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Dream Symbol Principles | A Wisdom Archive on Dream Symbol Principles |  | Dream Symbol Principles A selection of articles related to Dream Symbol Principles |  |
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| ARTICLES RELATED TO Dream Symbol Principles |  |  |  | Dream Symbol Principles: Dream Dictionary on Dreams; Accuse to AdvertisementA Dream Dictionary including dreams
about:
Accuse,
Aches, Acid, Acorn , Acquaintance, Acquit , Acrobat, Actor and Actress , Adam
and Eve, Adamant, Adder , Addition, Adieu, Admire, Admonish, Adopted, Adulation
, Adultery, Advancement, Adventurer, Adversary, Adversity, Advertisement
For more dream interpretation, see: Dream
Dictionary
For more about dreams, see: Dreams.
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 |  |  | Dream Symbol Principles: Dream Interpretation
Dictionary - Stone
Stone [213] - To see stones in your dreams, foretells numberless perplexities and failures.
- To walk among rocks, or stones, omens that an uneven and rough pathway will be yours for at least a while.
- To make deals in ore-bearing rock lands, you will be successful in business after many lines have been tried. If you fail to profit by the deal, you will have disappointments. If anxiety is greatly felt in closing the trade, you will succeed in buying or selling something that will prove profitable to you.
- Small stones or pebbles, implies that little worries and vexations will irritate you.
- If you throw a stone, you will have cause to admonish a person.
- If you design to throw a pebble or stone at some belligerent person, it denotes that some evil feared by you will pass because of your untiring attention to right principles.
[213] See also: Meaning of Dreams about Rock.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stone , Meaning of Dreams about Stone ,
Dream Interpretation Stone )
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 |  |  | Dream Symbol Principles: Reflections on the Dream Traditions of IslamMeaning of Dreams in Islam
Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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Spiritual - Theosophy
Dictionary on
Seven
Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples. Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe. Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind. There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc. Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit. In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc. Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n). Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.
(See also: Seven , Mysticism, Mysticism Dictionary)
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 |  |  | Dream Symbol Principles: Cardinal Principles
Only direct Knowledge can be the cause for Liberation. Action by itself cannot destroy our illusions and delusions. It is because of our ignorance that we appear to be finite. When ignorance is destroyed by Knowledge, the Self reveals Itself by itself, like the sun when the clouds are removed.
(See also: Metaphysics, Metaphysical Principles,
Definition of Metaphysics, Metaphysical Techniques, Miracles, Creating
Miracles Faith and Belief, Spiritual Guidance, Peace of
Mind, Life and Beyond, Body Mind and Soul)
Read more here: » Metaphysical Principles: Cardinal Principles |
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 |  |  | Dream Symbol Principles: Principles Of 'Self'
Through discrimination, the seeker has to isolate the pure innermost Self from the mental coverings. The Self is only reflected in the clear mind. The Self, as pure Awareness, has to be seen as being distinct from body and mind.
(See also: Metaphysics, Metaphysical Principles,
Definition of Metaphysics, Metaphysical Techniques, Miracles, Creating
Miracles Faith and Belief, Spiritual Guidance, Peace of
Mind, Life and Beyond, Body Mind and Soul)
Read more here: » Metaphysical Principles: Principles Of 'Self' |
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Ayurveda Ayurvedic Dictionary on Panchkarma Basic Principles
Panchkarma Basic Principles Panchakarma consists of medicated emesis (vamana) to remove excess kapha, therapeutic purgation (viracana) to clear excess pitta, medicated enema (vasti) to eject excess vata, nasal drops or snuffs (nasya) for diseases of the head & neck and bloodletting (raktamokshana) in case of blood disorders. Five purification procedures for removing accumulated toxins and other waste material in the body. As the humors and tissues are related closely to each other, this discharge procedure affects the tissues indirectly by the strong elimination of related humor. For example, the pronounced elimination of kapha by herb induced emesis causes an effect on the nutrient tissue fluid pool, containing water and electrolytes, plasma, muscle, fat. Or the large release of pitta by selective purgation similarly causes an indirect effect on the total colouring material in the body or blood. Vasti is somewhat different, as it is meant to nullify excess vata and contains warm oleation substances. During its long contact with the membrane of the large intestine, it separates layers of faecal matter and thus enhances better absorption, which is responsible for the ultimate nourishment of all tissues. Nasya in turn cleans the sinus and thereby improves the function of sense organs. Physical and mental diseases occur due to the vitation of somatic doshas vata, pitta and kapha and due to mental doshas Rajas and Tamas. Volitional transgression, effect of time and senses are the three primary causes responsible for vitation of biological and mental doshas. Food, drinks & environmental factors with similar properties to the doshas vitiates them and cause disease. Panchakarma's purificatory therapies balance out the three doshas, acting both as a curative and a preventive measure.
(See also:
Panchkarma , Ayurveda, Ayurvedic Dictionary, Alternative Health,
Body Mind and Soul)
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 |  |  | Dream Symbol Principles: Principle of Samata - about Gurudeva
The path of spiritual progress leading to Self-realisation, propagated by Gurudeva Mangatram is the Surat Shabd Yoga, the path advocated by a number of spiritual teachers like Vasisht and Patanjali in ancient times and saints like Kabir and Guru Nanak in mediaeval times. Gurudeva's teaching includes the themes of bhakti yoga, gnana yoga, nishkam karma yoga and surat shabd yoga . At this stage of experience, the moolmantra was revealed unto young Mangat: Om Brahman alone is being, without shape and form, One without a second, all pervasive, blessing incarnate. To him, the Supreme Lord, we offer our salutations.
(See also: Gurudeva Mangatram , Spiritual Guidance,
God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and
Beyond, Body Mind and Soul)
Read more here: » Gurudeva Mangatram: Principle of Samata - about Gurudeva |
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