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Dream Symbol Honey | A Wisdom Archive on Dream Symbol Honey |  | Dream Symbol Honey A selection of articles related to Dream Symbol Honey |  |
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| ARTICLES RELATED TO Dream Symbol Honey |  |  |  | Dream Symbol Honey: Dream Interpretations
Dictionary - Bee, bees
Dream
Interpretation Bee, bees
In a positive sense, bees represent fertile and productive processes and symbolize industriousness and the way you organize your life. Dreaming of many bees flying together means that you will work productively and hard, but you can look forward to a "good harvest". Watching a bee collecting honey means a more deeper bond in a love relationship. Getting stung by a bee: there will be great changes in your life.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Bee, bees , Meaning of Dreams about Bee, bees ,
Dream Interpretation Bee, bees )
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Spiritual - Theosophy
Dictionary on
Honey, Honey-dew
Honey, Honey-dew Used by some ancient writers as a symbol for wisdom, the idea being that just as the bees (emblem of initiates) gather nectar or honey (knowledge) from the flowers (of life) and digest it into honey, so are the experiences of human life stored in the memory, and the knowledge so garnered is digested into wisdom. The priestesses of certain Greek temples were called Melissai (bees). In the ancient Scandinavian conception of the World Tree (Yggdrasil), the dew that fell from this cosmic tree was called honey-dew, and was gathered by the bees -- the initiates who through successes in passing the rites are enabled to bring themselves into synchronous harmony with the different cosmic powers and planes, and thus become channels or interpreters of cosmic wisdom to humanity. The idea is akin to the real meaning of the ambrosia of the ancient Greeks, which was the food of the gods -- standing for the ancient wisdom.
(See also: Honey, Honey-dew , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Orphism, Orphic Mysteries
Orphism, Orphic Mysteries [from Greek orphikos] Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son. Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow). The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity. The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul. The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child. Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets. These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers. That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.
(See also: Orphism, Orphic Mysteries , Mysticism, Mysticism Dictionary)
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 |  |  | Dream Symbol Honey: Encyclopedia II - Honey - Types of honeyThe flavor and color of the substance is largely determined by the nectar source. Common flavors of honey include orange blossom honey, tupelo honey, buckwheat honey, clover honey, blackberry, and blueberry honey. In Australia, the most common honey is from the eucalyptus trees, such as redgum, yellow gum and stringybark. Tasmanian leatherwood honey is considered a delicacy for its unique flavor.
While it is rare for any honey to be produced exclusively from one floral source, honey will take on the flavor of the dominant flower in th ...
See also:Honey, Honey - Composition of honey, Honey - Types of honey, Honey - Honeydew, Honey - Use of honey, Honey - Honey in culture and folklore, Honey - Precautions, Honey - Honey formation, Honey - Honey as a product, Honey - Honey processing, Honey - Other descriptions Read more here: » Honey: Encyclopedia II - Honey - Types of honey |
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Spiritual - Theosophy
Dictionary on
Melissai
Melissai (Greek) Bees; applied to poets and certain priestesses of Delphi, or to Demeter and Artemis, and by the Neoplatonists to any pure and chaste being. Honey is a symbol of wisdom as representing garnered experiences, in the same sense as nectar and similar words; human beings collect and extract the pure essence from the flowers of experience, so that the word was sometimes used in ancient Greece and Rome for disciples.
(See also: Melissai , Mysticism, Mysticism Dictionary)
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The Human Energy Body - The AuraThe
Human Energy Body - Aura
Everyone
is surrounded by an electromagnetic field, and this field is called an aura.
The aura has been depicted throughout history in literature and paintings.
Angel pictures show it as a halo; pictures of Jesus often depict a light around
his head. Auras are not unique to angels and religious leaders, however; a
field of energy surrounds us all.
Read more here: » Auras:
The Human Energy Body - The Aura |
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 |  |  | Dream Symbol Honey: The Ten Scriptural SamskarasThe rites that
pertain to the stages of life of man are called Samskaras. The Samskaras are purificatory rites
which sanctify the life of the Hindu. They give a spiritual touch to the
important events in the life of the individual from conception to cremation.
They mark the important stages of a mans life. Just as the outline of a picture
is lighted up slowly with the filling in of many colours, so also is Brahmanya
with scriptural Samskaras. There are the Samskaras of childhood, of boyhood, of
manhood and of old age and death.
Excerpt from
All About Hinduism by Sri Swami Sivananda
Read more here: » Hindu Rituals: The Ten Scriptural Samskaras |
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 |  |  | Dream Symbol Honey: Guru Nanak
Meets Bahlol In BaghdadGuru Nanak Meets Bahlol In Baghdad
Baghdad was, in Nanak's time, a
centre of Muslim culture - it was home to pirs and sufi fakirs. Guru Nanak
stayed in Baghdad for four months and interacted with the holy men there, one
of whom was Bahlol.
Guru Nanak sang of the infinity of God and His infinite creation.
Bahlol said that the Qur'an had mentioned seven earths and seven heavens only.
Guru Nanak urged that the universe was not confined to seven earths and seven
heavens but had millions and millions of planets and worlds and the Guru
greeted all in the name of Sat Kartar.
Read more here: » Guru Nanak: Guru Nanak
Meets Bahlol In Baghdad |
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