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| | |  |  |  | Dream Interpretation Thunder: Gratitude - A Simple Yet Powerful Tool
The fourteenth century Native American Iroquois Constitution opens with a prayer of gratitude. It offers thanks "to the earth where men dwell; to streams of water, springs and lakes; to the maize and fruits and medicinal herbs; to the sun and moon, wind and thunder... and to the great creator, the source of life". Gratitude is one of the first principles of spiritual well-being. Blessings abound in the life of each of us, and a keener appreciation of the same unlocks the secrets of the universe. In opening our hearts wide to render thanks we automatically create the space in our consciousness for greater grace to flow in. A thankful heart is an open heart and is thus, open to receiving. Meister Eckhart, the German mystic observed, "If the only prayer you say in your life is thank you, that would suffice."
(See also: Love and Happiness, Life and Beyond,
Body Mind and Soul)
Read more here: » Love and Happiness: Gratitude - A Simple Yet Powerful Tool |
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|  |  |  | Dream Interpretation Thunder: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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|  |  |  | Dream Interpretation Thunder: Big Bang Theory In Ancient India
Long before modern science came up with the idea of the Big Bang, India’s Sphota Vada said just what the Big Bang model says - that creation was born of one initial explosion. Swami Vivekananda sums up the Indian Sphota Vada thus : “ Brahman first manifested itself as Sound, and then as Form. Sensible universe is the Form behind which stands the eternal inexpressible Sphota , the essential eternal material of all ideas or names. Sphota , the manifester as Logos or Word, is the power through which the Lord creates the universe. The Lord first becomes conditioned as the Sphota and then evolves himself as the more concrete sensible universe. In other words, Sphota is the fore- father of all ideas, it is their common basis and even the essence. If all the peculiarities which distinguish one word from another is removed, then what remains would be the Sphota.’’
(See also: Big Bang Theory , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Big Bang Theory: Big Bang Theory In Ancient India |
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|  |  |  | Dream Interpretation Thunder: Vedic
Yoga and the Three GunasVedic Yoga and the Three Gunas
The Vedas present a vast pantheon of
deities (devatas) on many different levels, often said to be innumerable or
infinite in number. One of the main early efforts to classify the Vedic Gods
(as in the Brihad Devata of Shaunaka) was to reduce them to the three prime
deities for the three worlds.
Agni
or Fire on Earth (Prithivi)
Vayu or
Wind in the Atmosphere (Antariksha)
Surya
or the Sun in Heaven (Dyaus)
These three deities are three
aspects of the One God or the Purusha, the supreme consciousness principle and
higher Self that is pure light.
Read more here: » Three Gunas: Vedic
Yoga and the Three Gunas |
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| |  |  |  | Dream Interpretation Thunder: Sacred
Revelations - Christ and KrishnaSacred Revelations: Christ and
Krishna
Both Krishna and Christ appeared on earth to help us
evolve spiritually. The Supreme, though unborn and undying, reveals itself in
human form to help us overcome the illusions of ignorance and self-centredness,
of hatred and cruelty, through love and compassion. There are interesting
similarities in the life and precepts of Krishna and Christ. Kansa and Herod -
one the king of Mathura, the other, of Palestine - were forewarned that they
would die at the hands of a child yet to be born. So, they went about
slaughtering newborns.
Read more here: » Christ and Krishna: Sacred
Revelations - Christ and Krishna |
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|  |  |  | Dream Interpretation Thunder: The
Shaktis of the NakshatrasThe Shaktis of the Nakshatras
Each Nakshatra has its particular
power or Shakti. These are also the powers of the Devatas or the deities ruling
the Nakshatras. Each of these Shaktis has its effect above and its effect
below, and the final result of these three factors. The imagery is of common
factors of plants, healing, worship, marriage and death.
Includes: Ashwini, Bharani, Krittika, Rohini, Mrigashirsha, Ardra, Punarvasu, Pushya, Aslesha, Magha, Purva
Phalguni, Uttara
Phalguni, Hasta, Chitra, Swati, Vishakha, Anuradha, Jyeshta, Mula, Purvashadha, Uttarashadha, Shravana, Dhanishta, Shatabhishak, Purva
Bhadra, Uttara
Bhadra and Revati.
Read more here: » Nakshatras: The
Shaktis of the Nakshatras |
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| | |  |  |  | Dream Interpretation Thunder: Ghost PhotographyGhosts seem to manifest in a few interesting ways on film. The
most common seems to be as orbs that are not visible to the naked eye, yet
nevertheless show up on film as transparent orbs hanging in mid air. There are
quite a few theories as to why and how ghosts manage to show up on film when
our naked eyes fail to perceive them. Our brains filter most of what we see;
it's likely that we simply filter out that which does not make
"sense" to our minds.
Read more here: » Ghost Photo: Ghost Photography |
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|  |  |  | Dream Interpretation Thunder: Encyclopedia of Afterlife Mythology
in Different CulturesAfterife - Life After Death
An encyclopedia of different cultures
mythology around afterlife,
including : Adiri, Ama-No-Hashidate: , Asamando, Asgard, Astral Plane,
Avalon, Bralgu, Chalmecacivati, Ching Tu, Chinvato Peretav, Dilum, Djanna,
Elysium, Fortunate Isle, Gwenved, Happy Hunting Ground, Hawaiki, Inkolwe, Isle
of the Blest, Kevala, Khun-Lun, Ki-Agpga-Pod, Kotluwalawa, Land of the Moon,
Lewu Liau, Limbo, Mizumu, Moksha, Mormon Heaven, Mount Kailasa, Mount Meru ,
New Age Afterlife, New Jerusalem, Nirvana, Otherworld, Sheol, Summerland, Tain,
Tamoanchan, The Pole Star, Tlalocan, Tum and Valhalla.
Read more here: » Afterlife: Encyclopedia of Afterlife Mythology
in Different Cultures |
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|  |  |  | Dream Interpretation Thunder: Indian Hindu Dictionary II on Garuda
Garuda Garuda A mythical bird half-man-half-bird -on which Lord Visnu moves. It is the vehicle of Lord Visnu. Shri Garuda is one of the powers of Lord Visnu himself. Huge in size, and brighter than pure gold, its Teja (lusture) crosses the Sun. Extremely heroic and brave in nature and a staunch enemy of evils and snakes (representing evil). Also, he is destroyer of poison. Garuda Sadhana gives the power to cure venom and poisonous effect. According to Puranic stories, he was born of Sage Kashyapa and Vinata, one of the daughters of Daksha Prajapati and is of Kaashyap gotra. He has a white face, a beak-like long nose, red wings, and a huge body with a golden hue. His lustre was so brilliant that soon after his birth, the demi-gods mistook him for Agni (fire) and began worshipping him. Garuda had a son named Sampati, and his wife was Unnati. Another wife of Kashyapa, Kadru, who was the mother of the serpent race, was Vinata's great rival. Once the two wives had a dispute over the color of the horse of Indra- the, Uchchaishrava, that was obtained during the churning of the ocean (samudra-manthana). Vinata lost the bet and as per the conditions, she was made a slave of Kadru. She could regain her freedom only if Garuda could obtain the nectar (Amrit). Garuda succeeded in stealing it from heaven but not without a fight with Indra, its preserver. In one side were all the Gods with Indra and Garuda was on one side. It was said that he almost won over all the Gods before being severly harmed and in the process Indra's Vajra (thunder-bolt weapon) was destroyed. Indra recovered the nectar afterwards, after Garuda freed his mother. Garuda's son Jatayu once tried to fly up to the Sun in the sky. This burnt his wings and he fell down. Also, he tried to resist Raavana during the abduction of Sitaa and got fatal injuries. In this condition, he awaited his death till giving Raama the details of Sita's abduction by Ravana and her whereabouts. His last rites were performed by Rama. Jatayu had been a friend of Rama's father, Dasharatha. Garuda, after getting permission and acceptance from Shri Visnu, after the war, wrote one of the first Puraanas, teh Garuda puraana. This is in the form of instructions to Garuda by Vishnu and deals with a variety of science and principles, including the secret of creation of the Universe. Garuda Mantra: Om PA Kshim Svaaha Garuda Mantra for destroying poison: Om hreem hrauum hreem hreem bhirundayai svaahaa Garuda Gaayatri: Om TatPurushaaya Vidmahe, SuvarnaPakshaaya Dheemahi, Tannoh Garudah Prachodayaat Mahapurusa Achyuta is believed to be born at the will of Shri Jagannath (Visnu), with the inherent subtle power of Shri Garuda. He was found by his father, in dreams, near the Garuda Khamba (pillar), at the front of the Jagannath Temple. Being a power of Visnu, and one of the five souls of Visnu, he easily acquired all the powers (siddhis) of Garuda after sometime, e.g. the power to see the future. He is a saviour of the devotees and extremely kind and devotee-concerned. See "Birth of Shri Achyuta" page for more details and "Taamrapothi" page for his sadhana and the manifested power to see the events in the three time-zones.€€€
(See also: Garuda , Hinduism, Yoga, Body Mind and Soul)
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|  |  |  | Dream Interpretation Thunder:
Spiritual - Theosophy
Dictionary on
Dugpa
Dugpa 'drug pa dug-pa (Tibetan) Adherents of the Buddhist religion of Tibet who, previous to the reform by Tsong-kha-pa in the 14th century, followed sorcery and other more or less tantric practices, which are entirely foreign to the pure teachings of Buddhism. In theosophical literature dugpa has been used as a synonym for Brother of the Shadow -- especially in The Mahatma Letters. The four surviving schools of Tibetan Buddhism are the Rnying ma pa (Nying-ma-pa), the Bka' rgyud pa (Kar-gyu-pa), the Sa skya pa (sa-kya-pa), and the Dge lugs pa (Ge-lug-pa). The Kar-gyu-pa, the lineage of Marpa and Milarepa, is more than the others divided into many subschools. One of these is the Dugpa sect, dominant in the Indo-Tibetan border areas of Ladakh in the west and Bhutan in the east. The Bhutanese and Tibetan name of Bhutan is 'brug yul (dug-yul), "country of the thunder-dragon" ('Brug means both thunder and dragon). One explanation for the name of the sect refers to an experience of the sect's founder, Tsand-pa Gya-re (Gtsang pa rgya ras, 1161-1211). In the course of establishing a monastery he was either startled by intense thunder or witnessed a flight of dragons, and named the monastery thunder-dragon ('brug). The sect and its adherents were named after the monastery, and the country where they prevailed was named after the sect. The dugpa subschool is further subdivided into three branches, known as Middle Dugpa ('bar 'brug), Lower Dugpa (smad 'brug), and Upper Dugpa (stod 'brug). See also DAD-DUGPA
(See also: Dugpa , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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| |  |  |  | Dream Interpretation Thunder:
Spiritual Theosophical
Dictionary on
Asathor
Asathor (Scandianvian Norse). The same as Thor. The god of storms and thunder, a hero who receives Miolnir, the "storm-hammer", from its fabricators, the dwarfs. With it he conquer Alwin in a "battle of words" breaks the head of the giant Hrungir, chastises Loki for his magic; destroys the whole race of giants in Thrymheim; and, as a good and benevolent god, sets up therewith land-marks, sanctifies marriage bonds, blesses law and order, and produces every good and terrific feat with its help. A god in the Eddas, who is almost as great as Odin. (See "Miolnir" and "Thor’s Hammer".)
(See also: Asathor , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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|  |  |  | Dream Interpretation Thunder:
Spiritual - Theosophy
Dictionary on
Thor
Thor (Scandinavian) Thorr (Icelandic) [from thonor thunder; cf Swedish tordon, German donner] Best known as the Norse god of thunder and lightning, champion of the gods and subduer of giants in the ongoing battle between these opposites: gods meaning energy and giants typifying inertia. Like the Latin Jupiter, Thor controls the weather and represents the planet Jupiter. The hair of his beautiful wife Sif represents the golden harvest, whether of grain or of experience -- the mead or nectar of the gods. The sagas depict Thor as blunt, hot-tempered, without fraud or guile, of few words and ready blows. His chariot, drawn by the two goats Toothcrusher and Toothgnasher, has an iron whiffletree, and sparks fly from its wheels and from the goats' hooves. Thor's fiery eyes color the scarlet clouds, his beard is red, on his brow he wears a crown of stars, and under his feet rests the earth whose defender he is. His chariot cannot cross the rainbow bridge, Bifrost, for its lightnings would set the bridge on fire, so the god daily fords the river beneath it when he attends the Thing (parliament) of the gods. The symbology connected with this deity is multiform and complex, as he functions on many levels. Thor's various names indicate his many aspects as electromagnetic force which he represents in all its spectrum. His "shelf" (plane) is Thrudvang, his mansion Bilskirnir (flash, from bil momentary + skirnir shining). He is comparable to the Greek Eros, the Vedic Kama, the primal motive power which gave rise to the creative divinities from whom emanated the cosmos. In this capacity he is named Trudgalmer (sound of Thor, Icelandic Thrudgelmir), the sustaining power that maintains the cosmos as a viable functioning entity throughout its existence. Trudgalmer has two sons in space: Mode (force) and Magne (strength), the forces of repulsion and attraction recognized in radiation and gravitation or as centrifugal and centripetal force. As the life force in all living beings Thor is called Vior; as electricity on earth his name is Lorride. The terrestrial Lorride has two adopted children, Tjalfe (speed) and Roskva (work). Thor is sometimes known as Akuthor [from the verbal root aka ride in a vehicle, travel], sometimes as Vingthor (winged Thor) or Vingner (the winged one). His day is Thursday (Thor's day, Anglo-Saxon Thunresdaeg). His hammer mjolnir (miller) is the sacred instrument with which life forms are created and annihilated. It symbolizes the power that brings beings to birth and is the slayer of giants, whereby their lives are ended, for giants represents the lifeterms of living beings.
(See also: Thor , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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|  |  |  | Dream Interpretation Thunder:
Spiritual - Theosophy
Dictionary on
Ukko
Ukko (Finnish) [cf Magyar agg old, an old being, grandfather] The highest god in the mythological hierarchy of the ancient Finns -- the Suomilainen (fen-dwellers), as they called themselves. Ukko was represented as dwelling in Jumala (thunder-home) in the sky: seated on a cloud he bore the heavens on his shoulders. Snow, hail, ice, wind, and rain, sunshine and clouds are due to his activities; thus he is termed the leader of the clouds, the god of breezes, father of the heavens. He is most often depicted like the Scandinavian Thor, swinging a hammer amidst the thunder and lightning, his robe sparkling with fire, striking down evil beings on the mountains.
(See also: Ukko , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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