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| ARTICLES RELATED TO Dream Interpretation of Dreams - Butterfly | |  |  |  | Dream Interpretation of Dreams - Butterfly:
Spiritual - Theosophy
Dictionary on
Psyche
Psyche (Greek) [from psycho breathe, blow; cf Greek pneuma from pneo to breathe, blow; Latin anima, spiritus all connected with breath, wind, spirit, life, soul] Used in classic Greek as vaguely as is our word soul; but in Platonic philosophy and theosophical usage, the lower or carnally influenced aspect of the mind or soul, as contrasted with the higher or spiritually influenced aspect: kama-manas as against buddhi-manas, the latter represented by the Greek nous. From these two words are derived the adjectives psychic and noetic. The story of Cupid and Psyche -- where Psyche represents the human soul as such, apart from special connection with buddhi or kama -- depicts the search for happiness, or the course of human love. Psyche is of mortal birth, but so beautiful that Venus herself becomes jealous and sends Cupid to inspire Psyche with love for an unworthy object. But Cupid himself becomes enamored of Psyche. The love between Cupid and Psyche cannot be realized in the atmosphere of earthly passion and delusion, and is fulfilled only when Psyche, reconciled with Venus, is taken to the Olympian heights. The emblem of Psyche was the butterfly, which in winged joy comes forth into the sunlight from its prison of caterpillar and chrysalis. The Greek verb from which psyche is derived also means to chill, make cold; and this has an application to the psyche as the lower part of the human soul and therefore closely connected with the kama-rupa and astral light after death. Hence it is that those who dabble in necromantic experiments, or even in psychic experiences, often refer to a damp, chill, and often clammy sensation in the atmosphere when contact with these kama-rupic entities is made. This should be warning that such contact is not only highly unwholesome, but a danger signal that one is dealing with death and decay.
(See also: Psyche , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Dictionary on Gemini
Gemini: Gemini’s best quality is versatility. The worst quality is changeableness. A key phrase is “I think.” Being a mutable sign, Gemini is changeable, and this can be the best or worst of qualities. Your versatility allows you to learn a little about just about everything and to develop skills in many areas. This makes for a good executive or manger, as you are able to oversee multiple activities and keep track of many projects at once. Other people can almost see the wheels turning. Gemini appears to be open-minded. Yet a time comes when no more oddball ideas can be wedged into the system. Then Gemini draws upon skillful thought processes to decide what to keep and what to discard. Gemini is a mental sign, often intellectually driven. The capacity for communication includes both listening and telling, and thus you make wonderful companions and writers. Where Taurus wants physical expression, Gemini seeks out mentally challenging activities. You like the learning process. Gemini is intuitive, able to see into the future and gauge the results of your actions – another worthy executive trait. The Gemini temperament is volatile in the true meaning of this term. You can vaporize at a relatively low temperature and you seem to be able to fly. Some people see this as the fickleness of a butterfly flitting from one flower to the next. The strength is in the ability to rise above the pettiness of situations to see the larger picture. Your mantra might be, “It just doesn’t matter.” Gemini is dexterous of hand, eye and wit, able to turn a situation or conversation in a new direction at will. In spite of apparent adaptability, Gemini is sensitive at heart. You are aware of what others are thinking and feeling, and often take a diplomatic path to avoid hurting others. This could be at your own expense, although you don’t let us know it. Tolerance should not be mistaken for a lack of emotional depth. Gemini’s part of the body is the arms and lungs. Monochromatic or bright colors are best.
(See also:
Gemini , Magic,
Shamanism,
Paganism, Wicca)
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Spiritual - Theosophy
Dictionary on
Hawk
Hawk Symbol associated in ancient Egypt with the sun; whenever there was an emphasis placed on solar worship the hawk was usually present, especially at Hieraconopolis (the hawk city) south of Thebes. The hawk was especially sacred to Horus, Ra, Osiris, and Seker. Horus and Ra (the latter particularly in his association with Menthu, the lord of Thebes) were often depicted as hawk-headed, both being solar deities. The golden hawk was often identified with the bennu (the Egyptian phoenix), and there was also the hawk of the gods itself which was regarded as an offspring of the god Tem and associated with Horus in his aspect of the son of Osiris. The hawk too depicted one of the parts of the human constitution, the human soul; oftentimes it is represented as hovering over the mummy: "The sense varies with the postures of the bird. Thus when lying as dead it represents the transition, larva state, or the passage from the state of one life to another. When its wings are opened it means that the defunct is resurrected in Amenti and once more in conscious possession of his soul. The chrysalis has become a butterfly" (TG 136). In many other countries the hawk, or some other flying creature, symbolized the human soul. See also KHENSU
(See also: Hawk , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Immortality
A
Theosophical definition of Immortality :
Immortality A term signifying continuous existence or being; but this understanding of the term is profoundly illogical and contrary to nature, for there is nothing throughout nature's endless and multifarious realms of being and existence which remains for two consecutive instants of time exactly the same. Consequently, immortality is a mere figment of the imagination, an illusory phantom of reality. When the student of the esoteric wisdom once realizes that continuous progress, i.e., continuous change in advancement, is nature's fundamental procedure, he recognizes instantly that continuous remaining in an unchanging or immutable state of consciousness or being is not only impossible, but in the last analysis is the last thing that is either desi rable or comforting. Fancy continuing immortal in a state of imperfection such as we human beings exemplify - which is exactly what the usual acceptance of this term immortality means. The highest god in highest heaven, although seemingly immortal to us imperfect human beings, is nevertheless an evolving, growing, progressing entity in its own sublime realms or spheres, and therefore as the ages pass leaves one condition or state to assume a succeeding condition or state of a nobler and higher type; precisely as the preceding condition or state had been the successor of another state before it. Continuous or unending immutability of any condition or state of an evolving entity is obviously an impossibility in nature; and when once pondered over it becomes clear that the ordinary acceptance of immortality involves an impossibility. All nature is an unending series of changes, which means all the hosts or multitudes of beings composing nature, for every individual unit of these hosts is growing, evolving, i.e., continuously changing, therefore never immortal. Immortality and evolution are contradictions in terms. An evolving entity means a changing entity, signifying a continuous progress towards better things; and evolution therefore is a succession of state of consciousness and being after another state of consciousness and being, and thus throughout duration. The Occidental idea of static immortality or even mutable immortality is thus seen to be both repellent and impossible. This doctrine is so difficult for the average Occidental easily to understand that it may be advisable once and for all to point out without mincing of words that just as complete death, that is to say, entire annihilation of consciousness, is an impossibility in nature, just so is continuous and unchanging consciousness in any one stage or phase of evolution likewise an impossibility, because progress or movement or growth is continuous throughout eternity. There are, however, periods more or less long of continuance in any stage or phase of consciousness that may be attained by an evolving entity; and the higher the being is in evolution, the more its spiritual and intellectual faculties have been evolved or evoked, the longer do these periods of continuous individual, or perhaps personal, quasi-immortality continue. There is, therefore, what may be called relative immortality, although this phrase is confessedly a misnomer. Master KH in The Mahatma Letters, on pages 128-30, uses the phrase ``panaeonic immortality" to signify this same thing that I have just called relative immortality, an immortality - falsely so called, however - which lasts in the cases of certain highly evolved monadic egos for the entire period of a manvantara, but which of necessity ends with the succeeding pralaya of the solar system. Such a period of time of continuous self-consciousness of so highly evolved a monadic entity is to us humans actually a relative immortality; but strictly and logically speaking it is no more immortality than is the ephemeral existence of a butterfly. When the solar manvantara comes to an end and the solar pralaya begins, even such highly evolved monadic entities, full-blown gods, are swept out of manifested self-conscious existence like the sere and dried leaves at the end of the autumn; and the divine entities thus passing out enter into still higher realms of superdivine activity, to reappear at the end of the pralaya and at the dawn of the next or succeeding solar manvantara. The entire matter is, therefore, a highly relative one. What seems immortal to us humans would seem to be but as a wink of the eye to the vision of super-kosmic entities; while, on the other hand, the span of the average human life would seem to be immortal to a self-conscious entity inhabiting one of the electrons of an atom of the human physical body. The thing to remember in this series of observations is the wondrous fact that consciousness from eternity to eternity is uninterrupted, although by the very nature of things undergoing continuous and unceasing change of phases in realization throughout endless duration. What men call unconsciousness is merely a form of consciousness which is too subtle for our gross brain-minds to perceive or to sense or to grasp; and, secondly, strictly speaking, what men call death, whether of a universe or of their own physical bodies, is but the breaking up of worn-out vehicles and the transference of consciousness to a higher plane. It is important to seize the spirit of this marvelous teaching, and not allow the imperfect brain-mind to quibble over words, or to pause or hesitate at difficult terms.
See
also: Immortality ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Karshipta, Karshift
Karshipta, Karshift (Pahlavi) The holy bird of the Zoroastrians who brought the law of Mazda into the Vara (man). "Karshipta is the human mind-soul, and the deity thereof, symbolized in ancient Magianism by a bird, as the Greeks symbolized it by a butterfly. No sooner had Karshipta entered the Vara or man, than he understood the law of Mazda, or Divine Wisdom. . . . With the Kabalists it was a like symbol. 'Bird' was a Chaldean, and has become a Hebrew synonym and symbol for Angel, a Soul, a Spirit, or Deva; and the 'Bird's Nest' was with both Heaven, and is God's bosom in the Zohar" (SD 2:292). The Egyptians also spoke of the spiritual swallow, the soul-bird -- manas. This allegory describes the descent of the manasaputras during the third root-race: a high intelligence able to wing its way in the celestial realms entering man's constitution and awakening the faculty enabling him to understand and to recite "the Law" as imbodied in the highest divinities to and for the human species.
(See also: Karshipta, Karshift , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Dream Interpretation of Dreams - Butterfly: Meaning of Dreams from; Bull to BuzzardDream Interpretation
including the meaning of dreams about:
Bull,
Bulldog, Bullock, Burden, Burglars, Burial, Buried Alive, Burns, Burr ,
Butcher, Butter, Butterfly, Buttermilk, Buttons, Buzzard
For more dream
interpretations, see: Dream Interpretation
For more about
dreams, see: Dreams.
Read more here: » Meaning of a Dream: Meaning of Dreams from; Bull to Buzzard |
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|  |  |  | Dream Interpretation of Dreams - Butterfly: Dream Interpretation of dreams from;Dream Interpretation including dreams
about:
Bull,
Bulldog, Bullock, Burden, Burglars, Burial, Buried Alive, Burns, Burr ,
Butcher, Butter, Butterfly, Buttermilk, Buttons, Buzzard
For more dream interpretations, see:
Dream Interpretation
For more about dreams, see: Dreams.
Read more here: » Dream Interpretation: Dream Interpretation of dreams from; |
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