Dream Interpretation of Dreams - Brown Eyes

Dreams Hidden Meaning including the meaning of dreams about: Epicure, Epidemic, Ermine, Errands, Escape, Estate, Europe, Eve, Evening, Evergreen, Exchange, Execution, Exile, Explosion, Eye, Eyebrows, Eyeglass

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dreams Hidden Meaning: Meaning of Dreams from; Epidemic to Eye

 Two years ago, something extraordinary happened to me that completely changed my perception of life. I was falling asleep just like any other night, but when I was in that altered state of consciousness between awake and asleep, there appeared before my closed eyes the close-up image of a little boy's face. He seemed to be about three years old, and he looked very much as I did when I was a toddler. At first he was looking down, as if he was shy. Then he slowly lifted his eyes, looked directly at me, and smiled. In his sweet toddler voice he said, "Mommy, I'm coming."

Read more here: » Pre-Birth Communication: The Link Of Love

The boy says he was a Martian being seven meters in height in his past life

The unusual baby boy was born in the town of Volzhsky, the Volgograd region of Russia. His mother, Nadezhda Kipriyanovich, gave birth to her son one fine morning. "It all happened so fast, I did not even feel any pain. When they showed the baby to me, the boy was looking at me with a grown-up look. As a pediatrician I know that newborns cannot concentrate looks on anything. However, my little baby was staring at me with his big brown eyes. Brushing that fact aside, he was a usual little baby, like all other kids," the boys mother said.

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: Boriska, indigo boy from Mars, predicts mammoth catastrophes in 2009  

Lightworkers everywhere are feeling confused and disconnected. In these times we are moving rapidly from one vibrational level to the next. The Group says that we humans do not take the steady escalator in our quest to move to higher vibrations. Rather, we can't wait to jump on the express elevator shooting up hundreds of floors in seconds. Then we try to figure out why we can't walk when the doors of the elevator open. To us it feels as if we are temporarily disconnected and have lost our way. Something is happening here that needs to be addressed and the Group wanted me to drop what I was doing and put this out now. They want to talk about integration of Spirit of Planet Earth.

Read more here: » Indigo Children: Ana and the Bird - Integration of Spirit

"Tell me mighty river! Are you changing or are you constant?" asked the butterfly. The river chortled as it sped along, over rocky pebbles and around mossy little hills. "Why, can't you see?" it replied. "Do I look still to you?"

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: The River, a Cow and a Butterfly

race: Technically speaking, each of the five races of man (Caucasoid, Congoid, Mongoloid, Australoid and Capoid) is a Homo sapiens subspecies.

A subspecies is a branch showing slight but significant differences from another branch living in a different area. Few traits are unique to any one race. It is the combination of several traits that indicate racial identity. Accurate race determination can be made by blood analysis or by measuring and comparing certain body dimensions. Ninety-eight percent of all Hindus belong to the Caucasoid race. There are also large numbers of Hindu Mongoloids in Nepal and Assam and some Australoids, such as the Gond and Bhil tribes of India.

North and South Indians are among Earth's 2.5 billion Caucasoids, whose traits include straight to wavy hair, thin lips, small to medium teeth, blue to dark brown eyes and a high incident of A2-Rh and Gm blood genes. Skin color, often erroneously attached to the idea of race, is now known to be adaptation to climate: over generations, people in northern climates have developed lighter complexions than their southern brothers.

(See also: Race , Hinduism, Body Mind and Soul)

Characteristics of body types

For a better understanding of your Ayurvedic constitution and to cross-check the results of the test, listed below are the principal physical and psychological characteristics of persons with predominantly single dosha constitutions.

VATA

Physically such people are either very tall or very short, non- muscular, with thin and bony limbs and have a quick gait with short fast steps. Skin is generally thin, darkish and cool. The hair is thin, dark, coarse and either kinky or curly. The face is usually long and angular, often with an underdeveloped chin. The neck is thin and scrawny. Nose is small and narrow. May be long, crooked or asymmetrical also. Eyes tend to be small, narrow or sunken, dark brown or gray in color, with dull luster. The mouth being small, with thin, narrow or tight lips. Teeth are irregular, protruding, or broken, set in receding gums. And while the voice is weak, low or cracked, speech is fast with interruptions.

Creativity * Enthusiasm * Freedom * Generosity * Joy * Vitality

Vata people have restless minds and weak memories. They avoid confrontation. Have active and sensitive natures and express themselves through sport and creative pursuits. Likely to be artistic and creative with a good imagination, they will sometimes overindulge in pleasures. And are sexually the most active. Fearful, worrisome and anxious they are into questioning, theorising and over-analysis. Often dissatisfied with and unable to sustain friendships, they spend money quickly, often on trifles. With light, interrupted sleep of 5-7 hours a day.

A moderately well developed physique with mascular limbs and a purposeful, stable gait of medium speed. With a loud, strong voice and precise, convincing speech. The skin is fair, soft, lusterous, warm, and tends to burn easily in the sun – has freckles, many moles, and a tendency to rashes. And the bodies are hot and sweaty. Characterised by fine and soft, either fair or reddish hair that tends to gray soon. Face is heart-shaped, often with a pointed chin. While the neck is proportionate and of average size. A neat, pointed, and average sized nose matches the average sized eyes that are either light blue, light gray or hazel in color, with an intense luster which get red in summer or after bathing. The mouth being medium, with average lips and medium-sized, yellowish teeth.

Ambition * Concentration * Confidence * Courage * Enthusiasm for knowledge * Happiness * Intelligence

Pittas have an intellectual and precise disposition due to a very alert, focussed mind. Sharp and knife-like in anger, they are irritable, jealous and aggressive by nature. Discriminating and judgemental, they are articulate, learned and proud. With a developed sense of responsibility, they can take decisions and organise affairs well. Argumentative, but with a sense of humour, their selectively excellent memory makes them fast learners. Moderately passionate in their sexual pursuits, they spend moderately, usually on luxuries.

KAPHA

A thick, broad, well-developed frame and large, long limbs go well with a pleasant, deep and resonant voice with low, slow, rhythmic speech. The skin is usually thick, oily, pale or white and cold. Plentiful, thick, wavy, lusterous and generally brown hair is set on a large, rounded and full face. The neck is solid, with a near tree-trunk quality. A large, rounded nose and large, attractive, blue or light brown in color eyes are found in a mouth that is large with big, full lips. Teeth too are big and white and set in strong gums.

Caring * Centeredness * Compassion * Contentment * Faith * Fulfillment * Groundedness * Patience * Sense of being nourished * Stability * Support * Tenderness

Kapha predominated people are calm, steady, considerate - stable, patient personalities they are slow to anger. Not easily provoked, once angry they do not calm down easily. They are honourable, true to their word and avoid lies. Loyal, forgiving and understanding, they can be lethargic, even lazy, if not driven by others. Learning may be slow but memory will be strong. Excellent in logical analysis, they take time before reaching conclusions. Long hours of deep sleep and a strong, enduring sex drive come naturally. While they do save money, it does get spent on food. And there can at times be an element of dullness, given that a kapha mind is usually too content to seek fresh mental stimulation.

(See also: Characteristics of body types , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Many studies have reported the beneficial effect of the practice of yoga on diabetes. Some studies have mentioned up to 65 percent beneficial effect of yogic therapy for diabetes. K.N. Udupa has even mentioned 5 cases of juvenile diabetes who were completely controlled by yogic treatment. All of these studies have emphasized the possible mechanism of the yogic practices.

Read more here: » Yoga and Diabetes: The effects of exercise and yoga on Diabetes - A Clinical Research (Part II of II)

Meditation Experiences by Sarasvati Buhrman PhD - Part II

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

Read more here: » Meditation Experiences: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra - Part II

Supernatural phenomena are still being dismissed by the academic community. Influenced by recent breaktroughs leading to an explanation of some mysteries, they have come to the conclusion that science will explain all eventually.

Scientists, who would not dare to trespass in fields outside their speciality for fear of being torn apart by fellow academics, feel free to make all sorts of pronouncements in the media on subjects in the domain of parapsychological research, of which they have no knowledge whatsoever. Like in all other areas of science, parapsychology has narrowed down its research to specialist sectors, hardly anyone daring to voice an opinion on general issues.

Read more here: » Parapsychological Research: Parapsychology and personal survival after death

Characteristics of Kapha

A thick, broad, well-developed frame and large, long limbs go well with a pleasant, deep and resonant voice with low, slow, rhythmic speech. The skin is usually thick, oily, pale or white and cold. Plentiful, thick, wavy, lusterous and generally brown hair is set on a large, rounded and full face. The neck is solid, with a near tree-trunk quality. A large, rounded nose and large, attractive, blue or light brown in color eyes are found in a mouth that is large with big, full lips. Teeth too are big and white and set in strong gums.

Caring * Centeredness * Compassion * Contentment * Faith * Fulfillment * Groundedness * Patience * Sense of being nourished * Stability * Support * Tenderness

Kapha predominated people are calm, steady, considerate - stable, patient personalities they are slow to anger. Not easily provoked, once angry they do not calm down easily. They are honourable, true to their word and avoid lies. Loyal, forgiving and understanding, they can be lethargic, even lazy, if not driven by others. Learning may be slow but memory will be strong. Excellent in logical analysis, they take time before reaching conclusions. Long hours of deep sleep and a strong, enduring sex drive come naturally. While they do save money, it does get spent on food. And there can at times be an element of dullness, given that a kapha mind is usually too content to seek fresh mental stimulation.

Decreased quantities of warm food.Pungent, bitter and astringent tastes.To be taken earlier than 10 am and not later than 6 pm. Healthy Kapha types should observe fast one day per week.

Oil Massage

With stimulating oils such as punarnavadi oil and srigopal oil.

Exercise

Regular and vigorous.

Herbal Dietary supplements

Guggul, sitopladi churan, trikatu, chyavanprash, Kapha Tea.

Factors that increase kapha

1.    Exposure to cold , eating too much sweet ,meat ,fats, cheese, milk, ice cream, yogurt, fried food, excessive use of salt. Excessive intake of water

2.    Taking naps after meals.

3.    Doing nothing .Sedative and tranquilizers.

4.    Doubts, greed, and possessiveness.

5.    Lack of comapation

(See also: KAPHA , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

An Irish Myth Concordance

The following concordance is based on 'Gods and Fighting Men' by Lady Augusta Gregory, first published in 1904. Page number references are to the 1976 trade paperback edition published by the MacMillan Company of Canada Limited. Breif supplimentary material is taken from 'Dictionary of Irish Myth and Legend' by Ronan Coghlan, published in 1979 by Donard Publishing Comapany, and referenced as 'DIM' in the following text.

Clairvoyance - N,O

Ability to see mentally without using the eyes, beyond ordinary time and space limits; also called "Second Sight."

(See also: Clairvoyance , New Age, Body mind and Soul)

IRIDOLOGY

Is the science of reading the iris (colored part of the eye). Accordingly, the iris maps the condition of the body, mind and emotions in a particularly comprehensive manner. It is a comprehensive study, and has been proven to be extremely accurate. There are several schools of thought on this subject, but are unified in the ability to enlighten everyone of their condition. There was a case, where the iris revealed that the subject showed signs of a malfunctioning liver. This person was brown eyed, and had dark brown hair, and within a relatively short time, after a liver cleanse with herbs, his eyes started to change color. They are now hazel, with a blue ring around the outside edge of each iris. It appears that the sludge produced by the ailing liver caused the pigmentation of the iris to change color.

(See also: IRIDOLOGY , Alternative Health, Holistic Health, Body Mind and Soul)

Chenresi spyan ras gzigs (chen-re-zi, or chen-re-si) (Tibetan) (short for spyan ras gzigs dbang phyug (chen-re-zi-wang-chung) from spyan ras penetrating vision (cf Sanskrit avalokita) + gzigs forms (cf Sanskrit rupa) + dbang phyug lord (cf Sanskrit isvara))

The Lord who sees forms with his penetrating vision; translation of Sanskrit Avalokitesvara. Exoterically Chenresi is the greatest protector of Asia in general and Tibet in particular, mystically considered to have eleven heads and a thousand arms, each with an eye in the palm of the hand, these arms radiating from his body like a forest of rays: the thousand eyes representing him as on the outlook to discover distress and to succor the troubled. In this form his name is Chantong (he of the thousand eyes) and Jigtengonpo (protector and savior against evil).

"Even the exoteric appearance of Dhyani Chenresi is suggestive of the esoteric teaching. He is evidently, like Daksha, the synthesis of all the preceding Races and the progenitor of all the human Races after the Third, the first complete one, and thus is represented as the culmination of the four primeval races in his eleven-faced form. It is a column built in four rows, each series having three faces or heads of different complexions: the three faces for each race being typical of its three fundamental physiological transformations. The first is white (moon-coloured); the second is yellow, the third, red-brown; the fourth, in which are only two faces -- the third face being left a blank -- (a reference to the untimely end of the Atlanteans) is brown-black. Padmapani (Daksha) is seated on the column, and forms the apex" (SD 2:178).

Exoterically the Dalai Lama is often regarded as an incarnation of Chenresi, as a popular legend says that whenever faith begins to die out in the world, Padmapani-Chenresi emits a brilliant ray of light, and forthwith incarnates himself in one of the two great Lamas -- the Dalai and Tashi Lamas. Esoterically he is called Bodhisattva Chenresi Vanchug (the powerful and all-seeing). Chenresi or Avalokitesvara "is the great Logos in its higher aspect and in the divine regions. But in the manifested planes, he is, like Daksha, the progenitor (in a spiritual sense) of men" (ibid.). In China, Chenresi becomes the great goddess of mercy, Kwan-yin, represented by a female figure bearing a child in her arms.

The true significance of Chenresi is the Third Logos of our solar system and the buddhi-manas of the individual human being, the active aspect of the human spiritual monad. The efflux or influence emanating from Chenresi and permeating the lower parts of the human constitution is Padmapani (the lotus-handed); Padmapani therefore is the bodhisattva of Avalokitesvara or Chenresi, and whether cosmically or psychologically the equivalent of the manifested potency of Brahma.

(See also: Chenresi , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Indigos of all ages are frustrated by the shallowness of society at large, because they like to dig deeply into things that interest them. If TLC or the Discovery channel runs an in-depth series of documentaries on a subject the Indigo is interested in, they are in hog heaven. But heaven forbid if the subject is superficially approached or lightly referred to, because Indigos want to know EVERYTHING, and RIGHT NOW. (And I say, thank God and the Cold War for the Internet.)

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: Some Guidance from an Elder Indigo  

Characteristics of Vata

Physically such people are either very tall or very short, non- muscular, with thin and bony limbs and have a quick gait with short fast steps. Skin is generally thin, darkish and cool. The hair is thin, dark, coarse and either kinky or curly. The face is usually long and angular, often with an underdeveloped chin. The neck is thin and scrawny. Nose is small and narrow. May be long, crooked or asymmetrical also. Eyes tend to be small, narrow or sunken, dark brown or gray in color, with dull luster. The mouth being small, with thin, narrow or tight lips. Teeth are irregular, protruding, or broken, set in receding gums. And while the voice is weak, low or cracked, speech is fast with interruptions.

Creativity * Enthusiasm * Freedom * Generosity * Joy * Vitality

Vata people have restless minds and weak memories. They avoid confrontation. Have active and sensitive natures and express themselves through sport and creative pursuits. Likely to be artistic and creative with a good imagination, they will sometimes overindulge in pleasures. And are sexually the most active. Fearful, worrisome and anxious they are into questioning, theorising and over-analysis. Often dissatisfied with and unable to sustain friendships, they spend money quickly, often on trifles. With light, interrupted sleep of 5-7 hours a day.

Warm, well cooked food. Sweet, sour and salty tastes

Oil Massage

With calming and warming oils such as Mahanarayan Oil.

Exercise

Moderate exercise such as yoga, walking and light weights

Herbal Dietary supplements

Ashwagandha, shatavari, haritaki, Guggul, Trikatu ,Vata tea, Calming Tea.

Factors that increase vata

1.    Explosure to cold , no routine in yur life, eating to much dry, frozen or leftover food, or food with bitter, pungent or astringents taste.

2.    Fasting, too much traveling, too much or inappropriate exercise, suppressing natural urges, abdominal surgery.

3. Not oiling the skin.

(See also: VATA , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Examination Process

Eight (Asht) fold (Bidha) Examination (Pariksha)

Provides a clear picture of nature of ailment and patient's general condition.

Involves the examination of pulse, tongue, voice, skin, eye, general appearance, urine & stool.

1  Examination of the pulse (nadi pariksha):

The foremost clinical art in ayurvedic diagnosis it can provide deep insights into the history of the patient. The ideal time for pulse examination is early morning in empty stomach. But in case of emergency, it can be examined at any time of the day or night. An experienced ayurvedic physician can assess your body’s nature (prakriti), pathological state (vikruti), imbalances of body type, very subtle observations & even prognosis of disease through the pulse.

2 Examination of the tongue (jivha pariksha):

Assessed through its doshic state, a vata aggravated tongue is dry, rough & cracked, pitta suffered tongue is red with a burning sensation and kapha influenced it is wet, slimy and coated. Suggesting the state of the digestive system.

3 Examination of the voice (sabda pariksha):

Healthy and natural when the doshas are in balance, the voice will become heavy when aggravated by kapha, cracked under pitta effect and hoarse & rough when afflicted by vata.

4 Examination of skin (sparsha pariksha):

Also used for assessing the state of organs and tissue, palpation is an important clinical method for examination of skin. Noted for doshic influences, a vata aggravated skin is course & rough with below normal temperature, a pitta influenced one has quite high temperature and kapha effected it becomes cold & wet.

5 Examination of eyes (drka pariksha):

Vata domination makes the eyes sunken, dry and reddish brown in colour. On aggravation of pitta, they turn red or yellow and the patient suffers from photophobia and burning sensations. High kapha makes them wet & watery with heaviness in the eyelids.

6 Examination of general appearance (akriti pariksha):

The doshic influences that reflect on the face of the patient enables physicians to gauge the basic constitution and the nature of the disease.

7 Examination of urine (mutra pariksha):

Both examination of urine sample and questioning of patient are important for assessing doshic influence. A modification of this is the oil (taila) drop (bindu) test (pariksha) in which the effect of an oil drop on urine sample suggests the curability of disease.

8 Examination of stool (mala pariksha):

If digestion & absorption of food are poor, the stool carries a foul odour and sinks in water. Vata aggravated, the stool is hard, dry and grey / ash in colour. Excess pitta makes it green / yellow in colour and liquid in form. And high kapha lines it with mucus.

(See also: Eight Fold Examination Process , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Dreams Hidden Meaning including the meaning of dreams about: Epicure, Epidemic, Ermine, Errands, Escape, Estate, Europe, Eve, Evening, Evergreen, Exchange, Execution, Exile, Explosion, Eye, Eyebrows, Eyeglass

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams