In the whirlpool of fleeting sensual pleasures you have forgotten the purpose of life and goal. You live more for the body than for the soul. In your pursuit after the phantom shows of worldly vanities, you have annihilated the spiritual instincts and longings of the soul. What a sad state! Mysterious is Maya! Mysterious is Moha! Open your eyes now. Wake up from the long slumber of ignorance. Realise the ultimate Reality and enjoy eternal bliss.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Spiritual Growth: How to Spend Your Holidays

Buddhist Quotes: The Grass Will Grow Again

The fire which fiercely burns the desert grass (dies out), and then the grass will grow again;

.

(See also: Buddhism Archives, Buddhist Quotes, Inspirational Quotes, Love Quotes, Friendship Quotes, Life Quotes)

Read more here: » Buddhist Quotes: The Grass Will Grow Again

 We are unborn and formless. Our true nature is everlasting consciousness, not form. We may appear to be a solitary, physical being, mysteriously extracted from Spirit, separate and vulnerable... but we are not what we "appear" to be. We are visiting a world of form to make a discovery. We have come here to uncover a mystery that has plagued our consciousness for a time that curiously predates our present memory. We are here for a reason... to find out exactly who we are... and to experience bliss.

An excerpt from the book "A Recipe for Bliss" by Carl Schmidt.

Read more here: » Bliss: A Recipe for Bliss

Basics of Hinduism: Why do Hindus worship the cow?

The cow represents the giving nature of life to every Hindu. Honoring this gentle animal, who gives more than she takes, we honor all creatures.

Read more here: » Basics of Hinduism: Why do Hindus worship the cow?

 Darbha:

a sweet-smelling dried grass

(See also:  Darbha , Body Mind and Soul)

Guru Nanak Meets Bahlol In Baghdad

Baghdad was, in Nanak's time, a centre of Muslim culture - it was home to pirs and sufi fakirs. Guru Nanak stayed in Baghdad for four months and interacted with the holy men there, one of whom was Bahlol.

Guru Nanak sang of the infinity of God and His infinite creation. Bahlol said that the Qur'an had mentioned seven earths and seven heavens only. Guru Nanak urged that the universe was not confined to seven earths and seven heavens but had millions and millions of planets and worlds and the Guru greeted all in the name of Sat Kartar.

Read more here: » Guru Nanak: Guru Nanak Meets Bahlol In Baghdad

A Theosophical definition of Clairaudience :

Clairaudience

In its largest sense Clairaudience means simply "clear-hearing." True clairaudience is a spiritual faculty, the faculty of the inner spiritual ear, of which the psychical clairaudience is but a distorted and therefore deceptive reflection; neither is it hearing with the physical ear, so imperfect and undeveloped a sensory organ as the latter is. The power to hear with the inner ear enables you to hear anything you will, and at whatever distance, whether on Mars, or on the Sun, or on the Moon, or on Jupiter, or perhaps even on some distant star, or easily anywhere on Earth.

Having this spiritual clairaudience, you can hear the grass grow, and that hearing will be to you like a symphonic musical poem. You can hear the celestial orbs singing their songs as they advance along their orbits through space, because everything that is, is in movement, producing sound, simple or composite as the case may be.

Thus in very truth every tiny atom sings its own note, and every composite entity, therefore, is an imbodied musical poem, a musical symphony. (See also Music of the Spheres)

See also: Clairaudience , Mysticism, Body Mind and Soul

Yoga: A system of exercises, postures, breathing, meditation and relaxation. Students learn self-control and a state of being at one with oneself.

(See also: Yoga , Alternative Health, Body Mind and Soul)

Read more here: » Spiritual Inspiration: If You Believe in Magic

Enlightenment of plants

(Jpn.: somoku-jobutsu)

Also, enlightenment of insentient beings. The enlightenment of grass, trees, rocks, the land itself, or anything else that has neither emotion nor consciousness.

The doctrine that insentient beings can attain Buddhahood derives from T'ien-t'ai's doctrine of three thousand realms in a single moment of life. One of the component principles of this doctrine is the realm of the environment, or the insentient objective world.

The doctrine teaches the mutually inclusive relationship of living beings and their environments, or that of sentient and insentient beings, thereby revealing that both manifest the same state of life. Therefore, when living beings manifest the state of Buddhahood, their environment simultaneously manifests the state of Buddhahood as well.

In The Diamond Scalpel, Miao-lo (711-782) refuted the arguments of Ch'eng-kuan, the fourth patriarch of the Chinese Flower Garland (Hua-yen) school, who asserted that insentient beings do not possess the Buddha nature. Miao-lo wrote, "A plant, a tree, a pebble, a speck of dust-each has the Buddha nature, and each is endowed with cause and effect and with the function to manifest and the wisdom to realize its Buddha nature."

(See also: Enlightenment of plants , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

A Theosophical definition of Asana :

Asana according to Theosophy

(Sanskrit) "A word derived from the verbal root as, signifying "to sit quietly." Asana, therefore, technically signifies one of the peculiar postures adopted by Hindu ascetics, mostly of the hatha yoga school. Five of these postures are usually enumerated, but nearly ninety have been noted by students of the subject.

A great deal of quasi-magical and mystical literature may be found devoted to these various postures and collateral topics, and their supposed or actual psychological value when assumed by devotees; but, as a matter of fact, a great deal of this writing is superficial and has very little indeed to do with the actual occult and esoteric training of genuine occultists. One is instinctively reminded of other quasi-mystical practices, as, for instance, certain genuflections or postures followed in the worship of the Christian Church, to which particular values are sometimes ascribed by fanatic devotees.

Providing that the position of the body be comfortable so that the mind is least distracted, genuine meditation and spiritual and actual introspection can be readily and successfully attained by any earnest student without the slightest attention being paid to these various postures. A man sitting quietly in his armchair, or lying in his bed at night, or sitting or lying on the grass in a forest, can more readily enter the inner worlds than by adopting and following any one or more of these various asanas, which at the best are physiological aids of relatively small value." (See also Samadhi)

See also: Asana , Mysticism, Body Mind and Soul

Kusa (Sanskrit). A sacred grass used by the ascetics of India, called the grass of lucky augury. It is very occult.

(See also: Kusa , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

herb: An “herb” can be a cactus, a flower, a seaweed, a moss, a mushroom, a grass, a vine, shrub, bush or tree. “Spices” are also classified as herbs. The parts of plants used in herbalism include seeds, flowers, fruits, leaves, barks and roots.

The word “herb” implies that the plant has a specific use. Such uses may be medicinal (goldenseal); culinary (spearmint); cosmetic (almond); aesthetic (rose) or magical (sandalwood). Many herbs enjoy a rich variety of uses.

(See also: herb , Magic, Shamanism, Paganism, Wicca)

Agni and the Fire of Self-Inquiry

Self-inquiry (Atma-vichara), such as taught by Bhagavan Ramana Maharshi, is regarded as the simplest and most direct path to Self-realization. However, Self-inquiry is also very subtle and can be hard to accomplish even after years of dedicated practice. It depends upon a great power of concentration and acuity of mind along with an intense longing for liberation. One might say metaphorically that Self-inquiry requires a certain flame. It requires that we ourselves become a flame and that our lives become an offering to it. Without such an inner fire, Self-realization may elude us whatever else we may attempt. Therefore, it is important to look at Self-inquiry not simply as a mental practice but as an energetic movement of consciousness like the rising up of a great fire.

Read more here: » Agni: Agni and the Fire of Self-Inquiry

Kusa (Sanskrit) The sacred grass (Poa cynosuroides, a grass with long pointed stalks) used in India at certain religious ceremonies, commonly called darbha by Brahmins.

(See also: Kusa , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

An initiated journey thru the mayor Hindu Spiritual rituals by Sri Swami Sivandanda.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Rituals: An overview of Hindu Rituals

Asana (Sanskrit) (from the verbal root as to sit quietly)

One of the postures adopted by Hindu ascetics; five are usually enumerated, although nearly ninety have been noted. However, they are not of deep spiritual value or meaning: "Providing that the position of the body be comfortable so that the mind is least distracted, genuine meditation and spiritual and actual introspection can be readily and successfully attained by any earnest student without the slightest attention being paid to these various postures.

A man may be sitting quietly in his arm-chair, or lying in his bed at night, or sitting or lying on the grass in a forest, and can more readily enter the inner worlds than by adopting and following any one or more of these various Asanas, which at the best are physiological aids of relatively small value" (OG 7).

(See also: Asana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Herbalism: Herbs, Plants, Oils - A list of herbs and their purposes, including old folklore usages

This is a list of some of the thousands of herbs that I have found, there are many more. They are in alphabetical order so just scroll down the list.

From The Busy Witch.

Read more here: » Herbs, Plants, Oils: A list of herbs and their purposes

nonhuman birth: The phenomenon of the soul being born as nonhuman life forms, explained in various scriptures.

For example, Saint Manikkavasagar's famous hymn (Tiruvasagam 8.14):

"I became grass and herbs, worm and tree. I became many beasts, bird and snake. I became stone and man, goblins and sundry celestials. I became mighty demons, silent sages and the Gods. Taken form in life, moveable and immovable, born in all, I am weary of birth, my Great Lord."

The Upanishads, too, describe the soul's course after death and later taking a higher or lower birth according to its merit or demerit of the last life (Kaush. U. 1.2, ‚hand. U. 5.35.10, Brihad. U. 6.2).

These statements are sometimes misunderstood to mean that each soul must slowly, in sequential order incarnate as successively higher beings, beginning with the lowest organism, to finally obtain a human birth. In fact, as the Upanishads explain, after death the soul, reaching the inner worlds, reaps the harvest of its deeds, is tested and then takes on the appropriate incarnation - be it human or nonhuman - according to its merit or demerit.

Souls destined for human evolution are human-like from the moment of their creation in the Sivaloka. This is given outer expression in the Antarloka and Bhuloka, on earth or other similar planets, as the appropriate sheaths are developed. However, not all souls are human souls. There are many kinds of souls, such as genies, elementals and certain Gods, who evolve toward God through different patterns of evolution than do humans.

One cause of unclarity is to confuse the previously mentioned scriptural passages with the theory of biological evolution developed by Charles Darwin (1809 -1882), which states that plant and animal species develop or evolve from earlier forms due to hereditary transmission of variations that enhance the organism's adaptability and chances of survival. These principles are now considered the kernel of biology. Modern scientists thus argue that the human form is a development from earlier primates, including apes and monkeys.

The Darwinian theory is reasonable but incomplete as it is based in a materialistic conception of reality that does not encompass the existence of the soul. While the Upanishadic evolutionary vision speaks of the soul's development and progress through reincarnation, the Darwinian theory focuses on evolution of the biological organism, with no relation to a soul or individual being.

See: evolution of the soul, kosha, reincarnation, soul.

(See also: Nonhuman birth , Hinduism, Body Mind and Soul)

NAME

Nomen est numen. No name ever does justice to the person or thing designated by it and so, in the strictest sense, to call anything by its name is to blaspheme it.

The Egyptians -- certainly Ra and Isis -- insisted that the names of the Gods were even more powerful than the Gods themselves. Everything has a secret name which is its real name. "To be" and "to name" are the same thing in the Babylonian language. Amongst the Dogon so means "real" language as distinct from the howling of beasts or the gibberish of foreign tongues.

It was because the ancient Egyptians believed so strongly in the vitality of names that a person's name (ren) was considered one of his "bodies." All magicians experiment with assuming different names because our names determine the nature of the events that gravitate toward us. We must never forget, however, that no one is his name. To identify totally with any name is to turn to stone.

Names are also like clothes -- they can become you or you can become them. Along with all the other bodies we inhabit, the Egyptians also had the renpit ("name" body), an extra post-life soul. "John" or "Mary" are actually manifestations of you. We can assume these masks as we need them -- or not, if we don't. Those who have been disfigured and must undergo plastic surgery and skin grafts must dwell in the lowest circle of their own private hell. They actually become the horrible demon, Yog-Sothoth, God of Infernal Transitions and Lord of the Abyss, with the bulging eyes, tentacles, etc. But what such patients become is really only the renpit body of the monster, so they identify with it only long enough to draw on its hideous strength. Otherwise they wouldn't have anything to hold onto. It is in this way that the ugliest devils and most dangerous dragons can also serve as resources for us. Later on, with a bit of effort, supposedly, we can return to being the Buddha or Odin or Apollo.

Note: To disguise the true nature of a thing, just give it a new name!

NEBUCHADNEZZAR

Jehovah punished this king of Babylon for the hubris of presuming himself to be divine, by causing him to behave like an animal and eat grass.

(See also: NAME , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Music of the Spheres An extremely archaic teaching repeated by Pythagoras, and therefore in the West commonly associated with his doctrine, for he taught that the world had been called forth out of Chaos by sound or harmony, and that the universe is constructed on harmonic proportions.

He further taught that the planets were arranged in relation to each other and to the Sun in the progression of a musical scale; thus the distance of the Moon from the Earth was called a tone, from Moon to Mercury half a tone, Mercury to Venus half a tone, Venus to Sun one and a half tones, Sun to Mars a tone, Mars to Jupiter half a tone, Jupiter to Saturn half a tone, Saturn to the zodiac a tone -- thus completing the seven tones of the scale or the diapason-harmony, as it is reported that Pythagoras reckoned -- although the actual addition of the half-tones and tones includes only 6 1/2 tones. As Censorinus (De die natali 13) expressed it, "the intervals correspond to musical diastemes, rendering various sounds, so perfectly consonant, that they produce the sweetest melody, which is inaudible to us, only by reason of the greatness of the sound, which our ears are incapable of receiving" (SD 1:433).

Theosophy teaches that every body, indeed every monad or life-atom, is in constant motion, and as it moves emits a sound, its own keynote, and that this sound is in musical harmony with nature's all-inclusive harmonic symphonies.

Furthermore, every particle of matter, every physical atom even, in its incessant movements produces a sound which is indeed a song, so that had we the power of spiritual hearing (genuine clairaudience), we would be able to hear this unimaginably grand symphony of sounds: we would hear the grass growing -- as the ancient Welsh mystic has it; and the opening of a flower would itself be a marvelous natural orchestral performance.

(See also: Music of the Spheres , Mysticism, Mysticism Dictionary)

Dattatreya Jayanthi

DATTATREYA Jayanthi falls during December-January on the full moon day of the month of Margaseersha.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Dattatreya Jayanthi: Hindu Worshipping - Dattatreya Jayanthi