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| ARTICLES RELATED TO Dream Interpretation Cave | |  |  |  | Dream Interpretation Cave:
New Age Spirituality
Dictionary on
Indra
Indra (Sanskit, "virile power") Lord of heaven and king of the gods in Vedism and Hinduism. As the warrior god of the Indo-Aryans in their invasion of the Indian subcontinent, he is the supreme god of the Rig Veda, where he is invoked to help his human allies conquer their enemies, called Dasas ("slaves") or Panis, indigenous people assimilated to demons and said to have stolen cows from the Aryans and hidden them in a cave; in retrieving the cows, Indra also finds the sun. As god of rain, with the phallic thunderbolt for his weapon, he kills Vritra, the serpent demon of drought, and he is invoked for the fecundity of humans and animals. In later Hinduism he endures in mythology but is no longer worshiped.
(See also: Indra , New Age
Spirituality, Body
Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Trophonius
Trophonius (Greek) With his brother Agamedes, legendary architect said to have built the temple of Apollo at Delphi, of Poseidon at Mantineia, the treasuries of Augeas in Elis and Hyrieus in Boeotian Hyria, etc. Agamedes was killed by Trophonius when they were attempting to steal from the treasury of Hyrieus, and later an oracle and cult were dedicated to Trophonius, which included descending into a cave to receive revelations. The descent was so awe-inspiring that it was said that no one who visited the cave ever smiled again. {BCW 14:135}
(See also: Trophonius , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Sanskrit
Hinduism Dictionary on shambhala
shambhala:
Cave complex under the himalayas from a ruined gobi desert area society. Their traditions include: Working the left-hand path; Doing tantrik magick; The study of science and yoga. It is said that the next avatara will come from shambhala. Compare with agarthi.
(See
also: shambhala ,
Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Jehovah Nissi
Jehovah Nissi (Hebrew, Jewish). The androgyne of Nissi (See "Dionysos"). The Jews worshipped under this name Bacchus-Osiris, Dio-Nysos, and the multiform Joves of Nyssa, the Sinai of Moses. Universal tradition shews Bacchus reared in a cave of Nyssa. Diodorus locates Nysa between Phœnicia and Egypt, and adds, "Osiris was brought up in Nysa he was son of Zeus and was named from his father (nominative Zeus, genitive Dios) and the place Dio-nysos" - the Zeus or Jove of Nyssa.
(See also: Jehovah Nissi , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual Theosophical
Dictionary on
Jerusalem
Jerusalem, Jerosalem (Septuag.) and Hierosolyma (Vulgate). In Hebrew it is written Yrshlim or "city of peace",but the ancient Greeks called it pertinently Hierosalem or "Secret Salem", since Jerusalem is a rebirth from Salem of which Melchizedek was the King-Hierophant, a declared Astrolator and worshipper of the Sun,’"the Most High" by-the-bye. There also Adoni-Zedek reigned in his turn, and was the last of its Amorite Sovereigns. He allied himself with four others, and these five kings went to conquer back Gideon, but (according to Joshua X) came out of the affray second best. And no wonder, since these five kings were opposed, not only by Joshua but by the "Lord God", and by the Sun and the Moon also. On that day, we read, at the command of the successor of Moses, "the sun stood still and the moon stayed" (v. 13) for the whole day. No mortal man, king or yeoman, could withstand, of course, such a shower "of great stones from heaven" as was cast upon them by the Lord himself . . . . "from Beth-horon unto Azekah" "and they died" (v. ii). After having died they "fled and hid themselves in a cave at Makkedah" (v. i6). It appears, however, that such undignified behaviour in a God received its Karmic punishment afterwards. At different epochs of history, the Temple of the Jewish Lord was sacked, ruined and burnt (See"Mount Moriah") - holy ark of the covenant, cherubs, Shekinah and all, but that deity seemed as powerless to protect his property from desecration as though they were no more stones left in heaven. After Pompey had taken the Second Temple in 63, B.c., and the third one, built by Herod the Great, had been razed to the ground by the Romans, in 70 A.D., no new temple was allowed to be built in the capital of the "chosen people" of the Lord. In spite of the Crusades, since the XIIIth century Jerusalem has belonged to the Mahommedans, and almost every site holy and dear to the memory of the old Israelites, and also of the Christians, is now covered by minarets and mosques, Turkish barracks and other monuments of Islam.
(See also: Jerusalem , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Rajagriha, Rajagrha
Rajagriha Rajagrha (Sanskrit) The ancient capital of Magadha, famous for its conversion to Buddhism in the days of the Buddhist kings. It was the royal residence from Bimbisara-raja to Asoka, and the seat of the first Synod or Buddhist Council held 510 BC. The famous Saptaparna cave, in which the Buddha's select circle of arhats were initiated, was in this famous city.
(See also: Rajagriha, Rajagrha , Mysticism, Mysticism Dictionary)
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Spiritual Dictionary on Pict
Pict: A member of a people of the north of Scotland who are first noted in historical records in the late third century and who became amalgamated with the Scots (who migrated to Scotland from Ireland) in the mid-eighth century. The Picts lacked many of the weapons more advanced peoples had, but they made up for it as warriors by going into a "battle frenzy." The Picts are the first tribal group to use blue woad body paint. They are also reported to have covered themselves with tattoos and gone naked into battle. Some believe that the Picts and Celts were of the same origins, and they were related to the Basques (from DNA studies of Celtic bloodlines) which suggest descent from the people who did the wondrous cave paintings during the Stone Ages.
(See also:
Pict , Magic,
Shamanism,
Paganism, Wicca)
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Spiritual Theosophical
Dictionary on
Sri Sankaracharya
Sri Sankaracharya (Sanskrit). The great religious reformer of India, and teacher of the Vedanta philosophy - the greatest of all such teachers, regarded by the Adwaitas (Non-dualists) as an incarnation of Siva and a worker of miracles. He established many mathams (monasteries), and founded the most learned sect among Brahmans, called the Smartava. The legends about him are as numerous as his philosophical writings. At the age of thirty-two he went to Kashmir, and reaching Kedaranath in the Himalayas, entered a cave alone, whence he never returned. His followers claim that he did not die, but only retired from the world.
(See also: Sri Sankaracharya , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual Theosophical
Dictionary on
Gimil
Gimil (Scandianvian Norse). "The Cave of Gimil" or Wingolf. A kind of Heaven or Paradise, or perhaps a New Jerusalem, built by the "Strong and Mighty God" who remains nameless in the Edda, above the Field of Ida, and after the new earth rose out of the waters.
(See also: Gimil , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Orpheus
Orpheus (Greek) An early religious teacher and reformer in Greece about whom clustered so many legends that in course of time his historic existence came to be disputed. He was, however, an actual historic character, probably born in Thrace about the 13th century BC, lived and taught at Pimpleia on Mount Olympus, revived the ancient wisdom-religion, reformed the then degraded popular religion, and was killed -- according to the story -- because of it. He gathered pupils or disciples about him, and founded a famous Mystery school from which in time emanated a vast literature, now perished with the exception of the Orphic Hymns, the Lithica (a poem on the nature of precious stones), the Argonautica (which recites the connection of Orpheus with the Argonautic expedition), and some other fugitive fragments -- and in our time these are supposed to be apocryphal or of a far later date than Orpheus himself, although certainly containing Orphic elements. There appears to have been no question in antiquity as to the actual historical existence of a godlike man who founded the Orphic religion or Mysteries, and whose work was continued by others in direct line, some of whom took his name, for no less than six different teachers by the name of Orpheus were known. When we add to the historic account the story of Orpheus as the Magician-Bard, and the legends of his divinity, his marriage with Eurydice (esoteric wisdom), his teaching, his agony and passion, and finally his martyr's death -- legends almost identical with some of those attached to world-saviors such as Krishna, Buddha, Jesus, and Mithra -- it is clear that he was not only a great teacher in himself, but an important link in the Hermetic Chain of esoteric succession. The legendary Orpheus was the son of Apollo, god of music and the sun, and of Calliope, muse of epic poetry. With his seven-stringed lyre, the symbol of the cosmic and human constitution, he became the magical musician: rocks moved, trees bent, flowers sprang forth, mountains bowed themselves before his song. He journeyed with the Argonauts on their quest for the Golden Fleece. His mystic union with Eurydice, like the Argonautic quest, is clearly allegorical. Orpheus won his mystic bride by the power of his music and after the mystic union returned to Pimpleia on Mount Olympus where he lived and taught in a cave (recorded also of other great teachers). When Eurydice died from the bite of a venomous snake, Orpheus visited the Underworld to reclaim her, and his descent there is a veiled record of initiation. Orpheus was permitted to take Eurydice back with him on condition that he did not look back, symbolic of a stern condition for successfully traveling the mystic path. But Orpheus did look back and his union with the esoteric doctrine, personified as Eurydice, was broken. After mourning, he withdrew to Mount Rhodope, where a group of Maenads or Bacchanals tore him limb from limb. Blavatsky identifies Orpheus with Arjuna, son of Indra and disciple of Krishna, who taught mankind, established Mysteries, and went to Patala (hell or the Antipodes) and there marries the daughter of the naga king (TG 242). Orpheus may be regarded both as an ideal or as a man and teacher. In either case, whether cosmic or terrestrial, Orpheus corresponds to the unceasing attempts of the higher or spiritual ego to raise the lower ego out of the toils of matter, much as in the Gnostic story the Christos attempts to raises the Sophia, his own lower self or vehicle, out of the mire and toils of the inferior worlds. If the call of impersonal compassion be so strong that it become personal, in other words if Orpheus looks back to See and becomes attracted to the lower planes, he loses his Eurydice. Eurydice means "wide judgment," the function of reason in the human constitution. Orpheus here would represent intuition, and Eurydice the reason: manas sunk in the earthly nature is raised to wisdom through budhi. When the ideal Orpheus in the neophyte conjoins with Orpheus the struggling soul, then Orpheus becomes the initiate who during the trials in the Underworld secures the safety of mind (Eurydice) and thus becomes a son of the sun. Should, however, Orpheus look back -- should buddhi itself become entangled in the lower morass -- then Eurydice is not rescued, Orpheus is enchained, and the task must be essayed anew.
(See also: Orpheus , Mysticism, Mysticism Dictionary)
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We tend to pray to God only for our worldly needs, which are much more than our requirements. Krishna says in the Gita, "Four types of devotees worship me: the distressed ones, those seeking knowledge, those seeking wealth and others seeking wisdom. Of all such devotees, the one who seeks wisdom is dearest to me". Shrishti or creation means projection and expansion coming out of One. That is the evolution of the world. Krishna also says that at the end of a Kalpa, the whole universe - all the souls, whether in the state of birth and death or in moksha, including Brahma - will dissolve within Me.
(See also: Amarnath , Indian Festivals,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Amarnath: Amarnath Journey Prompts Reflection |
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Spiritual Theosophical
Dictionary on
Elephanta
Elephanta. An island near Bombay, India, on which are the well- preserved ruins of the cave-temple, of that name. It is one of the most ancient in the country and is certainly a Cyclopeian work, though the late J. Fergusson has refused it a great antiquity.
(See also: Elephanta , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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|  |  |  | Dream Interpretation Cave: Mystic Chilren....the three new races
There has always been a sense about the School of Metaphysics that we are drawn to it because we recognize the need to revolutionize education. Today this is as true as ever before. Recently I've been studying information from around the world concerning what Drunvalo Melchizedek calls the "children of the new millennium." There are three types of children coming into our world who will aid greatly in the revolution.
(See also: Indigo Children, What is Indigo
Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)
Read more here: » Indigo Children: Mystic Chilren....the three new races |
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Spiritual - Theosophy
Dictionary on
Zagreus, Zagreus-Dionysos
Zagreus, Zagreus-Dionysos (Greek) Dionysos was an earlier name for Bacchus. The mythos concerning Zagreus belongs to the cycle of teachings of the Orphic Mysteries rather than to mythology, so no references occur in the writings for the people, such as Homer and Hesiod. The references that have come down to our day occur principally in the manuscripts of the ancient Greek dramatists, poets, and in other ancient fragments. As cosmic evolution was taught in the Orphic Mysteries by allegory, so was the evolution of the individual soul or microcosm, centering in the mythos of Zagreus, later Zagreus-Dionysos, the Greek savior, which the Greek Dionysian Mysteries sought to unfold in dramatic and veiled or symbolic literary form. "Dionysos is one with Osiris, with Krishna, and with Buddha (the heavenly wise), and with the coming (tenth) Avatar, the glorified Spiritual Christos . . ." (SD 2:420). Zagreus has three distinct meanings: 1) the mighty hunter (the pilgrim-soul, hunting for the truth, its aeonic pilgrimage back to divinity); 2) he that takes many captives (the Lord of the Dead); and 3) the restorer or regenerator (King of the Reborn or initiates). Zagreus (later Bacchus or Iacchos) is the divine Son, the third of the Orphic Trinity, the other two being Zeus the Demiurge or divine All-father, and Demeter-Kore, the earth goddess in her twofold aspect as the divine Mother and the mortal maid. The mythos relates that Zagreus, a favored son of Zeus, aroused the wrath of Hera, who plotted his destruction. First she released the dethroned titans from Tartaros to slay the newborn babe. They induced the child to give up the scepter and apple for the false toys which they held before him: a thyrsos or Bacchic wand (symbol of matter and rebirth into material life), a giddy spinning top, and a mirror (maya or illusion). As the child was gazing at himself in the mirror, they seized him, tore his body into seven or fourteen pieces (as in the Egyptian Mystery tale of Osiris); boiled and roasted and then devoured them. Discovered in this enormity by Zeus, the titans were blasted with his thunderbolt and from their ashes sprang the human race. The titans with their false gifts symbolize the pursuing energies of the personal, material life, which enchain and delude the soul. They are earth powers which lead the soul from the path by the lure of things of sense. The dismembered body is first boiled in water -- symbol of the astral world; then roasted, "as gold is tried by fire," symbol of suffering and purification and the reascent of the victorious soul to bliss. Apollo or the Muses, at the command of Zeus, gathered the scattered fragments and interred them near the Omphalos (navel of the earth) at Delphi. The coffin was inscribed: "Here lies dead, the body of Dionysos, son of Semele," as the Zagreus myth was known only to those initiated into the Orphic Mysteries; and the Semele myth was popularly known. The exoteric myth represents the divine Son as the son of Zeus by the mortal maid Semele, Demeter-Kore in the guise of a mortal woman, to whom the still beating heart of Zagreus was entrusted when he was slain, that she might become its mother-guardian. Hera, however, poisoned the mind of Semele with suspicion when the new-forming body of Zagreus within her reached the seventh month of gestation, and Semele impelled Zeus to reveal himself to her in his true form, whereupon the mortal body of Semele was destroyed by the divine fire. The holy babe was saved from death by Zeus, who sewed the child up in his own thigh until "the life that formerly was Zagreus, was reborn as Dionysos," the risen Savior, at Easter (the spring equinox), while as Zagreus he had been born at Semele's death at the winter solstice. Here we See the myth's solar significance. The nymphs of Mount Nysa reared him safely in a cave, and when he reached manhood, Hera forced him to wander over the earth. He overcame all opposition and was successful in establishing Mystery schools wherever he went. After his triumph in the world of men, Dionysos descended into the underworld and led forth his mother, now rechristened as Semele-Thyone (Semele the Inspired), to take her place among the Olympian divinities as the divine mother and radiant queen, and later, with Dionysos, to ascend to heaven. Zagreus as Dionysos is known as the god of many names, most of which refer to his twofold character as the suffering mortal Zagreus, and the immortal or reborn god-man. Many titles also refer to him as the mystic savior. He is the All-potent, the Permanent, the Life-blood of the World, the majesty in the forest, in fruit, in the hum of the bee, in the flowing of the stream, etc., the earth in its changes -- the list runs on indefinitely, and is strikingly similar to the passage in which Krishna, the Hindu avatara, instructs Arjuna how he shall know him completely: "I am the taste in water, the light in the sun and moon," etc. (BG ch 7). The philosophers, dramatists, and historians who held the Dionysian mythos to be purely allegorical and symbolic take in the great names of antiquity, including Plato, Pythagoras, all the Neoplatonists, the greatest historians, and a few of the early Christian Fathers, notably Clement of Alexandria; Eusebius, Tertullian, Justin, and Augustine, also write of it. The exoteric literature of Orphism is scanty, while the esoteric teachings were never committed to writing. Outside of the Orphic Tablets and Orphic Hymns, no original material has been discovered to date. Scholars judging from the Homeric Hymn to Demeter, have held that the Eleusinian Mystery-drama was based solely on the story of Persephone; but later researches indicate that, under the influence of Epimenides and Onomakritos, both deep students of Orphism, the Orphic Mystery tale of Zagreus-Dionysos was incorporated in the Eleusian ritual, the divine son Iacchos becoming thus identified with the Orphic god-man, Zagreus-Dionysos. Cosmically this highly esoteric story refers to the cosmic Logos building the universe and becoming thereby not only its inspiriting and invigorating soul, but likewise the divinity guiding manifestation from Chaos to complete fullness of evolutionary grandeur; and in the case of mankind, the legend refers to the origin, peregrinations, and destiny of the human monad, itself a spiritual consciousness-center, from unself-consciousness as a god-spark, through the wanderings of destiny until becoming a fully self-conscious god. The key to the symbolism of Zagreus-Dionysos is given by Plato in the Cratylus: "The Spirit within us is the true image of Dionysos. He therefore who acts erroneously in regard to It . . . sins against Dionysos Himself," i.e., the inner god, the divinity in man. The legend thus contains not only past cosmic as well as human history, but contains as a prophecy what will come to pass in the distant future.
(See also: Zagreus, Zagreus-Dionysos , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Sitemap VIII - D
This is a
sitemap for Popular Pages VIII - D . Click on a link and you will find multiple definitions and articles
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