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ARTICLES RELATED TO Dream Dictionary Veil |  |  |  | Dream Dictionary Veil: Dream
Interpretation - Veil
Veil - To dream that you wear a veil, denotes that you will not be perfectly sincere with your lover, and you will be forced to use stratagem to retain him.
- To see others wearing veils, you will be maligned and defamed by apparent friends.
- An old, or torn veil, warns you that deceit is being thrown around you with sinister design.
- For a young woman to dream that she loses her veil, denotes that her lover sees through her deceitful ways and is likely to retaliate with the same.
- To dream of seeing a bridal veil, foretells that you will make a successful change in the immediate future, and much happiness in your position.
- For a young woman to dream that she wears a bridal veil, denotes that she will engage in some affair which will afford her lasting profit and enjoyment. If it gets loose, or any accident befalls it, she will be burdened with sadness and pain.
- To throw a veil aside, indicates separation or disgrace.
- To see mourning veils in your dreams, signifies distress and trouble, and embarrassment in business.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Veil , Meaning of Dreams about Veil ,
Dream Interpretation Veil )
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Dictionary - Veil
Veil - To dream that you wear a veil, denotes that you will not be perfectly sincere with your lover, and you will be forced to use stratagem to retain him.
- To see others wearing veils, you will be maligned and defamed by apparent friends.
- An old, or torn veil, warns you that deceit is being thrown around you with sinister design.
- For a young woman to dream that she loses her veil, denotes that her lover sees through her deceitful ways and is likely to retaliate with the same.
- To dream of seeing a bridal veil, foretells that you will make a successful change in the immediate future, and much happiness in your position.
- For a young woman to dream that she wears a bridal veil, denotes that she will engage in some affair which will afford her lasting profit and enjoyment. If it gets loose, or any accident befalls it, she will be burdened with sadness and pain.
- To throw a veil aside, indicates separation or disgrace.
- To see mourning veils in your dreams, signifies distress and trouble, and embarrassment in business.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Veil , Meaning of Dreams about Veil ,
Dream Interpretation Veil )
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Dictionary - Sea Foam
Sea Foam - For a woman to dream of sea foam, foretells that indiscriminate and demoralizing pleasures will distract her from the paths of rectitude. If she wears a bridal veil of sea foam, she will engulf herself in material pleasure to the exclusion of true refinement and innate modesty. She will be likely to cause sorrow to some of those dear to her, through their inability to gratify her ambition.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Sea Foam , Meaning of Dreams about Sea Foam ,
Dream Interpretation Sea Foam )
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about:
Ambush
, America, Amethyst, Ammonia, Ammunition, Amorous, Amputation, Anchor,
Andirons, Anecdote , Angels, Anger, Angling, Annoy, Antelope, Ants, Anvil,
Anxiety, Apes, Apparel, Apparition , Apples, Apprentice, Apricot, April ,
Apron, Arch
For more dream interpretation, see: Dream
Dictionary
For more about dreams, see: Dreams.
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 |  |  | Dream Dictionary Veil: Dream Interpretation Dictionary - School
School : Dream Interpretation Dictionary - School
SCHOOL: This type of dream relates to your current "lesson in life," and if you learn how to interpret it, you'll find out how you are progressing...yes, folks, you're still taking tests and getting graded! Our "true selves" are our souls, and not our physical bodies. You are a spirit/soul having a physical dream, not the other way around. Ever feel like your life is like a play, and you are acting out some role that you don't even understand, even suprising yourself with your actions sometimes? Bingo! When we sleep, that proverbial "Veil of Forgetfulness" that prevents us from "cheating on the test" is lifted, and we are shown what type of progress we are making (or, *GULP*, not making) and given guidance on what to do next. We always have free will in our waking physical lives, though, and if we stubbornly refuse to finish our tests, then we have that right--but we are doomed to repeat it until we pass it; and each time we turn away from it, the next time it will be more unpleasant until finally we are forced to acknowledge it's importance for our growth. The things we consider vitally important in our waking physical lives are not nearly as important as the TRUE reason we are here, which is to overcome our shortcomings so that we may get closer to our Source/God/Higher Power. To avoid learning the lesson is like forcing your soul to a fate similar to the mythical greek god named Sisyphus (thanks, Leah!) who was doomed to keep rolling a boulder uphill for eternity, only to watch it roll back down & have to repeat the same tedious hard labor again & again. That sounds like school to me! So pay heed to the messages in dreams about schools, and you may advance faster. Do you *really* want to repeat kindergarten AGAIN? Source: http://dreamemporium.com
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation School , Dream Dictionary School )
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Meaning of Dreams about Apparel
Apparel [16] - Dreams of apparel, denote that enterprises will be successes or failures, as the apparel seems to be whole and clean, or soiled and threadbare.
- To see fine apparel, but out of date, foretells that you will have fortune, but you will scorn progressive ideas.
- If you reject out-of-date apparel, you will outgrow present environments and enter into new relations, new enterprises and new loves, which will transform you into a different person.
- To see yourself or others appareled in white, denotes eventful changes, and you will nearly always find the change bearing sadness.
- To walk with a person wearing white, proclaims that person's illness or distress, unless it be a young woman or child, then you will have pleasing surroundings for a season at least.
- To see yourself, or others, dressed in black, portends quarrels, disappointments, and disagreeable companions; or, if it refers to business, the business will fall short of expectations.
- To see yellow apparel, foretells approaching gaieties and financial progress. Seen as a flitting spectre, in an unnatural light, the reverse may be expected. You will be fortunate if you dream of yellow cloth.
- To dream of blue apparel, signifies carrying forward to victory your aspirations, through energetic, insistent efforts. Friends will loyally support you.
- To dream of crimson apparel, foretells that you will escape formidable enemies by a timely change in your expressed intention.
- To see green apparel, is a hopeful sign of prosperity and happiness.
- To see many colored apparel, foretells swift changes, and intermingling of good and bad influences in your future.
- To dream of misfitting apparel, intimates crosses in your affections, and that you are likely to make a mistake in some enterprise.
- To see old or young in appropriate apparel, denotes that you will undertake some engagement for which you will have no liking, and which will give rise to many cares.
- For a woman to dream that she is displeased with her apparel, foretells that she will find many vexatious rivalries in her quest for social distinction.
- To admire the apparel of others, denotes that she will have jealous fears of her friends.
- To dream of the loss of any article of apparel, denotes disturbances in your business and love affairs.
- For a young woman to dream of being attired in a guazy black costume, foretells she will undergo chastening sorrow and disappointment.
- For a young woman to dream that she meets another attired in a crimson dress with a crepe mourning veil over her face, foretells she will be outrivaled by one she hardly considers her equal, and bitter disappointment will sour her against women generally.
- The dreamer interpreting the dream of apparel should be careful to note whether the objects are looking natural. If the faces are distorted and the light unearthly, though the colors are bright, beware; the miscarriage of some worthy plan will work you harm. There are few dreams in which the element of evil is wanting, as there are few enterprises in waking life from which the element of chance is obviated.
- [16] See Meaning of Dreams about Clothes and Coat.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Apparel , Dreams - Meaning of Dream about Apparel , Dream Interpretation Apparel )
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 |  |  | Dream Dictionary Veil: : Dreams Sitemap I - V
This is a sitemap for Dream
Dictionary - V . Click on a link
and you will find multiple dream interpretations and the meaning behind this
particular dream.
Dream Dictionary - V vaccinate, vaccination, vagabond, vagina, vagrant, valentine, valley, vampire, vapor bath, varnishing, vase, vat, vatican, vault, vegetables, vehicle, vehicle, vehicle, veil, vein, velvet, veneer, ventriloquist, venus, veranda, vermin, vertigo, vessel, vessels, vexed, vicar, vice, victim, victory, village, vine, vinegar, vineyard, violence, violets, violin, viper, virgin, visions, visit, visitor, vitriol, volcano, vomit, vomiting, vote, vow, voyage, vulnerability, vulture, vultures,
More about dreams here:
Dream Dictionary
Dream Dictionary
- A, Dream
Dictionary - B, Dream Dictionary
- C,
Dream
Dictionary - D, Dream Dictionary
- E , Dream
Dictionary - F,
Dream
Dictionary - G, Dream Dictionary
- H, Dream
Dictionary - I,
Dream
Dictionary - J, Dream Dictionary
- K, Dream
Dictionary - L,
Dream
Dictionary - M, Dream Dictionary
- N, Dream
Dictionary - O,
Dream Dictionary
- P, Dream
Dictionary - Q, Dream Dictionary
- R,
Dream
Dictionary - S, Dream Dictionary
- T, Dream
Dictionary - U,
Dream
Dictionary - V, Dream Dictionary
- W, Dream
Dictionary - X,
Dream
Dictionary - Y, Dream Dictionary
- Z
Also see these pages:
Hinduism
Dictionary , Buddhism
Dictionary, Spiritual
Dictionary, Sanskrit
Dictionary , Parapsychology
Dictionary, Paganism
Dictionary, Mysticism
Dictionary , Theosophy
Dictionary , Alternative
Health Dictionary
Read more here: » Dreams Sitemap I - V |
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New Age
Spiritual Dictionary on Veil
veil 1. Invisible field of etheric energy separating the physical from the psychic senses, surrounding a person in the inside of the aura. 2. The film over some babies at birth; usually denoting the child will be psychic
(See
also: Veil ,
Body
Mind and Soul)
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 |  |  | Dream Dictionary Veil: Reflections on the Dream Traditions of IslamMeaning of Dreams in Islam
Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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Theosophy
Occultism Mysticism Dictionary on Buddhism
A
Theosophical definition of Buddhism :
Buddhism The teachings of Gautama the Buddha. Buddhism today is divided into two branches, the Northern and the Southern. The Southern still retains the teachings of the "Buddha's brain," the "eye doctrine," that is to say his outer philosophy for the general world, sometimes inadequately called the doctrine of forms and ceremonies. The Northern still retains his "heart doctrine" - that which is hid, the inner life, the heart-blood, of the religion: the doctrine of the inner heart of the teaching. The religious philosophy of the Buddha-Sakyamuni is incomparably nearer to the ancient wisdom, the esoteric philosophy of the archaic ages, than is Christianity. Its main fault today is that teachers later than the Buddha himself carried its doctrines too far along merely formal or exoteric lines; yet, with all that, to this day it remains the purest and holiest of the exoteric religions on earth, and its teachings even exoterically are true - once they are properly understood. They need but the esoteric key in interpretation of them. As a matter of fact, the same may be said of all the great ancient world religions. Christianity, Brahmanism, Taoism, and others all have the same esoteric wisdom behind the outward veil of the exoteric formal faith. See: exoteric. esoteric
See
also: Buddhism ,
Mysticism,
Body Mind and Soul
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Theosophy
Occultism Mysticism Dictionary on Aura
A
Theosophical definition of Aura :
Aura An extremely subtle and therefore invisible essence or fluid that emanates from and surrounds not only human beings and beasts, but as a matter of fact plants and minerals also. The aura is one of the aspects of the auric egg and therefore the human aura partakes of all the qualities that the human constitution contains. It is at once magneto-mental and electrovital, suffused with the energies of mind and spirit - the quality in each case coming from an organ or center of the human constitution whence it flows. The aura is the source of the sympathies and antipathies that we are conscious of. Under the control of the human will the aura can be both life-giving and healing, or death-dealing; and when the human will is passive the aura has an action of its own which is automatic and follows the laws of character and latent impulses of the being from whom it emanates. Sensitives have frequently described the aura in more or less vague terms as a light flowing from the eyes or the heart or the tips of the fingers or from other parts of the body. Sometimes this fluid, instead of being colorless light, manifests itself by flashing and scintillating changes of color - the color or colors in each case depending not only upon the varying moods of the human individual, but also possessing a background equivalent to the character or nature of the individual. Animals are extremely sensitive to auras, and some beasts even descry the human being surrounded with the aura as with a cloud or veil. In fact, everything has its aura surrounding it with a light or play of color, and especially is this the case with so-called animated beings. The essential nature of the aura usually seen is astral and electrovital. The magnificent phenomena of radiation that astronomers can discern at times of eclipse, long streamers with rosy and other colored light flashing forth from the body of the sun, are not flames nor anything of the sort, but are simply the electrovital aura of the solar body - a manifestation of solar vitality, for the sun in occultism is a living being, as indeed everything else is.
See
also: Aura ,
Mysticism,
Body Mind and Soul
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Theosophy
Occultism Mysticism Dictionary on Personality
A
Theosophical definition of Personality :
Personality Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality. Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race. In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.
See
also: Personality ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Parabrahman
Parabrahman (Sanskrit) [from para beyond + Brahman (neuter) universal self or spirit] That which is beyond Brahman; the self-enduring, eternal, self-sufficient cause of all, the one essence of everything in the kosmos. It is before all things in the kosmos, and is the one sole limitless life-consciousness-substance from which starts into existence a center of force which may be called the Logos. In the Vedic cycle of writing it is referred to as tat (that) as opposed to the world of manifestation called idam (this). "Parabrahman is intimately connected with Mulaprakriti. Their interaction and intermingling cause the first nebulous thrilling, if the words will pass, of the Universal Life when spiritual desire first arose in it in the beginnings of things. . . . Parabrahman is no entity, is no individual, or individualized being. It is a convenient technical word with conveniently vague philosophical significancy, implying whatever is beyond the Absolute or Brahman of any hierarchy. Just as Brahman is the summit of a kosmic Hierarchy, so, following the same line of thought, the Parabrahman is 'whatever is beyond Brahman' " (OG 121). The parabrahman of the Vedantists is likewise conceived of as an eternal and periodical law which causes an active and creative force to emanate from the ever-concealed and incomprehensible one principle at the beginning of every mahamanvantara or new cycle of cosmic life. "Parabrahmam is an unconditioned and absolute reality, and Mulaprakriti is a sort of veil thrown over it. Parabrahmam by itself cannot be seen as it is. It is seen by the Logos with a veil thrown over it, and that veil is the mighty expanse of cosmic matter. It is the basis of material manifestations in the cosmos" (Notes on BG 21). Parabrahman has the same relation to the Logos as our atman does to our karana-sarira; and parabrahman is the very foundation of the highest self. Parabrahman is identical with the 'eyn-soph of the Chaldean Qabbalah.
(See also: Parabrahman , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Mulaprakriti, mulaprakrti
Mulaprakriti mulaprakrti (Sanskrit) [from mula root + prakriti nature] Root-nature; undifferentiated cosmic substance in its highest form, the abstract substance or essence of what later through various differentiations become the prakritis, the various forms of matter, concrete or sublimate. It is precosmic root-substance, the root-principle of the world stuff and all in the world; that aspect of parabrahman or space which underlies all the ethereally or materially objective planes or space of universal nature. It is again unmanifested primordial stuff or substance, divine-spiritual, undifferentiated, and therefore indestructible, eternal, parentless, and abstractly the Mother -- space itself, and the vehicle, lining, or alter ego of parabrahman. It is "the noumenon of undifferentiated Cosmic Matter. It is not matter as we know it, but the spiritual essence of matter, and is co-eternal and even one with Space in its abstract sense. Root-nature is also the source of the subtile invisible properties in visible matter. It is the Soul, so to say, of the one infinite Spirit. The Hindus call it Mulaprakriti, and say that it is the primordial substance, which is the basis of the Upadhi or vehicle of every phenomenon, whether physical, mental or psychic. It is the source from which Akasa radiates" (SD 1:35). Mulaprakriti along with parabrahman are the two aspects of the one universal principle which is unconditioned to any human conception, and similarly eternal. Parabrahman is unconditioned and undifferentiated reality, and mulaprakriti is its veil or inseparable vehicle. To the First Logos or cosmic ego emerging in parabrahman, "once this ego starts into existence as a conscious being having objective consciousness of its own, we shall have to see what the result of this objective consciousness will be with reference to the one absolute and unconditioned existence from which its starts into manifested existence. From its objective standpoint, Parabrahmam appears to it as Mulaprakriti. . . . Parabrahmam by itself cannot be seen as it is. It is seen by the Logos with a veil thrown over it, and that veil is the mighty expanse of cosmic matter" (N on BG 20-1). Mulaprakriti stands in the same relation to parabrahman as the Qabbalistic Life of Space does to 'Eyn Soph; similarly on lower planes, it is what pradhana is to Brahman, or what prakriti is to Brahma.
(See also: Mulaprakriti, mulaprakrti , Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Alchemy
Alchemy ; in Arabic Ul-Khemi, is, as the name suggests, the chemistry of nature. Ui-Khemi or Al-Kimia, however, is only an Arabianized word, taken from the Greek chemeia, (chemeia) from cumoz - "juice", sap extracted from a plant. Says Dr. Wynn Westcott: "The earliest use of the actual term ‘alchemy’ is found in the works of Julius Firmicus Maternus, who lived in the days of Constantine the Great. The Imperial Library in Paris contains the oldest-extant alchemic treatise known in Europe;it was written by Zosimus the Panopolite about 400 A.D. in the Greek language, the next oldest is by Eneas Gazeus, 480 A.D." It deals with the finer forces of nature and the various conditions in which they are found to operate. Seeking under the veil of language, more or less artificial, to convey to the uninitiated so much of the mysterium magnum as is safe in the hands of a selfish world, the alchemist postulates as his first principle the existence of a certain Universal Solvent by which all composite bodies are resolved into the homogeneous substance from which they are evolved, which substance he calls pure gold, or summa materia. This solvent, also called menstvuum universale, possesses the power of removing all the seeds of disease from the human body, of renewing youth and prolonging life. Such is the lapis philosophorum (philosopher’s stone). Alchemy first penetrated into Europe through Geber, the great Arabian sage and philosopher, in the eighth century of our era; but it was known and practised long ages ago in China and in Egypt, numerous papyri on alchemy and other proofs of its being the favourite study of kings and priests having been exhumed and preserved under the generic name of Hermetic treatises. (See "Tabula Smaragdina"). Alchemy is studied under three distinct aspects, which admit of many different interpretations, viz.: the Cosmic, Human, and Terrestrial. These three methods were typified under the three alchemical properties - sulphur, mercury, and salt. Different writers have stated that there are three, seven, ten, and twelve processes respectively; but they are all agreed that there is but one object in alchemy, which is to transmute gross metals into pure gold. What that gold, however, really is, very few people understand correctly. No doubt that there is such a thing in nature as transmutation of the baser metals into the nobler, or gold. But this is only one aspect of alchemy, the terrestrial or purely material, for we sense logically the same process taking place in the bowels of the earth. Yet, besides and beyond this interpretation, there is in alchemy a symbolical meaning, purely psychic and spiritual. While the Kabbalist-Alchemist seeks for the realization of the former, the Occultist-Alchemist, spurning the gold of the mines, gives all his attention and directs his efforts only towards the transmutation of the baser quaternary into the divine upper trinity of man, which when finally blended are one. The spiritual, mental, psychic, and physical planes of human existence are in alchemy compared to the four elements, fire, air, water and earth, and are each capable of a threefold constitution, i.e., fixed, mutable and volatile. Little or nothing is known by the word concerning the origin of this archaic branch of philosophy; but it is certain that it antedates the construction of any known Zodiac, and, as dealing with the personified forces of nature, probably also any of the mythologies of the world; nor is there any doubt that the true secret of transmutation (on the physical plane) was known in days of old, and lost before the dawn of the so-called historical period. Modern chemistry owes its best fundamental discoveries to alchemy, but regardless of the undeniable truism of the latter that there is but one element in the universe, chemistry has placed metals in the class of elements and is only now beginning to find out its gross mistake. Even sonic Encyclopedists are now forced to confess that if most of the accounts of transmutations are fraud or delusion, "yet some of them are accompanied by testimony which renders them probable. . . By means of the galvanic battery even the alkalis have been discovered to have a metallic base. The possibility of obtaining metal from other substances which contain the ingredients composing it, and of changing one metal into another . . . must therefore be left undecided. Nor are all alchemists to be considered impostors. Many have laboured under the conviction of obtaining their object, with indefatigable patience and purity of heart, which is earnestly recommended by sound alchemists as the principal requisite for the success of their labours." (Pop. Encyclop.)
(See also: Alchemy , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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