Dream Dictionary Truth

Truth: When capitalized, ultimate knowing which is unchanging. Lower case (truth): honesty, integrity; virtue.

(See also: Truth , Hinduism, Body Mind and Soul)

Islamic Dream Dictionary: Meaning of Dreams in Islam

Islamic dream dictionary with dream interpretation related to Islam and the Prophet: Includes the meaning of dreams about: Call to prayer, Bathing, Birds, Blowing, Clothing, Cover, Cows: Fat cows, Lean Cows, Fresh Dates, Ripe Dates, Door or Gate, Opening a Door, Egg, Elevation, Flowing Spring, Furnishing, Garden, Receiving a Gift, Gold, Hajj, Hand-hold, Keys, Laughing, Leg irons, Makkah, Marriage, Milk, Mountains, Pearls, Reconciliation, Right Side, Room, Rope, Ruler, Sexual Intercourse , Ship, Shirt, Silk Cloth, Sword.

See also: Meaning of Dreams

Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam - I

In the stillness of the night, when not a sound breaks the hushed silence, they timorously creep into your mind. Fragile, flittering forms—often more real than reality—seek you out from the deepest abyss of your soul and open for you a vista of visions—nonsensical, terrifying, fantastic—and sometimes, just sometimes, hauntingly beautiful. You wake up with a lump in your throat that threatens to cascade down your eyes, a lingering nostalgia for something near, yet eternity away. But weren't you closer to believing, even then, that somewhere, all that you saw was real; that, beyond the tangible truth of ticking time, you had lived one moment of timeless infinity? Perhaps that's the secret. The chance to glimpse beyond. Why else should we take a dream, those phantasms of the chaotic unconscious, so seriously?

Read more here: » Meaning of Dreams: Dream Works

path: Marga or pantha. A trail, road or way. In Hinduism there are various ways that the term path is used.

-       path of enlightenment salvation moksha: The way to the ultimate goals of Self Realization and liberation.

-       universal path: The spiritual path conceived as being followed by all of existence, marching on its way to Godhood.

-       path of dharma: Following principles of good conduct and virtue.

-       the two paths: The way of the monk and that of the householder, a choice to be made by each Hindu young man.

-       Peerless highest path: The spiritual path (or the path of renunciation) as the noblest of human undertakings.

-       the straight path: The way that goes directly to the goal, without distraction or karmic detour.

-       on the path: someone who is seriously studying, striving and performing sadhana to perfect the inner and outer nature.

-       our right path in life: The best way for us personally to proceed; personal dharma, svadharma. -

-       "Truth is one, paths are many:" Hinduism's affirmation for tolerance. It accepts that there are various ways to proceed toward the ultimate goal.

See: dharma, pada.

(See also: Path , Hinduism, Body Mind and Soul)

Dreams are a powerful tool in developing deep insight about yourself and your life purpose. They are a priceless source of inspiration and creativity, as witnessed by geniuses spanning the entire range between Einstein and Salvador Dali; both of whom worked with dream and fantasy in their work. The simple 3-step process will enable you to work with your dreams to gain deeper insights into your psyche.

Read more here: » Meaning of Dreams: A Three Step Process For Working With Your Dreams

Raja Janaka ruled over the country of Videha. He was once reclining on a sofa. It was the middle of the day in the hot month of June. He had a short nap for a few seconds. He dreamt that a rival king with a large army had invaded his country and slew his soldiers and ministers. He was driven out of his palace barefooted and without any clothes covering him.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams XXI: Raja Janaka’s Dream

Suffering (dukkha): First noble truth of Buddhism which designates a state of anguish that results from clinging or grasping (tanha, trishna). Suffering is one of the Three Marks of Existence (ti-lakkhana) in Buddhism.

 (See also: Suffering , Eastern Philosophy, Body Mind and Soul)

Influenced by Madame Blavatsky, Annie Besant joined the Theosophical Society. Her aim was to found a universal brotherhood where race and creed don't matter, to encourage the study of literature and philosophy, and to investigate the unexplained laws of nature and the physical powers latent in man. She advocated a radical approach to religion, which emphasised that religion cannot be forced upon any one; that faith was a matter of personal belief.

Why did she choose to become a Theosophist? Annie Besant wrote: ''An imperious necessity forces me to speak the truth, as I see it... That one loyalty to truth I must keep stainless, whether friendships fail me or human ties be broken... I asked no other epitaph on my tomb but that 'she tried to follow truth'."

(See also: Annie Besant , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Annie Besant: Triumph of Spirit: Annie's Dream  

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

Buddhism: Basic Buddhist Dictionary

A basic dictionary of Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

The analysis of dreams and their cause by psychoanalysts are defective. They maintain that the cause of dream creation lies in the suppressed desires of the dreamer. Can they create dreams as they like by suppressing desires? No, they cannot do that. They say that desires stimulate or help the dream creation. But they do not know what supplies the material out of which they are made and what turns the desires into actual expression, enabling the dreamer see his own suppressed desires materialised and appearing to him as real.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams: Introduction to Philosophy of Dreams by Sri Swami Sivananda

Siddha master:

One who has attained the state of enlightenment and who has the capacity to awaken the dormant spiritual energy of a disciple and guide him or her to the state of the Truth.

(See also: Siddha master , Yoga, Yoga Dictionary, Siddha Yoga, Siddha Yoga Dictionary)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

Meaning of Dreams in Islam

Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh century B.C.E. Arabia as a profound revisioning of early Jewish and Christian beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the scriptures of those two religions was a reverence for dreaming. In the Quran, as in the Jewish Torah and the Christian New Testament, dreams serve as a vital medium by which God communicates with humans. Dreams offer divine guidance and comfort, warn people of impending danger, and offer prophetic glimpses of the future. Although the three religions drastically differ on many other topics, they find substantial agreement on this particular point: dreaming is a valuable source of wisdom, understanding, and inspiration. Indeed, as I will propose in this brief essay, Islam has historically shown greater interest in dreams than either of the other two traditions, and has done more to weave dreaming into the daily lives of its members. From the first revelatory visions of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of active engagement with the dreaming imagination.

Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam

MIRROR

As one of the tools for "knowing" the self, mirrors are highly important. Although for a person possessed of youth and beauty the deliberate breaking of a mirror can serve as a symbolic sacrifice to Venus, to break a mirror accidentally is a sign that one has ceased to look "within" for one of the long, seven-year "Ages of Man". Hathor's mirror is defensive (like Perseus's shield) and used to reflect evil back upon itself. It is believed by the uninitiated that witches and warlocks fear mirrors, will not have them in their houses and, in any case, witches have no reflection! Like most superstitions, there is something behind it, though the truth is far from ordinary people imagine. One of the sine qua nons of M/magic(k) is that the initiate keep to his own boundaries of selfdom until his unorthodox procedures and formulae have been completely worked out. External "consensus" reality is a distraction from "the wisdom of the self" during this creative period. Strictly as devices for knowing the self, mirrors are no longer of much use to the advanced magician (except for very rare rituals), who dwells more and more in his center.

(See also: MIRROR , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Thummim tummin (Hebrew) [from tom innocence, integrity, truth]

Truth, perfections; associated as an appurtenance with the breastplate of the Jewish high priest. In the casting of the Urim and Thummim, the latter showed a man's innocence (cf 1 Sam 14:41, where tamin is translated "lots"). The urim and thummim

"were the instruments of magic divination and oracular communication -- theurgic and astrological. This is shown in the following well-known facts: -- (1) upon each of the twelve precious stones was engraved the name of one of the twelve sons of Jacob, each of these 'sons' personating one of the signs of the zodiac; (2) both were oracular images, like the teraphim, and uttered oracles by a voice, and both were agents for hypnotisation and throwing the priests who wore them into an ecstatic condition. The Urim and Thummim were not original with the Hebrews, but had been borrowed, like most of their other religious rites, from the Egyptians, with whom the mystic scarabaeus, worm on the breast by the Hierophants, had the same functions. . . . when the Jewish 'Lord God was called upon to manifest his presence and speak out his will through the Urim by preliminary incantations, the modus operandi was the same as that used by all the Gentile priests the world over" (TG 334).

(See also: Thummim tummin , Mysticism, Mysticism Dictionary, Body mind and Soul)

Upanishads:

Upanishads: revelation; text dealing with  ultimate truth and its realization.

(See also: Upanishads , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Paramita:

Refers to the six practices, the perfection of which ferries one beyond the sea of suffering and mortality to Nirvana.

The six Paramitas are the following:

(1)  Dana, charity or giving, including the bestowing of truth on others;

(2)  Sila, keeping the discipline;

(3)  Ksanti, patience under suffering and insult;

(4)  Virya, zeal and progress;

(5)  Dhyana, meditation or contemplation;

(6)  Prajna, wisdom, the power to discern reality or truth. It is the perfection of the last one -- Prajna -- that ferries sentient beings across the ocean of Samsara (the sea of incarnate life) to the shores of Nirvana.

 (See also: Paramita , Buddhism, Body Mind and Soul)

Inspiration

The belief that human actions of extraordinary insight, worth or power are due to inspiration - an inflow of psychic force, life-giving breath. The idea of inspiration in Christian theology may be traced to Hebrew prophecy and to Greek philosophy.

The most important theological problems of inspiration concern the subjects, the sources, the means and the criteria of true inspiration as distinguished from false, rather than the reality if inspiration itself.

The question of the proper subject of inspiration - whether a person, a community or a book may properly be said to be inspired - has been greatly confused in history by getting involved in the problem of church authority,. thus the doctrine of the inspiration of scriptures was largely developed to secure the Roman church against Protestantism when the Protestants made claims the inspiration for their special leaders.

The doctrine that ecumenical councils or popes are inspired when speaking on matters of faith and morals was developed partly to deal with the Protestants' rigid scriptural “const itutionalism”. The problem of the source of inspiration was raised in Hebrew thought by the appearance of false prophecy, and by the consequent question for monotheism in what sense such inspiration came from God. In Christian theology the questions were to what extent the inspiring principle in the Godhead was distinct from the creating and redeeming principle, in what sense it proceeded from one or both of these. The question about the means of inspiration has been dealt with indirectly and in confusion with the question of subject and criteria.

The orthodox Protestant and Catholic churches have emphasized the importance of Scriptures, of church discipline and instruction as the ordinary means through which inspiration comes.

Mystic and sectarian groups have shown a larger interest in other means - asceticism, the practice of silence, etc. In the Protestant doctrine of the “testimony ~ the Holy Spirit”” which must accompany the reading of the word if there is to be true inspiration and in Roman as well as Eastern Catholic acceptance of monasticism the great churches have made some approach to the interests of the sects and mysticism.

Among the criteria employed by religious thought to distinguish true from false inspiration the most important are:

1)    the consistency of the product of inspiration not only in itself but also and primarily with accepted norms, i. e. , with the moral laws, the “spirit of Jesus Christ,” the Scriptures, the common understanding of the community.

2)    the test of true inspiration is the truth of prediction. This test, which the basis of modern science, has been used apologetically rather than critically, to validate the inspiration of scriptures, as in the argument from prophecy”;

3)    disinterestedness, that is the extent to which personal interests and opinions are absent or negated in the “inspired” utterance; in the extreme form,

4)    Intelligibility might be added as a fourth criterion of the validity of inspiration though not a test of its truth, since the unintelligible cannot be said to be true or false. Also, the Protestant doctrine that the Bible was written by the influence of God. It is, therefore, without error. It is accurate and authoritatively represents God's teachings. It is an illumination in that it shows us what we could not know apart from it. Believers know that the Bible is inspired, because it says so.

(See also: Inspiration , New Age Spirituality, Body Mind and Soul)

maya: (Sanskrit) "Consisting of; made of," as in manomaya, "made of mind."

From the verb root ma, "to measure, to limit, give form." The principle of appearance or manifestation of God's power or "mirific energy," "that which measures." The substance emanated from Siva through which the world of form is manifested. Hence all creation is also termed maya. It is the cosmic creative force, the principle of manifestation, ever in the process of creation, preservation and dissolution.

See: loka, mind (universal), mirific.

The Upanishads underscore maya's captivating nature, which blinds souls to the transcendent Truth. In Shankara's Vedantic interpretation, maya is taken as pure illusion or unreality. In Saivism it is one of the three bonds (pasha) that limit the soul and thereby facilitate its evolution. For Saivites and most other nondualists, it is understood not as illusion but as relative reality, in contrast to the unchanging Absolute Reality.

In the Saiva Siddhanta system, there are three main divisions of maya, the pure, the pure-impure and the impure realms. Pure or shuddha maya consists of the first five tattvas - Siva tattva, Shakti tattva, Sadasiva tattva, Ishvara tattva and Shuddhavidya tattva. The pure-impure realm consists of the next seven tattvas. The impure realm consists of the maya tattva and all of its evolutes - from the kala tattva to prithivi, the element earth. Thus, in relation to the physical universe, maya is the principle of ever-changing matter. In Vaishnavism, maya is one of the nine Shaktis of Vishnu.

See: loka, mind (universal), mirific, tattva, world.

(See also: Maya , Hinduism, Body Mind and Soul)

I have taught many parents how to interpret their children's dreams. Knowing the language of mind gives you an invaluable window into your child's consciousness. When Briana was eleven I asked her parents, who are both dream interpreters, how often she remembered her dreams. Her mother, Teresa, said she remembered about four every week. Teresa also thought Bri had an idea of what her dreams meant. I encouraged her to listen to Briana's ideas and build upon them. When Teresa said sometimes it was like "pulling teeth to get her to express her thoughts," I suggested she encourage Bri to draw or even act out her dreams.

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: A Different Kind of Memory   What do Indigos Dream?  

Scorpio: The best quality of Scorpio is resourcefulness. The worst quality is the ability to cause trouble. A key phrase is “I desire.” Intensity is the principal personality trait of Scorpio. Whatever career or vocational interests you pursue, you do it with tremendous force. The strength of desire is seen in every serious effort a Scorpio makes. You are proud, and can become the nemesis of anyone who insults you.

The Scorpio mental process is meditative. You can take a set of data and ponder it, penetrating the surface evidence to find the deeper meaning. You can cope with difficult and disagreeable tasks because you understand that such tasks will eventually be completed and you will return to the center of your life’s current none the worse for the effort, and perhaps stronger for the experience of surviving under pressure.

Secretive and intense, Scorpio’s temperament is sometimes difficult to tolerate. These very qualities, however, are part of the magnetism that draws people to you. The intensity can be expressed through healing or destructive energy, and only the Scorpio can determine which way you will go. Probably no sign indicates a stronger will. Personal experience teaches the Scorpio how to direct that will.

Scorpios often are rather reserved. You are unyielding to the sorts of pressure that work well with other signs, and often do well in careers where independent action is encouraged. Your ability to focus on a single task and put all your energy into it is often seem as skillful. You are often respected for your determination, but perhaps not loved, as you are not manipulators of gentle energies.

No one can exert the pressure that Scorpio can. You make devoted friends who will tell the truth boldly. When you lie, the lies are equally bold, and it may not be possible to tell the difference. The trained Scorpio mind seldom has to resort to a lie, as the truth is seen as a much stronger weapon. Desire lies at the root of all Scorpio action.

(See also: Scorpio , Magic, Shamanism, Paganism, Wicca)