Dream Dictionary Transformation

Taliesin (Welsh) He of the radiant brow; a transformation of Gwion, eaten as a barley-grain by Ceridwen as an old black hen. She bore him nine months in her womb, and when he was born, set him afloat in a basket of rushes on the Teifi River where Elphin found him and named him Taliesin.

Seventy-seven poems attributed to Taliesin come down, supposedly from the 6th century, though critics maintain that they are forgeries of the 12th or 13th. But the poetry of the later centuries is exceedingly different from the poetry of the Cynfeirdd -- Talesin, Myrddin Gwyllt, Llywarch Hen, and Aneurin -- said to have lived in the 6th century. Of these four, the first two are mystical and Druidical. The verse forms are simple, the rhythm is lofty: the thought, when it is apparent -- for the language is exceedingly archaic and difficult -- is in the grand manner. Twelfth and 13th century poetry on the other hand is ultra-tortuous in form -- the extreme old age of a literature, when thought and inspiration are gone, and only delight in curious form remains -- while the subject matter is practically always the Bard's praise of his chieftain. Purely literary criticism would most certainly place the Cynfeirdd many centuries earlier than the 12th century poets.

The note of the real Taliesin is pagan, that after-centuries were so desperate to make a Christian:

I have been in many a shape

Before I attained a congenial form

I have been a word in a book

I have been a drop in the air.

I have born a banner

Before Alexander

I was in Canaan

Before Absolom was slain

I was on the high cross

Of the merciful Son of God.

My original country

Is the region of the summer stars:

I am a marvel

Whose origin is not known

Nine months was I then

In the womb of Ceridwen

I was Gwion the Little;

Now I am Taliesin.

Not of father and mother

My creator created me,

But of nine-formed faculties

Of the fruit of fruits

Of the god of the Beginning

Of primroses and hill blooms

Of the blossoms of nettles

Of the ninth wave's water.

I was enchanted by Math

Before I became immortal:

(Then) I was enchanted by Gwydion

The Initiator of the Britons,

Of Eurwys, of Euron,

Of Euron, of Modron,

Of five battalions of Adepts

Teachers, the Children of Math.

Math fab Mathonwy was a famous enchanter; in the madinogi he is the teacher of Gwydion. Men are "enchanted by Math before" they "become immortal," then by Gwydion the Initiator.

A great deal of what is too obscure to be intelligible, breaking now and again into bursts of great poetry, wherein deep esoteric meanings are apparent: such are the 77 poems of Taliesin.

(See also: Taliesin , Mysticism, Mysticism Dictionary, Body mind and Soul)

Scarabeus, In Egypt, the symbol of resurrection, and also of rebirth; of resurrection for the mummy or rather of the highest aspects of the personality which animated it, and of rebirth for the Ego, the "spiritual body" of the lower, human Soul.

Egyptologists give us but half of the truth, when in speculating upon the meaning of certain inscriptions, they say, "the justified soul, once arrived at a certain period of its peregrinations (simply at the death of the physical body) should be united to its body (i.e., the Ego) never more to be separated from it ". (Rougé.) What is this so-called body? Can it be the mummy? Certainly not, for the emptied mummified corpse can never resurrect. It can only be the eternal, spiritual vestment, the EGO that never dies but gives immortality to whatsoever becomes united with it.

"The delivered Intelligence (which) retakes its luminous envelope and (re)becomes Da?mon ", as Prof. Maspero says, is the spiritual Ego; the personal Ego or Kama Manas, its direct ray, or the lower soul, is that which aspires to become Osirified, i.e., to unite itself with its "god "; and that portion of it which will succeed in so doing, will never more be separated from it (the god), not even when the latter incarnates again and again, descending periodically on earth in its pilgrimage, in search of further experiences and following the decrees of Karma. Khem, "the sower of seed ", is shown on a stele in a picture of Resurrection after physical death, as the creator and the sower of the grain of corn, which, after corruption, springs up afresh each time into a new ear, on which a scarab beetle is seen poised; and Deveria shows very justly that "Ptah is the inert, material form of Osiris, who will become Sokari (the eternal Ego) to be reborn, and afterwards be Harmachus ", or Horus in his transformation, the risen god.

The prayer so often found in the tumular inscriptions, "the wish for the resurrection in one’s living soul" or the Higher Ego, has ever a scarabeus at the end, standing for the personal soul. The scarabeus is the most honoured, as the most frequent and familiar, of all Egyptian symbols. No mummy is without several of them; the favourite ornament on engravings, house hold furniture and utensils is this sacred beetle, and Pierret pertinently shows in his Livre des Morts that the secret meaning of this hieroglyph is sufficiently explained in that the Egyptian name for the scarabeus Kheper signifies to be, to become, to build again.

(See also: Scarabeus , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

There are many types of women in our society, but the one that cries out for the healing the loudest is the Female Warrior. She longs to transform herself into the Goddess and yet doesn't even know it. Nor does she know how.

Who is the Warrior? The Warrior is powerful, independent, self-reliant and successful --because she has to be. Yet, she resents all of the responsibility and obligation that goes with her role. She's the only one around who can get things done, and get things done fast enough and perfectly enough.

Read more here: » Women's Spirituality: Warrior to Goddess - How to Transform the Feminine

Tulku sprul sku (Tibetan) [short for sprul pa'i sku (tul-pe-ku) from sprul pa phantom, disembodied spirit; cf Sanskrit nirmanakaya body of magical transformation]

Applied to a lama of high rank, often to the head abbot of a monastery; specifically, to those lamas who have proved their ability of remembering their office and standing in a former incarnation, e.g., by selecting articles belonging previously to themselves, describing details of a former life, surroundings, etc. The two most important tulkus in the Tibetan Buddhist hierarchy are the Tashi and Dalai Lamas. Tulku is often referred to as an incarnation but, outside of the many varieties of an incarnating or imbodying power or energy, incarnation in popular usage is the direct continuance of a previous imbodiment. These so-called living buddhas of Tibet are one kind of tulku -- the transmission of a spiritual power or energy from one Buddha-lama of a Tibetan monastery when he dies, to a child or adult successor. If the transmission is successful, the result is tulku.

Tulku is of many different kinds and very closely parallels the Hindu doctrine of avatara. Taking Jesus as an example: here was a life-long tulku, a ray from a divinity; a tulku of that divinity so far as that ray goes, a divine manifestation, and hence a true avatara in the Brahmanical sense. Again, Gautama Buddha was tulku of his own inner buddha or inner god. The average person, however, is merely overshadowed occasionally, if he really aspires, by a touch of the divine flame from within the higher parts of his own constitution, and yet even for these fugitive instants such person is tulku. But when Gautama attained buddhahood, he was relatively infilled with his own inner buddha, and therefore was that god's human tulku. That was for Siddhartha the man, nirvana; he then entered dharmakaya and this portion of him was then known of men no more: that portion of him was a man become divine.

Another kind of tulku is where a human mahatma will send a ray from himself, or a part of himself, to take imbodiment, perhaps only temporarily, perhaps almost for a lifetime, in a neophyte-messenger that this mahatma is sending out into the world to teach. The messenger in this instance acts as a transmitter of the spiritual and divine powers of the mahatma. Blavatsky was such a tulku, imbodying frequently the very life of, and hence guided by, her own teacher. While this incarnation of the teacher's higher essence lasted, she was tulku. When for one reason or another the influence or ray was withdrawn for a longer or shorter period, tulku then and there became nonexistent.

Still another aspect of the tulku doctrine is illustrated by the case of Blavatsky. Where is she now? Blavatsky has not yet again reincarnated -- she has not yet been born as a child -- but she has at certain times, and for one certain individual, with that individual's consent, organized as it were tulku for that individual. For the time being, therefore, we can say that Blavatsky has partially imbodied in that chosen individual for the purpose of special transmission. In all cases of tulku, they are incarnations or appearances. If Blavatsky, for instance, were to make tulku of a person for a month or a year, for the time being that person would be tulku, but when that particular work was done, the influence would be withdrawn and tulku would stop.

There is again another kind of avataric incarnation or tulku, a temporary physical appearance of an adept in the mayavi-rupa. Certain Tibetan lamas are known to be able to perform this feat, and thus they too have been properly called tulkus, which is the type of tulku that certain Orientalists have referred to as "an appearance."

Another type of tulku of an opposite and essentially evil character is that brought about by a hypnotist who temporarily displaces the psychological nature of his entranced subject through psychologization or even hypnosis plus mesmerism. This, however, is more often than not an act of black magic and fraught with grave dangers, both to the hypnotist and the one entranced. Every clever hypnotist actually makes a tulku of his victim in a black magic sense. When he puts an idea into the brain of his victim, that one week from now at three o'clock in the afternoon he is going to do some essentially foolish or undignified act -- for the time being that hypnotist is working a black magic tulku on that victim, and every psychologist and hypnotist knows the possibility of this fact, though the scientific explanation of the term may be strange to him. A key example of black magic tulku was what the medieval Europeans used to call werewolves. This doctrine of the tulku, however, is at heart beautiful and sublime, and hence highly reverenced by the Tibetans.

(See also: Tulku, sprul sku , Mysticism, Mysticism Dictionary, Body mind and Soul)

CERBERUS

Twin of Orthrus, who is symbol of Set. The tri-cephalic dog with the dragon's-tail guarding the gate of Hades, who permits entry but prevents exit, is probably derived from pre-Hellenic Ker + bero (pherontes), meaning simply "head-bearing", for originally he had a hundred heads and not merely three. His three heads stand in parallel to and midway between the three rivers leading to Hades (Phlegeston, Styx and Lethe, which divide the dead from the living) and the three judges within Tartarus Rhadamanthus, Minos and Aeacus who judge men's souls. He is the Greek equivalent of the jackal-headed Egyptian God Anubis (or the wolf-headed deity of Abydos, Wepwawet, "Opener of the Ways"). Proof of this can be seen in the fact that whereas Cerberus is the offspring of Typhaon (the terrible stormcloud or cyclone, and the last of the titans) and the serpent-woman, Echidna, Anubis is the son of Osiris and Nephthys (sister of Isis), who assisted in the putting back together of the parts of Osiris and his resurrection. As Gods descend from one people to another, they usually degenerate into monsters. We see this readily in the transformation of pagan deities into Xtian demons. Anubis is god of the three processes of death, resurrection and reintegration, who leads the soul to the underworld under his protection, but Cerberus is merely a monster who guards the pathway. Mention should also be made of the three ultraexistential "beyond" Gods: Ain Soph, Tao and Abraxas.

(See also: CERBERUS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

COBRA

The Hieroglyphics of Horapollo Nilous explains the metaphorical aspects of the Egyptian hieroglyphics. The first entry is about serpents. It seems the Egyptians used the cobra to designate royalty because of its power over life and death. Since, when coiled, its tail disappears, it is also a fitting symbol for eternity. The Greeks called the serpent oura, or "tail", whence the "Uraeus", which is the Greek word for the cobra-shaped crown worn by kings and gods alike. To demonstrate its "eternal" aspect, the Greeks depicted the serpent devouring its own tail (Ouroboros "tail-devouring"). Oddly enough, the Greek letter rho is similar in shape to the beta, and some scholars think oura (read ouba) is taken from an old Hebrew word for sorcery ob. (See OBEAH).

This is all very instructive, to be sure, but what interests us is that the Egyptians believed that the cobra was so deadly that it didn't even have to sink its fangs into a person. It barely needed to graze him. In fact, it merely had to "breathe" on someone to inflict its venom. Now, since we already know that the "king" cobra was associated with royalty, its not surprising that the Greeks should call it, in their language, "the little king" or basilisk, bringing along with the word the Egyptian version of its natural history.

By the time we reach the Middle Ages in Europe, the basilisk (since cobras don't exist in Europe) had turned into a fabulous beast with wings and a fiery breath fatal to every living thing. A similar transformation happened to the poor white rhinoceros of Africa; in Europe the unicorn was turned into a fabulous horse with a horn. And when we learn that the most fearsome of sea serpents, the Nichus, was born of a medieval monk's mistranslation of an original misspelling of the Latin version of the "Nile" river (Nilus), an obnoxious pattern emerges: the decay of truth into superstition, simply because of linguistic ignorance.

(See also: COBRA , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Many of us almost daily stab the ones we love. We use invisible knives that do not draw blood. The weapon of choice is CRITICISM. The harm we do is just as vile as that produced by a real knife. Our criticism tears down others' self-esteem. They feel unloved and experience self-doubt. Before their wounds have time to heal, we stab them again and again in the same place. How can we be so cruel? Perhaps we are deceived because our weapon and the victim's wounds are invisible. Why are we so vicious? Because of our own insecurities. How can we improve?

Read more here: » Criticism: Any Fool Can Criticize, and Most Fools Do

Cosmic Consciousness was coined by the Canadian psychologist Richard M. Bucke, in his book “Cosmic Consciousness” 1902. He describes Cosmic Consciousness as a transpersonal mode of consciousness, an awareness of the universal mind and one's unity with it. Cosmic Consciousness prime characteristic is an awareness of the life and order in the universe.

An individual who at attains the state of Cosmic Consciousness is often described as 'Enlightened' and such a person is also said to have a sense of immortality, not of attaining it but of already having it. Burke saw this state of consciousness as the next stage in human evolution, very much as spiritualists have always seen it.

Read more here: » Cosmic Consciousness: What is Cosmic Consciousness?

Indigo Children

Children born since around 1982 really are different, like no other generation of record. If the movie "Indigo" makes this point and no other, it has done the world a favor and hopefully will help to engender an overall transformation in how we regard and teach children. Surely it will inspire a forum whereby the children themselves can speak and be heard... for our youngest citizens truly have something important to say that is worth hearing.

Read more here: » Indigo Children: A view on the movie Indigo by Twyman/Walsh/Simon about Indigo Children

This article have much info about the upcomning Venus Transit and it also includes actual prayers you can use at the Venus Transit.

Read more here: » Venus Transit: Opening the doorway to the Heart of Venus

Chanting mantras inspires the body to heal itself, the mind to become calm and the soul to grow strong. Chanting makes room for divine energies. Mantras are vibrations - they unlock hidden centres and help to dissolve the ego; they help us build invisible tools for shaping a better life. We start discovering resources within.

A young farmer, simple and ego-less, was rearing goats. One day a realised soul in ordinary attire visited him. The poor farmer welcomed him with respect without knowing that he was a great guru. Affectionately, he offered goat milk to the visitor. The guru left after some time. His blessings created a great spiritual armour around the farmer, unbeknownst to him.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mantra Yoga: Transform Yourself With Mantra Yoga

When we repress something, it becomes an obsession and obsession poisons our life. When we repress something, it goes into our unconsciousness and disturbs the very equilibrium, leaving us in deep misery. Thats why the Buddha stressed consciousness. - Be conscious- , he said.

Read more here: » Creation Techniques: Free Your Mind, Transform Your Life

Dussehra marks the day when goddess Durga killed the buffalo-demon Mahishasura, who had a boon from Brahma that he would not be slain by gods, men, spirits or any aspect of nature. So he vanquished the gods and tyrannised the world.

Brahma, Vishnu and Shiva combined the energies of their consorts, Saraswati, Lakshmi and Shakti and created a beautiful woman - the ten-armed Durga - to kill the demon, as Mahishasura had forgotten to mention women while asking for his boon. Durga fought Mahishasura for nine days, finally beheading him on the tenth day.

(See also: Dussehra , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Dussehra: Slaying the Demon That's Within Us  

Dark night of the soul, spiritual crisis, spiritual madness, spiritual emergency, divine madness, holy madness... these are various phrases that have been used to describe a unique experience - a profound test of faith and spiritual endurance - that seems to be a necessary part of walking the path home to God. You cannot find the Light unless you enter the darkness.

Read more here: » Dark Night Of The Soul: Spiritual Crisis - The Dark Night Of The Soul

Will we destroy ourselves in ecological catastrophe, human misery, and war? Seismologists and "sensitives" are increasingly talking about major earth changes to come, economic analysts are increasingly talking about a collapse of the global economy, and ecologists are increasingly talking about a breakdown of the entire global ecosystem. Of course we cannot remain in denial about the ecological and political realities on our planet. Somewhere between an ungrounded spiritual escapism based on denial, and a narcissistic preoccupation with gloom and doom, we can choose to intentionally and purposefully envision a brave new world based on the deepest truth of our being. In order to do this we must consciously face our own shadows, seek a genuine hope, commit to rebirth, and open to the light of our guiding truth.

Read more here: » Earth Changes and planetary transformation - the supramental awakening and planetary hope

Love is the primary, fundamental building block that everything is made of, and love is self-aware; it recognizes itself in everything, and loves itself in everything. In its primal, unified, unlimited, infinite state, it knows nothing other than unity, perfection, completion, wholeness.

Read more here: » Personal Growth: On Love, Separation, and Sacrifice

The different yoga schools simply adhere to different applications of inner discipline, all of which ultimately lead to the liberation of the soul and to a unique understanding of the Divine Unity. The schools are merely named according to the yogi's objective of self-transformation and the instrument chosen for such anticipated change. The yoga schools are: Ashtanga Yoga, Purna Yoga, Integral Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Ashtanga Yoga, Kundalini Yoga, Hatha Yoga, Mantra Yoga,and Tantra Yoga.

Read more here: » Yoga Schools: The different Schools of Yoga

 Serenity is the quality of being calm and even-tempered; composed. Serenity denotes the state of people who are calm and not easily agitated emotionally. They experience mental balance and even temperament. Composure is calmness that suggests the exercise of self-control. Tranquil composure suggests imperviousness to agitation or turmoil.

Read more here: » Serenity: The Serenity Prayer

Our scientific understanding has undermined many conventional approaches to spirituality at the very time we most need to strengthen these capacities. The source of the difficulty may hold the key to the solution. Science is widely accepted because it works. It looks at the world as it is searching for the simplest possible description. Discovery of simple descriptive laws has led to enormous power to control the phenomena the laws describe feeding our technical prowess. It was only possible to do this by divorcing science from feeling and values so one could see what is and not what one wants to see.

Read more here: » Spirituality and Science: The keys to integrating spirituality and science

When Kundalini awakening happens to people who are not on a spiritual path, the experience can leave them fragile and fragmented. As the Kundalini process involves a redefinition and reintegration of self, it adds extra pressure when people wish to suppress the transformation and insist to lead their lives normally.

Read more here: » Kundalini: What is Kundalini?

More and more lightworkers are taking their place in the cosmic scheme of things and assisting in the spiritual awakening of our world. What is stargates and how do they assist us in the Spiritual Transformation of our world?

About Spiritual Transformation 2012.

Read more here: » Year 2012: Stargates preparing for Spiritual Awakening year 2012

The power of mind over matter is the creative power of thought. Yad bhavam/ Tad bhavathi - you become what you think. The world is a manifestation of our inner state. The situations we come across, the people we meet, the problems we confront, the life experiences we have, are all projections of what lie within. We create our reality. We are the architects of our destiny. Perceived reality eventually becomes manifested reality. So you become what you think; you find what you perceive.

(See also: Power of thought , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Power of thought: Power of Thoughts And Karmic Cycle