Harmonic Concordance: An astrological perspective on the Harmonic Concordance.

Read more here: » Harmonic Concordance perspective: November 8th Lunar Exclipse Grand Sextile

It is now fashionable to ask: Why do we say "falling" in love and not "rising" in love? We "fall" in love because to love implies total surrender. Unless we surrender our ego to the object of our love, we cannot realise the power and expanse of love.

There are two basic emotions which drive this world: love and hate. All relationships are affected in some way or other by these, and so they can either help sustain or destroy the universe in which we interact with one another and the environment.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: True Love Uplifts The Human Spirit

Krishna and Kaliya: Good fights Evil - Krishna and Kaliya

It is a universal law: If we have ego, we will suffer. If we are arrogant, again, we will suffer till we are forced to surrender. The subduing of Kaliya the serpent by Krishna illustrates this.

The tenth canto of the Srimad Bhagvatam recounts the Kaliya daman lila performed by Krishna. Kaliya was a venomous serpent that lived in the Yamuna river. One summer Krishna's cowherd friends fainted and died when they drank water from the Yamuna. Kaliya had contaminated the river so much that vapour from the river was lethal enough to kill birds flying across.

Read more here: » Krishna and Kaliya: Good fights Evil - Krishna and Kaliya

To begin today to develop greater prosperity consciousness, you can:

Determine those things you love spending money on and relish the experience. Linger in that feeling of joy as you count out the cash or write out the check. Ponder and examine this feeling, and keep it in the front of your memory. Before you write out checks for your bills or other expenses, draw this feeling up first.

Read more here: » Manifesting: Prosperity Consciousness and Manifesting Exercises

Detailed description of how a Homa is performed.
During a homa, various rituals are performed successively in order to activate various energies and to also develop the right emotion to perform the homa. Some of these rituals are common and must be observed before every homa. After these rituals are performed, the main homa would begin wherein the rituals differ depending on which deity you invoke. The common rituals for all homas are described.

Read more here: » Homas: The different steps in a Homa and their significance

It can happen to anyone. Destiny can strike suddenly, changing your life forever. God has plans for everyone.

The wisdom and kindness of God is beyond our minds' reach. We can only try to understand it if we surrender totally to God and have deep faith. The way to deal with crisis and life-threatening situations is to resolve to do our best and let God do the rest...

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: The Way to Overcome Sorrow

Now that you have become aware of the power inherent in affirmations and of the potency with which they can influence individual lives, you would not be wrong in regarding them as virtually magical! They are wondrous - like so much else in life. Through affirmations much can be accomplished easily; objectives that would otherwise seem like an arduous uphill task.

Nevertheless, there are certain pointers one ought to know and remember. Firstly, affirmations should not be used negatively or for negative ends. Secondly, there comes a time when you need to rise above shortsighted affirmations and broaden your horizons - ultimately giving in to the Spirit of surrender.

(See also: Life Transforming Affirmations , Affirmations, Practising Affirmations, Life Transforming Affirmations, Essence of Affirmations, Faith and Belief, Peace of Mind, Love and Happiness, Body Mind and Soul)

Read more here: » Life Transforming Affirmations: Transcending Your Limits

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: An Introduction to Hindu Worship

Some people have the idea that if they are really interested in spiritual awakening they should no longer focus on relationships, and yet something keeps bringing them back into relationship. How can relationships be a vehicle for spiritual awakening?

Read more here: » Spirituality and relationships: Relationship as a spiritual pathway

The sage Patanjali postulated an eight-fold system of spiritual yogic practice for achieving the divine goal. It comprises:

Yam - Controls, Niyam - Rules and regulations, Asan - Bodily Postures, Pranaayam - Breath Control Exercises, Pratyahaar - Sense control, Dharana - Concentration, Dhyaana - Meditation, Samadhi - Mergence

Read more here: » Patanjali Yoga: Patanjali System Of Yoga

"All the world's a stage, and all the men and women merely players: They have their exits and their entrances...” wrote William Shakespeare, one of the greatest dramatists of all time. Shakespeare saw the world as a large theatre. If all the world is indeed a stage, and life is a play, and all of us are mere actors, then this view leads to some interesting corollaries.

Who is the author and the director of this play?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: The World Is A Stage

Sant Dnyaneshwar realised that the Gita's teachings could be read and understood only by a small Sanskrit-knowing elite. Dnyaneshwar, under the advice of his guru, Nivrathinath, rendered a Marathi version of the Gita known as Dnyaneshwari. It contains more than 9,000 verses called ovies. So Sant Dnyaneshwar brought the teachings of the Gita within reach of the common man. Dnyaneshwari was composed around the twelfth century, when Dnyaneshwar was only 16 years old. He took samadhi at the age of 22 and left this mortal world.

(See also: Dnyaneshwar , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Dnyaneshwar: Dnyaneshwar's Gita Has Popular Appeal  

There are two fascinating qualities that can enter into our lives or the lives of those we care for at any moment: love and addiction. At first these two may appear to be strange bedfellows: love evokes pleasurable images of couples passionately embracing or tenderly gazing into each others' eyes, while addiction brings up a darker, grim, even desperate image of people struggling against a part of themselves that is out of control. Yet at their core, both have in common a profound spiritual yearning, the desire to transcend the self, to experience powerful states of bliss and ecstasy and to merge with and feel a part of something greater than oneself.

Read more here: » Relationships: Addictive Love Relationships

Kiara Windrider gives a background to how humanity and its consciousness was created and how it devleoped to what is now.

Read more here: » Spiritual Awakening: Self Inquiry and the multidimensional Self

Meditation Experiences by Sarasvati Buhrman PhD - Part II

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

Read more here: » Meditation Experiences: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra - Part II

The four main spiritual paths for God-realisation are Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. Karma Yoga is suitable for a man of active temperament, Bhakti Yoga for a man of devotional temperament, Raja Yoga for a man of mystic temperament, and Jnana Yoga for a man of rational and philosophical temperament, or a man of enquiry.

Mantra Yoga, Laya Yoga or Kundalini Yoga, Lambika Yoga and Hatha Yoga, are other Yogas. Yoga, really, means union with God. The practice of Yoga leads to communion with the Lord. Whatever may be the starting point, the end reached is the same.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Yoga: The Four Paths of Hindu Yoga

It is commonly believed that Buddhism involves long hours of meditation and is devoid of elaborative pujas (prayers) and ceremonies associated with prayer-offerings. People also think that Gautam Buddha was against an organised religion and propounded Buddhism minus the offerings and ceremonies to undermine the priestly class who exploited the common masses with religious superstitions. But the fact is Buddhism has elaborate ceremonial prayer offerings, especially its Mahayana and Vajrayana forms.

Read more here: » Buddhism: Prayers In Buddhism

This FAQ gives a background on the phenomenon of kundalini. Part II of III.

In Part II: 1) Can I just use kundalini yoga simply to improve my health?, 2)

Is there any scientific basis for kundalini and the cakras?, 3) Do I really have to believe that all these cakras physically exist?, 4) Is Chinese qi gong a kind of kundalini yoga?, 5) What about Tibetan Buddhism - has kundalini been known in Tibet?, 6) Are there any other traditions that show awareness of kundalini?, 7)So how do I awaken kundalini?, 8) What are the advantages and disadvantages of using effort to awaken kundalini?

Read more here: » Kundalini FAQ: What is Kundalini? (part II of III) -

A regular at religious discourses, I've often found followers of one guru or faith criticising other gurus, teachers and devotees, because they think that their own philosophy is far superior. They tend to assess the learnedness or otherwise of a teacher according to the number of disciples and ashrams.

If those who profess to be spiritual seekers behave in this manner, what can we expect from lesser mortals? Why is it so difficult for us to respect the right of others to follow any teaching or teacher of their choice? No one who claims loyalty to any faith that advocates compassion, tolerance and understanding can afford to ignore these tenets.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: The Path Of True Love Is Never Smooth

Who doesn't want to be happy? We all desire happiness. We pursue pleasures systematically through life - it comes as naturally to us as the sunflower turns to the sun. But, pleasure once obtained does not last; so once again, the search begins. Moreover, pleasure is ephemeral; it eludes the seeker at the final moment. One may work very hard and get all that the world considers necessary for a happy life, yet none of these things can make us really happy.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Why Small Things Can Shatter Happiness

To attain jitendriyata is to achieve full control over ones senses. This leads to what is called God-realisation. In this controlled state all pain and suffering cease permanently.

There are different paths to achieve this height: Gyan yoga, karma yoga, bhakti yoga, raja yoga, hatha yoga, swara yoga, nada yoga, astanga yoga; all of these lead to the same goal of achieving communion with God. The shortest and most suitable path ordained in this Kali Yuga is bhakti yoga.

Read more here: » Bhakti Yoga: Lasting Happiness Through Bhakti Yoga