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| ARTICLES RELATED TO Dream Dictionary Sun |  |  |  | Dream Dictionary Sun:
Spiritual Dictionary on Moon
Moon: The Moon is in its sign of rulership in Cancer. The Moon is visible to us because of reflected light from the Sun. Its monthly motion through the heavens and its phases are timers we should all take seriously. Hospital employees tell stories of increased birth rate or emergency room traffic as the Full Moon approaches. Astrologers know that important activities are best begun just after the New Moon. The Moon in your chart reflects your subconscious mind. Its sign and house describe your emotional bias – the way your express your feelings most easily and directly. It is interesting to note that the Sun and Moon appear to be exactly the same size in the sky. If this were not so, we could not have total eclipses of the Sun. But what does this mean to the astrologer? It means that the vitality of the Sun is equal in importance to the action of the Moon in your life. The expression of your individuality is equal in importance to the nurturance of your emotional well-being. Conscious awareness is equal to subconscious motivations. Studying your Moon sign can provide clue to your inner life and suggest paths to increased personal satisfaction with life. In terms of career, the Sun may show what you want to be when you grow up, but the Moon shows the path – the means – to that end. (This relationship happens to be true for all kinds of astrological charts – for events, nations, weather forecasting, etc.) Learning about the sign and house of your Moon will provide answers to many questions you may have about how to take positive action. This is the area of the chart that shows your emotional changeability, and it also reflects your best path to any other kind of change in your life. Finally, the Moon shows, by its sign and house, how and where you can be comfortable. It suggests the physical surroundings, the material objects and the emotional tone that is pleasant for you. It also shows how you assimilate – food, information, emotional vibrations. The Sun and Moon together form a team. You will find that be considering them together, you get a fuller, richer sense of who you are and how you can become happier and more successful.
(See also:
Moon , Magic,
Shamanism,
Paganism, Wicca)
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Spiritual - Theosophy
Dictionary on
Planet
Planet Usually refers to the visible satellites of our sun, though in its general sense including the planets belonging to other solar systems, and planets belonging to the universal solar system, whether visible or not on our plane. One particular meaning is that of the seven sacred planets: Mercury, Venus, Mars, Jupiter, Saturn, and two secret planets for which the Sun and Moon are substituted exoterically. Uranus and Neptune do not belong to this group, although circulating around our Sun; Neptune while belonging to our universal solar system does not cosmogonically belong to our own minor solar system, and hence is what from our standpoint may be called a capture. Each planet, like all other celestial orbs, is composed of seven or twelve globes, in coadunation but not in consubstantiality, forming a planetary chain on the various cosmic planes, only those on our particular physical plane being visible to us. Planets are the outer shell of living beings and have evolved from cosmic seeds, passing through various stages including that of comets. They are inhabited by denizens adapted to their conditions. Each planet of the solar system is in its own particular stage of planetary evolution, one planet being in one round of its own evolutionary course, another in a different round of its evolutionary development; and the substances or matters composing them are in respectively different states of materiality, ethereality, or spirituality. The periods of the planetary movements and of their nodes and apses are regulated by mathematical law originally impressed not only in the structure of the solar system, but in the svabhava or characteristic nature of each individual planet in the system, and these periods mark innumerable cycles of time, great and small. They shed influence on the earth and its inhabitants both as time indicators and by virtue of their quality as living beings. Each celestial body is the mansion, vehicle, or house of what is in its essence a divine entity; and these regents or governors, each one of its own sun or planet, are themselves undergoing courses of evolutionary unfolding in time periods so vast that mathematics of cosmic extent are required to compass them.
(See also: Planet , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Balder, Baldr
Balder, Baldr (Icelandic) The best, foremost; the sun god in Norse mythology, the son of Odin and Frigga and a favorite with gods and men. His mansion is Breidablick (broadview) whence he can keep watch over all the worlds. One of the lays of the Elder or Poetic Edda deals entirely with the death of the sun god, also mentioned in the principal poem Voluspa. Briefly stated: the gods were concerned when Balder was troubled with dreams of impending doom. Frigga therefore set out to exact a promise from all living things that none would harm Balder, and all readily complied. One thing only had been overlooked: the harmless-seeming mistletoe. Loki, the mischievous god (human mind), became aware of this, plucked the little plant, and from it fashioned a dart. He approached Hoder, the blind god (of darkness and ignorance) who was standing disconsolately by while the other gods were playfully hurling their weapons against the invulnerable sun god. Offering to guide his aim, Loki placed on Hoder's bow the small but deadly "sorrow-dart." Thus mind darkened by ignorance accomplished what nothing else could: the death of the bright deity of light. Balder must then travel to the house of Hel, queen of the realm of the dead. Odin, as Hermod, goes to plead with Hel for Balder's return, and Hel agrees to release him on condition that all living things weep for him. Frigga resumes her weary round and implores all beings to mourn the sun god's passing. All agree save one: Loki in the guise of an aged crone refuses to shed a tear. This single taint of perverseness in the human mind condemns Balder to remain in the realm of Hel until the following cycle is due to begin. Thus death is linked with the active human mind, Loki. As the bright sun god is placed on his pyre-ship, his loving wife Nanna (the moon goddess) dies of a broken heart and is placed beside him, but before the ship is set ablaze and cast adrift, Odin leaned over to whisper something in the dead sun god's ear. This secret message must endure unknown to all until Balder's return, when he and his dark twin Hoder will "build together on Ropt's (Odin's) sacred soil." The allegory is subject to many interpretations. The sun god dies with every nightfall, to rise again the following morning; with every winter solstice, to return and bring a new year of light and life; and with every planetary cycle, as well as each solar lifetime. The tale also symbolizes the passing of the golden age of innocence which had to be superseded by more conscious and purposive evolution of the human race: Loki, who represents the fire of mind -- human, imperfect, clever, but unevolved, which in time must become perfected spiritual intelligence.
(See also: Balder, Baldr , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sunspots
Sunspots Astronomers describe the spots appearing upon the photosphere of the sun as irregularly ring-shaped penumbra enclosing a darker central umbra. Although the umbra looks black in comparison with the bright surrounding photosphere, it is actually quite brilliant. The spots have no permanence, either in time or shape: they often arise from combinations of contiguous smaller spots, or from no apparent cause on the sun's face, within a short period (often about a day). Bridges may form across a spot and thus give shape to two spots. All spots are carried across the sun's body by the sun's rotation, very few being found near the equator nor at 45 or more degrees from the equator. In theosophy the spots are due to the diastolic and systolic movements of the sun -- which is the heart as well as the brain of the solar system -- in its rhythmic pulsations, by which the life forces of the system are circulated in a period roughly ranging from ten to twelve years, and usually given as being eleven years -- the sunspot cycle of astronomy. "Thus, there is a regular circulation of the vital fluid throughout our system, of which the Sun is the heart -- the same as the circulation of the blood in the human body -- during the manvantaric solar period, or life; the Sun contracting as rhythmically at every return of it, as the human heart does. Only, instead of performing the round in a second or so, it takes the solar blood ten of its years, and a whole year to pass through its auricles and ventricles before it washes the lungs and passes thence to the great veins and arteries of the system. ". . . It is similar to the regular and healthy pulsation of the heart, as the life fluid passes through its hollow muscles. Could the human heart be made luminous, and the living and throbbing organ be made visible, so as to have it reflected upon a screen, . . . then every one would see the Sun-spot phenomenon repeated every second -- due to its contraction and the rushing of the blood" (SD 1:541-2). The sunspots serve not only as vents for egress and ingress of the steams of lives in constant circulation throughout this solar system, but such solar pulsations are cosmically rhythmic and the well-being of the entire solar system is controlled by the vital and intellectual energies constantly active in and through the sun, and whose functional operations are physically expressed by the appearance and disappearance of the sunspots.
(See also: Sunspots , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Israel
Israel (Hebrew, Jewish). The Eastern Kabbalists derive the name from Isaral or Asar, the Sun-God. "Isra-el" signifies "striving with god": the "sun rising upon Jacob-Israel " means the Sun-god Isaral (or Isar-el) striving with, and to fecundate matter, which has power with "God and with man" and often prevails over both. Esau, Esaou, Asu, is also the Sun. Esau and Jacob, the allegorical twins, are the emblems of the ever struggling dual principle in nature - good and evil, darkness and sunlight, and the " Lord" (Jehovah) is their antetype. Jacob-Israel is the feminine principle of Esau, as Abel is that of Cain, both Cain and Esau being the male principle. Hence, like Malach-Iho, the "Lord" Esau fights with Jacob and prevails not. In Genesis xxxii. the God-Sun first strives with Jacob, breaks his thigh (a phallic symbol) and yet is defeated by his terrestrial type - matter; and the Sun-God rises on Jacob and his thigh in covenant. All these biblical personages, their "Lord God" included, are types represented in an allegorical sequence. They are types of Life and Death, Good and Evil, Light and Darkness, of Matter and Spirit in their synthesis, all these being under their contrasted aspects.
(See also: Israel , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Hindu -
Hinduism Dictionary on Surya
Surya: (Sanskrit) "Sun." One of the principal Divinities of the Vedas, also prominent in the epics and Puranas. Saivites revere Surya, the Sun God each morning as Siva Surya. Smartas and Vaishnavas revere the golden orb as Surya Narayana. As the source of light, the sun is the most readily apparent image of Divinity available to man. As the giver of life, Surya is worshiped during harvest festivals everywhere. Esoterically, the sun represents the point where the manifest and unmanifest worlds meet or unite. In yoga, the sun represents the masculine force, pingala. Surya also signifies the Self within. In the Vedic description of the course of souls after death, the "path of the sun" leads liberated souls to the realm of Brahman; while the path of the moon leads back to physical birth.
(See
also: Surya ,
Hinduism,
Body Mind and Soul)
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Craft Witchcraft Dictionary on TRUE SOLAR TIME
TRUE SOLAR TIME: an Astrology term; the Sum moves around its ECLIPTIC of 360 degree in 1 year, advances in the ZODIAC by 1 degree each day. NOON is the Sun's point halfway between rising & setting. SO when the ecliptic point in which the Sun was at noon yesterday, is itself halfway between rising & setting today, it is NOT yet quite noon but will be when the NEXT DEGREE of the ecliptic gets there, which NOW CONTAINS the Sun. This equates to a TRUE SOLAR DAY being a little longer than a SIDEREAL DAY, a Solar hour being longer than a sidereal hour, etc. This puts the Sidereal NOON time about 4 minutes later each day & 2 hours later each month.
(See also:
TRUE SOLAR TIME , Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Solar System
Solar System Commonly, the Sun with the nine principal planets -- Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto -- their satellites, and the minor planets, comets, and meteors; in theosophy, however, the solar system is a far more complex entity, for many of its worlds manifest on planes of being invisible to our senses. The planets are individual manifestations of conscious intelligences, their distances from the sun being generally in rhythmical progression and their motions directed by mind and volition, as Kepler declared in his doctrine of Rectors, following the ancient teachings. The nebular hypothesis, once so popular in European scientific thought and now more or less rejected, was first suggested by Swedish seer Swedenborg and German philosopher Kant, and around the beginning of the 19th century was worked out in mathematical detail by the Frenchman Laplace. Though the nebular hypothesis as scientifically presented was unacceptable to theosophical thinkers, it nevertheless was based upon facts of cosmic evolution accepted by the ancient wisdom-religion and approximated somewhat more closely to what theosophy teaches as the facts of cosmogony than do the later tidal or planetesimal theories. In theosophy the universe is the product of cosmic mind or intelligence, whose all-permeant activities manifest on our material plane as the laws of nature. The universe and all in it, proceeding from cosmic consciousness, is imbued throughout with the qualities and attributes of its divine originators; and as there is but one primordial fundamental life -- and therefore one fundamental law -- energizing and guiding all, the ancient teaching of analogy is the master key to understanding universal nature. Calling the primordial origins of every being and thing by the term monads, as Leibniz did following Pythagoras, these monads may be looked upon as the seeds of cosmic life, life-centers or energy points, and in such case naught in the universe is the product of chance, but is the offspring of mind. Thus the solar system itself sprang from such a cosmic seed or monad; and the same holds true for the planets, nebulae, comets, and all other individually enduring cosmic bodies. Comets are coordinated with earlier and later stages of nebular evolution, playing an activating part in the formation of individual celestial bodies. The planets did not emerge from the sun, but the sun is their "co-uterine brother" with the same nebular origin. The sun is the great distributor of light and other radiations, including vital energy, throughout the solar system, and is itself a member of a hierarchy of solar beings. The ancient wisdom speaks of seven sacred planets which are especially connected with the earth, as indeed our own earth is likewise especially connected with various planetary chains, which mutually assisted in the formation of the seven or twelve globes of the planetary chains. These sacred planets are: the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn -- the Sun and Moon being substitutes for esoteric and invisible planets. The complete number of the planets of a solar system is twelve, which is the number of globes composing a planetary chain. These twelve sacred planets are closely linked with the twelve houses of the zodiac, these links of unity being the energic coordinates tying our solar system in with the life and structure of the galaxy. Theosophy makes a distinction between the solar system and the universal solar system -- the former has especial reference to the twelve sacred planets, while the universal solar system refers to all bodies belonging to and revolving around a master- or king-sun (raja-sun) and within the latter's far-flung realm on seven or more planes of being. It therefore contains planets and suns invisible to our present range of sense perception. Uranus, Neptune, and Pluto are said not to belong to the solar system (nor are they included among the twelve sacred planets), but are members of the universal solar system. In the Brahmanical system the solar system was regarded as an Egg of Brahma (brahmanda), the prakritic or prithivi-form of Brahma, so that its life span is equivalent to the length of Brahma's manifested life. A Day of Brahma for a planetary chain consists of a planetary manvantara -- seven rounds of the various life-waves around that chain -- a period of 4,320,000,000 terrestrial years. The ensuing pralaya or Night of Brahma is of an equivalent length, together equaling 8,640,000,000 terrestrial years. Forty-nine such planetary Days and Nights equal one solar manvantara, equivalent to a Year of Brahma; and each such year of Brahma is figured as being 360 of his Days; and 100 such Years of Brahma equal Brahma's Life, a period of 311,040,000,000,000 terrestrial years -- including in this vast time period the various twilights and dawns. Theosophic philosophy states that one-half of Brahma's Life has been spent, or 50 Years of Brahma. At the end of Brahma's Life, the final consummation of the solar system, so far as the planetary chain is concerned, will occur, and everything within the bounds of this system will vanish, and the succeeding solar pralaya will commence.
(See also: Solar System , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Eclipses
Eclipses of the sun and moon take place when a new or full moon occurs near one of the lunar nodes. These events were recognized by the ancients as spiritually and cyclically significant, for the universe was regarded as a corporate whole, and throughout by analogy outer events are keys to inner correspondences. According to many ancient legends, eclipses were caused by the sun's or moon's being swallowed by a cosmic dragon -- figurative language, as for instance in Sanskrit where the dragon's head and tail, Rahu and Katu are the moon's nodes. In astrology, the moment of an eclipse is regarded as one of those epochs when the planetary configurations of the moment are significant of coming events -- the birth moment of a cycle, in fact; and eclipses are mentioned in The Secret Doctrine as being guideposts in fixing the dates of ancient epochs that mark the junction of long cycles.
(See also: Eclipses , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Ammon
Ammon (Egypt, Egyptian). One of the great gods of Egypt. Ammon or Amoun is far older than Amoun-Ra, and is identified with Baal. Hammon, the Lord of Heaven. Amoun-Ra was Ra the Spiritual Sun, the "Sun of Righteousness", etc., for - "the Lord God is a Sun". He is the God of Mystery and the hieroglyphics of his name are often reversed. He is Pan, All-Nature esoterically, and therefore the universe, and the "Lord of Eternity". Ra, as declared by an old inscription, was "begotten by Neith but not engendered". He is called the "self- begotten" Ra,, and created goodness from a glance of his fiery eye, as Set-Typhon created evil from his. As Ammon (also Amoun and Amen), Ra, he is "Lord of the worlds enthroned on the Sun’s disk and appears in the abyss of heaven". A very ancient hymn spells the name "Amen-ra", and hails the "Lord of the thrones of the earth...Lord of Truth, father of the gods, maker of man, creator of the beasts, Lord of Existence, Enlightener of the Earth, sailing in heaven in tranquillity. . . All hearts are softened at beholding thee, sovereign of life, health and strength We worship thy spirit who alone made us", etc., etc. (See Bonwick’s Egyptian Belief.) Ammon Ra is called "his mother’s husband" and her son. (See "Chnourmis" and "Chnouphis" and also Secret Doctrine I, pp. 91 and It was to the "ram-headed" god that the Jews sacrificed lambs, and the lamb of Christian theology is a disguised reminiscence of the ram.
(See also: Ammon , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Theosophy
Occultism Mysticism Dictionary on Circulations of the Kosmos
A
Theosophical definition of Circulations of the Kosmos :
Circulations of the Kosmos Also Circulations of the Universe. This is a term used in the ancient wisdom or esoteric philosophy to signify the network, marvelously intricate and builded of the channels or canals or paths or roads followed by peregrinating or migrating entities as these latter pass from sphere to sphere or from realm to realm or from plane to plane. T he pilgrim monads, however far advanced or however little advanced in their evolution, inevitably and ineluctably follow these circulations. They can do nothing else, for they are simply the spiritual, psychomagnetic, astral, and physical pathways along which the forces of the universe flow; and consequently, all entities whatsoever being indeed imbodiments of forces must of necessity follow the same routes or pathways that the abstract forces themselves use. These circulations of the kosmos are a veritable network between planet and planet, and planet and sun, and between sun and sun, and between sun and universe, and between universe and universe. Furthermore, the circulations of the kosmos are not restricted to the material or astral spheres, but are of the very fabric and structure of the entire universal kosmos, inner as well as outer. It is one of the most mystical and suggestive doctrines of theosophy.
See
also: Circulations of the Kosmos ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Seven
Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples. Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe. Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind. There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc. Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit. In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc. Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n). Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.
(See also: Seven , Mysticism, Mysticism Dictionary)
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Spiritual
- Theosophy
Dictionary on Atmosphere
Atmosphere Any of various aery spheres enveloping a globe. On earth the lowest is familiar air, but there are others in the ethereal realms beyond, and the word is applied to mahat and manas, as mythologically represented by Indra, god of the firmament, the personified atmosphere (SD 2:614). However, mahat and its ray in the human being, manas, are far beyond in quality and ethereality anything that the human imagination understands by atmosphere -- unless it is endowed with the mystical sense that spiritus had among the philosophic ancients. The elements of our present atmosphere are compounded from simpler elements which existed on earth at earlier stages of its evolution, and which exist now on some other globes. The atmosphere of our earth has become not only a chemical, but an alchemical crucible, in which "there is a perpetual exchange taking place in space of molecules, or atoms rather, correlating, and thus changing their combining equivalents on every planet" (SD 1:142). Neither sun nor stars are said to have our terrestrial elements, except in the sun's outer robes, for it is only in its outer robes that the integration of atomic substances become sufficiently physical to permit the appearance of our terrestrial elements; also our globe is said to have its own special laboratory on the far outskirts of the atmosphere, and when the atoms and molecules cross this, they change and differentiate from their primordial nature. The spectroscope may show certain similarities between the elements on sun and stars and those on earth but we have no logical right to infer identity in other respects; and actually the physical and chemical properties of atoms differ on different globes, as do also most of the effects of temperature (SD 1:142). Our atmosphere teems with invisible lives, of which germs are merely the physically imbodied or integrated samples, minute and very weak in power. Our atmosphere contains likewise hosts of invisible beings of tremendous energy. Medieval philosophers combined these denizens of the atmosphere under the curious name of sylphs. As compared with the populations of the other elements of mystical philosophers, the sylphs are perhaps the most dangerous, psychologically and otherwise, at least so far as mankind is concerned. Further, theosophy teaches that both the atmosphere and the solid earth are interpenetrated by other spatial realms, invisible and intangible to us, but as objective to their own denizens as our world is to us. The early races of mankind on earth did not require an atmosphere as we now know it. There are organisms on earth at present which do not need oxygen for their vital activities, and the beings at every stage of time or on every globe are invariably adapted to the external conditions which surround them.
(See also: Atmosphere , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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| | |  |  |  | Dream Dictionary Sun: Creative Philosophy Inspired by the Sun - about Rabindranath Tagore
Rabindranath Tagore lived up to his name. Rabi means the Sun and like the Sun's rays the myriad-minded "Great Sentinel" - as Mahatma Gandhi called him - never failed to dazzle with his creative genius, enlightening us with his sagacious insight. Tagore's songs, poems, plays, short stories, novels, essays, letters, and paintings take us through his personal reflection of reality, which soon become our own because they touch the core of our heart, bonding us with nature. His writings are a heartfelt appeal for universal peace, love and harmony.
(See also: Rabindranath Tagore , Spiritual Guidance,
God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and
Beyond, Body Mind and Soul)
Read more here: » Rabindranath Tagore: Creative Philosophy Inspired by the Sun - about Rabindranath Tagore |
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| |  |  |  | Dream Dictionary Sun: July 31 - August Eve - LughnassadJuly 31 - August Eve - Lughnassad
'Lughnassad' means 'the funeral games of Lugh',
referring to Lugh, the Irish sun god. However, the funeral is not his own, but
the funeral games he hosts in honor of his foster-mother Tailte. For that
reason, the traditional Tailtean craft fairs and Tailtean marriages (which last
for a year and a day) are celebrated at this time. As autumn begins, the Sun
God enters his old age, but is not yet dead. It is also a celebration of the
first harvest. The Christian religion adopted this theme and called it
'Lammas', meaning 'loaf- mass', a time when newly baked loaves of bread are
placed on the altar. An alternative date around August 5 (Old Lammas), when the
sun reaches 15 degrees Leo, is sometimes employed by Covens.
Read more here: » Wiccan Holidays: July 31 - August Eve - Lughnassad |
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Sun and Moon Eclipse in Hindu WorshippingAstronomically
speaking, when the sun, the moon and the earth are all in line, with the moon
or the earth at the centre, a solar or lunar eclipse takes place respectively.
At the
time of the eclipse, people bathe in the sacred rivers. They do charitable
acts. They give cows, money and gold. The day after the eclipse they feed the
poor, the Brahmins and the Sadhus. After the eclipse they clean their houses,
vessels, etc., and take a bath before they start cooking.
From Hindu Fasts & Festivals by Sri Swami Sivananda.
Read more here: » Eclipse:
Sun and Moon Eclipse in Hindu Worshipping |
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| | |  |  |  | Dream Dictionary Sun: Yoga for HealthMost of the diseases take their origin in
over-eating, sexual excess and outbursts of anger and hatred. If the mind is
kept cool and calm at all times, you will have wonderful health, strength and
vitality.
From "Easy Steps to
Yoga" by Sri Swami Sivananda.
Read more here: » Yoga Sadhana: Yoga for Health |
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