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Dream Dictionary Suffering | A Wisdom Archive on Dream Dictionary Suffering |  | Dream Dictionary Suffering A selection of articles related to Dream Dictionary Suffering |  |
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| ARTICLES RELATED TO Dream Dictionary Suffering |  |  |  | Dream Dictionary Suffering:
Buddhist - Buddhism Dictionary on Attachment
Attachment In the Four Noble truths, Buddha Shakyamuni taught that attachment to self is the root cause of suffering: - From craving (attachment) springs grief,
- from craving springs fear;
- For him who is wholly free from craving, there is no grief, much less fear. (Dhammapada Sutra. In Narada Maha Thera, The Buddha and His Teachings.)
If you don't have attachments, naturally you're liberated ... In ancient times, there was an old cultivator who asked for instructions from a monk, "Great Monk, let me ask you, how can I attain liberation?" The Great monk said, "Who tied you up?" This old cultivator answered, "Nobody tied me up." The monk said, "Then why do you seek liberation?" (Hsuan Hua, tr., Flower Adornment Sutra, "Pure Conduct," chap. 11.) For the seasoned practitioner, even the Dharma must not become an attachment. As an analogy, to clean one's shirt, it is necessary to use soap. However, if the soap is not then rinsed out, the garment will not be truly clean. Similarly, the practitioner's mind will not be fully liberated until he severs attachment to everything, including the Dharma itself.
(See also: Attachment , Buddhism, Body Mind and
Soul)
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Sanskrit Hinduism Dictionary III on Buddhism
Buddhism:
Buddhism. Religion founded by Buddha, which holds that life is full of suffering caused by desire and that the way to end the suffering is to end the birth-death cycle through enlightenment.
(See
also: Buddhism , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
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New Age
Spirituality Dictionary on Buddhism
Buddhism World religion based on the spiritual teachings of Siddhartha Gautama Buddha. There are a number of versions or sects of Buddhism generally teaching paths to Nirvana (enlightenment or bliss) though the four noble truths (recognizing existence and source of suffering) and the eightfold path (correct understanding, behavior and meditation). Some variations of Buddhism include traditional Theravada schools of India, Mahayana Buddhism, which became very popular in China and Japan, and Tibetan Buddhism (Lamaism) in Tibet. Two more recent forms that have had great influence in America are Zen and Nichiren Shoshu Buddhism.
(See
also: Buddhism ,
New Age Spirituality, Body Mind and Soul)
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Buddhist - Buddhism Dictionary on Paramita
Paramita: Refers to the six practices, the perfection of which ferries one beyond the sea of suffering and mortality to Nirvana. The six Paramitas are the following: (1) Dana, charity or giving, including the bestowing of truth on others; (2) Sila, keeping the discipline; (3) Ksanti, patience under suffering and insult; (4) Virya, zeal and progress; (5) Dhyana, meditation or contemplation; (6) Prajna, wisdom, the power to discern reality or truth. It is the perfection of the last one -- Prajna -- that ferries sentient beings across the ocean of Samsara (the sea of incarnate life) to the shores of Nirvana.
(See also: Paramita , Buddhism, Body Mind and
Soul)
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Ayurveda Ayurvedic Dictionary on Panchkarma Bloodletting
Panchkarma Bloodletting Toxins absorbed into the bloodstream through the gastro-intestinal tract get circulated throughout the body, manifesting under the skin or in the joint-spaces making rooms for disease. Their elimination and purification of the blood then becomes necessary. Thus his therapy is very good in case of all imbalance of blood and pitta disorders as stubborn skin diseases, tumours, gout, excessive drowsiness, alopecia, hallucinations and enlarged liver & spleen. A sharp scalpel is usually used to make superficial, parallel or vertical incisions with extreme care after a soothing and antiseptic paste has been applied to the location. The amount of blood let out should not be more than 350ml. At such times a needle should be used to puncture a vein. It is however not to be used for people suffering from general swelling of limbs, debility, severe anemia, piles, fever, thirst, alcoholism. The real objective of Panchakarma is to eliminate the cause of disease, since in itself the absence of symptoms does not always indicate a complete cure. Symptoms can often be quickly eliminated. But cure usually takes more time. Since it is based on the individual constitution, it is obvious that in very chronic diseases there may be more sittings required to eliminate the toxins from the body.
(See also:
Bloodletting , Ayurveda, Ayurvedic Dictionary, Alternative Health,
Body Mind and Soul)
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Buddhist - Buddhism Dictionary on Nirvana
Nirvana The deathless; the cessation of all suffering. The very opposite of the Wheel of Birthand- Death; it is what those in the Buddhist tradition aspire to experience. The Absolute, which transcends designation and mundane characterization.
(See also: Nirvana , Buddhism, Body Mind and
Soul)
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Hindu -
Hinduism Dictionary on Penance
penance: Prayashchitta. Atonement, expiation. An act of devotion (bhakti), austerity (tapas) or discipline (sukritya) undertaken to soften or nullify the anticipated reaction to a past action. Penance is uncomfortable karma inflicted upon oneself to mitigate one's karmic burden caused by wrongful actions (kukarma). It includes such acts as prostrating 108 times, fasting, self-denial, or carrying kavadi (public penance), as well as more extreme austerities, or tapas. Penance is often suggested by spiritual leaders and elders. Penitence or repentance, suffering regret for misdeeds, is called anutapa, meaning "to heat." See: evil, kavadi, papa, prayashchitta, sin, tapas.
(See
also: Penance ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Tapas
tapas: (Sanskrit) "Warmth, heat," hence psychic energy, spiritual fervor or ardor. 1) Purificatory spiritual disciplines, severe austerity, penance and sacrifice. The endurance of pain, suffering, through the performance of extreme penance, religious austerity and mortification. By comparison, sadhana is austerity of a simple, sustained kind, while tapas is austerity of a severe, psychetransforming nature. Tapas is extreme bodily mortification, long term sadhanas, such as meditating under a tree in one place for 12 years, taking a lifetime vow of silence and never speaking or writing, or standing on one leg for a prescribed number of years. Scriptures warn against extreme asceticism that harm the body. 2) On a deeper level, tapas is the intense inner state of kundalini "fire" which stimulates mental anguish and separates the individual from society. Life does not go on as usual when this condition occurs. The association with a satguru, Sadasiva, brings the devotee into tapas; and it brings him out of it. The fire of tapas burns on the dross of sanchita karmas. This is the source of heat, dismay, depression and striving until final and total surrender, prapatti. The individual can mollify this heated condition by continuing his regular sadhana as outlined by the guru. The fires of self-transformation may be stimulated by the practice of tapas, or come unbidden. One can "do" tapas, but the true tapas is a condition of being and consciousness which is a state of grace, bringing positive change, transformation and purification of one's nature. Guru bhakti is the only force that can cool the fires of tapas. See: kundalini, penance, sadhana.
(See
also: Tapas ,
Hinduism,
Body Mind and Soul)
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Pali Buddhist Buddhism Dictionary on Idappaccayata
idappaccayata: (idappaccayataa) This/that conditionality. This name for the causal principle the Buddha discovered on the night of his Awakening stresses the point that, for the purposes of ending suffering and stress, the processes of causality can be understood entirely in terms of forces and conditions that are experienced in the realm of direct experience, with no need to refer to forces operating outside of that realm.
(See also: Idappaccayata , Buddhism, Body Mind and
Soul)
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Spiritual Theosophical
Dictionary on
Aryasatyani
Aryasatyani (Sanskrit). The four truths or the four dogmas, which are (1) Dukha, or that misery and pain are the unavoidable concomitants of sentient (esoterically, physical) existence; (2) Samudaya, the truism that suffering is intensified by human passions; (3) Nirodha, that the crushing out and extinction of all such feelings are possible for a man "on the path"; (4) Marga, the narrow way, or that path which leads to such a blessed result.
(See also: Aryasatyani , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Theodice, Theodicy
Theodice, Theodicy [coined from Greek theos god + dike justice] A vindication of divine justice; a system or method of intellectual theorizing about the nature of so-called divine justice, having in view vindication of the justice and holiness of God, in connection with evil. Ancient philosophers all taught that the heart of things was divine harmony and that whatever evil, distortion, and obliquity might exist in the world is ultimately traceable back to the imperfect intelligence of evolving beings, who by their manifold conflicts of thought and will thus produce disharmony, relative confusion, and hence evil, in the scheme of things. This view was replaced during Christian ages by the attempt of many writers to rescue the reputation of the Christian God, who on the one hand is said to be the creator of everything and who yet is supposed to be the fountain of love, mercy, harmony, and goodness. In view of the evils and suffering in the world, such Christian attempts have been futile, for it is obvious that if God is the creator of all that is, He must have been either directly or indirectly the creator of all the disharmony, wickedness, and misery in the world, as was indeed alleged by many Jewish rabbis, following statements in the Hebrew scriptures. But this thought has been denied by Christians who refuse to accept their God of love and justice as the creator of evil, and thus they had recourse to the Devil, who himself must have been created by their omniscient God.
(See also: Theodice, Theodicy , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Heaven and Hell
Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation. Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She'ol, Niflheim, etc., for hell. Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life. Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens. All evolving entities go to both the heavens and the hells of our solar system in accordance with their evolutionary necessities, and for the purpose of purgation through the suffering of material experience; but in all cases such peregrinating egos are attracted at the different times of their long evolutionary schooling to those spheres by sympathy or psychomagnetic pull. The immense justice of this idea, from which the heavens and hells of the different religions have come, is readily apparent. See also LOKAS
(See also: Heaven and Hell , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Dream Dictionary Suffering: Reflections on the Dream Traditions of IslamMeaning of Dreams in Islam
Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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SufferingSuffering seems to be one of those fundamental
human experiences that we all have in common, and is perhaps the one we would
all gladly give up. We often feel oppressed and frustrated by suffering because
we do not understand it. It can pierce the heart of our being and our identity,
and shake every assumption we hold about ourselves and the world. It often
seems to destroy our will-power and overthrow our commitments, to our dismay.
Read more here: » Personal Growth: Understanding
Suffering |
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