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Theosophy
Occultism Mysticism Dictionary on Chaos
A
Theosophical definition of Chaos :
Chaos (Greek) A word usually thought to mean a sort of helter-skelter treasury of original principles and seeds of beings. Well, so it verily is, in one profound sense; but it is most decidedly and emphatically not helter-skelter. Chaos is properly the kosmic storehouse of all the latent or resting seeds of beings and things from former manvantaras. Of course it is this, simply because it contains everything. It means space, not the highest mystical or actual space, not the parabrahma-mulaprakriti, the Boundless - not that. But the space of any particular hierarchy descending into manifestation, what space for it is at that particular period of its beginning of development. The directive principles in chaos are the gods when they awaken from their pralayic sleep. Chaos in one sense may very truly be called the condition of the space of a solar system or even of a planetary chain during its pralaya. When awakening to planetary action begins, chaos pari passu ceases.
See
also: Chaos ,
Mysticism,
Body Mind and Soul
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Spiritual Theosophical
Dictionary on
Pleroma
Pleroma (Ancient Greek). "Fulness", a Gnostic term adopted to signify the divine world or Universal Soul. Space, developed and divided into a series of eons. The abode of the invisible gods. It has three degrees.
(See also: Pleroma , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Metis
Metis (Greek) [cf Sanskrit mati counsel from man to think from the verbal root ma] Wisdom; the first spouse of Zeus, and often called the mother of Athena, goddess of wisdom. She represents divine wisdom, of which water is a symbol. For this reason many ancient cosmologies speak of the universe as springing forth from the waters of space or from the bosom of divine wisdom.
(See also: Metis , Mysticism, Mysticism Dictionary)
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New Age
Spiritual Dictionary on Feng Shui
Feng Shui Known as the Art of Placement, this classic Chinese form of geomancy demonstrates overt and obscure ways the physical ambience -- home and workplace, environment and landscape – can spark and nurture the natural potential to be more alive, receptive, and focused. This technique concerns itself with the moving energy called chi, directing it to affect the environment by balancing yin/yang into a harmonious flow according to the purpose to which a space is dedicated
(See
also: Feng Shui ,
Body
Mind and Soul)
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Hindu -
Hinduism Dictionary on Samadhi
samadhi: (Sanskrit) "Enstasy," which means "standing within one's Self." "Sameness; contemplation; union, wholeness; completion, accomplishment." Samadhi is the state of true yoga, in which the meditator and the object of meditation are one. Samadhi is of two levels. The first is savikalpa samadhi ("enstasy with form or seed"), identification or oneness with the essence of an object. Its highest form is the realization of the primal substratum or pure consciousness, Satchidananda. The second is nirvikalpa samadhi ("enstasy without form or seed"), identification with the Self, in which all modes of consciousness are transcended and Absolute Reality, Parasiva, beyond time, form and space, is experienced. This brings in its aftermath a complete transformation of consciousness. In Classical Yoga, nirvikalpa samadhi is known as asamprajnata samadhi, "supraconscious enstasy" - samadhi, or beingness, without thought or cognition, prajna. Savikalpa samadhi is also called samprajnata samadhi, "conscious enstasy." (Note that samadhi differs from samyama - the continuous meditation on a single subject or mystic key [such as a chakra] to gain revelation on a particular subject or area of consciousness. As explained by Patanjali, samyama consists of dharana, dhyana and samadhi.) See: enstasy, kundalini, Parasiva, raja yoga, samarasa, Satchidananda, Self Realization, trance, enlightenment.
(See
also: Samadhi ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
'Ophanim, 'Ophannim
'Ophanim or 'Ophannim (Hebrew) [plural of 'ophan wheel from 'aphan to revolve, turn] The "wheels" seen by Ezekiel, and by John in Revelation, meaning world-spheres; also used in the Sepher Yetsirah (book of creation). The 'ophanim signify the turning or revolving celestial bodies, especially the planets, with a constant eye upon the indwelling angelic hosts which give to the celestial bodies their respective individualities, their characteristic energies and substances, and which produce and control their various cyclical movements in both space and time. In this connection four of the constellations of the zodiac -- Taurus the Bull, Leo the Lion, Scorpio the "Eagle," and Aquarius the Man -- have been from earliest Christian times attached to the four canonical Evangelists. In the Zohar (ii 43a) the 'ophanim are one of the ten classes of the angelic hosts comprising the yetsiratic world.
(See also: 'Ophanim, 'Ophannim , Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Bythos
Bythos (Ancient Greek). A Gnostic term meaning "Depth" or the "great Deep", Chaos. It is equivalent to space, before anything had formed itself in it from the primordial atoms that exist eternally in its spatial depths, according to the teachings of Occultism.
(See also: Bythos , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Hindu -
Hinduism Dictionary on Mahapralaya
mahapralaya: (Sanskrit) "Great dissolution." Total annihilation of the universe at the end of a mahakalpa. It is the absorption of all existence, including time, space and individual consciousness, all the lokas and their inhabitants into God Siva, as the water of a river returns to its source, the sea. Then Siva alone exists in His three perfections, until He again issues forth creation. During this incredibly vast period there are many partial dissolutions, pralayas, when either the Bhuloka or the Bhuloka and the Antarloka are destroyed. See: cosmic cycle, pralaya.
(See
also: Mahapralaya ,
Hinduism,
Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Aroueris
Aroueris (Ancient Greek). The god Harsiesi, who was the elder Horus. He had a temple at Ambos. if we bear in mind the definition of the chief Egyptian gods by Plutarch, these myths will become more comprehensible; as he well says: "Osiris represents the beginning and principle; Isis, that which receives; and Horus, the compound of both. Horus engendered between them, is not eternal nor incorruptible, but, being always in generation, he endeavours by vicissitudes of imitations, and by periodical passion (yearly re-awakening to life) to continue always young, as if he should never die." Thus, since Horus is the personified physical world, Aroueris, or the "elder Horus", is the ideal Universe; and this accounts for the saying that "he was begotten by Osiris and Isis when these were still in the bosom of their mother" - Space. There is indeed, a good deal of mystery about this god, but the meaning of the symbol becomes clear once one has the key to it.
(See also: Aroueris , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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