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Dream Dictionary Space | A Wisdom Archive on Dream Dictionary Space |  | Dream Dictionary Space A selection of articles related to Dream Dictionary Space |  |
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| ARTICLES RELATED TO Dream Dictionary Space |  |  |  | Dream Dictionary Space: Dream Interpretation Dictionary
- Snake
Snake In some cultures snakes are highly regarded and symbolize the ability to transcend into higher levels of consciousness or into areas of knowledge that exist outside perceived time and space. In the pre-Christian days, snakes were considered symbols of fertility, healing, and nurturing (the healing serpent representing a god). Post Adam and Eve, snakes are often considered symbols of temptation and evil, anger, and envy. Snakes emerging out of the ground may represent your unconscious or repressed materials coming to your conscious mind. Freud thought that the snake was a phallic symbol. It is amazing how many people have snake dreams! Most snake dreams seem to be disturbing and they leave the dreamer feeling anxious and afraid. There are no simple interpretations to the snake dreams. Each dreamer must consider their own situation and all of the details of the dream. Sometimes snakes may be phallic symbols and other times they represent negativity in our lives that hampers our progress and constantly threatens us. In the long run the snake may be a positive symbol; it may represent difficulties that lead us to the center of personality and result in feelings of completeness.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Snake , Meaning of Dreams about Snake ,
Dream Interpretation Snake )
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- Fruit
Fruit Fruit represents abundance and prosperity. As a result of the seeds that they carry, they may also represent new beginnings. In biblical stories, mythology and literature in general, fruits have enjoyed much symbolic meaning. They may represent sexual desires and the search for wealth and immortality. In order to understand the meaning of the fruit in your dreams, consider your current strivings and psychological space. Also, consider whether the fruit was ripe, rotting or bitter. All of the details will help you to understand whether you have a lustful heart, are at a new frontier, or have missed opportunities for growth and pleasure.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Fruit , Meaning of Dreams about Fruit ,
Dream Interpretation Fruit )
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Dream Dictionary - Ghost
Ghost [82] - To dream of the ghost of either one of your parents, denotes that you are exposed to danger, and you should be careful in forming partnerships with strangers.
- To see the ghost of a dead friend, foretells that you will make a long journey with an unpleasant companion, and suffer disappointments.
- For a ghost to speak to you, you will be decoyed into the hands of enemies. For a woman, this is a prognostication of widowhood and deception.
- To see an angel or a ghost appear in the sky, denotes the loss of kindred and misfortunes.
- To see a female ghost on your right in the sky and a male on your left, both of pleasing countenance, signifies a quick rise from obscurity to fame, but the honor and position will be filled only for a short space, as death will be a visitor and will bear you off.
- To see a female ghost in long, clinging robes floating calmly through the sky, indicates that you will make progression in scientific studies and acquire wealth almost miraculously, but there will be an under note of sadness in your life.
- To dream that you see the ghost of a living relative or friend, denotes that you are in danger of some friend's malice, and you are warned to carefully keep your affairs under personal supervision. If the ghost appears to be haggard, it may be the intimation of the early death of that friend.
- [82] See also: Meaning of Dreams about Death, Dead.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Ghost , Meaning of Dreams about Ghost ,
Dream Interpretation Ghost )
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 |  |  | Dream Dictionary Space: Dream Dictionary on Dreams; Cathedral to ChapelA Dream Dictionary including dreams
about:
Cathedral,
Cats , Cattle , Cauliflower, Cavalry, Cavern or Cave, Cedars, Celery, Cellar,
Cemetery, Chaff, Chains, Chair, Chair Maker, Chairman, Chalice, Chalk,
Challenge, Chamber, Chambermaid, Chameleon, Champion, Chandelier, Chapel
For more dream interpretation, see: Dream
Dictionary
For more about dreams, see: Dreams.
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 |  |  | Dream Dictionary Space: Dream Interpretation Dictionary - Flying Joyfully through the Air; Swimming Joyfully
Flying : Dream Interpretation Dictionary - Flying Joyfully through the Air; Swimming Joyfully
Flying Joyfully through the Air; Swimming Joyfully Whizzing along in space, feeling the wind, sensing a delicious freedom is probably the all-time favorite dream. Although this theme may evolve as an escape out of a fearful situation, dream flying soon becomes a joy-filled activity. A similar feeling of pleasure can emerge in dreams of moving effortlessly through water. Source: Patricia Garfield, Ph.D., President of ASD
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Flying , Dream Dictionary Flying )
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Spiritual - Theosophy
Dictionary on
Space
Space Usually the universe as perceived by our physical senses. It is disputed whether space exists apart from objects or is a property of objects, and also whether it is objective or subjective. Such difficulties arise from our attempt to abstract extension from the reality of which it is an aspect, just as we attempt to abstract matter and energy. The physical basis of our universe appears under these three aspects, and the attempt to conceive each of the three as separate existences and to construct the universe out of them is to court contradiction and to proceed in the inverse order. In most arguments about the nature of space, space is unconsciously assumed at the outset of the inquiry, so that the reasoning becomes viciously circular. Is space the ultimate residue left after we have removed everything conceivable? In that case how can we define it in terms of anything which is supposed to be derived from it? We must either leave it undefined, as a primary postulate, or else define it in terms of something which lies beyond the physical plane altogether. Again, the question whether the dimensions belong to space or to material objects arises from a false separation between these two, so that we speak of objects being in space, just as we speak of life as being in matter. We think of space as an absence of matter, as we think of darkness as an absence of light, and silence as absence of sound; and having thus created vacuums we proceed to fill them. In the view of occultism it would be nearer the truth to say that light is the absence of darkness, sound the absence of silence, and matter a form of the presence of space; and this is true in the sense that those things which appear to us most real are derived from those which seem to us most unreal, because not immediately physically perceivable. In theosophy, space is the infinite, eternal background of Being, Being itself, the ever-lasting substratum of, as well as the presence of, the universe; its apparent vacuity is due only to its lack of physical qualities to which our senses respond, and also to its perfect unity and uniformity. Space is living, incomprehensibly conscious, and hence a divinity; it is the only real world, while our manifested world born from and in it is a mayavi (illusory) one. Theosophy, regarding the physical universe as merely one of many planes of kosmos, applies the term space to a much larger range. Yet it has the same characteristic meaning in all its applications: it figures, for instance, as one aspect of the trinity of space, energy, matter which is equivalent to the primordial unity. The fundamental hypostases are all derivative from ever-enduring, frontierless space, and Be-ness is symbolized by space, which no mind can either exclude nor conceive, and motion. In this conception are combined abstract space, motion, and duration. Space is symbolized by the circle; a central point denotes spiritual monadic activity arising within abstract space. It is equivalent to akasa or aether, water or the waters; Chaos as the spatial deeps. Sometimes space in its manifestation is represented as a serpent with seven heads or as the great sea or deep. Occasionally called aupapaduka (parentless), because it is primary and the source of all, it is spoken of both as mulaprakriti and as parabrahman. In its manifested aspect it is bright space, son of dark space, the former being the ray dropped into cosmic depths. Parent space is the eternal ever-present cause of all -- the incomprehensible divinity, whose invisible robes are the mystic root of all matter and of the universe. Space is called Mother before its cosmic activity, and Father-Mother at the first stage of reawakening of manifestation. In this connection a very clear distinction is drawn between abstract space, the limitless, frontierless, beginningless, and endless encompasser, container of all the various manifested spaces, which as individuals appear from and in its fathomless womb; and these latter spaces which are its offspring and which are collectively and individually the spatial ranges comprised within the boundaries of any manifested universe, such as a galaxy or solar system. Thus, we have the boundless spatial All or abstract space, and the innumerable universe or limited spaces arising within it. The former is absolute infinity and eternity; the later are the innumerable, relative spaces or universe scattered over the fields of the Boundless, called the spawn of the Great Mother. Physical space is said to have six directions, the four cardinal points plus the zenith and nadir; or eight directions given by the axes joining the opposite corners of a cube. The six and the eight combine in the cube and octahedron. Nothing in the definition of geometrical space excludes the possibility of other spatial constructions, coexistent with our space and interblended with it and with each other. This helps in understanding such matters as chains of globes -- which, when we attempt to represent them by drawn diagrams, seem so confusing and contradictory -- and the manner in which other planes of consciousness and of objectivity may be related to the physical.
(See also: Space , Mysticism, Mysticism Dictionary)
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Hindu -
Hinduism Dictionary on Chakra
chakra: (Sanskrit) "Wheel." Any of the nerve plexes or centers of force and consciousness located within the inner bodies of man. In the physical body there are corresponding nerve plexuses, ganglia and glands. The seven principal chakras can be seen psychically as colorful, multi-petaled wheels or lotuses. They are situated along the spinal cord from the base to the cranial chamber. Additionally, seven chakras, barely visible, exist below the spine. They are seats of instinctive consciousness, the origin of jealousy, hatred, envy, guilt, sorrow, etc. They constitute the lower or hellish world, called Naraka or patala. Thus, there are 14 major chakras in all. The seven upper chakras, from lowest to highest, are: 1) muladhara chakra (base of spine): memory, time and space; 2) svadhishthana chakra (below navel): reason; 3) manipura chakra (solar plexus): willpower; 4) anahata chakra (heart center): direct cognition; 5) vishuddha chakra (throat): divine love; 6) ajna chakra (third eye): divine sight; 7) sahasrara chakra (crown of head): illumination, Godliness. The seven lower chakras, from highest to lowest, are 1) atala chakra (hips): fear and lust; 2) vitala chakra (thighs): raging anger; 3) sutala chakra (knees): retaliatory jealousy; 4) talatala chakra (calves): prolonged mental confusion; 5) rasatala chakra (ankles): selfishness; 6) mahatala chakra (feet): absence of conscience; 7) patala chakra (located in the soles of the feet): murder and malice. See: pradakshina, Naraka, chakra, chakras
(See
also: Chakra ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Temple
temple: An edice in a consecrated place dedicated to the worship of God or the Gods. From the Latin templum, "temple, sanctuary; marked space." Hindu temples, over one million worldwide, are revered as sacred, magical places in which the three worlds most consciously commune - structures especially built and consecrated to channel the subtle spiritual energies of inner-world beings. The temple's psychic atmosphere is maintained through regular worship ceremonies (puja) invoking the Deity, who uses His installed image (murti) as a temporary body to bless those living on the earth plane. In Hinduism, the temple is the hub of virtually all aspects of social and religious life. It may be referred to by the Sanskrit terms mandira, devalaya (or Sivalaya, a Siva temple), as well as by vernacular terms such as koyil (Tamil). See: garbhagriha, darshana, mandapa, pradakshina, sound, teradi, tirthayatra.
(See
also: Temple ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Womb
Womb The productive and reproductive powers of nature have often been symbolized by peoples in world history; and as production or reproduction is perhaps most familiar in the sacred function of motherhood, to many minds the womb has seemed an especially suggestive emblem in the small of nature's reproductive principles on the macrocosmic scale. There are various applications of the emblem; mystically as well as historically, the moon is one such, being not only the cosmic mother of the earth, but in fact its former material imbodiment. Hence both moon and womb are considered to have been, or to be, the containers and nourishers of the seeds of life. Very frequently instead of the womb, nature itself is considered. In a personified sense, it is called the Great Mother, mother-space, or primeval chaos. In a somewhat less clear application, nature's womb is considered to be the waters of space, as found for instance in Genesis, for the manifested universes are conceived and nourished therein. Still another emblem is that of the ark or argha, well known in the Occident from the Bible story, the ark here meaning the container or seeds of lives left by a departed life-wave or group of life-waves, remaining stored in the womb of nature for the generation of new races. In a more mystical sense, the same series of ideas is connected with emblems such as the solar boat of ancient Egypt carrying the seeds of life across the waters of space from one cosmic world to another; even the navis or nave of a temple or church was connected with the original idea of the birth of the new person, the nave being but a later popular appearance of the initiation chamber of the sanctuary, which was the womb of the new life giving birth to the reborn -- the dvijas of ancient India. In archaic Sanskrit writings the same general ideas are frequently noted, as in the Sanskrit compound hiranyagarbha (golden womb), the life-germ enclosed in the golden light or womb of space, and more mystically for the individual, the golden womb of his inner consciousness, out of which regeneration of character into the new life is born.
(See also: Womb , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Infinite
Infinite (from Latin in not + finitus ended) That which is endless or not finite; ancient peoples expressed the frontierless, beginningless, and endless hierarchical immensities, whether of space, time, spirit, or matter in many ways, as in the 'eyn soph (without bounds or frontiers) of the Qabbalah, the Hindu parabrahman (beyond Brahman), the Void, the Sunyata of Buddhism, the Ginnungagap (gaping void) of the Scandinavians, the Deep of the Bible, or the waters of space, etc. Many philosophers of antiquity considered it futile to speculate upon that which is ex hypothesi beyond the understanding of the human mind, confessedly finite in function and range. For whatever the human mind can shape or figurate to itself as a concept must be de facto finite in itself, however great or grand. Infinite was never used as a synonym for deity or any divine being, for however immense in its incomprehensible vastness in both time and space, it could be nevertheless only finite, for the human mind itself had given birth to the human thought, and the human mind is finite. Similarly, the Absolute is not the infinite, for absolute means "freed" or "liberated," such as the cosmic hierarch of a universe; and this could not be infinite or boundless, but must have been of finite origin, grown into stature of divine grandeur. The ancients taught that the universe was filled with gods, and that the universes were as numerous in beginningless space and time, as number in itself is beginningless and endless and therefore incommensurable. "The Boundless can have no relation to the bounded and the conditioned"; "the immutably Infinite and the absolutely Boundless can neither will, think, nor act. To do this it has to become finite, and it does so, by its ray penetrating into the mundane egg -- infinite space -- and emanating from it as a finite god" (SD 1:56, 354).
(See also: Infinite , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Dream Dictionary Space: Spirituality, the Psyche, and the Multi-Sensory Person The psyche is a multidimensional aspect of consciousness, most commonly thought of as being composed of the subconscious and superconscious. Thus, to humans, the psyche is considered to be those portions of the self other than the ego. However, our traditional definition of the psyche is limited by our lack of experience in utilizing the psyche as an integral, involved segment of acknowledged experience. This lack of utilization prohibits comprehension of the full range of knowledge and ability native to the psyche.
Elizabeth Jo Bittof is the author of MINDWALK; DIALOGUE WITH THE PSYCHE and MINDSCAPE FACILITATOR. She specializes in counseling and training for development and utilization of the many varied abilities of consciousness. Since a near-death experience in 1983, Elizabeth has devoted her life to exploring the untapped potentials of consciousness biologically available to mankind. Read more here: » Meaning of Dreams: Spirituality, the Psyche, and the Multi-Sensory Person |
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Spiritual - Theosophy
Dictionary on
Water
Water A primary cosmic element with almost innumerable manifestations, corresponding to the Hindu apas tattva and to the akasic waters of space. Its most fundamental meaning is that of space or akasa, the great mother of all, the feminine receptive principle over and in which broods the fire of spirit. "The first principle of things, according to Thales and other ancient philosophers. Of course this is not water on the material plane, but in a figurative sense for the potential fluid contained in boundless space. This was symbolized in ancient Egypt by Kneph, the 'unrevealed' god, who was represented as the serpent -- the emblem of eternity -- encircling a water-urn, with his head hovering over the waters, which he incubates with his breath. 'And the Spirit of God moved upon the face of the waters.' (Gen. i). The honey-dew, the food of the gods and of the creative bees on the Yggdrasil, falls during the night upon the tree of life from the 'divine waters, the birth-place of the gods.' Alchemists claim that when pre-Adamic earth is reduced by the Alkahest to its first substance, it is like clear water. The Alkahest is 'the one and the invisible, the water, the first principle, in the second transformation' " (TG 368). Water corresponds with soul, representing the middle world between spirit or fire on the one hand, and matter or earth on the other. It corresponds to the astral plane as compared with the physical; and here we See its quality of instability, mobility, having no fixed shape but adapting itself to other shapes, dissolving solid bodies and re-precipitating them. It corresponds to the psychomental nature as contrasted with the spiritual and the physical, and to the liquid state of physical matter, though in this sense it is the water subdivision of the earth element. Water and fire are necessary elements of life, as are their correspondences the moon and sun.
(See also: Water , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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