lance: A spear.

See: vel, Karttikeya.

(See also: Lance , Hinduism, Body Mind and Soul)

Truth

Only that which you know and experience consciously within yourself

(See also: Truth , Body Mind and Soul)

Wheat Brought to earth by Lords of Wisdom from other spheres, as were all the grains, and indeed all plants and animals. Yet wheat is said not to be known in the wild state nor to have been developed from any grass. Plato speaks of inventors -- gods and demigods incarnate in human beings -- who appeared successively among the races of mankind after their divine rulers had departed, and discovered fire, wheat, and wine. The kabiri and also Isis are said to have brought wheat, as is Isis. In Egyptian symbology the Osirified defunct becomes Khem, who gleans the field of Aaru -- i.e., "he gleans either his reward or punishment, as that field is the celestial locality (Devachan) where the defunct is given wheat, the food of divine justice" (SD 1:221).

In ancient Greece wheat was always associated with Demeter or Ceres (whence the word cereal), and as Demeter was the preeminent goddess of the Mysteries, sheaves of wheat also were associated with the Mysteries. Maize held the same place in ancient America. In the Christian Church wheat is still the food in the bread -- the literal, physical "body of Christ."

(See also: Wheat , Mysticism, Mysticism Dictionary, Body mind and Soul)

A dictionary Of Commonly Used Sanskrit terms. From Lac to Omkarasana.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Ritucharya

Given that the term prakriti denotes both body constitution and nature, it is only expected that with the changing seasons of nature there will be corresponding effects on the bhutas and thereby the doshas of the constitution. Cold, dry weather for instance enhances vata, hot humid climate increases pitta, while cold, wet weather aggravates kapha.

To avoid such continued aggravation leading to imbalance of the doshas, Ayurveda prescribes a seasonal routine to preserve the doshic balance as the seasons change. For each season therefore, there is a unique diet (ahar), a distinct mode of living (vihara) and routine living (karya). These keep your doshas in a state of equilibrium and help you cope with the stresses and strains of changing seasons.

In Ayurvedic literature the year is divided into six ritus (seasons) – varsha (monsoon), sharada (autumn), hemanta (winter), shishira (late winter), girshma (summer) and vasanta (spring). The effects of these ritus on the three doshas and the suggested lifestyle for each is as indicated below:

Monsoon:

Diet

·  Digestive power weakens and bodily vata is aggravated.

·  It is advisable therefore to be moderate in your diet.

·  Come rains, tuck into astringent, bitter and pungent food along with wheat & rice.

·  Never forget to boil & cool your water. And if possible, add a little honey.

Conduct

·  Go for oil massages and regular baths.

·  Do not indulge in daytime sleeping.

·  Avoid moving in the sun, and excessive physical exercise

·  Do not indulgence in excessive sex.

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchkarma)

·  Avoid excessive sunbathing

·  Do not expose yourself to easterly winds.

Winter:

Diet

·  Dig into piping hot, oily, sour & salty food along with rice. Also plenty of cow’s milk & cane juice.

·  Drink warm water and it will improve your life span.

·  Avoid light food to pacify vata.

Conduct

·  Don’t expose yourself to cold.

·  Go for an invigorating oil massage followed by tepid water bath.

·  Cover your body with sufficient warm wraps

·  Indulge in intense sexual pleasure.

Spring:

Diet

·  Kapha that has already accumulated is liquidified by the heat and disturbs your digestive system.

·  Avoid heavy, oily, sour & sweet food & drinks that may aggravate kapha.

·  Take in barley, wheat, rice, scrup, & bitter vegetables.

·  Go for vigorous exercises, and oil massages.

·  Cut down your smoking habit.

• Avoid day-time naps.

Summer:

Diet

·  Take in plenty of fluids. Avoid dehydration.

·  Avoid food with pungent, acid & salt tastes.

·  Tuck into sweet, cold & oily foods. Meat of birds & animals are good for you.

·  Avoid excessive physical exercises & excessive sex.

·  Avoid sunlight and harmful UV rays.

·  Enjoy the cool breeze of your garden & fragrance of flowers.

• Try to take a short nap.

(See also: Ritucharya , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Agneyastra (Sanskrit) (from agneya fiery weapon from agni fire + astra missile weapon, arrow)

Fiery weapon; one of the magic weapons used by some of the gods and heroes of the Mahabharata and Ramayana. The Vishnu-Purana (3:8) recounts that the agneyastra was given by the sage Aurva to his disciple King Sagara. A magic weapon said to have been "wielded by the adept-race (the fourth), the Atlanteans" (TG 9), and to have been built of "seven elements" (SD 2:629).

It can signify a weapon of fiery character used in physical warfare, or on a cosmic scale can denote the employment of a force of nature by an intelligent being either for offensive or defensive purposes. In archaic thought fire, in its abstract sense, is almost equivalent to spirit, and permeates the sevenfold nature of the universe.

(See also: Agneyastra , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Dreams play a very important part of our subconscious guidance and will often bring messages even important warnings to us.
- You should give a particular attention to dreams offering incredible images, Dr Turi explains in this article.

Read more here: » Meaning of Dreams: Astrological perspective on Dreams

Manifestation.

See MANVANTARA

(See also: Manifestation , Mysticism, Mysticism Dictionary)

liberation: Moksha, release from the bonds of pasha, after which the soul is liberated from samsara (the round of births and deaths). In Saiva Siddhanta, pasha is the threefold bondage of anava, karma and maya, which limit and confine the soul to the reincarnational cycle so that it may evolve. Moksha is freedom from the fettering power of these bonds, which do not cease to exist, but no longer have the power to fetter or bind the soul.

See: mala, jivanmukti, moksha, pasha, reincarnation, satguru, Self Realization, soul.

(See also: Liberation , Hinduism, Body Mind and Soul)

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

The way out is toward the central, innermost point.

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

(See also: PERICHORESIS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

The Secret of Agni (Agni Rahasya):

In ancient Vedic thought, the individual soul was symbolized by fire. Our inner soul, hidden like a secret flame deep within our hearts, abides inextinguishable throughout all our states of consciousness of waking, dream and deep sleep. It endures as the witness through our every birth and death, through all the many sojourns in the various worlds and planes of existence of our soulÕs vast manifestation.

Read more here: » Agni: The Secret of Agni

A man who wished to be initiated into meditation went to a great sage and asked to be accepted as his disciple. The sage made him close his eyes gently and told him that the first step of meditation was to practise compassion. "Amity, compassion, amity, compassion" - the sage kept repeating.

The man, however, was not concentrating. Finally he opened his eyes and begged to be allowed to say something. "I can wish everybody well but my neighbour. I have a lawsuit against him. Can I leave him out?"

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Forgive and Forget To Create Amity

Karma has quite a karma. Long after India's seers immortalized it in the Vedas, it suffered bad press under European missionaries who belittled it as "fate" and "fatalism," and today finds itself again in the ascendancy as the subtle and all-encompassing principle which governs man's experiential universe in a way likened to gravity's governance over the physical plane. Like gravity, karma was always there in its fullest potency, even when people did not comprehend it.

Read more here: » Karma: Meaning and Definition of Karma

Vipassana Meditation: The practice of the sound current in Vipassana meditation, also known as the divine sound, is a foundational practice of linking directly with the soul and I AM Presence. It comes from the Himalayan masters of ancient India, and is a foundation for the practice of nada yoga, sahaj yoga, Babaji’s kriya yoga, as well as Sikh practices like shabda yoga.

Read more here: » Vipassana Meditation: The Sound Current and Vipassana Meditation

The Blessed Lord said: “Many births have been left behind by Me and by thee, O Arjuna, I know them all, but thou knowest not thine, O Parantapa.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul After Death: What Does The Gita Say On Life After Death

A tremendous explosion in consciousness is occurring on our planet. This explosion is thrusting us into new dimensions that are beyond words and simple comprehension. We are being carried on a lucid thread of awakening to a potential that is new, yet as ancient as the stars. This new consciousness is full of love and light.

Read more here: » Indigo Children: Indigo Spirit for a cosmic Awakening

Yoga Philosophy explained thru the Patanjali Yoga Sutras. The roots of Yoga can be traced back roughly 5,000 years to the Indus Valley civilization, where seals depicting people performing asanas (yoga postures) were used in trade along the river. The word Yoga comes from the Sanskrit word "Yuj" meaning to yoke, join or unite. It is the union of all aspects of an individual: body, mind and soul. Hence, Yoga reunites all opposites - mind and body, stillness and movement, masculine and feminine, sun and moon - in order to bring reconciliation between them. Yoga is one of the six branches in Indian philosophy and is referred to throughout the Vedas – the ancient scriptures of India. There is a legend that says that the knowledge of Yoga was first offered by Lord Shiva to his wife Parvati and then passed on to the world.

Read more here: » Patanjali: Yoga Philosophy and the Patanjali Yoga Sutras

Many of us almost daily stab the ones we love. We use invisible knives that do not draw blood. The weapon of choice is CRITICISM. The harm we do is just as vile as that produced by a real knife. Our criticism tears down others' self-esteem. They feel unloved and experience self-doubt. Before their wounds have time to heal, we stab them again and again in the same place. How can we be so cruel? Perhaps we are deceived because our weapon and the victim's wounds are invisible. Why are we so vicious? Because of our own insecurities. How can we improve?

Read more here: » Criticism: Any Fool Can Criticize, and Most Fools Do

The Sanskrit word 'yoga' is derived from the root verb yuj, which means union. The supreme union of individual mind and cosmic mind is yoga. In his Yogasutras , Patanjali advocated the eight-fold path of astanga yoga . Its eight limbs are: yama (self-restraint), niyama (life-regulating moral rules and observances), asana (postures of bodily restfulness), pranayama (breath control), pratyahar (withdrawal of senses), dharana (fixing the mind on the Supreme), dhyana (absorption of self), and samadhi (liberation of the soul).

Read more here: » Patanjali Yoga Sutras: Supreme Union of Body, Mind, Soul with the Patanjali Yoga Sutras

Pranayama or breath control signifies stretching, extending and regulating our breathing process. Pranayama can be used as a preparation for meditation wherein it cleanses the body and the mind. It also helps to maximise the benefits of the practice of yogasanas and also focusing the mind.

(See also: Pranayama , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Pranayama: Breathe Some Life Into Your Soul - Pranayama  

We all yearn for the improvement of our fortunes. So we wish to know the future. Palmistry is an effective reflector of what the future holds for us.

Indian ascetics have said that one should take a good look at the palms of both hands for good fortune and luck before getting out of bed early in the morning.

The hand is a symbol of mystic power for it mirrors the individual personality. Those who desire improvement, invigoration and achievement in their lives should rise early in the morning and look at their palms, and then rub them over the face lightly.

(See also: Palmistry , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Palmistry: The Hand As Symbol Of Mystic Power  

Havan is a procedure of eradicating inner imperfections prevalent in our being. This procedure has all the healing techniques incorporated in it beautifully. It is a rare combination of accupressure, touch healing, meditation, psychiatry, knowledge and wisdom. It is a perfect amalgamation of thought and procedure.

ÔTruth always conquers.' Truth is being one on three planes of thought, word and deed. To understand truth, to be truthful, and to become a reflection of truth, havan is a vedic procedure. It is a step towards a completely healthy body, mind and soul. In reality it is the only way to cleanse the body, mind and soul to ignite soul power.

(See also: Metaphysics, Metaphysical Principles, Definition of Metaphysics, Metaphysical Techniques, Miracles, Creating Miracles Faith and Belief, Spiritual Guidance, Peace of Mind, Life and Beyond, Body Mind and Soul)

Read more here: » Metaphysical Techniques: Havan and Yagya: Procedure for purification