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| ARTICLES RELATED TO Dream dictionary Separation |  |  |  | Dream dictionary Separation:
Dream Dictionary - Dog, Dogs,
Dogs, Vicious Dog, Vicious Dogs, Blood-Hound, Small Dogs, Small Dog, Biting Dog, Being bited by a dog, Pet Dogs, Fear of Dogs, Fearing a Dog, Snarling Dog, Dogs and Cats, Friendly Dog, Many Headed Dog, Mad Dog, Dogs Swimming, Swimming Dog, Dog Kills a Cat, Dog kills a Snake, Baying of a Dog, Lonely Dog - To dream of a vicious dog, denotes enemies and unalterable misfortune. To dream that a dog fondles you, indicates great gain and constant friends.
- To dream of owning a dog with fine qualities, denotes that you will be possessed of solid wealth.
- To dream that a blood-hound is tracking you, you are likely to fall into some temptation, in which there is much danger of your downfall.
- To dream of small dogs, indicates that your thoughts and chief pleasures are of a frivolous order.
- To dream of dogs biting you, foretells for you a quarrelsome companion either in marriage or business.
- Lean, filthy dogs, indicate failure in business, also sickness among children.
- To dream of a dog-show, is indicative of many and varied favors from fortune.
- To hear the barking of dogs, foretells news of a depressing nature. Difficulties are more than likely to follow. To see dogs on the chase of foxes, and other large game, denotes an unusual briskness in all affairs.
- To see fancy pet dogs, signifies a love of show, and that the owner is selfish and narrow. For a young woman, this dream foretells a fop for a sweetheart.
- To feel much fright upon seeing a large mastiff, denotes that you will experience inconvenience because of efforts to rise above mediocrity. If a woman dreams this, she will marry a wise and humane man.
- To hear the growling and snarling of dogs, indicates that you are at the mercy of designing people, and you will be afflicted with unpleasant home surroundings.
- To hear the lonely baying of a dog, foretells a death or a long separation from friends.
- To hear dogs growling and fighting, portends that you will be overcome by your enemies, and your life will be filled with depression.
- To see dogs and cats seemingly on friendly terms, and suddenly turning on each other, showing their teeth and a general fight ensuing, you will meet with disaster in love and worldly pursuits, unless you succeed in quelling the row.
- If you dream of a friendly white dog approaching you, it portends for you a victorious engagement whether in business or love. For a woman, this is an omen of an early marriage.
- To dream of a many-headed dog, you are trying to maintain too many branches of business at one time. Success always comes with concentration of energies. A man who wishes to succeed in anything should be warned by this dream.
- To dream of a mad dog, your most strenuous efforts will not bring desired results, and fatal disease may be clutching at your vitals. If a mad dog succeeds in biting you, it is a sign that you or some loved one is on the verge of insanity, and a deplorable tragedy may occur.
- To dream of traveling alone, with a dog following you, foretells stanch friends and successful undertakings.
- To dream of dogs swimming, indicates for you an easy stretch to happiness and fortune.
- To dream that a dog kills a cat in your presence, is significant of profitable dealings and some unexpected pleasure.
- For a dog to kill a snake in your presence, is an omen of good luck
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dog , Dreams - Meaning of Dream about Dog , Dream Interpretation Dog )
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Nature of DreamsReason shows us that "belief" and
"experience" are one and the same. This understanding is crucial to
understanding illusion, and it is difficult for most people to grasp. If I
experience the pain of loss, I must be saying that such loss is not only
possible, but REAL; i.e. when I experience loss, I BELIEVE in the REALITY of
"loss." I cannot meaningfully say that I can experience something
that is unreal; that would be to say that there is no way to distinguish real
from unreal, making the word "real" meaningless.
Read more here: » Personal Growth: The
Nature of Dreams |
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Spiritual Dictionary on Apache Tear Drop
Apache Tear Drop: Apache tear drop is a form of black obsidian. It is a calming translucent stone, found in Arizona and other parts of the U.S. It is composed of feldspar, hornblend, biotite and quartz. It was formed by rhythmic crystallization that produces a separation of light and dark materials into spherical shapes, and is a form of volcanic glass. There is a haunting legend about the Apache tear drop. After the Pinal Apaches had made several raids on a settlement in Arizona, the military regulars and some volunteers trailed the tracks of the stolen cattle and waited for dawn to attack the Apaches. The Apaches, confident in the safety of their location, were completely surprised and out-numbered in the attack. Nearly 50 of the band of 75 Apaches were killed in the first volley of shots. The rest of the tribe retreated to the cliff’s edge and chose death by leaping over the edge rather than die at the hands of the white men. For years afterward those who ventured up the treacherous face of Big Pacacho in Arizona found skeletons, or could see the bleached bones wedged in the crevices of the side of the cliff. The Apache women and the lovers of those who had died gathered a short distance from the base of the cliff where the sands were white, and for a moon they wept for their dead. They mourned greatly, for they realized that not only had their 75 brave Apache warriors died, but with them had died the great fighting spirit of the Pinal Apaches. Their sadness was so great, and their burden of sorrow so sincere that the Great Father imbedded into black stones the tears of the Apache women who mourned their dead. These black obsidian stones, when held to the light, reveal the translucent tear of the Apache. The stones bring good luck to those possessing them. It is said that whoever owns an Apache tear drop will never have to cry again, for the Apache maidens have shed their tears in place of yours. The Apache tear drops are also said to balance the emotional nature and protect one from being taken advantage of. It can be carried as an amulet to stimulate success in business endeavors. It is also used to produce clear vision and to increase psychic powers. Black obsidian is a powerful meditation stone. The purpose of this gemstone is to bring to light that which is hidden from the conscious mind. It dissolves suppressed negative patterns and purifies them. It can create a somewhat radical behavior change as new positive attitudes replace old, negative, egocentric patterns. Also See: Apache Tear Drops
(See also:
Apache Tear Drop , Magic,
Shamanism,
Paganism, Wicca)
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A
Christian Theological Dictionary on Salvation
A
Christian theological definition of Salvation according to CARM - The Christian
Apologetics & Research Ministry:
" Salvation Salvation is the "saving" of a sinner from the righteous judgment of God. When someone appeals to God and seeks forgiveness in Jesus, his sins are forgiven. He is cleansed. His relationship with God is restored, and he is made a new creature (2 Cor. 5:17). All of this is the work of God, not man. Salvation is a free gift (Rom. 6:23). We are saved from damnation. When anyone sins, and we all have (Rom. 3:23; 6:23), he deserves eternal separation from God (Isaiah 59:2). Yet, because of His love and mercy, God became a man (John 1:1,14 ) and bore the sins of the world in His body on the cross (1 Pet. 2:24; 1 John 2:2). We are forgiven when we realize that there is nothing we can do to earn the favor of God and we put our trust in what Jesus did for us on the cross (Eph. 2:8-9; 1 Cor. 15:1-4). Only God saves. The only thing we bring to the cross is our sin. Both God the Father (Isaiah 14:21) and Jesus (John 4:42) are called Savior; that is, deliverer from sin. Remember, it was the Father who sent the Son (1 John 4:10) to be the Savior. "
See also: Salvation , Christianity, Body Mind and Soul
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A
Christian Theological Dictionary on Mercy
A
Christian theological definition of Mercy according to CARM - The Christian
Apologetics & Research Ministry:
" Mercy Mercy is the act of not administering justice when that justice is punitive. Because of our sinfulness we deserve death and eternal separation from God (Rom. 6:23; Isaiah 59:2), but God provided an atonement for sin and through it shows us mercy. That is, He does not deliver to the Christian the natural consequence of his sin which is damnation. That is why Jesus became sin on our behalf (2 Cor. 5:21) and bore the punishment due to us (Isaiah 5345). It was to deliver us from damnation. (Compare with justice and grace.) God saved us according to His mercy (Titus 3:5) and we can practice mercy as a gift (Rom. 12:8). "Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need" (Heb. 4:16). "
See also: Mercy , Christianity, Body Mind and Soul
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Interpretation including the meaning of dreams about: Ditch, Dividend, Diving, Divining Rods,
Divorce, Docks, Doctor, Dogs, Dolphin, Dome, Dominoes, Donkey, Doomsday, Door,
Door Bell, Doves, Dowry, Dragon, Drama, Dram-drinking, Draw-knife, Dressing,
Drinking, Driving, Dromedary.
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
Read more here: » Dreams Interpretation: Dreams Interpretation from; Diving to Drinking |
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New Age
Spiritual Dictionary on Dualism
dualism Separation, absence of love; seeing oneself as different from the sacred universe. 2. In metaphysical view man is composed of two basics: a physical nature and a spiritual nature; thus two bodies, two minds. The paradox: one personality, one soul, one spirit.
(See
also: Dualism ,
Body
Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Tree
Tree A variant of the cross or tau, to be considered in connection with the serpent which is wound round it. The two together symbolize the world tree with the spiritual, intellectual, psychic, and psychological aggregate of forces encircling the world tree and working in and through it -- these forces often grouped in the Orient under the name of kundalini. In minor significance, the two together symbolize the life-waves, or any life-wave, passing through the planes, spirit circling through matter, fohat working in the kosmos. Thus the tree symbol stands for the universe, and correspondentially for man, in whom the monadic ray kindles activity on the several planes; while the physiological key of interpretation applies to the analogies in the human body with its various structures through which play the pranic currents. The tree, by its form, represents evolution, for it begins with a root and spreads out into branches and twigs; only as applied to the kosmos the root is conceived to be on high and the branches to extend downwards. Thus there is the Asvattha tree of India or bodhi tree, the Norse Yggdrasil, the tree Ababel in the Koran, the Sephirothal Tree which is 'Adam Qadmon. In the Garden of Eden it is stated that there were two trees, the Tree of Life and the Tree of the Knowledge of Good and Evil, which signifies the two knowledges. It is said in Gnosticism that Ennoia (divine thought) and Ophis (serpent), as a unity, are the Logos; as separated they are the Tree of Life and the Tree of Knowledge, the former spiritual, the latter manasic. Adam eats the fruit of the Tree of Knowledge which means in one important allegory of human evolution that mankind after the separation of the sexes became endowed with manas, or that when humanity began to be endowed with dual manas, the rays then separated into the opposite sexes; and lest he should partake of the Tree of Life and become immortal, in the then imperfect state of evolution, he is turned out of Eden. It is stated that buddhi becomes transformed into the tree whose fruit is emancipation and which finally destroys the roots of the Asvattha, which here is the symbol of the mayavi life. This latter tree is also the emblem of secret and sacred knowledge, guarded by serpents or dragons; it may also refer to a sacred scripture. Dragons guarded the tree with the golden apples of the Hesperides; the trees of Meru were guarded by a serpent; Juno, on her wedding with Jupiter, gave him a tree with golden fruit, as Eve gave the fruit to Adam. Blavatsky says of Eve: "She it was who first led man to the Tree of Knowledge and made known to him Good and Evil; and if she had been left in peace to do quietly that which she wished to do, she would have conducted him to the Tree of Life and would thus have rendered him immortal" (La Revue Theosophique 2:10). See also ASVATTHA, YGGDRASIL Both adepts and sorcerers were called trees. Tree worship in decadent times degenerated into a variety of phallicism.
(See also: Tree , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Theosophy Dictionary on Abel, hebel
Abel hebel (Hebrew) (from the verbal root habal to breathe, blow, be vain, transitory) Breath, mist, vapor; by extension, emptiness, fruitlessness, vanity. The second son of Adam and Eve, a "keeper of sheep," slain by his brother Cain (Genesis 4). According to Blavatsky, Cain and Abel represent the third root-races or the "Separating Hermaphrodite," who produce the fourth root-race, Seth-Enos. Abel (Hebel) is the female counterpart of the male Cain, and Adam is the collective name for man and woman. Abel is "the first natural woman, and sheds the Virgin blood," during the separation of the sexes (SD 2:388); the " 'murdering' is blood-shedding, but not taking life" (SD 2:273n; also 2:127, 134). Abel thus is a generalizing term for womankind and Cain for mankind, when the sexes began separating in the third root-race but were not yet completely apart, before the androgynous humans became the present humanity with distinct sexes. A similar word, hebel (the pain of childbirth), is connected by some scholars with Abel. See also HABEL
(See also: Abel, hebel , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Space
Space Usually the universe as perceived by our physical senses. It is disputed whether space exists apart from objects or is a property of objects, and also whether it is objective or subjective. Such difficulties arise from our attempt to abstract extension from the reality of which it is an aspect, just as we attempt to abstract matter and energy. The physical basis of our universe appears under these three aspects, and the attempt to conceive each of the three as separate existences and to construct the universe out of them is to court contradiction and to proceed in the inverse order. In most arguments about the nature of space, space is unconsciously assumed at the outset of the inquiry, so that the reasoning becomes viciously circular. Is space the ultimate residue left after we have removed everything conceivable? In that case how can we define it in terms of anything which is supposed to be derived from it? We must either leave it undefined, as a primary postulate, or else define it in terms of something which lies beyond the physical plane altogether. Again, the question whether the dimensions belong to space or to material objects arises from a false separation between these two, so that we speak of objects being in space, just as we speak of life as being in matter. We think of space as an absence of matter, as we think of darkness as an absence of light, and silence as absence of sound; and having thus created vacuums we proceed to fill them. In the view of occultism it would be nearer the truth to say that light is the absence of darkness, sound the absence of silence, and matter a form of the presence of space; and this is true in the sense that those things which appear to us most real are derived from those which seem to us most unreal, because not immediately physically perceivable. In theosophy, space is the infinite, eternal background of Being, Being itself, the ever-lasting substratum of, as well as the presence of, the universe; its apparent vacuity is due only to its lack of physical qualities to which our senses respond, and also to its perfect unity and uniformity. Space is living, incomprehensibly conscious, and hence a divinity; it is the only real world, while our manifested world born from and in it is a mayavi (illusory) one. Theosophy, regarding the physical universe as merely one of many planes of kosmos, applies the term space to a much larger range. Yet it has the same characteristic meaning in all its applications: it figures, for instance, as one aspect of the trinity of space, energy, matter which is equivalent to the primordial unity. The fundamental hypostases are all derivative from ever-enduring, frontierless space, and Be-ness is symbolized by space, which no mind can either exclude nor conceive, and motion. In this conception are combined abstract space, motion, and duration. Space is symbolized by the circle; a central point denotes spiritual monadic activity arising within abstract space. It is equivalent to akasa or aether, water or the waters; Chaos as the spatial deeps. Sometimes space in its manifestation is represented as a serpent with seven heads or as the great sea or deep. Occasionally called aupapaduka (parentless), because it is primary and the source of all, it is spoken of both as mulaprakriti and as parabrahman. In its manifested aspect it is bright space, son of dark space, the former being the ray dropped into cosmic depths. Parent space is the eternal ever-present cause of all -- the incomprehensible divinity, whose invisible robes are the mystic root of all matter and of the universe. Space is called Mother before its cosmic activity, and Father-Mother at the first stage of reawakening of manifestation. In this connection a very clear distinction is drawn between abstract space, the limitless, frontierless, beginningless, and endless encompasser, container of all the various manifested spaces, which as individuals appear from and in its fathomless womb; and these latter spaces which are its offspring and which are collectively and individually the spatial ranges comprised within the boundaries of any manifested universe, such as a galaxy or solar system. Thus, we have the boundless spatial All or abstract space, and the innumerable universe or limited spaces arising within it. The former is absolute infinity and eternity; the later are the innumerable, relative spaces or universe scattered over the fields of the Boundless, called the spawn of the Great Mother. Physical space is said to have six directions, the four cardinal points plus the zenith and nadir; or eight directions given by the axes joining the opposite corners of a cube. The six and the eight combine in the cube and octahedron. Nothing in the definition of geometrical space excludes the possibility of other spatial constructions, coexistent with our space and interblended with it and with each other. This helps in understanding such matters as chains of globes -- which, when we attempt to represent them by drawn diagrams, seem so confusing and contradictory -- and the manner in which other planes of consciousness and of objectivity may be related to the physical.
(See also: Space , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Naga
Naga (Sanskrit) Serpent; the symbol of immortality and wisdom, of renewed births, of secret knowledge and, when the tail is held in the mouth, of eternity. The nagas or serpents of wisdom are, therefore, full initiates: "the first Nagas -- beings wiser than Serpents -- are the 'Sons of Will and Yoga,' born before the complete separation of the sexes, 'matured in the man-bearing eggs produced by the power (Kriyasakti) of the holy sages' of the early Third Race" (SD 2:181). These first nagas were the original human adepts, who were later symbolized by the terms serpents and dragons. "These 'originals' -- called to this day in China 'the Dragons of Wisdom' -- were the first disciples of the Dhyanis, who were their instructors; in short, the primitive adepts of the Third Race, and later, of the Fourth and Fifth Races. The name became universal, and no sane man before the Christian era would ever have confounded the man and the symbol" (SD 2:210). The early Mexican word nagual, now meaning sorcerer and medicine man, is akin in its meaning, for "Some of the descendants of the primitive Nagas, the Serpents of Wisdom, peopled America, when its continent arose during the palmy days of the great Atlantis, (America being the Patala or Antipodes of Jambu-Dwipa, not of Bharata-Varsha)" (SD 2:182). The Hebrew equivalent is nahash also meaning magic, enchantment, thus showing the same connection of ideas. Naga may be equated with Ananta-sesha, the seven-headed endless serpent of Vishnu, "the great dragon eternity biting with its active head its passive tail, from the emanations of which spring worlds, beings and things. . . . The Nag awakes. He heaves a heavy breath and the latter is sent like an electric shock all along the wire encircling Space" (ML 73).
(See also: Naga , Mysticism, Mysticism Dictionary)
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Alternative
Health Dictionary on Holoenergetic healing
Holoenergetic healing (Holoenergetics): Psychotherapeutic form of energy healing (see vibrational medicine) christened and advanced by Leonard Laskow, M.D., author of Healing with Love (Harper, 1992). The expression Holoenergetic healing means healing with the energy of the whole. The method's principles include the following. (a) Separation is illusory. (b) Maintenance of this illusion requires energy. (c) Often, physical or mental illness or stress is symptomatic of such consumption of energy. (d) Releasing oneself from the illusion of separation liberates tremendous energy. (e) Healing is the gradual elimination of the illusion of separation. Holoenergetics comprises four stages: (a) the recognition phase, wherein the patient identifies the source of his or her illness; (b) the resonance phase, wherein the patient comes to terms with the aforementioned source; (c) release, wherein the patient releases the disharmonious energetic pattern associated with the source; and (d) the reformation phase, wherein, according to Laskow, the patient replaces the dysfunctional pattern with an image symbolizing the positive life-force intent...the energy that's aligned with the natural order and harmony of the inherent healing process of the body.
(See
also: Holoenergetic healing ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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|  |  |  | Dream dictionary Separation: A Different Kind of Memory What do Indigos Dream?
I have taught many parents how to interpret their children's dreams. Knowing the language of mind gives you an invaluable window into your child's consciousness. When Briana was eleven I asked her parents, who are both dream interpreters, how often she remembered her dreams. Her mother, Teresa, said she remembered about four every week. Teresa also thought Bri had an idea of what her dreams meant. I encouraged her to listen to Briana's ideas and build upon them. When Teresa said sometimes it was like "pulling teeth to get her to express her thoughts," I suggested she encourage Bri to draw or even act out her dreams.
(See also: Indigo Children, What is Indigo
Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)
Read more here: » Indigo Children: A Different Kind of Memory What do Indigos Dream? |
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Spiritual - Theosophy
Dictionary on
Eve, Hawwah
Eve Hawwah (Hebrew) (from hawah to breathe, live) Mystically the mother of all living, an allegorical yet actual figure in all archaic cosmogonies. Genesis describes three Eves: 1) the archetypal Eve, the feminine aspect of the divine androgyne which is on the one hand `Adam Qadmon, and on the other hand Sephirah-Eve (ch. l); 2) the Eve of the early third root-race, after the separation of the sexes but before the awakening of mind (ch. 2); and 3) Eve the mother of Abel and of Seth, here beginning the course of human history after the awakening of mind. The first Eve was no woman but, like the first Adam, the spiritual feminine aspect of an archetypal spiritual host; the second was no woman but womankind; while the third was woman and mother as now known. They companion and correspond to the three Adams: the first, the spiritual albeit masculine type of the archetypal host; the second, the mindless first human race; and the third, "the race that (had fully) separated, whose eyes are opened" (SD 2:46n). Between the Eve of Genesis and Eve the mother of Seth (Genesis 4) passed long ages, involving millions of years during which the archetypal preparation of the globe for human habitation was followed by distinct root-races and three Edens, with millions of years between even these latter. The original from which the Hebrew Genesis was later compiled is lost. Yet even as the latter has reached us -- first veiled, then probably remodeled by Ezra with shiftings that confuse the chronology -- despite important words and clauses mistranslated by European scholars, its resemblance to the esoteric account is unmistakable. For Jehovah, who gave the human body and (physical) breath of life, is the hyparxis of Saturn and an earthly, not a celestial, hierarchy. The human mind and spirit are essentially emanations from the immortal spiritual monad coeval with the universe, and subsequent human evolutionary development was both from and aided by the elohim, a spiritual host. Adam and Eve, once mind appeared in them, enter the path of self-directed evolution, a reference to the second and third Eves mentioned above. The eating of the fruit of the tree is the awakening or lighting of mind in man. It shows Eve as consorting with spiritual, not demoniacal, forces and incidentally reconciles the two creation stories. Like the serpent, the tree is an ancient and universal symbol of sacred and esoteric knowledge. To eat of its fruit is to acquire the knowledge that only the gods possess, and the possession confers immortality under the law. There is neither relationship nor historic nor philosophic resemblance between Eve and Lilith, Adam's "first wife."
(See also: Eve, Hawwah , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Nebular Theory
Nebular Theory A theory of the origin of the solar system of Laplace, Herschel, and others, much in favor during the earlier part of the 19th century, but since fallen into disfavor. The hypothesis was devised to explain certain facts, especially that the planets all revolve in the same direction, that their satellites (except those of Uranus and Neptune) revolve around their primaries in this same direction, and that the planets so far as we know rotate in this same direction. The theory assumes the sun to have started as a very diffused, tenuous gas or nebula, extending much farther than its present volume. The combined influence of gravitation and of contraction by cooling resulted, in accordance with dynamic laws, in the separation of parts of the mass into rings, and these rings afterwards coalesced severally into planets; and their motions of revolution and rotation are thus according to this theory explained. Better knowledge of the dynamic principles concerned has discredited the theory in its details; it conflicts particularly with the principle of the conservation of the moment of inertia and with the kinetic theory of gases. Moreover, the solar system is now seen to be more complex than had been supposed, the planetoids for instance having very eccentric motions. In The Secret Doctrine Blavatsky credits the theory's authors with a great intuitional perception of certain cosmogonical facts, and to a certain extent approves the theory in its broad outline but not in its details. Any theory which attempts to explain the universe on purely mechanical principles can be no more than one of a number of possible systems of graphic representation. The attempt to abstract the physical universe from the universe in general, while useful for special practical purposes, does not conduct us to the truth; and this is preeminently the case with such a subject as the origin of the solar system and the motions of its parts. Yet the nebular hypothesis in certain of its main elements is in accord with theosophic teachings, insofar, for instance, as it glimpses the gradual condensation of matter from a tenuous condition, in its segregation around centers, and in the essentially circular character of motion. In the theosophic view, not only the galaxy itself is alive -- an animate organism -- but likewise each and every solar system comprised in it is likewise alive and therefore an organism. The term alive comprises mind or intelligence and spirit. Thus not only is the sun alive, because it is the body of a divinity, but likewise every one of the planets (excepting the moons) in the solar system is likewise an individual living entity, of which only the grossest or physical globe is apparent to our vision. The solar system, therefore, is a composite unit, formed of component individuals. The nebular hypothesis was mainly rejected by the Masters and Blavatsky because of its typical materialistic and mechanical character. It is a fact that the solar system was originally formed from a vast nebula consolidating into the physical world from inner worlds -- astral matter becoming physical matter -- but guided by innate mind and life; and the various motions within the solar system arise from the innate vitality within it. Furthermore, although the planetary chains were originally born from this nebula, their respective life times are far shorter than that of the solar system itself, so that these planetary chains have their many reimbodiments during the life period of the solar system. Comets, if they survive, are usually destined to become planetary bodies in the solar system in their turn, running their life period, and then dying, to reappear as comets again after long ages of rest in inner worlds.
(See also: Nebular Theory , Mysticism, Mysticism Dictionary)
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Mysticism
Magick Dictionary
on
INVOLUTION
INVOLUTION As evolution is an outward unfolding of higher out of lower forms, so involution is a turning towards deeper complexities. It is the separation of the one into the many. The Elemntals are said to be engaged in involution. The highest spiritual being must ultimately descend towards manifestation as physical being, as lesser spirits are still moving upward. This is the true Wheel of the Tarot. By contrast, evolution is the merging of spirit with matter, recognition of self as identified with all forms, high and low. Ultimately, spirit separates and the self merges with the All.
(See
also: INVOLUTION , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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| |  |  |  | Dream dictionary Separation: On Love, Separation, and
SacrificeLove is the primary, fundamental building
block that everything is made of, and love is self-aware; it recognizes itself
in everything, and loves itself in everything. In its primal, unified,
unlimited, infinite state, it knows nothing other than unity, perfection,
completion, wholeness.
Read more here: » Personal Growth: On Love, Separation, and
Sacrifice |
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