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| ARTICLES RELATED TO Dream Dictionary revelations |  |  |  | Dream Dictionary revelations: Dream Interpretation
Dictionary - Pregnant, Pregnancy
Pregnant/Pregnancy 1. New life; creativity; new enterprises. 2. Revelation and inspiration; 3. The coming of spring; something new happening at the coming of spring. Astrological parallel: Cancer, Pisces, Aries. Tarot parallel: The Empress.
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Pregnant, Pregnancy , Meaning of Dreams about Pregnant, Pregnancy ,
Dream Interpretation Pregnant, Pregnancy )
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Interpretation - Natural disasters
Natural disasters The radical annihilation of the world is a theme that seems to recur in many of the world's cultures, cults, and religions. Sometimes there is a subsequent reordering and renewal of the world that includes a particular group being placed in supremacy. Other times, there is a mystical translation of chosen inhabitants into a structured paradise. Another option is unrelenting chaos and loss of this world without recourse. Sometimes, the premonition feeling that you get after these dreams leaves you feeling very eerie. You may be scared that what just happened in dreamland may be about to happen out in waking life. The means may be different for any given dreamer depending on your worldview, but the feeling is roughly the same ? that time seems short for this world. There can be several different approaches to seeking meaning in this dream. The origins of these approaches are in personal psychology, cultural tensions, and religious or spiritual revelation. Feeling dramatically out of control in your personal life can trigger apocalypse dreams. This may be caused by hormones in adolescence, the death of a loved one (especially parent), or divorce and other significant relationship losses. The ending world is an escape mechanism to avoid dealing with a world so dramatically changed by new circumstances. This world-ending dream often features the dreamer alone amongst generally unrecognized figures. This reveals that all people close to the dreamer are gone. Cultural cues for world-ending dreams come out of a collective angst about the frailty of our planet or the human race. These dreams may be triggered in times of global hopelessness and unpredictability. A millennial change generates this kind of dreaming for some people. Damaging news about the earth, global warming, and cosmic collision potentials will do it for others. Economic uncertainty will make some people extremely anxious. Whenever instability or insecurity becomes themes of cultural awareness, apocalyptic dreams increase. When interpreting this type of dream you should ask yourself, "How is the world ending and who is to blame?" This dream may be a calling for you to protect yourself against a risk that is beyond your comfort zone, become more involved in a particular cause, or to think again about the rationale of your fears. Religious or spiritual revelation that heralds the end of the world is a powerful image. Usually, the dreamer will see some significant icons of their faith initiating or withstanding the destruction. Another scenario is that adherents to the mysticism are identified in a particular way and survive the destruction because of their association. In these dreams, the world is often reordered. Often, these dreams will accompany a time in the dreamer's life when he or she feels that the entire world is against them and only their association with something larger than themselves can provide a resolution to the struggles being faced. (Or, they may just be receiving an oracle about the conclusion of this world?)
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Natural disasters , Meaning of Dreams about Natural disasters ,
Dream Interpretation Natural disasters )
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Interpretation - Angels
Angels Jacob wrestled the angel, and the angel was overcome. - Bono, U2, Rattle and Hum The word 'angel' literally means 'messenger.' Often, delivery of a particular message in the dream is the role filled by these beings. As the needs arise, they may provide additional help to the dreamer beyond simply delivering information. Since so many religions and contemporary worldviews have made room for angels in their understanding of the universe, this topic needs to be broken down a little more. The philosopher Carl Jung had room in his worldview for 'spirit guides'. These were apparitions that shared both knowledge and insight. This insight came as dialogue. Consequently, the Jungian angel was something of a spiritual mentor. Religious angels have usually served more as ambassadors. They come with specific information, but not much dialogue. They are dispatched for specific purposes. Revelation, not dialogue, is the mission of the angel in this context. Beginning with popular literature of the 1970s, angels have become more involved with tangible needs of this world. Tyres are repaired, oncoming traffic is diverted, and rickety homes are preserved from the weather by angels. This seems to be a reflection on the growing interest in finding a reliable help in a malevolent world. Angels have also become, in a sense, the sort of instant wish-granter. Some people dream of angels helping them in this way. In this sort of case, you may be turning toward an actual friend in real life to give you something. Many angels in dreams represent help from an unknown and unseeable origin to survive a difficult situation. You are turning out into the unknown, expecting help from beyond your actual means. This could be called 'wish-projection.' Finally, the angel may be what the name implies: a message. To discern which type of angel you have in your dreams requires some energy. Does your worldview include the possibility of such beings? If not, your angel may be wish-projection. Did your angel speak or act mysteriously? If the angel spoke, what was the content? If the angel merely acted, what was the nature of the action? What area of your life seems to need a special solution that exceeds your resources? Do you feel emotionally unsupported in one of your personal quests or spiritual struggles? See also Death and Magical powers
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Angels , Meaning of Dreams about Angels ,
Dream Interpretation Angels )
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New Age
Spirituality Dictionary on Aboriginal Dreaming
Aboriginal Dreaming An English expression adopted by Australian Aborigines to convey ideas that, though related in their thought, are not usually denoted by a single word in any of their languages. One sense is that of a primordial epoch, the Dreaming or Dreamtime, when beings with remarkable powers arose from the ground, descended from the sky, or appeared from over the horizon. They gave the earth its shape by creating physical features (often from parts of their own bodies), fixed life in species form, established human culture, and gave everything its name. These creative beings, who in their totality are the ultimate explanation of all things, are themselves called Dreamings (roughly equivalent to the anthropological term totems). Their significance to the Aborigines is not merely historical but personal and social, for each individual and group gains a distinctive identity through its association with one or more Dreamings. In many regions it is held that such beings reincarnate themselves as humans, or that they left relics behind that, to this day, are sufficiently potent to impregnate women. This sense of oneness, in which past and present, spirit being and human being, are somehow fused, is also seen in ceremonies in which the actors wear designs and make movements symbolic or mimetic of what the Dreamings did in the Dreamtime. By extension, from these two senses of Dreaming, the Aborigines form other expressions, such as Dreaming-place (a site at which a Dreaming was active and left something of itself) and Dreaming-track (an imagined path along which a Dreaming traveled from place to place in the primordial epoch). Contrary to what is sometimes suggested, the term has no necessary connection with the verb to dream, even though present-day revelations to humans by Dreamings normally occur while the recipient is in a dream or trance state. See Astral World.
(See
also: Aboriginal Dreaming ,
New Age Spirituality, Body Mind and Soul)
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Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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A
Christian Theological Dictionary on Revelation
A
Christian theological definition of Revelation according to CARM - The Christian
Apologetics & Research Ministry:
" Revelation This means the disclosure of something that was unknown. There are two types of revelation: natural and special. Natural revelation is that which is revealed about God through what we can see in creation (Rom. 1:20 ). Through creation we may learn that there is a God, that He is in control, that He has an order, and that He is concerned for our welfare. However, through natural revelation, we are not able to discover the plan of salvation. That comes from special revelation. Special revelation is that which is given to us through Prophets, the Bible, and even visions and dreams (Num. 12:6-8). The ultimate in revelation is the incarnation of Jesus because He came to reveal the Father to us (Matt. 11:27; Luke 10:22; Heb. 1:1-3) and to communicate to us the gospel (1 Cor. 15:1-4 by which comes salvation. "
See also: Revelation , Christianity, Body Mind and Soul
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Mysticism
Magick Dictionary
on
666
666 Many have been the designators of this apocalyptic finger, from Nero to the Popes, to Mohammed, to Ronald Wilson Reagan. But only through careful numerological analysis can we be certain of its true meaning. In The Dimensions of Paradise, John Mitchell shows clearly how this "number of the beast" is actually the Gnostic designation for Jesus Christ and the Crucifiction foisted on the world by the corrupt Church. Christ as an historical figure instead of a spiritual force was repugnant to the Gnostics. Decadent Babylon and the New Jerusalem are one and the same City of God, symbolizing the death rattle for the perverted religion and the birth of a new understanding. In Revelation, 666 refers to the phrase kai ho arithmos Chi-Xi-Sigma and stands for Jesus Christ as the idol on the cross rather than the Gnostic idea of the new Christ spirit, "the son of man," present in all men (much like our own "New Aeon" feeling). The New Jerusalem numbers are 3168, 1080, 1224 and 1764, but especially 864 and 666 (all of these, by the way, reduce to 9). New Jerusalem itself is 961 (seven), as is "the number of the leaves of the Tree of Life which are for the healing of nations." A similar attribution can be found in Kenneth Grant's work (Outside the Circles of Time). For him, as for the writer of Revelation, the number has special apocalyptic meanings: "The Christians misunderstood the Unspeakable Name (IHVH) and supposed that by causing a rift between the Old Ones and the life-wave on earth they could 'save' mankind, and incidentally [of course!] gain total mastery of the planet." In order to do this, they inserted the Hebrew letter Shin (Grant calls this the letter of "Spirit," others associate it with "fire") between IH and VH, the Sh of Spirit. Thus we derive the name Yeheshuah or Johoshuah (IHShVH), which in Latin we call Jesus. The Xtians proceeded from there to identify this mythological name with a real person who, as Gerald Massey demonstrated, could only have been -- in an historic sense -- Jesus ben Pandira, an Egyptian who lived a century earlier. This wizard's mother was named Mary Magdalene, and he was stoned to death for sorcery. But the letter Shin, Grant tells us, "represents the triple-tongued flame of the Great Old Ones, whose supreme concentration -- Choronzon -- exhibits the triple Firetongue in the number 333." The latter is "mirrored in the final Heh of Tetragrammaton, the daughter-letter, whose number becomes the trebled Hex and the Unholy Act of Earth's destruction, under the rule of the Son of Typhon who is Set/Satan and the Anti-Christ." Thus, to this very day, the idol that the entire "Christian" world bows down to is not the Christos spirit at all, but the Anti-Christ. The washed faces, the white gloves, the alb and pale lilies of Sunday worship cannot dispel the blood of ages. Average Galileans are unable to display love of any kind for their fellow-man. Instead, they constantly evoke the images of sin, corruption, misery and damnation. All "holy books" contain contradictions, lies and false teachings, but the Xtian Bible is a monument of fabrications and contradictions, second only to the Koran.
(See
also: 666 , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Pyramid
Pyramid The square pyramid as a symbol is an amplification of the triangle: it has lines, triangles, and a square, proceeding from a point downwards or conversely upwards merging into a point at the apex. Thus we have the four numbers of the tetraktys represented by point, line, triangle, and square. Reference is usually to stone monuments, especially those of Egypt and chiefly to the Great Pyramid of Cheops. All these pyramids, whether in Egypt, Central America, or elsewhere, are records constructed by initiates who journeyed to many lands, for the preservation of sacred knowledge through the dark ages, to be available to posterity. In seeking to explain the meaning of these records we are faced with the difficulty of interpreting an ancient science into terms of modern ideas. The science of those days was a comprehensive whole, which has become decomposed into sundered fragments, which seem to us, because of having lost the keys to the ancient wisdom which brought about the construction of these noble monuments, to be unrelated to each other. Were the pyramids initiation chambers, records of astronomical data, of mathematical truths, or of standard measurements? They were all of these and more. When the candidate passed through the processes of initiation he enacted in his own person the self-same processes which occur on the cosmic scale, on the principle of the master-key of analogy, the size, shape, and orientation of the passages and chambers signifying at once cosmic and human mysteries. A profound lore of numbers, measures, and their relation to the cosmic plan impelled their architects to build their records according to these now forgotten mathematical principles. Many investigators have discovered fragments of this lore but have not succeeded in reconstructing the whole out of the fragments. The angle between a side of the base and the slant height is in the neighborhood of 51 degrees 50 minutes; and within the limits of a difference of only three minutes of arc we obtain three remarkable results: 1) the periphery of the base is 2 times the height; 2) the cosine of this angle is .618 . . ., the ratio of the Divine Section; and 3) the ratio of the slant height to a side of the base is that of the ten-month lunar year to the solar year. If a certain ancient cubit be taken and used as unit, the side of the base gives the number of days in the solar year. Certain of our measures, usually believed to be arbitrary and modern, are thought by some to be based on cosmic facts and to be preserved in the Great Pyramid. That the decimal notation was used is shown by the fact that certain significant numbers are derived from each other by permutation of the digits, which would not hold good in any other scale or system of notation. The orientation shows the four cardinal points and symbolizes the four elements. The age of the Great Pyramid is hinted by Blavatsky to be at least three precessional cycles, or about 78,000 years, old (SD 2:432).
(See also: Pyramid , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Agneyastra
Agneyastra (Sanskrit) (from agneya fiery weapon from agni fire + astra missile weapon, arrow) Fiery weapon; one of the magic weapons used by some of the gods and heroes of the Mahabharata and Ramayana. The Vishnu-Purana (3:8) recounts that the agneyastra was given by the sage Aurva to his disciple King Sagara. A magic weapon said to have been "wielded by the adept-race (the fourth), the Atlanteans" (TG 9), and to have been built of "seven elements" (SD 2:629). It can signify a weapon of fiery character used in physical warfare, or on a cosmic scale can denote the employment of a force of nature by an intelligent being either for offensive or defensive purposes. In archaic thought fire, in its abstract sense, is almost equivalent to spirit, and permeates the sevenfold nature of the universe.
(See also: Agneyastra , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Apocalypse
Apocalypse Also called Armageddon. From the Greek word apokalypsis, meaning "revelation, disclosure, or unveiling," the term apocalypse refers in the Bible to the final battle in human history through God will judge the world. Central in biblical apocalyptic literature is the Revelation to John (sometimes called The Apocalypse). A common feature of many pseudo-Christian groups is their attempts to predict the date of the apocalypse.
(See
also: Apocalypse ,
New Age Spirituality, Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Wheat
Wheat Brought to earth by Lords of Wisdom from other spheres, as were all the grains, and indeed all plants and animals. Yet wheat is said not to be known in the wild state nor to have been developed from any grass. Plato speaks of inventors -- gods and demigods incarnate in human beings -- who appeared successively among the races of mankind after their divine rulers had departed, and discovered fire, wheat, and wine. The kabiri and also Isis are said to have brought wheat, as is Isis. In Egyptian symbology the Osirified defunct becomes Khem, who gleans the field of Aaru -- i.e., "he gleans either his reward or punishment, as that field is the celestial locality (Devachan) where the defunct is given wheat, the food of divine justice" (SD 1:221). In ancient Greece wheat was always associated with Demeter or Ceres (whence the word cereal), and as Demeter was the preeminent goddess of the Mysteries, sheaves of wheat also were associated with the Mysteries. Maize held the same place in ancient America. In the Christian Church wheat is still the food in the bread -- the literal, physical "body of Christ."
(See also: Wheat , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Vedas
Vedas (Sanskrit). The "revelation". the scriptures of the Hindus, from the root vid, "to know ", or "divine knowledge". They are the most ancient as well as the most sacred of the Sanskrit works. The Vedas on the date and antiquity of which no two Orientalists can agree, are claimed by the Hindus themselves, whose Brahmans and Pundits ought to know best about their own religious works, to have been first taught orally for thousands of years and then compiled on the shores of Lake Manasa-Sarovara (phonetically, Mansarovara) beyond the Himalayas, in Tibet. When was this done? While their religious teachers, such as Swami Dayanand Saraswati, claim for them an antiquity of many decades of ages, our modern Orientalists will grant them no greater antiquity in their present form than about between 1,000 and 2,000 B.C. As compiled in their final form by Veda-Vyasa, however, the Brahmans themselves unanimously assign 3,100 years before the Christian era, the date when Vyasa flourished. Therefore the Vedas must be as old as this date. But their antiquity is sufficiently proven by the fact that they are written in such an ancient form, of Sanskrit, so different from the Sanskrit now used, that there is no other, work like them in the literature of this eldest sister of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. It is urged that Colebrooke found the date 1400 B.c. corroborated absolutely by a passage which he discovered, and which is based on astronomical data. But if, as shown unanimously by all the Orientalists and the Hindu Pundits also, that (a) the Vedas are not a single work, nor yet any one of the separate Vedas; but that each Veda, and almost every hymn and division of the latter, is the production of various authors; and that (b) these have been written (whether as sruti, "revelation ", or not) at various periods of the ethnological evolution of the Indo-Aryan race, then - what does Mr. Colebrooke’s discovery prove? Simply that the Vedas were finally arranged and compiled fourteen centuries before our era; but this interferes in no way with their antiquity. Quite the reverse; for, as an offset to Mr. Colebrooke’s passage, there is a learned article, written on purely astronomical data by Krishna Shastri Godbole (of Bombay), which proves as absolutely and on the same evidence that the Vedas must have been taught at least 25,000 years ago. (See Theosophist, Vol. II., p. 238 et seq., Aug., 1881.) This statement is, if not supported, at any rate not contradicted by what Prof. Cowell says in Appendix VII., of Elphinstone’ History of India: " There is a difference in age between the various hymns, which are now united in their present form as the Sanhita of the Rig Veda; but we have no data to determine their relative antiquity, and purely subjective criticism, apart from solid data, has so often failed in other instances, that we can trust but little to any of its inferences in such a recently opened field of research as Sanskrit literature. [ a fourth part of the Vaidik literature is as yet in print, and very little of it has been translated into English (1866).] The still unsettled controversies about the Homeric poems may well warn us of being too confident in our judgments regarding the yet earlier hymns of the Rig -Veda. . . . When we examine these hymns . . . they are deeply interesting for the history of the human mind, belonging as they do to a much older phase than the poems of Homer or Hesiod." The Vedic writings are all classified in two great divisions, exoteric and esoteric, the former being called Karma-Kanda, "division of actions or works ", and the Jnana Kanda, "division of (divine) knowledge", the Upanishads (q.v.) coming under this last classification. Both departments are regarded as Sruti or revelation. To each hymn of the Rig -Veda, the name of the Seer or Rishi to whom it was revealed is prefixed. It, thus, becomes evident on the authority of these very names (such as Vasishta, Viswamitra, Narada, etc.), all of which belong to men born in various manvantaras and even ages, that centuries, and perhaps millenniums, must have elapsed between the dates of their composition.
(See also: Vedas , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Sosiosh, Soshyos
Sosiosh, Soshyos (Persian) In Zoroastrianism, the deliverer of the world, who shall come on a white horse in a tornado of fire. According to the Avesta (Yast 19:89), he will be born from a maid near Lake Kasava; he will come from the region of the dawn to free the world from death and decay, from corruption and rottenness -- ever living and ever thriving, the dead shall rise and immortality commence. This prophecy corresponds to that of the coming of Maitreya-Buddha, or of the Kalki-avatara of Vishnu, also repeated in the Christian Revelation of St. John.
(See also: Sosiosh, Soshyos , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Seven
Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples. Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe. Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind. There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc. Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit. In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc. Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n). Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.
(See also: Seven , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Surya-Siddhanta
Surya-Siddhanta (Sanskrit) A celebrated astronomical and cosmogonical work of ancient India of enormous antiquity. This work shows marvelous mathematical skill and comes very close to the modern time periods of astronomy that the most skilled mathematicians and astronomers have determined. It also deals with yugas in their various lengths, divisions of time itself into infinitesimal quantities, and general astronomical subjects, including not only the time periods of the sun, moon, and planets, but also eclipses, seasons of the year, etc. The Surya-Siddhanta states that it was dictated more than two million years ago, towards the end of the krita yuga (golden age) by the sun himself, through a projected solar representative, to the great sage Asuramaya who wrote down the revelation. From the commencement of our kali yuga to the end of the satya yuga is 2,164,965 years ago. The Surya-Siddanta was therefore a very late Atlantean work or an early work of the fifth root-race, for though the so-called Aryan or fifth root-race was already nearly 1,728,000 years old at the time of the writing of this work, the race was still in its early periods, and was still practically a part of the Atlantean civilization; hence Asuramaya has been called an Atlantean astronomer. The fifth root-race has been a race sui generis for only about a million years from our present time.
(See also: Surya-Siddhanta , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Lipika
Lipika (Sanskrit) (from the verbal root lip to write) A scribe; divine beings connected with karma, recorders who impress on the astral light a record of every act and thought, great or small, in the phenomenal universe. The lipika are active cosmic karmic intelligences, the highest class of architects, which lay down from manvantara to manvantara the tracks of karmic evolution to be followed by all evolving entities within the manvantara about to begin; and these tracks are rigidly begun, and their direction controlled, by the endpoint of the paths of karmic achievement in the preceding manvantara. They "project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the 'Builders' reconstruct the Kosmos after every Pralaya, . . . it is they who are the direct amanuenses of the Eternal Ideation -- or, as called by Plato, the 'Divine Thought' " (SD 1:104). The lipika thus are in every sense the agents of karmic destiny, for they are both the vehicles of divine ideation in their work, and yet the expressions of karmic law arising in the past and projected on the background of the future. Their intelligence and vitality permeate their particular universe and all the beings in it, so that the lipikas are stamped with whatever takes place. The lipikas are among the very highest classes of dhyani-chohans or cosmic spirits in the universe; as entities, they may be thought of as acting from the highest plane of our chain of globes. In a sense they connect, karmically, the planes of pure spirit with those of matter, the cosmically vast with the manifested. These recorders of and in the karmic ledger of the solar system mark the distinctive barrier between the personal ego and the impersonal self, which latter is the noumenon and parent-source of the former. Hence the allegory that they circumscribe the manifested world of matter within the Ring-pass-not -- a mystical way of saying that they karmically circumscribe the limits of manifestation of the worlds of matter within the limits of karmic achievement for the evolving beings, and these limits form the Ring-pass-not. Because of their lofty position, they are identified with the universal intelligence, as its immediate vehicles or channels. Thus they are not only the channels but the imbodiments of karma, and therefore not only the interpreters or agents of karma, but the recorders or scribes upwards into cosmic ideation of whatever takes place on lower planes. Their function is thus dual: imbodiments, channels, or interpreters of karma to be worked out in the universe in which the lipikas function, and thus agents of cosmic ideation; and second, as the scribes or recorders of the innumerably multitudinous karmic records of the beings below themselves. The lipikas correspond to the Egyptian forty Assessors of Amenti, to the four Recording Angels of the Qabbalah, the Hindu four Maharajas and chitra-gupta, the Christian seven Angels of the Presence, and to the Book of Life of Revelations. They are directly connected with karma, with the Day of Judgment, or the Day-Be-With-Us, when everything becomes one, all individualities becoming one, yet each knowing itself.
(See also: Lipika , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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