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Dream Dictionary Punishment | A Wisdom Archive on Dream Dictionary Punishment | | Dream Dictionary Punishment A selection of articles related to Dream Dictionary Punishment | |
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| ARTICLES RELATED TO Dream Dictionary Punishment | | | |  Dream Dictionary Punishment: Dream Interpretation Dictionary
- God
God Regardless of whether we believe in a God or not, all of us have been exposed to the idea of a supreme and omnipresent being. The dilemma over the existence of God is probably the most common dilemma of them all. Everyone from time to time will have a dream about "God." Its symbolism depends on the dreamer. God in our dreams can be considered a positive or self affirming symbol. It represents truth, purity, and love. It also represents the creative energy which is abundant in all of us (whether we know it or not). For a certain number of people, in the dream state, God may have negative connotations. For them God could represent eternal punishment, damnation, and invoke massive amount guilt. Most religions consider dreams to be a pathway to God or to the spiritual realm. Through dreams we have an opportunity to have experiences which are not available during the day. Our unconscious mind may be more capable of connecting to the eternal flow of spirit and it may be the dwelling place of the soul. See also: Meaning of Dreams about Jesus
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - God , Meaning of Dreams about God ,
Dream Interpretation God )
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| | |  Dream Dictionary Punishment:
A
Christian Theological Dictionary on Mercy
A
Christian theological definition of Mercy according to CARM - The Christian
Apologetics & Research Ministry:
" Mercy Mercy is the act of not administering justice when that justice is punitive. Because of our sinfulness we deserve death and eternal separation from God (Rom. 6:23; Isaiah 59:2), but God provided an atonement for sin and through it shows us mercy. That is, He does not deliver to the Christian the natural consequence of his sin which is damnation. That is why Jesus became sin on our behalf (2 Cor. 5:21) and bore the punishment due to us (Isaiah 5345). It was to deliver us from damnation. (Compare with justice and grace.) God saved us according to His mercy (Titus 3:5) and we can practice mercy as a gift (Rom. 12:8). "Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need" (Heb. 4:16). "
See also: Mercy , Christianity, Body Mind and Soul
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| | |  Dream Dictionary Punishment:
Holistic Health
Therapy Dictionary on
Behavior therapy & Behavior modification
BEHAVIOR THERAPY/MODIFICATION: aims at modifying behavior by reinforcing acceptable behavior and suppressing undesirable behavior. The therapist employs any of various techniques of reward and punishment including aversion therapy, desensitization, or guided imagery. The learning theory of the psychologist B.F. Skinner and others is the basis for most behavior therapies. In SkinnerÕs principle of extinction, a behavior pattern that is not reinforced, or rewarded, will be extinguished or rendered inoperative. For example, if smoking is made unpleasant for the smoker, then the smoking habit may be curbed or given up. Behavior therapy is used in private and institutional therapy, in group and individual settings, to treat such disorders as drug addiction, alcoholism, and phobias.
(See also: Behavior therapy & Behavior modification , Alternative
Health, Body Mind and Soul)
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| | |  Dream Dictionary Punishment:
Spiritual - Theosophy
Dictionary on
Wheat
Wheat Brought to earth by Lords of Wisdom from other spheres, as were all the grains, and indeed all plants and animals. Yet wheat is said not to be known in the wild state nor to have been developed from any grass. Plato speaks of inventors -- gods and demigods incarnate in human beings -- who appeared successively among the races of mankind after their divine rulers had departed, and discovered fire, wheat, and wine. The kabiri and also Isis are said to have brought wheat, as is Isis. In Egyptian symbology the Osirified defunct becomes Khem, who gleans the field of Aaru -- i.e., "he gleans either his reward or punishment, as that field is the celestial locality (Devachan) where the defunct is given wheat, the food of divine justice" (SD 1:221). In ancient Greece wheat was always associated with Demeter or Ceres (whence the word cereal), and as Demeter was the preeminent goddess of the Mysteries, sheaves of wheat also were associated with the Mysteries. Maize held the same place in ancient America. In the Christian Church wheat is still the food in the bread -- the literal, physical "body of Christ."
(See also: Wheat , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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| | |  Dream Dictionary Punishment:
Spiritual Theosophical
Dictionary on
Hair
Hair. Occult philosophy considers the hair (whether human or animal) as the natural receptacle and retainer of the vital essence which often escapes with other emanations from the body. It is closely connected with many of the brain functions - for instance memory. With the ancient Israelites the cutting of the hair and beard was a sign of defilement, and "the Lord said unto Moses. . . They shall not make baldness upon their head", etc. (Lev. XX1., 1-5.) "Baldness", whether natural or artificial, was a sign of calamity, punishment, or grief, as when Isaiah (iii., 24) enumerates, "instead of well-set hair baldness", among the evils that are ready to befall the chosen people. And again, "On all their heads baldness and every beard cut" (Ibid. xv., 2). The Nazarite was ordered to let his hair and beard grow, and never to permit a razor to touch them. With the Egyptians and Buddhists it was only the initiated priest or ascetic to whom life is a burden, who shaved. The Egyptian priest was supposed to have become master of his body, and hence shaved his head for cleanliness; yet the Hierophants wore their hair long. The Buddhist still shaves his head to this day - as sign of scorn for life and health. Yet Buddha, after shaving his hair when he first became a mendicant, let it grow again and is always represented with the top-knot of a Yogi. The Hindu priests and Brahmins, and almost all the castes, shave the rest of the head but leave a long lock to grow from the centre of the crown. The ascetics of India wear their hair long, and so do the war-like Sikhs, and almost all the Mongolian peoples. At Byzantium and Rhodes the shaving of the beard was prohibited by law, and in Sparta the cutting of the beard was a mark of slavery and servitude. Among the Scandinavians, we are told, it was considered a disgrace, "a mark of infamy", to cut off the hair. The whole population of the island of Ceylon (the Buddhist Singhalese) wear their hair long. So do the Russian, Greek and Armenian clergy, and monks. Jesus and the Apostles are always represented with their hair long, but fashion in Christendom proved stronger than Christianity, the old ecclesiastical rules (Constit. Apost. lib. I. C. 3) enjoining the clergy "to wear their hair and beards long" (See Riddle’s Ecclesiastical Antiquities.) The ‘Templars were commanded to wear their beards long. Samson wore his hair long, and the biblical allegory shows that health and strength and the very life are connected with the length of the hair. If a cat is shaved it will die in nine cases out of ten. A dog whose coat is not interfered with lives longer and is more intelligent than one whose coat is shaven. Many old people as they lose their hair lose much of their memory and become weaker. While the life of the Yogis is proverbially long, the Buddhist priests (of Ceylon and elsewhere) are not generally long-lived. Mussulmen shave their heads but wear their beards; and as their head is always covered, the danger is less.
(See also: Hair , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual Theosophical
Dictionary on
Zohar, Sohar
Zohar, or Sohar. A compendium of Kabbalistic Theosophy, which shares with the Sepher Yetzirah the reputation of being the oldest extant treatise on the Hebrew esoteric religious doctrines. Tradition assigns its authorship to Rabbi Simeon ben Jochai, AD. 80, but modern criticism is inclined to believe that a very large portion of the volume is no older than 1280, when it was certainly edited and published by Rabbi Moses de Leon, of Guadalaxara in Spain. The reader should consult the references to these two names. In Lucifer (Vol. I., p. 141) will be found also notes on this subject: further discussion will be attainable in the works of Zunz, Graetz, Jost, Steinschneider, Frankel and Ginsburg. The work of Franck (in French) upon the Kabalah may be referred to with advantage. The truth seems to lie in a middle path, viz., that while Moses de Leon was the first to produce the volume as a whole, yet a large part of some of its constituent tracts consists of traditional dogmas and illustrations, which have come down from the time of Simeon ben Jochai and the Second Temple. There are portions of the doctrines of the Zohar which bear the impress of Chaldee thought and civilization, to which the Jewish race had been exposed in the Babylonish captivity. Yet on the other hand, to condemn the theory that it is ancient in its entirety, it is noticed that the Crusades are mentioned; that a quotation is made from a hymn by Ibn Gebirol, A,D. 1050; that the asserted author, Simeon ben Jochai, is spoken of as more eminent than Moses; that it mentions the vowel-points, which did not come into use until Rabbi Mocha (AD. 570) introduced them to fix the pronunciation of words as a help to his pupils, and lastly, that it mentions -a comet which can be proved by the evidence of the context to have appeared in 1264. There is no English translation of the Zohar as a whole, nor even a Latin one. The Hebrew editions obtainable are those of Mantua, 1558; Cremona, 1560; and Lublin, 1623. The work of Knorr von Rosenroth called Kabbala Denudata includes several of the treatises of the Zohar, but not all of them, both in Hebrew and Latin. MacGregor Mathers has published an English translation of three of these treatises, the Book of Concealed Mystery, the Greater and the Lesser Holy Assembly, and his work includes an original introduction to the subject. The principal tracts included in the Zohar are: - " The Hidden Midrash", "The Mysteries of the Pentateuch", "The Mansions and Abodes of Paradise and Gaihinnom", "The Faithful Shepherd", "The Secret of Secrets", "Discourse of the Aged in Mishpatim" (punishment of souls), "The Januka or Discourse of the Young Man", and "The Tosephta and Mathanithan", which are additional essays on Emanation and the Sephiroth, in addition to the three important treatises mentioned above. In this storehouse may be found the origin of all the later developments of Kabbalistic teaching.
(See also: Zohar, Sohar , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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A
Christian Theological Dictionary on Condemnation
A
Christian theological definition of Condemnation according to CARM - The Christian
Apologetics & Research Ministry:
" Condemnation Declaring an evildoer to be guilty; the punishment inflicted. Without Jesus we stand condemned before God not only because of the sin of Adam (Rom. 5:16-18) but also because of our own sin (Matt. 12:37). However, "There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death" (Rom. 8:1-2). Christians have passed out of condemnation because they are forgiven in Christ. "
See also: Condemnation , Christianity, Body Mind and Soul
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A
Christian Theological Dictionary on Wrath
A
Christian theological definition of Wrath according to CARM - The Christian
Apologetics & Research Ministry:
" Wrath Biblically, it is the divine judgment upon sin and sinners. It does not merely mean that it is a casual response by God to ungodliness, but carries the meaning of hatred, revulsion, and indignation. God is by nature love (1 John 4:16), however, in His justice He must punish sin. The punishment is called the wrath of God. It will occur on the final Day of Judgment when those who are unsaved will incur the wrath of God. It is, though, presently being released upon the ungodly (Rom. 1:18-32) in the hardening of their hearts. Wrath is described as God's anger (Num. 32:10-13), as stored up (Rom. 2:5-8), and as great (Zech. 7:12). The believer's deliverance from God's wrath is through the atonement (Rom. 5:8-10). "For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ" (1 Thess. 5:9). "
See also: Wrath , Christianity, Body Mind and Soul
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