Patanjali: (Sanskrit) "Possessed of reverence."

A Saivite Natha siddha (ca 200 bce) who codified the ancient yoga philosophy which outlines the path to enlightenment through purification, control and transcendence of the mind. One of the six classical philosophical systems (darshanas) of Hinduism, known as Yoga Darshana. His great work, the Yoga Sutras, comprises 200 aphorisms delineating ashtanga (eight-limbed), raja (kingly) or siddha (perfection) yoga. Still today it is the foremost text on meditative yoga.

See: Kailasa Parampara, raja yoga, shad darshana, yoga, Patanjali yoga sutras, patanjali.

(See also: Patanjali , Hinduism, Body Mind and Soul)

Kaya - Sampat - Perfection of body.

(See also: Kaya ,Yoga, Yoga Dictionary)

Sanskrit (Sanskrita): (Sanskrit) "Well-made; refined, perfected."

The classical sacerdotal language of ancient India, considered a pure vehicle for communication with the celestial worlds. It is the primary language in which Hindu scriptures are written, including the Vedas and Agamas. Employed today as a liturgical, literary and scholarly language, but no longer used as a spoken vernacular.

(See also: Sanskrit , Hinduism, Body Mind and Soul)

Theosophy [from Greek theosophia from theos god, divinity + sophia wisdom]

Divine wisdom, the knowledge of things divine; often described as attainable by direct experience, by becoming conscious of the essential, divine part of our nature, self-identification with the inner god, leading to communion with other similar divine beings. Theosophy actually is the "substratum and basis of all the world-religions and philosophies, taught and practised by a few elect ever since man became a thinking being" (TG 328). Also called by such names as the secret doctrine and the esoteric tradition, its teachings have been preserved, checked and rechecked with every new generation of its guardians and adepts.

The word became familiar to Greeks in the 3rd century with Ammonius Saccas and the Alexandrian Neoplatonists or Theurgists, who taught of divine emanations, whereby the entire universe as well as humans and all other beings are shown to be descendants of the highest gods. Theosophist is also applied to mystics in later times such as Eckhart, Boehme, and Paracelsus. It was adopted in 1875 by H. P. Blavatsky and others associated with her at the founding of the Theosophical Society as the name for the modern form of the archaic wisdom-religion which she promulgated. This wisdom-religion "was ever one and being the last word of possible human knowledge, was, therefore, carefully preserved. It preceded by long ages the Alexandrian Theosophists, reached the modern, and will survive every other religion and philosophy" (Key 7-8).

"The Secret Doctrine is the accumulated Wisdom of the Ages, and its cosmogony alone is the most stupendous and elaborate system: e.g., even in the exotericism of the Puranas. But such is the mysterious power of Occult symbolism, that the facts which have actually occupied countless generations of initiated seers and prophets to marshal, to set down and explain; in the bewildering series of evolutionary progress, are all recorded on a few pages of geometrical sign and glyphs. The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there, where an ordinary profane, however learned, would have perceived but the external work of form. But modern science believes not in the 'soul of things,' and hence will reject the whole system of ancient cosmogony. It is useless to say that the system in question is no fancy of one or several isolated individuals. That it is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity. That for long ages, the 'Wise Men' of the Fifth Race, of the stock saved and rescued from the last cataclysm and shifting of continents, had passed their lives in learning, not teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organisations to the utmost possible degree. No vision of one adept was accepted till it was checked and confirmed by the visions -- so obtained as to stand as independent evidence -- of other adepts, and by centuries of experiences" (SD 1:272-3).

G. de Purucker wrote: "There has existed in the world for almost innumerable ages, a completely coherent and fully comprehensive system of religious philosophy, or of philosophical, scientific religion, which from time to time has been given out to man when the world needed a fuller revealing of spiritual truth than it then at such time had. Further, this wonderful system has been for all those past ages in the safe guardianship of the relatively perfected men . . . [the mahatmas]; and, still further, the present Theosophical Movement is, in our age, one of such fuller revelations or renewals of that wonderful System" (ET 33-4).

One of the mahatmas referring to the guardianship of the divine wisdom, wrote: "For countless generations hath the adept builded a fane of imperishable rocks, a giant's Tower of Infinite Thought, wherein the Titan dwelt, and will yet, if need be, dwell alone, emerging from it but at the end of every cycle, to invite the elect of mankind to co-operate with him and help in his turn enlighten superstitious man. And we will go on in that periodical work of ours; we will not allow ourselves to be baffled in our philanthropic attempts until that day when the foundations of a new continent of thought are so firmly built that no amount of opposition and ignorant malice guided by the Brethren of the Shadow will be found to prevail" (ML 51).

See also THEOSOPHICAL SOCIETY

(See also: Theosophy , Mysticism, Mysticism Dictionary, Body mind and Soul)

Advent (from Latin ad to, toward + venio to come)

Arrival; in Christianity a period of some four weeks preceding Christmas.

In pre-Christian Greece one of the great seats of initiation was Eleusis, a Greek word meaning coming or advent. All the Mystery schools of antiquity taught and dramatized doctrines dealing with that which is to come: the mysteries of death, rebirth, and initiation -- the birth or awakening of the inner Buddha or Christos in the neophyte. This was called the coming or advent of the god within.

Advent may also be used to signify the serial comings into the human sphere of a nirmanakaya who imbodies a dhyani-buddha -- a perfected human being from a preceding manvantara -- in order to enlighten the humanity of the current cycle. Such nirmanakayas work in the sphere of our earth as invisible or occasionally visible helpers of mankind.

The "second advent," referring to a second coming of Christ, was considered imminent by some early Christian sects, and is still expected by certain sects today. This echoes the archaic teaching concerning the advent of Maitreya-Buddha -- the next great Buddha to appear in the long line of Buddha-succession -- as well as the second coming of Elijah among the Jews, and the coming of the Kalki-avatara among the Hindus.

(See also: Advent , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Egg One of the most comprehensive symbols, equally suggestive in a spiritual, physiological, and cosmological sense. Among other things, it stands for primordial chaos, the universal matrix, the great Deep, the Virgin Mother, and also for the kosmos or world egg produced from it. As chaos or space, it is the virgin egg, unproduced; this is fructified by the spiritual ray, and from it then issues the Third Logos.

"The Virgin-egg being in one sense abstract Egg-ness, or the power of becoming developed through fecundation, is eternal and for ever the same. And just as the fecundation of an egg takes place before it is dropped; so the non-eternal periodical germ which becomes later in symbolism the mundane egg, contains in itself, when it emerges from the said symbol, 'the promise and potency' of all the Universe . . . The simile of an egg also expresses the fact . . . that the primordial form of everything manifested, from atom to globe, from man to angel, is spheroidal, the sphere having been with all nations the emblem of eternity and infinity" (SD 1:64-5).

As the symbol of generation, birth, and rebirth, it is "the most familiar form of that in which is deposited and developed the germ of every living being" (IU 1:157), used not only on account of the mystery of apparent self-generation, but from its spheroidal shape, the sphere and circle both being symbols of encompassing space.

The egg symbol appears in many cultures. In the Laws of Manu, for instance, it is stated that the Self-existent Lord, becoming manifest, created water alone; in that he cast seed which became a golden egg (hiranyagarbha); having dwelt in that egg for a divine year, Brahma splits it, forming heaven and earth. Brahma thus both fructifies the egg and is produced from it. Again, the female evolver or emanator is first a germ, a drop of heavenly dew, a pearl, and then an egg; the egg gives birth to the four elements with the fifth (akasa); it splits, the shell being heaven, the meat earth, and the white the waters of both space and earth. Vishnu, too, emerges from the egg. In Egypt, Osiris is born from an egg, like Brahma; the egg was sacred to Isis and therefore the priests never ate eggs.

The egg is used in Easter celebrations as the symbol of the renewal of life. The Easter egg derives from the pagan custom of exchanging eggs at the birth-time of the year. Originally it had a deep esoteric hint completely lost sight of today where the custom is still held in the Occident, although commonly candies in the shape of eggs are exchanged. Giving a fellow disciple an egg in the old Mystery schools suggested the rebirth of nature, so apparent in the springtime, or again the initiation ceremonies that prevailed at the spring equinox, thereby expressing the hope that he too might at some time be "reborn," able to free his spiritual nature from the enveloping shell as a chick frees itself from the egg.

Sometimes the word is used for the circle or zero, for the egg combines the senses of fertility and sphericity in one symbol. The egg with its central germ is the circle with the point. In company with the stroke for the masculine power in nature -- sometimes represented as a vertical line -- it makes the number 10, or the figure of relatively perfected or complete emanation. The egg was the symbol of life in immortality and eternity, and also the glyph of the generative matrix. The anatomy of a hen's egg shows a wonderful analogy with the stages in comic evolution and the human principles.

See also BRAHMANDA; WORLD EGG

(See also: Egg , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

SYMBOL

A symbol, whose meaning is unconscious or indirect, must not be confused with a sign, which is obviously a resemblance or conscious pointer. A symbol represents something that can't be defined or expressed. Otherwise it is an allegory or a sign. A phallic symbol, for instance, is not a symbol because we know what it stands for. Nor is a skull a "symbol" of death. Nor are the cross (standing for Christ), a heart (standing for love) or a bird (standing for freedom) anything more than signs, i.e., equivalents. Examples of true symbols might be the Holy Grail, the Philosopher's Stone, or even a personalized mandala, since we have no (conscious) idea what these things represent. Most certainly of all, Christ and Buddha are symbols of human perfection. A.B. says their purpose is pedagogical, preserving encapsulizations of truth and developing intuition. Moreover, every symbol can be read in many different ways. And there are four kinds of symbols (physical, astral, numerical, geometrical). There are also symbolic "books" of the "Masters," the words of which are interpreted by color, their position above or below the line, their connection to one another and by their "key," that is, right to left (greater cycles), left to right (lesser cycles), from above down (involution), from below up (evolution).

Postmodern man tends to believe that symbols generate meanings in infinite concentric waves from their centers. Indeed, symbols come to have different meanings in different times and places. For example, the triskelion, tripes, or "three-legs of man," originally meant the 3 ages riddled by the Sphinx or three faces of the Hindu Trimurti (Brahma, Vishnu and Shiva). But in Europe, according to Goblet d'Aviella (The Migration of Symbols) it eventually came to acquire purely political meanings, standing, amongst other things, for the "Land of the Three Capes," i.e., Sicily, for Norwegian royalty and for The Isle of Man. In our time many once very fertile and numinous symbols are all but dead.

Says Carlyle: "In a symbol lies concealment or revelation." And further, "It is in and through symbols that man consciously or unconsciously lives, works, and has his being."

(See also: SYMBOL , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

siddhi: (Sanskrit) "Power, accomplishment; perfection."

Extraordinary powers of the soul, developed through consistent meditation and deliberate, grueling, often uncomfortable tapas, or awakened naturally through spiritual maturity and yogic sadhana.

Through the repeated experience of Self Realization, siddhis naturally unfold according to the needs of the individual. Before Self Realization, the use or development of siddhis is among the greatest obstacles on the path because it cultivates ahamkara, I-ness, and militates against the attainment of prapatti, complete submission to the will of God, Gods and guru. Six siddhis in particular are considered primary obstacles to samadhi:

-       clairvoyance (adarsha siddhi or divya siddhi),

-       clairaudience (shravana siddhi or divyashravana),

-       divination (pratibha siddhi),

-       super-feeling (vedana siddhi) and

-       super-taste (asvadana siddhi),

-       supersmell (varta siddhi).

The eight classical siddhis are:

1)    anima: to be as small as an atom;

2)    mahima: to become infinitely large;

3)    laghima: super-lightness, levitation;

4)    prapti: pervasiveness, extension, to be anywhere at will;

5)    prakamya: fulfillment of desires;

6)    vashitva: control of natural forces;

7)    ishititva: supremacy over nature;

8)    kama-avasayitva: complete satisfaction.

The supreme siddhi (parasiddhi) is realization of the Self, Parasiva.

See: ahamkara, prapatti, siddha yoga, psychic ability.

(See also: Siddhi , Hinduism, Body Mind and Soul)

A Theosophical definition of Gayatri or Savitri :

Gayatri - Savitri

(Sanskrit) A verse of the Rig-Veda (iii.62.10) which from immemorial time in India has been surrounded with the attributes of quasi-divinity. The Sanskrit words of this verse are: Tat savitur varenyam bhargo devasya dhimahi, dhiyo yo nah prachodayat. Every orthodox Brahmana is supposed to repeat this archaic hymn, at least mentally, at both his morning and evening religious exercises or devotions.

A translation in explanatory paraphrase, giving the essential esoteric meaning of the Gayatri or Savitri, is the following: "Oh thou golden sun of most excellent splendor, illumine our hearts and fill our minds, so that we, recognizing our oneness with the Divinity which is the heart of the universe, may see the pathway before our feet, and tread it to those distant goals of perfection, stimulated by thine own radiant light."

See also: Gayatri or Savitri , Mysticism, Body Mind and Soul

A Theosophical definition of Astrology :

Astrology

The astrology of the ancients was indeed a great and noble science. It is a term which means the "science of the celestial bodies." Modern astrology is but the tattered and rejected outer coating of real, ancient astrology; for that truly sublime science was the doctrine of the origin, of the nature, of the being, and of the destiny of the solar bodies, of the planetary bodies, and of the beings who dwell on them. It also taught the science of the relations of the parts of kosmic nature among themselves, and more particularly as applied to man and his destiny as forecast by the celestial orbs. From that great and noble science sprang up an exoteric pseudo-science, derived from the Mediterranean and Asian practice, eventuating in the modern scheme called astrology  - a tattered remnant of ancient wisdom.

In actual fact, genuine archaic astrology was one of the branches of the ancient Mysteries, and was studied to perfection in the ancient Mystery schools. It had throughout all ancient time the unqualified approval and devotion of the noblest men and of the greatest sages. Instead of limiting itself as modern so-called astrology does to a system based practically entirely upon certain branches of mathematics, in archaic days the main body of doctrine which astrology then contained was transcendental metaphysics, dealing with the greatest and most abstruse problems concerning the universe and man. The celestial bodies of the physical universe were considered in the archaic astrology to be not merely time markers, or to have vague relations of a psychomagnetic quality as among themselves  - although indeed this is true  - but to be the vehicles of starry spirits, bright and living gods, whose very existence and characteristics, individually as well as collectively, made them the governors and expositors of destiny.

See also: Astrology , Mysticism, Body Mind and Soul

The New Age movement is hardly novel! Its philosophy is rooted in ancient traditions, often based on mystical experiences, each within a different context.

Part I of II, written by Michael Rogge

Read more here: » New Age Spirituality: The roots of the New Age Movement Ð Part I

Advaita Siddhanta: (Sanskrit) "Nondual perfect conclusions." Saivite philosophy codified in the Agamas which has at its core the nondual (advaitic) identity of God, soul and world. This monistic-theistic philosophy, unlike the Shankara, or Smarta view, holds that maya (the principle of manifestation) is not an obstacle to God Realization, but God's own power and presence guiding the soul's evolution to perfection. While Advaita Vedanta stresses Upanishadic philosophy, Advaita Siddhanta adds to this a strong emphasis on internal and external worship, yoga sadhanas and tapas. Advaita Siddhanta is a term used in South India to distinguish Tirumular's school from the pluralistic Siddhanta of Meykandar and Aghorasiva. This unified Vedic-Agamic doctrine is also known as Shuddha Saiva Siddhanta. It is the philosophy of this contemporary Hindu catechism. See: Advaita Ishvaravada, dvaitaadvaita, monistic theism, Saiva Siddhanta.

(See also: Advaita Siddhanta , Hinduism, Body Mind and Soul)

Liberation of women and gender equality is not the bedrock of Jainism. It grants a woman as much dignity, freedom of thought and opportunity as man. The Jain goal is to attain a liberated state completely free from effects of karma and that is not possible at present in one human life. The awareness and high degree purification is essential for complete liberation. To attain this state it is necessary to halt the impact of karma on the soul and at the same time to eliminate the previously acquired karma that enmeshes the soul. But the only way to attain victory over karma is through further, refined action.

Read more here: » Jainism: Jain Traditions

O Divine Mother Kundalini, the Divine Cosmic Energy that is hidden in men! Thou art Kali, Durga, Adisakti, Rajarajeswari, Tripurasundari, Maha-Lakshmi, Maha-Sarasvati! Thou hast put on all these names and forms. Thou hast manifested as Prana, electricity, force, magnetism, cohesion, gravitation in this universe. This whole universe rests in Thy bosom. Crores of salutations unto thee. O Mother of this world! Lead me on to open the Sushumna Nadi and take Thee along the Chakras to Sahasrara Chakra and to merge myself in Thee and Thy consort, Lord Siva.

Read more here: » Kundalini Yoga: Preface to Kundalini Yoga by Sri Swami Sivananda

Man can hardly attain perfection in one life. He has to develop his heart, intellect and hand. He has to mould his character in a perfect manner. He has to develop various virtuous qualities such as mercy, tolerance, love, forgiveness, equal vision, courage, etc.

The doctrine of reincarnation is quite rational. It gives ample chances for man’s rectification, growth and gradual evolution.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation Is Quite True - I

Buddhism: Buddhist Scriptures

The Buddhist canon of scripture is known in Sanskrit as the Tripitaka and in Pali as the Tipitaka. These terms literally mean "three baskets" and refers to the three main divisions of the canon, which are:

1.    The Vinaya Piaaka, containing disciplinary rules for the Sangha of Buddhist monks and nuns, as well as a range of other texts which explain why and how rules were instituted, supporting material, and doctrinal clarification.

2.    The Sutta Pitaka (Pali; Sanskrit: Sutra Pitaka), containing discourses of the Buddha.

3.    The Abhidhamma or commentary Pitaka, containing a philosophical systematization of the Buddha's teaching, including a detailed analysis of Buddhist psychology.

Read more here: » Buddhism: Buddhist Scriptures

The mysterious Tradition of Tantra

This article attempts to outline, in an extremely general way, some basic ideas of the Tantric tradition. Even though the author has a rich personal experience in some of the practical aspects of TANTRISM, the intention here is not to expose a personal view, but to present the Tradition in its most pure form, without any kind of "western interpretations" that most of the time kill and destroy the authentic meaning. This is done with the sincere intention to revive, mostly from the practical point of view, this lost Tradition and to reveal the true face of TANTRA Science.

Read more here: » Tantra Yoga: The Left Hand Path of Love - Tantra

Ancient Indian sages have said that human beings are composed of both matter and spirit. Our physical body, mind and intellect are the matter components while our soul is the spirit - the real Self - that radiates and drives the matter components.

We have been blessed with the capacity to discriminate. We are equipped to take decisions using our intellect and by applying acquired wisdom. We have vast potential, but because of our ignorance of Self, these potentials remain largely untapped. That is why all wise men have exhorted us to try and attain Supreme Knowledge of the Self.

(See also: Body Mind and Spirit , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Body Mind and Spirit: Body, Mind, Spirit - Strike A Balance  

A flower, a thing of beauty, brings joy - but not forever. Soon, it withers and dies. Its transience helps us to understand the value we attach to flowers. Their ephemeral qualities, their fragility and vulnerability, make flowers precious. Flowers are transient like life itself.

In all creation, change is eternal. This and their sensory qualities, particularly colour and scent, have made flowers popular as a universally loved symbol of greeting and felicitation. Whether traditionally worn in the hair of women, in the cap of a Himachali farmer or in the buttonhole of a gentleman's tuxedo, flowers are the ultimate in personal adornment, their freshness, unsullied purity and natural perfection enhance the celebratory spirit of the wearer.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: A Bouquet of Thoughts for Weekend Cheer

Art is a collaboration between God and man, raising him to the exclusive band of creators and taking him deeply within and around his handiwork. It is a unique result of a unique temperament with its beauty derived from mutable disconcern of his environment. Leela Ganapathy, retired Professor of Arts, share her vivid knowledge about the Indian Arts and Dance are recognised as a bridge between the divine and our day to day life and our society.

Read more here: » Spiritual Dance: Dance in Spiritual Indian Art

When Jesus said: - The kingdom of God is within - what He meant was that heaven itself would be a disappointment to restless, worldly people.

If a person has no true joy in his heart, he will not find true joy outside though he be in heaven itself, and in the company of angels. Heaven must be experienced right here, right now, within ourselves if we are to experience it ever.

Read more here: » Spiritual Growth: Make Friends With Your Self