Corpse

• To dream of a corpse is fatal to happiness, as this dream indicates sorrowful tidings of the absent, and gloomy business prospects. The young will suffer many disappointments and pleasure will vanish.
• To see a corpse placed in its casket, denotes immediate troubles to the dreamer.
• To see a corpse in black, denotes the violent death of a friend or some desperate business entanglement.
• To see a battle-field strewn with corpses, indicates war and general dissatisfaction between countries and political factions.
• To see the corpse of an animal, denotes unhealthy situation, both as to business and health.
• To see the corpse of any one of your immediate family, indicates death to that person, or to some member of the family, or a serious rupture of domestic relations, also unusual business depression. For lovers it is a sure sign of failure to keep promises of a sacred nature.
• To put money on the eyes of a corpse in your dreams, denotes that you will see unscrupulous enemies robbing you while you are powerless to resent injury. If you only put it on one eye you will be able to recover lost property after an almost hopeless struggle. For a young woman this dream denotes distress and loss by unfortunately giving her confidence to designing persons.
• For a young woman to dream that the proprietor of the store in which she works is a corpse, and she sees while sitting up with him that his face is clean shaven, foretells that she will fall below the standard of perfection in which she was held by her lover. If she sees the head of the corpse falling from the body, she is warned of secret enemies who, in harming her, will also detract from the interest of her employer. Seeing the corpse in the store, foretells that loss and unpleasantness will offset all concerned. There are those who are not conscientiously doing the right thing. There will be a gloomy outlook for peace and prosperous work.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Corpse , Dreams - Meaning of Dream about Corpse , Dream Interpretation Corpse )

Twenty-four: Perfection in government; priesthood; consecration; maturity. (Rev. 4:4-10; Josh. 4:2-9; 1 Chron. 24:3-5; 25:1-12; 1 Kings 19:19)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Twenty-four, Dream Dictionary Twenty-four, Meaning of dreams about Twenty-four, Dream Interpretation Twenty-four, Dream Analysis Twenty-four, Dreaming of Twenty-four

twenty-four, perfection in government, priesthood, consecration, maturity, perfection, government, numbers, number, number 24, 24, sacred numbers,

Seven: Completion; finished work; perfection; rest; perfection in the Spirit. (Gen. 2:1-3; Lev. 14:7; 16:14, 19; Matt. 18:21-22; Jude 14; Rev. 2:1; 8:2; 12:3)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Seven, Dream Dictionary Seven, Meaning of dreams about Seven, Dream Interpretation Seven, Dream Analysis Seven, Dreaming of Seven

seven, completion, finished work, perfection, rest, perfection in, spirit, finished, work, numbers, number, number 7, 7, sacred numbers,

Three Third: Complete; perfection; witness; divine fullness; solid attributes; Godhead; conform; resurrection power over sin; divine fullness. (Romans 3:9; 6:9; 1 Sam. 3:8; Jonah 1:16-17; 20:1-9; 1 John 5:6-7; Col. 2:9; Eph. 3:19; 4:13; John 1:16)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Three Third, Dream Dictionary Three Third, Meaning of dreams about Three Third, Dream Interpretation Three Third, Dream Analysis Three Third, Dreaming of Three Third

three third, third, complete, perfection, witness, divine fullness, solid attributes, godhead, conform, resurrection, power over sin, divine fullness, sin, sin, numbers, number, number 3, 3, sacred numbers,

Cauliflower Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Cauliflower, Dream Dictionary Cauliflower, Meaning of dreams about Cauliflower, Dream Interpretation Cauliflower, Dream Analysis Cauliflower, Dreaming of Cauliflower

Cauliflower, Eating cauliflower, Spiritual nourishment, Purity, Perfection, Brain

Perfection, Perfectibility Absolute perfection is applicable, not to infinity, but to the Absolute of a universe, and theosophy teaches that all existences are tending through ever-growing evolutionary stages towards the relative perfection which all reach at the close of a manvantara; a state called paranishpanna in Sanskrit and yong-grub in Tibetan.

Paranirvana is described as a state of perfect rest insofar as activity in the lower manifested realms of a universe is concerned, but not perfect spiritual inactivity -- entirely to the contrary. In a larger view comprehending a galaxy of universes, or a super-galaxy of galaxies, any notion that human intelligence can entertain of perfection is relative, for we cannot assign ends to evolutionary progress, growth, or expansion.

(See also: Perfection, Perfectibility , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Paramita:

Refers to the six practices, the perfection of which ferries one beyond the sea of suffering and mortality to Nirvana.

The six Paramitas are the following:

(1)  Dana, charity or giving, including the bestowing of truth on others;

(2)  Sila, keeping the discipline;

(3)  Ksanti, patience under suffering and insult;

(4)  Virya, zeal and progress;

(5)  Dhyana, meditation or contemplation;

(6)  Prajna, wisdom, the power to discern reality or truth. It is the perfection of the last one -- Prajna -- that ferries sentient beings across the ocean of Samsara (the sea of incarnate life) to the shores of Nirvana.

 (See also: Paramita , Buddhism, Body Mind and Soul)

Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples.

Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe.

Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind.

There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc.

Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit.

In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc.

Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n).

Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.

(See also: Seven , Mysticism, Mysticism Dictionary)

Sanskrit [from Sanskrit sanskrita or samskrita]

The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor.

"In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

"Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker

"The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179).

Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world.

"It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to

See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20).

See also DEVANAGARI

(See also: Sanskrit , Mysticism, Mysticism Dictionary)

A Yoga Dictionary from Abhyasa to Yukti.

From "Kundalini Yoga" by Sri Swami Sivananda

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

Gold The king of metal, symbol of perfection, durability, and purity; of the real sun, the great masculine principle, the Father, the positive side of the solar cosmic life. Alchemists considered gold as being a deposit of solar light, regarding light as the emanative fire from the sun.

The gold of human nature, which has to be purified by fire from its dross, is manas, the self-conscious element, when purified from contamination with the dross of the lower principles and united with buddhi.

While divine alchemy seeks to purify the gold of human nature, physical alchemy seeks to derive gold by transmutation from baser metals. In contrast with gold, brass is mentioned as signifying the baser elements or the world of passional matter; and by another contrast, silver is the analog of the watery or feminine principle, whose planetary counterpart is the moon.

The first and purest of the four Hesiodic races in Greece was golden and gave the name to their age. In Hindu writings the world is evolved from a golden egg or germ (hiranyagarbha).

(See also: Gold , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A dictionary Of Siddha Yoga Terminology. From Abhanga to Yogini.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Yogi:

1)  One who practices yoga.

2)  One who has attained perfection through yogic practices.

(See also: Yogi , Yoga, Yoga Dictionary, Siddha Yoga, Siddha Yoga Dictionary)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

A dictionary Of Commonly Used Sanskrit terms. From Pada to Svastikasana.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Karma

Karma of a person means the sum of that individual person's actions in this and previous states of existence, viewed as deciding their fate in future existences. Informal: destiny or fate, following as effect from cause. The origin is from Sanskrit equivalent word meaning 'deeds, sum-of-actions'. Additionally, Karma means "the duty or work" that a person is supposed to perform which is fixed by the Allmighty.

Karma yoga: The discipline of selfless action as a way to perfection instead of following mystic, ascetic, or other spiritual paths. Such a person is called as "Karma yogi".

Karma phala: The fruit (consequence) that a persons gets (either enjoys or bears) depending on his past-Karma.€€€

(See also: Karma , Hinduism, Yoga, Body Mind and Soul)

parami, paramita (paaramii, paaramitaa): Perfection of the character. A group of ten qualities developed over many lifetimes by a bodhisatta, which appear as a group in the Pali Canon only in the Jataka ("Birth Stories"): generosity (dana), virtue (sila), renunciation (nekkhamma), discernment (panna), energy/persistence (viriya), patience/forbearance (khanti), truthfulness (sacca), determination (adhitthana), good will (metta), and equanimity (upekkha).

 (See also: Parami, paramita , Buddhism, Body Mind and Soul)

Dasyam - one of the angas of sadhana-bhakti; to render service with the pure egoism of being a servant of Krsna. Only when one renders service with this attitude, giving up false conceptions of the self, can one’s bhajana practices attain perfection.

According to Bhakti-rasamrta-sindhu (1.2.183) there are two kinds of dasya: in its beginning form, dasya means to offer all of one’s activities to Sri Bhagavan, and in its mature stage, dasya means to render all kinds of services to Him with the feeling that ‘I am a servant of Sri Krsna, and He is my master.’ This attitude is called kainkarya. Dasyam is one of the nine primary angas of bhakti.

(See also: Dasyam , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Parashakti: (Sanskrit) "Supreme power; primal energy."

God Siva's second perfection, which is impersonal, immanent, and with form - the all-pervasive, Pure Consciousness and Primal Substance of all that exists. There are many other descriptive names for Parashakti - Satchidananda ("existence-consciousness-bliss"), light, silence, divine mind, superconsciousness and more. Parashakti can be experienced by the diligent yogi or meditator as a merging in, or identification with, the underlying oneness flowing through all form. The experience is called savikalpa samadhi.

See: raja yoga, Shakti, Satchidananda, tattva.

(See also: Parashakti , Hinduism, Body Mind and Soul)

Venus: Venus is the goddess of beauty, and is the ruler of Taurus and Libra. She makes everyone feel comfortable. She has a positive outlook on life and imparts that feeling to others. Venus in your chart may indicate, by its sign and house, the part of your body that is most attractive, or a part of the body that you find attractive in others. The seductive part of your personality can be described by looking at Venus. This capacity is clearly not restricted to sexuality, but extends into every area of your life. Venus shows how you can convince others, not through force of will, but through a magnetic attraction.

As an indicator of how you interact well with others, Venus does not suggest co-dependence. It does suggest interdependence, something that has been essential for human development. Babies have a perfection of form that makes us fall in love with them. Movie stars are dressed and made up to be as attractive as possible. Politicians demonstrate the magnetic charisma that convinces us to vote for them, sometimes in spite of all logic.

There is a rhythm to this magnetic attraction and beauty. We get closer to someone to find out what they are like, and then we withdraw to consider how we are feeling about what we discovered. The sign and house Venus occupy describe how all of these functions work. It shows what we like, what about us is the most attractive, and how we engage in the interactivity of human life. It shows how we approach companionship in general.

Venus also indicates where we look for harmony in our lives. When you seek cooperation from others, you want it to fit in with your ideal of harmony. Thus, whatever the context, you will put your personal spin on the situation, molding other people to suit your thoughts on how things work best. Occasionally you may find that the way you want to do things is not practical in the situation, or doesn’t work so well for other people. By understanding Venus in your chart, you can develop alternative methods that both achieve the desired goal and provide a level of comfort for you personally. This refinement process is indicated by Venus’ sign, house and aspects.

(See also: Venus , Magic, Shamanism, Paganism, Wicca)