Dream Dictionary Organist

Organist

• To see an organist in your dreams, denotes a friend will cause you much inconvenience from hasty action. For a young woman to dream that she is an organist, foretells she will be so exacting in her love that she will be threatened with desertion.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Organist , Meaning of Dreams about Organist , Dream Interpretation Organist )

Organ

• To hear the pealing forth of an organ in grand anthems, signifies lasting friendships and well-grounded fortune.
• To see an organ in a church, denotes despairing separation of families, and death, perhaps, for some of them.
• If you dream of rendering harmonious music on an organ, you will be fortunate in the way to worldly comfort, and much social distinction will be given you.
• To hear doleful singing and organ accompaniment, denotes you are nearing a wearisome task, and probable loss of friends or position.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Organ , Meaning of Dreams about Organ , Dream Interpretation Organ )

Guns

The gun in your dream could represent several different things, so please pay attention to the details and to the mood of the dream. The gun could symbolize the male sex organ, aggression, harshness, and fear. This dream may have sexual connotations, or your unconscious mind may be telling you not to harbor your negative feelings but express them more freely before they become explosive. On the more positive side of things, the gun could simply represent your need to protect yourself either emotionally or physically or both. If the gun in the dream is used to hurt or kill you or someone else, please consider your current difficulties, hostile feelings or serious arguments, which you may have within yourself or with others.

See also: Meaning of Dreams about Shooting, Blood

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Guns , Meaning of Dreams about Guns , Dream Interpretation Guns )

Stomach:

1. The solar plexus chakra, which rules your power center, is located in the abdomen. Therefore, a dream of pain in this region is probably due to the activation of this chakra - and therefore is a dream of contrary. Even though you're feeling pain, the associated chakra activity is increasing your level of power - physical, mental and spiritual - and thus is a harbinger of success and good fortune lying ahead.

2. Dreaming of the actual organ of digestion is very likely a pun. If in the dream you're feeling sick at your stomach, look to other symbols in the dream to see what is going on in your life that you "can't stomach." If you dream of eating and feel that your stomach is full to bursting, perhaps you've been taking on more responsibilities than you should and need to delegate a few.

3. Dreaming of exposing your abdomen in any way, even if it only involves wearing a bikini, is a sign of treachery ahead. Be careful whom you confide in.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stomach , Meaning of Dreams about Stomach , Dream Interpretation Stomach )

Oyster

An oyster in your dream may have sexual connotations. It usually represents the female sex organ or, if eaten by a man, may represent his ability or desire to perform well sexually. Oysters are also considered symbols of humility and wisdom. Their meaning is associated with that of pearls. The most negative interpretation is that the oyster represents a well guarded individual; a person who has shut himself off from others. Attempt to connect some of these ideas to your emotional life and overall experiences and keep in mind the setting, context and outcome of the dream.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Oyster , Meaning of Dreams about Oyster , Dream Interpretation Oyster )

Dream Dictionary Index with links to 10.000 dream interpretations from many different sources.

Please note that all words in grey are hyperlinked to an archive with articles related to that word, including dream interpretations.

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dream Interpretation Index: Dream Interpretation Index including links to 10.000 dream interpretations

visceral meridian manipulation technique (VMM): Life enhancing tool that combines classic organ manipulation, kinesiology (see above), and meridian therapy.

(See also: Visceral meridian manipulation technique , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

iridology (eye analysis, iridiagnosis, irido-diagnosis, iris diagnosis): Ostensibly diagnostic system whose principle is that every bodily organ corresponds to a location on the iris (the colored portion of the eye surrounding the pupil). According to iridology theory, the iris serves as a map of the body and gives warning signs of physical, mental, and spiritual problems. Proponents ascribe modern iridology to Hungarian physician Ignatz von Peczely (1826-1911), author of The Discovery in Natural History and Medical Science, a Guide to the Study and Diagnosis from the Eye (1881). , von Peczely discovered the iris-body connection in his childhood, when he broke the leg of an owl and a black stripe spontaneously appeared on the owl's iris. Probably the leading proponent of iridology in the United States is author and nutritionist J. Bernard Jensen, D.C., Ph.D.

(See also: Iridology , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

This is a sitemap for Dream Dictionary - O . Click on a link and you will find multiple dream interpretations and the meaning behind this particular dream.

Dream Dictionary - O

oak, oak tree, oaks, oar, oasis, oath, oatmeal, oats, obedience, obelisk, obesity, obituary, obligation, observatory, occultist, ocean, october, octopus, oculist, odd-fellow, odor, offense, offering, office, offspring, oilcloth, oiling, ointment, old man, old woman, oldwoman, olive, olives, omelet, omnibus, one, one-eyed, onion, onions, opera, opium, opulence, orange, orange, oranges, orangutang, orang-utang, orator, orchard, orchestra, orchid, organ, organist, ornament, orphan, ostrich, otter, ottoman, ouija, ouija ouija board, ouranos, out-of-body experience, over-alls, overcoat, owl, owls, ox, oyster, oyster shells, oysters,

More about dreams here:

Dream Dictionary
Dream Dictionary - A, Dream Dictionary - B, Dream Dictionary - C,
Dream Dictionary - D, Dream Dictionary - E , Dream Dictionary - F,
Dream Dictionary - G, Dream Dictionary - H, Dream Dictionary - I,
Dream Dictionary - J, Dream Dictionary - K, Dream Dictionary - L,
Dream Dictionary - M, Dream Dictionary - N, Dream Dictionary - O,
Dream Dictionary - P, Dream Dictionary - Q, Dream Dictionary - R,
Dream Dictionary - S, Dream Dictionary - T, Dream Dictionary - U,
Dream Dictionary - V, Dream Dictionary - W, Dream Dictionary - X,
Dream Dictionary - Y, Dream Dictionary - Z

Also see these pages:

Hinduism Dictionary , Buddhism Dictionary, Spiritual Dictionary, Sanskrit Dictionary , Parapsychology Dictionary, Paganism Dictionary,  Mysticism Dictionary , Theosophy Dictionary , Alternative Health Dictionary

Read more here: » Dreams Sitemap I - O

A dictionary Of Commonly Used Sanskrit terms. From Dadhicha to Kutichaka.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

2005-04-23

The Herbal Dictionary

A herbal dictionary with definitions.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Dr. Monica Moreno offers alternative healthcare services to children, adolescents and women in Miami, Florida. I found her unique practice of combining homeopathic medicine with acupuncture and colortherapy intriguing and was pleased when she agreed to an interview to be published in our publication's first issue. Her background is extensive and her heart is generous.

An Interview with Dr. Monica Moreno, Acupuncturist (NCCAOM), Homeopath, & Samassati Colortherapist

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: Subtle Therapies for Sensitive Children  

Doctors say, “Do not wake him up suddenly or violently”, because they see that in dreams the self goes out of the body of the waking state through the gates of the organs and remains isolated outside. If the self is violently aroused it may not find those gates of the organs. If he does not find the right organ the body becomes difficult to doctor. The self may not get back to those gates of the organs, things which it sent out taking the shining functions of the latter, or it may misplace those functions. In that case defects such as blindness and deafness may result. The doctor may find it difficult to treat them.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams V: Philosophy of Dream

Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord.

The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body.

Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess."

Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299).

An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth.

Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism.

In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri).

See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA

(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

ACUPRESSURE: Based on the principles of acupuncture, this ancient Chinese technique involves the use of finger pressure, rather than needles, on specific points along the body to treat ailments such as tension and stress, aches and pains, and arthritis.  Although the older of the techniques, acupressure tends to be overlooked as the Chinese developed more "technological" methods for stimulating points with needles and electricity. However, acupressure is a gentle yet powerful healing technique which relies on senitivity of touch to locate and release imbalances within the body. Acupressure continues to be more effective in relieving tension-related ailments.

Theory of accupressure

Acupressure focuses on the natural bioenergy or Qi (pronounced Chi) flowing through the body. The theory was developed that if a stimulus in the form of heat, pressure, or a needle was applied to specific points on the body, it would relieve the symptoms of many conditions. It was determined that these points were not random but followed energetic pathways along the body, and each one was linked to a particular internal organ.

Technique of accupressure

The practice of acupressure has developed primarily through a combination of instinct and hands-on experience. Its principles and healing techniques have also been influenced by individuals who could feel or see trigger points and meridian pathways. Some healers integrated breathing meditations and mudras (hand positions) while others added herbal remedies and massage. A series of gentle stretches, joint manipulations, and noninvasive pressure to different pressure points will stimulate the corresponding glands of the body to balance the flow of vital energy through the body, thus stimulating the body's natural healing ability. A combination of pressures applied by the palms, thumbs, elbows, and sometimes the knees and feet are used.

Although acupressure is a holistic treatment encompassing the mind, body, and spirit, on a physical level it can have the effect of improving the circulation and the flow of lymph. Acupressure also works directly on the central nervous system promoting relaxation, calmness, and a sense of well-being. This technique is also used for general preventive health care.

(See also: Acupressure , Alternative Health, Body Mind and Soul)

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

A Theosophical definition of Aura :

Aura

An extremely subtle and therefore invisible essence or fluid that emanates from and surrounds not only human beings and beasts, but as a matter of fact plants and minerals also. The aura is one of the aspects of the auric egg and therefore the human aura partakes of all the qualities that the human constitution contains. It is at once magneto-mental and electrovital, suffused with the energies of mind and spirit  - the quality in each case coming from an organ or center of the human constitution whence it flows. The aura is the source of the sympathies and antipathies that we are conscious of.

Under the control of the human will the aura can be both life-giving and healing, or death-dealing; and when the human will is passive the aura has an action of its own which is automatic and follows the laws of character and latent impulses of the being from whom it emanates.

Sensitives have frequently described the aura in more or less vague terms as a light flowing from the eyes or the heart or the tips of the fingers or from other parts of the body. Sometimes this fluid, instead of being colorless light, manifests itself by flashing and scintillating changes of color  - the color or colors in each case depending not only upon the varying moods of the human individual, but also possessing a background equivalent to the character or nature of the individual. Animals are extremely sensitive to auras, and some beasts even descry the human being surrounded with the aura as with a cloud or veil. In fact, everything has its aura surrounding it with a light or play of color, and especially is this the case with so-called animated beings.

The essential nature of the aura usually seen is astral and electrovital. The magnificent phenomena of radiation that astronomers can discern at times of eclipse, long streamers with rosy and other colored light flashing forth from the body of the sun, are not flames nor anything of the sort, but are simply the electrovital aura of the solar body  - a manifestation of solar vitality, for the sun in occultism is a living being, as indeed everything else is.

See also: Aura , Mysticism, Body Mind and Soul

Brain The anatomy of the brain is very complex, and the organ as a whole can be considered under two main aspects:

1)    in relation to consciousness, thought, and memory; and

2)    in relation to functional activities stimulated by nerve currents to the various organs, muscles, etc.

It is in reference to consciousness that Blavatsky states that "Occultism tells us that every atom, like the monad of Leibnitz, is a little universe in itself; and that every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers" (Studies in Occultism 100; BCW 12:134).

Pirogoff, Liebig, and others are quoted in support of the view that memory is related to the bodily organs in general and not wholly to the brain. The brain is the registering organ of memory, not memory itself. The memories of terrestrial experiences -- those pertaining to the lower mind -- arise in the bodily organs pertaining to it, and are transmitted to the structure of the brain, where they are registered in the kama-manasic consciousness.

But the finer particles of the brain cannot be so reached, for the brain in this sense is the organ of a higher noetic mind. The higher mind does not act directly on the bodily organs, but through the mediation of the lower mind. Thus it is the personal ego "catches occasional glimpses of that which is beyond the senses of man, and transmits them to certain brain cells (unknown to science in their functions), thus making of man a Seer, a soothsayer, and a prophet . . ." (Studies in Occultism 89; BCW 12:367). The brain and heart are special organs through which the higher mind acting through the personal mind can stimulate the finer particles of the body to a representation of spiritual ideas.

More particularly the brain may be described as the organ of the lower manasic activities through the manasic fluid flowing forth from the inner constitution; whereas the heart is the organ -- as yet only slightly evolved to its high purposes -- for the buddhic or buddhi-manasic parts of the invisible human constitution. Thus when the brain is trained to receive the inflow of the current arising in the higher portion of the fluid which bathes the heart, then the individual lives for the time at least in the highest portions of his constitution, and temporarily becomes a demigod on earth.

(See also: Brain , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)