Dream Dictionary Organ

Organ

• To hear the pealing forth of an organ in grand anthems, signifies lasting friendships and well-grounded fortune.
• To see an organ in a church, denotes despairing separation of families, and death, perhaps, for some of them.
• If you dream of rendering harmonious music on an organ, you will be fortunate in the way to worldly comfort, and much social distinction will be given you.
• To hear doleful singing and organ accompaniment, denotes you are nearing a wearisome task, and probable loss of friends or position.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Organ , Meaning of Dreams about Organ , Dream Interpretation Organ )

Dream Interpretation Organ, music

If the organ music you hear in the dream is harmonious, you will be able to succeed due to your seriousness and balanced approach to things. Hearing the sound of an organ also could denote an invitation to a great party, maybe even a wedding. If you dream of playing the organ, you want to have more time for yourself in order to pursue your interests in peace and quiet.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Organ, music , Meaning of Dreams about Organ, music , Dream Interpretation Organ, music )

Guns

The gun in your dream could represent several different things, so please pay attention to the details and to the mood of the dream. The gun could symbolize the male sex organ, aggression, harshness, and fear. This dream may have sexual connotations, or your unconscious mind may be telling you not to harbor your negative feelings but express them more freely before they become explosive. On the more positive side of things, the gun could simply represent your need to protect yourself either emotionally or physically or both. If the gun in the dream is used to hurt or kill you or someone else, please consider your current difficulties, hostile feelings or serious arguments, which you may have within yourself or with others.

See also: Meaning of Dreams about Shooting, Blood

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Guns , Meaning of Dreams about Guns , Dream Interpretation Guns )

Stomach:

1. The solar plexus chakra, which rules your power center, is located in the abdomen. Therefore, a dream of pain in this region is probably due to the activation of this chakra - and therefore is a dream of contrary. Even though you're feeling pain, the associated chakra activity is increasing your level of power - physical, mental and spiritual - and thus is a harbinger of success and good fortune lying ahead.

2. Dreaming of the actual organ of digestion is very likely a pun. If in the dream you're feeling sick at your stomach, look to other symbols in the dream to see what is going on in your life that you "can't stomach." If you dream of eating and feel that your stomach is full to bursting, perhaps you've been taking on more responsibilities than you should and need to delegate a few.

3. Dreaming of exposing your abdomen in any way, even if it only involves wearing a bikini, is a sign of treachery ahead. Be careful whom you confide in.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stomach , Meaning of Dreams about Stomach , Dream Interpretation Stomach )

Brain Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Brain, Dream Dictionary Brain, Meaning of dreams about Brain, Dream Interpretation Brain, Dream Analysis Brain, Dreaming of Brain

Brain, Intellectual abilities, Intellect, Intellectual thinking, Intuitive feelings, Intuition, Problem solving, Organ, Organs, Body, Body part, Body parts, Heart chakra, Chakra, Head, Thinking

Oyster

An oyster in your dream may have sexual connotations. It usually represents the female sex organ or, if eaten by a man, may represent his ability or desire to perform well sexually. Oysters are also considered symbols of humility and wisdom. Their meaning is associated with that of pearls. The most negative interpretation is that the oyster represents a well guarded individual; a person who has shut himself off from others. Attempt to connect some of these ideas to your emotional life and overall experiences and keep in mind the setting, context and outcome of the dream.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Oyster , Meaning of Dreams about Oyster , Dream Interpretation Oyster )

This is a sitemap for Dream Dictionary - O . Click on a link and you will find multiple dream interpretations and the meaning behind this particular dream.

Dream Dictionary - O

oak, oak tree, oaks, oar, oasis, oath, oatmeal, oats, obedience, obelisk, obesity, obituary, obligation, observatory, occultist, ocean, october, octopus, oculist, odd-fellow, odor, offense, offering, office, offspring, oilcloth, oiling, ointment, old man, old woman, oldwoman, olive, olives, omelet, omnibus, one, one-eyed, onion, onions, opera, opium, opulence, orange, orange, oranges, orangutang, orang-utang, orator, orchard, orchestra, orchid, organ, organist, ornament, orphan, ostrich, otter, ottoman, ouija, ouija ouija board, ouranos, out-of-body experience, over-alls, overcoat, owl, owls, ox, oyster, oyster shells, oysters,

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Dream Dictionary - A, Dream Dictionary - B, Dream Dictionary - C,
Dream Dictionary - D, Dream Dictionary - E , Dream Dictionary - F,
Dream Dictionary - G, Dream Dictionary - H, Dream Dictionary - I,
Dream Dictionary - J, Dream Dictionary - K, Dream Dictionary - L,
Dream Dictionary - M, Dream Dictionary - N, Dream Dictionary - O,
Dream Dictionary - P, Dream Dictionary - Q, Dream Dictionary - R,
Dream Dictionary - S, Dream Dictionary - T, Dream Dictionary - U,
Dream Dictionary - V, Dream Dictionary - W, Dream Dictionary - X,
Dream Dictionary - Y, Dream Dictionary - Z

Also see these pages:

Hinduism Dictionary , Buddhism Dictionary, Spiritual Dictionary, Sanskrit Dictionary , Parapsychology Dictionary, Paganism Dictionary,  Mysticism Dictionary , Theosophy Dictionary , Alternative Health Dictionary

Read more here: » Dreams Sitemap I - O

Certain Karmas are worked out in dreams also. A King experienced a dream in which he acts the part of a beggar and suffers the pangs of starvation. Certain evil Karmas of the King are purged out in this experience.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams IV: Dream Philosophy - Karma

visceral meridian manipulation technique (VMM): Life enhancing tool that combines classic organ manipulation, kinesiology (see above), and meridian therapy.

(See also: Visceral meridian manipulation technique , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Physical Organs Natural history reveals that the organs of the body acquire a greater individual importance, and in some cases occupy a larger proportion of the organism, as we ascend from the lower to the higher animal forms. G. de Purucker points out that "Every one of the organs of the human physical body, both collectively and distributively, is the organic representative in man's physical sheath or body of one part or portion of his complex inner and invisible constitution. . . . every one of the monadic centers in man's being . . . has its own corresponding organ in the physical body, each such organ functioning in the body as much as it can according to the characteristic or type-activity of its inner and invisible cause. Thus the heart, the brain, the liver, the spleen, etc., is, each one, the expression on the physical plane and in the human physical body of a corresponding consciousness-center in the invisible constitution of the sevenfold man" (ET 961-2n).

There are manasic as well as kamic organs. The brain and heart are "the organs of a power higher than the Personality" (BCW 12:367; or St in Oc 89). The liver is called the kamic organ; the spleen is the vehicle of the linga-sarira. Of the rhythmic tides of vital air in the chest, it is said: "The primeval current of the life-wave is then the same which assumes in man the form of the inspiratory and expiratory motion of the lungs, and this is the source of the evolution and involution of the universe" (q from Nature's Finer Forces Rama Prasad, BCW 12:356 or Studies in Occultism 76). The uterus, within which a new manifestation of life appears, corresponds physically to the universal matrix -- cosmic space -- the fertilized cell being the point in the circle where differentiation begins. The eyes, from one standpoint at least, are the most occult of our senses. The fibers of the large optic nerves are interrelated with special organs of the senses and sensations -- optic thalami, pineal and pituitary glands, etc. -- which are grouped around the center of the brain.

Further, "every human organ and each cell in the latter has a key-board of its own, like that of a piano, only that it registers and emits sensations instead of sounds. Every key contains the potentiality of good or bad, of producing harmony or disharmony" according as the impulse comes from the higher or lower nature (BCW 12:368-9 or St in Oc 91). Memory has no special organ of its own in the brain, but has seats in every organ of the body. The whole body is a vast sounding board in which each cell bears a long record of impressions connected with its parent organ, and also it has a memory and consciousness of its own kind. These impressions are, according to the nature of the organ, physical, psychic, mental, or again mixed, as they relate to this or another plane, there being states of instinctual, mental, and purely abstract or spiritual consciousness. The physiological functions and reciprocal workings of cells and organs are in the body automatically directed by a "universally diffused mind" throughout that body, which is beyond all material analysis. Because of this intelligence operating throughout the organism, physiology is destined someday "to become the hand-maiden of Occult truths" (BCW 12:139; or Studies in Occultism 105).

On a larger scale, each organ has its own rhythm or vibratory rate of response to cosmic eternal motion. The response is animated by a "vital principle without which no molecular combinations could ever have resulted in a living organism, least of all in the so-called 'inorganic' matter of our plane of consciousness" (SD 1:603). The breaking of the normal rhythm of one organ disturbs that of all the rest, which accounts for the many reflex symptoms that often appear.

The general principles of occult physiology underlie and coordinate the numerous details of chemical, microscopic, and biological research. The human organism illustrates the modern scientific view of the electronic nature of matter. In man, the positive and negative phases of the one Life unite to manifest in functional currents of vitality; all of which has a significant bearing on the prevailing medical recourse to organotherapy, the end results of which are not recognized, as such, since they operate on inner lines of force. Each animal body -- human or beast -- is a complex organism whose various parts are vibrating in consonance with the synthetic character of its own evolutionary status of vital matter and conscious force -- its selfhood. Hence, the injection of the physiologic essence of any one creature's organs into the life-currents of another, aiming to give a certain impetus to functional reaction, inevitably adds a subtly disturbing foreign element. The same physical matter composes all animal bodies, so that the human and beast life-atoms are interchangeable, but such interchange is governed or regulated by extremely occult causal relations which raise their action outside or above the plane of human interference. Organotherapy, as at present understood and practiced, is a divergence from nature's normal processes, having no analog in nature which, in turn, provides resources of wholesome remedial matter. These artificial mixtures of both physical and superphysical forces, involve vital issues beyond the ken of research laboratories. The end results of unbalanced forces might be sought among the increase in cases of malignant, degenerative, and mental and nervous disorders, with their unequilibrated operation of functioning vitality and of consciousness.

Pi The mathematical symbol for the incommensurable ratio of the circumference of a circle to the length of its diameter, and for corresponding ratios in plane and solid geometry. Its incommensurability is a particular instance of the impossibility of expressing geometrical magnitudes exactly in number. Bearing in mind that there is a geometrical key to interpretation of cosmic law and structure, and that the facts of geometry cannot possibly be arbitrary or meaningless but must be faithful representations of general laws; then we shall understand that the ratio {pi sym}, involving such radial and important elements as the straight line and the circle, must be of paramount importance. The figures, either for approximate decimal evaluations or approximate fractional ratios, play an important part in the symbology of the ancient mystery-language. These figures and the numbers which they make are found in the numerical values of letters and words in the Hebrew and Greek alphabets. The problem of squaring the circle by a purely geometrical construction does not involve the use of {pi sym} at all.

(See also: Physical Organs , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

iridology (eye analysis, iridiagnosis, irido-diagnosis, iris diagnosis): Ostensibly diagnostic system whose principle is that every bodily organ corresponds to a location on the iris (the colored portion of the eye surrounding the pupil). According to iridology theory, the iris serves as a map of the body and gives warning signs of physical, mental, and spiritual problems. Proponents ascribe modern iridology to Hungarian physician Ignatz von Peczely (1826-1911), author of The Discovery in Natural History and Medical Science, a Guide to the Study and Diagnosis from the Eye (1881). , von Peczely discovered the iris-body connection in his childhood, when he broke the leg of an owl and a black stripe spontaneously appeared on the owl's iris. Probably the leading proponent of iridology in the United States is author and nutritionist J. Bernard Jensen, D.C., Ph.D.

(See also: Iridology , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

2005-04-23

Doctors say, “Do not wake him up suddenly or violently”, because they see that in dreams the self goes out of the body of the waking state through the gates of the organs and remains isolated outside. If the self is violently aroused it may not find those gates of the organs. If he does not find the right organ the body becomes difficult to doctor. The self may not get back to those gates of the organs, things which it sent out taking the shining functions of the latter, or it may misplace those functions. In that case defects such as blindness and deafness may result. The doctor may find it difficult to treat them.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams V: Philosophy of Dream

Dream Dictionary Index with links to 10.000 dream interpretations from many different sources.

Please note that all words in grey are hyperlinked to an archive with articles related to that word, including dream interpretations.

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dream Interpretation Index: Dream Interpretation Index including links to 10.000 dream interpretations

Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord.

The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body.

Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess."

Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299).

An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth.

Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism.

In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri).

See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA

(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A dictionary Of Commonly Used Sanskrit terms. From Dadhicha to Kutichaka.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

ACUPRESSURE: Based on the principles of acupuncture, this ancient Chinese technique involves the use of finger pressure, rather than needles, on specific points along the body to treat ailments such as tension and stress, aches and pains, and arthritis.  Although the older of the techniques, acupressure tends to be overlooked as the Chinese developed more "technological" methods for stimulating points with needles and electricity. However, acupressure is a gentle yet powerful healing technique which relies on senitivity of touch to locate and release imbalances within the body. Acupressure continues to be more effective in relieving tension-related ailments.

Theory of accupressure

Acupressure focuses on the natural bioenergy or Qi (pronounced Chi) flowing through the body. The theory was developed that if a stimulus in the form of heat, pressure, or a needle was applied to specific points on the body, it would relieve the symptoms of many conditions. It was determined that these points were not random but followed energetic pathways along the body, and each one was linked to a particular internal organ.

Technique of accupressure

The practice of acupressure has developed primarily through a combination of instinct and hands-on experience. Its principles and healing techniques have also been influenced by individuals who could feel or see trigger points and meridian pathways. Some healers integrated breathing meditations and mudras (hand positions) while others added herbal remedies and massage. A series of gentle stretches, joint manipulations, and noninvasive pressure to different pressure points will stimulate the corresponding glands of the body to balance the flow of vital energy through the body, thus stimulating the body's natural healing ability. A combination of pressures applied by the palms, thumbs, elbows, and sometimes the knees and feet are used.

Although acupressure is a holistic treatment encompassing the mind, body, and spirit, on a physical level it can have the effect of improving the circulation and the flow of lymph. Acupressure also works directly on the central nervous system promoting relaxation, calmness, and a sense of well-being. This technique is also used for general preventive health care.

(See also: Acupressure , Alternative Health, Body Mind and Soul)

The Herbal Dictionary

A herbal dictionary with definitions.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.