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Dream Dictionary Offering | A Wisdom Archive on Dream Dictionary Offering |  | Dream Dictionary Offering A selection of articles related to Dream Dictionary Offering |  |
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ARTICLES RELATED TO Dream Dictionary Offering |  |  |  | Dream Dictionary Offering:
Dream Interpretation Dictionary - Offering
Offering - To bring or make an offering, foretells that you will be cringing and hypocritical unless you cultivate higher views of duty.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Offering , Meaning of Dreams about Offering ,
Dream Interpretation Offering )
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Dictionary - Cigarettes, smoking
Dream
Interpretation Cigarettes, smoking
Cigarettes is a symbol of addiction and satisfaction. If you are smoking a cigarette, or offering a cigarette to others, it is a lucky omen which denotes self-satisfaction and prosperity. If you are smoking in smoke-free areas: you are trying to get your own way even if it is bothering others. If you watch other people smoke: someone's behaviour is bothering you. If you have never smoked in real life and dream of smoking: some addictive patterns in your life are coming through. Take a look what has taken a hold of you and might be dangerous even for your health. It may indicate that some bad habits are going to cause you harm.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Cigarettes, smoking , Meaning of Dreams about Cigarettes, smoking ,
Dream Interpretation Cigarettes, smoking )
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 |  |  | Dream Dictionary Offering: : Dreams Sitemap I - O
This is a sitemap for Dream
Dictionary - O . Click on a link
and you will find multiple dream interpretations and the meaning behind this
particular dream.
Dream Dictionary - O oak, oak tree, oaks, oar, oasis, oath, oatmeal, oats, obedience, obelisk, obesity, obituary, obligation, observatory, occultist, ocean, october, octopus, oculist, odd-fellow, odor, offense, offering, office, offspring, oilcloth, oiling, ointment, old man, old woman, oldwoman, olive, olives, omelet, omnibus, one, one-eyed, onion, onions, opera, opium, opulence, orange, orange, oranges, orangutang, orang-utang, orator, orchard, orchestra, orchid, organ, organist, ornament, orphan, ostrich, otter, ottoman, ouija, ouija ouija board, ouranos, out-of-body experience, over-alls, overcoat, owl, owls, ox, oyster, oyster shells, oysters,
More about dreams here:
Dream Dictionary
Dream Dictionary
- A, Dream
Dictionary - B, Dream Dictionary
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Dream
Dictionary - D, Dream Dictionary
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Dictionary - F,
Dream
Dictionary - G, Dream Dictionary
- H, Dream
Dictionary - I,
Dream
Dictionary - J, Dream Dictionary
- K, Dream
Dictionary - L,
Dream
Dictionary - M, Dream Dictionary
- N, Dream
Dictionary - O,
Dream Dictionary
- P, Dream
Dictionary - Q, Dream Dictionary
- R,
Dream
Dictionary - S, Dream Dictionary
- T, Dream
Dictionary - U,
Dream
Dictionary - V, Dream Dictionary
- W, Dream
Dictionary - X,
Dream
Dictionary - Y, Dream Dictionary
- Z
Also see these pages:
Hinduism
Dictionary , Buddhism
Dictionary, Spiritual
Dictionary, Sanskrit
Dictionary , Parapsychology
Dictionary, Paganism
Dictionary, Mysticism
Dictionary , Theosophy
Dictionary , Alternative
Health Dictionary
Read more here: » Dreams Sitemap I - O |
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 |  |  | Dream Dictionary Offering: To evoke a specific dream There is much evidence in existence to support the notion that we all possess the potential to incubate dreams - in other words, conjure up dreams to order. Whether they are romantic encounters, dreams that furnish solutions to problems, or even lucid dreams, with time and effort, they can be evoked.
Ancient civilizations were well aware of the potential of dream incubation. The Egyptians, for example, built temples called Serapeums, named after Serapis, the god of dreams. It wasn't unusual for the expectant dreamer to undergo various procedures including cleansing, purging, offering up prayer and so forth, in order to experience the desired dream. Read more here: » Dream incubation: To evoke a specific dream |
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Zen and Buddhism Dictionary on Takuhatsu
Takuhatsu: The system that is used by Zen monks who are in training, to beg for their food. This is generally done in groups of ten to fifteen. The group goes through the street single-file, chanting "Ho" (meaning Dharma), and sympathizers come down and fill their alms bowls. This is the monks offering of the Dharma and their lives of guardians of the Dharma to the people. According to Zen tradition, the givers should be grateful (Reps & Senzaki, p. 48).
(See also: Takuhatsu , Buddhism, Body Mind and
Soul)
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Hindu -
Hinduism Dictionary on Purushartha
purushartha: (Sanskrit) "Human wealth or purpose." The four pursuits in which humans may legitimately engage, also called chaturvarga, "four-fold good" - a basic principle of Hindu ethics. - dharma: "Righteous living." The fulfillment of virtue, good works, duties and responsibilities, restraints and observances - performing one's part in the service and upliftment of society. This includes pursuit of truth under a guru of a particular parampara and sampradaya. Dharma is of four primary forms. It is the steady guide for artha and kama. - See: dharma. - artha: "Wealth." Material welfare and abundance, money, property, possessions. Artha is the pursuit of wealth, guided by dharma. It includes the basic needs - food, money, clothing and shelter - and extends to the wealth required to maintain a comfortable home, raise a family, fulfill a successful career and perform religious duties. The broadest concept of wealth embraces financial independence, freedom from debt, worthy children, good friends, leisure time, faithful servants, trustworthy employees, and the joys of giving, including tithing (dashamamsha), feeding the poor, supporting religious mendicants, worshiping devoutly, protecting all creatures, upholding the family and offering hospitality to guests. Artha measures not only riches but quality of life, providing the personal and social security needed to pursue kama, dharma and moksha. It allows for the fulfillment of the householder's five daily sacrifices, pancha mahayajna: to God, ancestors, devas, creatures and men. - See: yajna. - kama: "Pleasure, love; enjoyment." Earthly love, aesthetic and cultural fulfillment, pleasures of the world (including sexual), the joys of family, intellectual satisfaction. Enjoyment of happiness, security, creativity, usefulness and inspiration. - See: Kama Sutras. - moksha: "Liberation." Freedom from rebirth through the ultimate attainment, realization of the Self God, Parasiva. The spiritual attainments and superconscious joys, attending renunciation and yoga leading to Self Realization. Moksha comes through the fulfillment of dharma, artha and kama (known in Tamil as aram, porul and inbam, and explained by Tiruvalluvar in Tirukural) in the current or past lives, so that one is no longer attached to worldly joys or sorrows. It is the supreme goal of life, called paramartha. See: liberation, moksha.
(See
also: Purushartha ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Yajna
yajna: (Sanskrit) "Worship; sacrifice." One of the most central Hindu concepts - sacrifice and surrender through acts of worship, inner and outer. 1) A form of ritual worship especially prevalent in Vedic times, in which oblations - ghee, grains, spices and exotic woods - are offered into a fire according to scriptural injunctions while special mantras are chanted. - The element fire, Agni, is revered as the divine messenger who carries offerings and prayers to the Gods. - The ancient Veda Brahmanas and the Shrauta Shastras describe various types of yajna rites, some so elaborate as to require hundreds of priests, whose powerful chanting resounds for miles. These major yajnas are performed in large, open-air structures called yagashala. - Domestic yajnas, prescribed in the Grihya Shastras, are performed in the family compound or courtyard. Yajna requires four components, none of which may be omitted: dravya, sacrificial substances; tyaga, the spirit of sacrificing all to God; devata, the celestial beings who receive the sacrifice; and mantra, the empowering word or chant. - While puja (worship in temples with water, lights and flowers) has largely replaced the yajna, this ancient rite still continues, and its specialized priestly training is carried on in schools in India. - Yajnas of a grand scale are performed for special occasions, beseeching the Gods for rain during drought, or for peace during bloody civil war. Even in temples, yajna has its Agamic equivalent in the agnikaraka, the homa or havana ceremony, held in a fire pit (homakunda) in an outer mandapa of a temple as part of elaborate puja rites. - 2) Personal acts of worship or sacrifice. Life itself is a jivayajna. - The Upanishads suggest that one can make "inner yajnas" by offering up bits of the little self into the fires of sadhana and tapas until the greater Self shines forth. The five daily yajnas, pancha mahayajna, of the householder (outlined in the Dharma Shastras) ensure offerings to rishis, ancestors, Gods, creatures and men. They are as follows. - brahma yajna: (also called Veda yajna or rishi yajna) "Homage to the seers." Accomplished through studying and teaching the Vedas. - deva yajna: "Homage to Gods and elementals." Recognizing the debt due to those who guide nature, and the feeding of them by offering ghee and uncooked grains into the fire. This is the homa sacrifice. - pitri yajna: "Homage to ancestors." Offering of cakes (pinda) and water to the family line and the progenitors of mankind. - bhuta yajna: "Homage to beings." Placing food-offerings, bali, on the ground, intended for animals, birds, insects, wandering outcastes and beings of the invisible worlds. ("Let him gently place on the ground [food] for dogs, outcastes, svapachas, those diseased from sins, crows and insects" Manu Dharma Shastras 3.92). - manushya yajna: "Homage to men." Feeding guests and the poor, the homeless and the student. Manushya yajna includes all acts of philanthropy, such as tithing and charity. The Vedic study is performed in the morning. The other four yajnas are performed just before taking one's noon meal. Manu Dharma Shastras (3.80) states, "Let him worship, according to the rule, the rishis with Veda study, the devas with homa, the pitris with shraddha, men with food, and the bhutas with bali." Mystics warn that all offerings must be tempered in the fires of kundalini through the power of inner yajna to be true and valuable, just as the fire of awareness is needed to indelibly imprint ideas and concepts on one's own akashic window. See: dharma, havana, homa, puja, sacrifice.
(See
also: Yajna ,
Hinduism,
Body Mind and Soul)
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A
Christian Theological Dictionary on Tabernacle
A
Christian theological definition of Tabernacle according to CARM - The Christian
Apologetics & Research Ministry:
" Tabernacle The tabernacle was the structure ordered built by God so that He might dwell among His people (Exodus 25:8). It was to be mobile and constructed to exacting specifications. It is referred to in Exodus 25-27, 30-31, 35-40; Num. 3:25ff.; 4:4 ff.; 7:1ff. In all of scripture more space is devoted to the tabernacle than any other topic. Many books have been written on the spiritual significance of the tabernacle, how it represented Christ, and how it foretold the gospel. The tabernacle consisted of the outer court and the tabernacle. The outer court was entered from the East. The outer court contained the altar of burnt offering (Exodus 27:1-8) and the bronze laver (Exodus 30:17-21). The tabernacle stood within the court (Exodus 26:1ff.). It was divided into two main divisions: the holy place and the holy of holies which were separated by a veil (Exodus 26:31 ff.), the same veil that was torn from top to bottom at the crucifixion of Jesus (Matt. 27:51). Where the veil had represented the barrier separating sinful man from a holy God (Heb. 9:8), its destruction represented the free access sinners have to God through the blood of Christ (Heb. 10:19ff.). The tabernacle was a place of sacrifice. The holy place contained three things: first, a table on which was placed the shewbread, the bread of the presence (Exodus 25:23-30), second, a golden lampstand (Exodus 25:31-40) and third, an altar of incense (Exodus 30:1-7). In the Holy of Holies was the ark of the covenant which contained the Ten Commandments (Exodus 25:16). The holy of holies was entered only once a year by the high priest who offered sacrifice for the nation of Israel. "
See also: Tabernacle , Christianity, Body Mind and Soul
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 |  |  | Dream Dictionary Offering: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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Hindu -
Hinduism Dictionary on Puja
puja: (Sanskrit) "Worship, adoration." An Agamic rite of worship performed in the home, temple or shrine, to the murti, sri paduka, or other consecrated object, or to a person, such as the satguru. Its inner purpose is to purify the atmosphere around the object worshiped, establish a connection with the inner worlds and invoke the presence of God, Gods or one's guru. During puja, the officiant (pujari) recites various chants praising the Divine and beseeching divine blessings, while making offerings in accordance with established traditions. Puja, the worship of a murti through water, lights and flowers in temples and shrines, is the Agamic counterpart of the Vedic yajna rite, in which offerings are conveyed through the sacred homa fire. These are the two great streams of adoration and communion in Hinduism. Central steps of puja include: 1) achamana, water sipping for purification; 2) Ganapati prarthana, prayers to Ganesha; 3) sankalpa, declaration of intent; 4) ghanta, ringing bell, inviting devas and dismissing asuras; 5) avahana, inviting the Deity ; 6) mantras and dhyana, meditating on the Deity; 7) svagata, welcoming; 8) namaskara, obeisance; 9) arghyam, water offerings; 10) pradakshina, circumambulation; 11) abhisheka, bathing the murti; 12) dhupa, incense-offering; 13) dipa, offering lights; 14) 1naivedya, offering food; 15) archana, chanting holy names; 16) arati, final offering of lights; 17) prarthana, personal requests; 18) visarjana, dismissal-farewell. Also central are pranayama (breath control), guru vandana (adoration of the preceptor), nyasa (empowerment through touching) and mudra (mystic gestures). Puja offerings also include pushpa (flowers), arghya (water), tambula (betel leaf) and chandana (sandalpaste). - atmartha puja: Karana Agama, v. 2, states: Atmartha cha parartha cha puja dvividhamuchyate, "Worship is two-fold: for the benefit of oneself and for the benefit of others." Atmartha puja is done for oneself and immediate family, usually at home in a private shrine. - parartha puja: "Puja for others." Parartha puja is public puja, performed by authorized or ordained priests in a public shrine or temple. See: pujari, puja, yajna.
(See
also: Puja ,
Hinduism,
Body Mind and Soul)
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Siddha Yoga
Dictionary on Purnahuti
Purnahuti:
(lit., full or complete offering) The culmination of any celebration, especially a saptah or a yajna. The final chant of a purnahuti is an arati, an invocation to the Guru entreating him to kindle the flame of divine love in the disciple's heart. Tradition states that to attend a purnahuti is to gain the merit of the entire celebration.
(See also: Purnahuti , Yoga, Yoga Dictionary, Siddha Yoga,
Siddha Yoga Dictionary)
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