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| ARTICLES RELATED TO Dream Dictionary new testament | |
 |  |  | Dream Dictionary new testament: Reflections on the Dream Traditions of IslamMeaning of Dreams in Islam
Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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New Age Spirituality
Dictionary on
Islam
Islam A world religion based on the teachings and life of Muhammad (570-632 AD) in Mecca and Medina, Saudi Arabia (then Persia). Islam is the second largest world religion, and has recently become the third largest religious body in America. Islam is composed of two major divisions - the mainstream Sunni (the largest) and the more radical Shi'ites. The mystical tradition of Sufism includes many Sunnis and some Shi'ites. The Arabic word Islam means Òsubmission to the will of GodÓ and a person who submits is called a Muslim. The Quran (or, Koran), the Torah, the Psalms of the Old Testament, and the Gospel of the New Testament are regarded as holy books. However, only the Quran is considered uncorrupted. While many Muslims exhibit tolerance towards other faiths, even today Islamic fundamentalism promotes jihad (holy war), against those of other religious and political views.
(See also: Islam , New Age
Spirituality, Body
Mind and Soul)
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Christian Theological Dictionary on Testament
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Christian theological definition of Testament according to CARM - The Christian
Apologetics & Research Ministry:
" Testament The word testament is a derivation of the Latin word testamentum, which was used in Jerome's Vulgate to translate the Hebrew word b'rith, covenant. The Greek equivalent is diatheke, which also means covenant. The word has come to be used in describing the two main divisions of the Bible: The Old Testament and The New Testament. It should be understood then, that the Bible is generally to be looked at as a covenant between God and man. "
See also: Testament , Christianity, Body Mind and Soul
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New Age
Spirituality Dictionary on Charisma
Charisma An extraordinary power of leadership, often regarded as supernaturally bestowed, capable of arousing special loyalty or enthusiasm in followers. In the New Testament (especially 1 Corinthians 12-14) Paul presents a charism as a divine bestowal of power not capable of being induced by human effort. It manifests itself in spiritual gifts (charismata) such as prophecy, healing, and speaking in tongues (glossolalia). This use of the term is appropriated by the modern Christian charismatic movement, whose members claim to reproduce these powers. The German sociologist Max Weber (1864-1920) expands this concept into a theory of leadership, both religious and secular, distinguishing charismatic authority from traditional and rational/legal authority. The former is found in the inherited office of kings, the latter in the legally defined and purposive bestowals of power characteristic of constitutional democracies. The rational/legal and traditional types rely for their authority on extrinsic factors such as the inheritance of position or rationally justified powers of office; charismatic authority rests on the unique attributes of the leader. This individualistic quality results in the leadership of charismatic leaders being a stimulus to dramatic cultural change
(See
also: Charisma ,
New Age Spirituality, Body Mind and Soul)
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New Age
Spirituality Dictionary on Demythologization
Demythologization A method of interpretation practiced by Christian theologian Rudolf Bultmann (1884-1976) to free the New Testament of first-century mythical concepts and discern its essential message (Gk. kerygma). As a theologian, Bultmann affirmed that Christianity is based on the Christ of faith and not on the Jesus of history. As a German pastor, he was concerned that the essential proclamation of that faith be preached in ways that twentieth-century persons could appropriate. Thus, demythologization entailed eliminating such prescientific concepts as a three-story universe (sky, earth, and underworld) and miraculous healings and replacing them with contemporary concepts.
(See
also: Demythologization ,
New Age Spirituality, Body Mind and Soul)
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Christian Theological Dictionary on Archangel
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Christian theological definition of Archangel according to CARM - The Christian
Apologetics & Research Ministry:
" Archangel In the Bible, a Greek word found only in the New Testament in two places: 1 Thess. 4:16, "For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first"; and Jude 9, "But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, 'The Lord rebuke you.'" Archangels seem to of a class of angels of great rank and power. Apparently, there are three archangels named: Michael, Gabriel, and Lucifer. "
See also: Archangel , Christianity, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Tammuz, Thammuz
Tammuz or Thammuz A Syrian and Phoenician deity corresponding to Adonis. In Babylonia, the Greek story of Venus and Adonis is repeated in that of Ishtar and Tammuz with slight variations. The myth relates that Ishtar wooed Tammuz in the springtime and in the midsummer he met his death. To save her husband from the clutches of the goddess of the nether world Ishtar journeys thither. Her return to earth marks the return of spring. The Jews took over the name of the deity and in the Old Testament we find: "Behold there sat women weeping for Tammuz" (Ezek 8:14) -- in Hebrew tammuz. "The women of Israel held annual lamentations over Adonis (that beautiful youth being identical with Tammuz). The feast held in his honour was solstitial, and began with the new moon, in the month of Tammuz (July), taking place chiefly at Byblos in Phoenicia; but it was also celebrated as late as the fourth century of our era at Bethlehem, . . . Indeed, in the Mysteries of Tammuz or Adonis a whole week was spent in lamentations and mourning. The funereal processions were succeeded by a fast, and later by rejoicings; for after the fast Adoni-Tammuz was regarded as raised from the dead, and wild orgies of joy, of eating and drinking, as now in Easter week, went on uninterruptedly for several days" (TG 318-9). That the Tammuz festival was solstitial, began with the new moon in July, and lasted for a week more or less, and that the whole ceremony comprised a dying and resurrection from the dead -- all these facts point directly to one of the mysteries of the four great initiatory cycles of the year, one of which is referred to in the mystical story of Jesus in the New Testament. All the great ancient initiations comprised a purification or preparation (katharsis), a trance followed by a dying, and a later resurrection of the initiant or neophyte as a fully born initiate, adept, or new man.
(See also: Tammuz, Thammuz , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Christian Theological Dictionary on Hades
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Christian theological definition of Hades according to CARM - The Christian
Apologetics & Research Ministry:
" Hades New Testament term for the Hebrew Òsheol,Ó which is the abode of the conscious dead. It is apparently a place (Acts 2:31). In Revelation it is referred to as a creature on a horse (Rev. 6:8). In Rev. 1:18, it says that Christ holds the keys to death and Hades. "
See also: Hades , Christianity, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Twelve
Twelve Perhaps the most esoteric of all numerals; so profound was the reverence with which the ancients regarded it that the records concerning it are almost innumerable, found in virtually all branches of human thought and activity. Thus we find it in the twelve hours of the day and of the night; the twelve months of the year; the twelve great gods of ancient pantheons; the twelve apostles in the New Testament and the twelve tribes in the Old Testament; the twelve nidanas in Buddhism; and pointing directly to cosmogonical matters, the twelve signs of the zodiac. As Plato puts it in the Timaeus, the universe was constructed by divinity in accordance with geometrical laws, the first cosmogonic basis of which was the dodecahedron -- outside of the ever-productive and cosmically fecund One. Philo Judaeus likewise regarded twelve as a sacred number, writing that the sun visits serially the signs of the zodiac monthly, during the twelve months of the year, "and it is to honour that sign that Moses divided his nation into twelve tribes, established the twelve cakes (Levit. xxiv, 5) of the shewbread, and placed twelve precious stones around the ephod of the pontiffs (See De Profugis)" (SD 1:649). In the Qabbalah it is said that creation was accomplished during the twelve hours of a day: "The 'twelve hours of the day' are again the dwarfed copy, the faint, yet faithful, echo of primitive Wisdom. They are like the 12,000 divine years of the gods, a cyclic blind. Every 'Day of Brahma' has 14 Manus, which the Hebrew Kabalists, following, however, in this the Chaldeans, have disguised into 12 'Hours.' The Nuctameron of Apollonius of Tyana is the same thing. 'The Dodecahedron lies concealed in the perfect Cube,' say the Kabalists. The mystic meaning of this is, that the twelve great transformations of Spirit into matter (the 12,000 divine years) take place during the four great ages, or the first Mahayuga" (SD 1:450). In theosophic writings the complete number of globes of a planetary chain is given as twelve: five globes being unmanifested and seven manifested.
(See also: Twelve , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Theosophy Dictionary on Aeon, Aeons
Aeon, Aeons (Latin) Aion (Greek) (from aion time) An age, a period of time; used alone, equivalent to the word logos, but the usual meaning includes a spiritual being considered as an emanation from the divine essence and also a period of time which is brought about by the existence of this spiritual being. In the Gnostic systems it signified the various creative powers issuing from the demiurgic Logos, and varying in degree from the most spiritual or ethereal planes to the most gross. Valentinus held that a perfect aion called Propator, equivalent to the First Logos, existed before bythos or the spatial deep (equivalent to the Second Logos). Blavatsky explains that it is "Aion, who springs as a Ray from Ain-Soph (who does not create), and Aion, who creates, or through whom, rather, everything is created, or evolves" (SD 1:349). This twofold use of a word to denote a period of time and a deific power, also appears in Manu, and in the names of the Biblical patriarchs and the periods assigned to their respective lifetimes. (See FSO 194-5 for more detail) The adjective aeonios occurs frequently in the New Testament, where it is mistranslated as eternal or everlasting.
(See also: Aeon, Aeons , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy Dictionary on Agnus Dei
Agnus Dei (Latin) (from agnus lamb + deus god) Lamb of God; originating in the New Testament: "The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world" (John 1:29). It is applied to various emblems, cakes, anthems, etc., used in the services of the orthodox Christian churches. As a lamb was sacrificed and partaken of in the Jewish feast of the Passover, John said in effect: behold the true divine Paschal Lamb. However, the original idea that impurity is burnt out by the divine fire from the radiant source within each person was perverted, both in the case of agni and the Lamb of God, into the idea of vicarious atonement (cf SD 2:383).
(See also: Agnus Dei , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Psuchikos, Psychikos
Psuchikos, Psychikos (Greek) The adjective of psuche or psyche, manas in conjunction with kama. In its mental aspects psyche is the distorted reflection of the higher aspect of manas, whereas the nous is manas overenlightened by buddhi. In the New Testament psuchikos is translated "natural" (1 Cor 15:46) and "sensual" (James 3:15) and thus is confused with the vital-emotional or corporeal parts of man, and the teaching of the duality of the human being is lost sight of. The correct word for the vital-physical or "natural" part of man is somatikos. See also PSYCHIC POWERS
(See also: Psuchikos, Psychikos , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Principalities
Principalities The seventh order of angels in the celestial hierarchy of the pseudo-Dionysius the Areopagite. This hierarchy is recognized in the New Testament: "I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, . . . shall be able to separate us from the love of God" (Rom 8:38-9). Principality here translates the Greek arche (beginning, first principle, province ruled over, ruler, and rule in the abstract); the Latin version gives principatus (beginning, sovereignty). The allusion is to recognized names in the Gnostic hierarchical systems of aeons or emanations. "From Mind proceeded the word, Logos, from the word, Providence [Divine Light, rather], then from it Virtue and Wisdom in Principalities, Power, Angels, etc." (Basilidean teaching). All these various denizens of the sidereal world are copies of archaic prototypes. In a passage relating to the ancient Syrian scheme of hierarchies, the lowest or sublunary world -- Earth -- is ruled by Angels; the sphere of Mercury by Archangels; that of Venus by Principalities; that of the Sun by solar gods termed Powers; that of Mars by Virtues; Jupiter, Dominions; Saturn, Thrones. The ninefold hierarchy divided into three triads, as given by Dionysius the Areopagite, is but a Christianized copy of ancient occult teaching taken over from Neoplatonic and Neopythagorean thought so widely current in the countries around the Mediterranean around the beginning of the Christian era and for some centuries afterwards. The ancient wisdom, from which all these various systems of thought originally sprang, likewise has its system of hierarchies which falls naturally into a similar range of nine, ten, or even twelve grades or divisions of cosmic power and substance. These different classes of celestial or angelic beings are the various grades of entities which infill and indeed make our solar system, and to which theosophy gives other titles than those used by Dionysius.
(See also: Principalities , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Atonement
Atonement To atone means to make amends, to repair a wrong done. In Christian doctrine it means to remove sin. In the Old Testament the High Priest made atonements for the people. Christians say that Jesus' death was the final atonement in which he atoned for the sins of the entire world for all time. In A Course in Miracles, the word refers to the final coming together of God and man.
(See
also: Atonement ,
New Age Spirituality, Body Mind and Soul)
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Christian Theological Dictionary on Eschatology
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Christian theological definition of Eschatology according to CARM - The Christian
Apologetics & Research Ministry:
" Eschatology The study of the teachings in the Bible concerning the end times, or of the period of time dealing with the return of Christ and the events that follow. Eschatological subjects include the Resurrection, Resurrection, the Rapture, the Tribulation, the Millennium, the Binding of Satan, the Three witnesses, the Final Judgment, Armageddon, and The New Heavens and the New Earth. In the New Testament, eschatological chapters include Matt. 24, Mark 13, Luke 17, and 2 Thess. 2. In one form or another most of the books of the Bible deal with end-times subjects. But some that are more prominently eschatological are Daniel, Ezekiel, Isaiah, Joel, Zechariah, Matthew, Mark, Luke, 2 Thessalonians, and of course Revelation. (See Amillennialism and Premillennialism for more information on views on the millennium.) "
See also: Eschatology , Christianity, Body Mind and Soul
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Christian Theological Dictionary on Cherub/Cherubim
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Christian theological definition of Cherub/Cherubim according to CARM - The Christian
Apologetics & Research Ministry:
" Cherub/Cherubim A type of angel usually involved in sacred work before God. They are generally described as winged creatures with feet and hands. The word(s) occurs over 90 times in the Old Testament and once in the New Testament at Heb. 9:5, "And above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail." Apparently, there are different kinds of Cherubim. Two golden Cherubim are on the Mercy Seat (Exodus 25:18). They were put in Eden "to guard the way of the tree of life," (Gen. 3:24). An interested description of them is given in Ezek. 1:5-11,13,14. "
See also: Cherub/Cherubim , Christianity, Body Mind and Soul
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Theosophy
Occultism Mysticism Dictionary on Chela
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Theosophical definition of Chela :
Chela (Cela) An old Indian term. In archaic times more frequently spelled and pronounced cheta or cheda. The meaning is "servant," a personal disciple attached to the service of a teacher from whom he receives instruction. The idea is closely similar to the Anglo-Saxon term leorning-cneht, meaning "learning servant," a name given in Anglo-Saxon translations of the Christian New Testament to the disciples of Jesus, his "chelas." It is, therefore, a word used in old mystical scriptures for a disciple, a pupil, a learner or hearer. The relationship of teacher and disciple is infinitely more sacred even than that of parent and child; because, while the parents give the body to the incoming soul, the teacher brings forth that soul itself and teaches it to be and therefore to see, teaches it to know and to become what it is in its inmost being - that is, a divine thing. The chela life or chela path is a beautiful one, full of joy to its very end, but also it calls forth and needs everything noble and high in the learner or disciple; for the powers or faculties of the higher self must be brought into activity in order to attain and to hold those summits of intellectual and spiritual grandeur where the Masters themselves live. For that, masterhood, is the end of discipleship - not, however, that this ideal should be set before us merely as an end to attain to as something of benefit for one's own self, because that very thought is a selfish one and therefore a stumbling in the path. It is for the individual's benefit, of course; yet the true idea is that everything and every faculty that is in the soul shall be brought out in the service of all humanity, for this is the royal road, the great royal thoroughfare, of self-conquest. The more mystical meanings attached to this term chela can be given only to those who have irrevocably pledged themselves to the esoteric life.
See
also: Chela ,
Mysticism,
Body Mind and Soul
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