Latin

• To dream of studying this language, denotes victory and distinction in your efforts to sustain your opinion on subjects of grave interest to the public welfare.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Latin, Meaning of Dreams about Latin, Dream Interpretation Latin)

Paris:

The "City of Lights." If you, in fact, live in Paris, the location of the dream has little meaning, but if you don't, it's quite significant. 1. Paris has for two millennia been considered a major center of culture and enlightenment for the entire Western world. To dream of being in Paris, strolling through the Louvre or the Musée d'Orsay or attending the Opéra, therefore, indicates a time of learning, cultural appreciation. Visiting the great Cathedrals such as Nôtre Dame or Sacre Coeur implies spiritual progress.

2. Paris is also considered one of the happiest cities in the world. Dreaming of visiting the clubs or artistes of Montmartre or the Latin Quarter indicates an increased social life and happy times ahead.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Paris, Meaning of Dreams about Paris, Dream Interpretation Paris)

Lucina (Latin) (from lux light)

A name of the goddess Juno, or of Diana as the goddess of productivity and therefore with direct connection with the moon. A secondary meaning refers to Hecate, the lunar goddess, in her aspect of causing disturbed dreams and specters. The different names given to the functions of the moon, such as Diana, Lucina, Hecate, or Artemis, do not represent different mythologic individuals, but different lunar functions as exercised on earth -- different aspects of the moon.

(See also: Lucina, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Psyche Greek for Soul

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Psyche, Dream Dictionary Psyche, Meaning of dreams about Psyche, Dream Interpretation Psyche, Dream Analysis Psyche, Dreaming of Psyche

Psyche, Analytical psychology, Experimental psychology, Natural phenomenon, Carl Jung, Jung, Jungian, Physical body, Apuleius, Metamorphoses, Cupid, God of love

Homunculi (Latin) Mannikins; in medieval alchemical thought, artificially created little men, little not necessarily in stature but in being incomplete. Paracelsus claims to have made them, and detailed sometimes gruesome accounts of their manufacture, and the result can be found in old books on magic.

The principles of earth and water are required to give a body and vitality, the will of the magician is the directive force, and some kind of nature spirit must be imbodied therein, as the 'Ishonim mentioned in the Zohar. But this makes only an animal with human (or other) shape; and to make a complete human being it would be necessary to imitate the act of the manasaputras. Blavatsky anticipates that science may and undoubtedly one day will be able to make homunculi, as the medieval alchemists dreamed of doing.

(See also: Homunculi, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Pan (Greek) [from pa to feed, or pan all]

Arcadian pastoral deity originally representing nature as a whole, about in later usage meaning the forms of terrestrial creative forces.

In historical times, Pan was the local god of a pastoral people, venerated as giver of fertility to flocks and pastures; as guide to travelers; as healer, revealing medicine in dreams; as patron of song, music, and dance, as shown by the syrinx or pan pipes.

Sometimes the name becomes generic, and in the plural becomes the Latin fauni. He was associated with the Roman god Faunus, and also Iunus.

(See also: Pan, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Homunculi (Latin) Mannikins; in medieval alchemical thought, artificially created little men, little not necessarily in stature but in being incomplete. Paracelsus claims to have made them, and detailed sometimes gruesome accounts of their manufacture, and the result can be found in old books on magic.

The principles of earth and water are required to give a body and vitality, the will of the magician is the directive force, and some kind of nature spirit must be imbodied therein, as the 'Ishonim mentioned in the Zohar. But this makes only an animal with human (or other) shape; and to make a complete human being it would be necessary to imitate the act of the manasaputras. Blavatsky anticipates that science may and undoubtedly one day will be able to make homunculi, as the medieval alchemists dreamed of doing.

(See also: Homoiomerian, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Targum (Chald.). Lit., "Interpretation", from the root targem to interpret. Paraphrases of Hebrew Scriptures.

Some of the Targums are very mystical, the Aramaic (or Targumatic) language being used all through the Zohar and other Kabbalistic works. To distinguish this language from the Hebrew, called the "face " of the sacred tongue, it is referred to as ahorayim, the " back part ", the real meaning of which must be read between the lines, according to certain methods given to students. The Latin word tergum, "back ", is derived from the Hebrew or rather Aramaic and Chaldean targum. The Book of Daniel begins in Hebrew, and is fully comprehensible till chap. ii., V. 4, when the Chaldees (the Magician-Initiates) begin speaking to the king in Aramaic - not in Syriac, as mistranslated in the Protestant Bible.

Daniel speaks in Hebrew before interpreting the king’s dream to him; but explains the dream itself (chap. vii.) in Aramaic. " So in Ezra iv., v. and vi., the words of the kings being there literally quoted, all matters connected therewith are in Aramaic ", says Isaac Myer in his Qabbalah. The Targumim are of different ages, the latest already showing signs of the Massoretic or vowel-system, which made them still more full of intentional blinds. The precept of the Pirke Aboth (c. i., i), " Make a fence to the Thorah " (law), has indeed been faithfully followed in the Bible as in the Targumim ; and wise is he who would interpret either correctly, unless he is an old Occultist-Kabbalist.

(See also: Targum, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Somnambulism [from Latin somnus sleep + ambulare to walk]

Sleepwalking; in this condition the person moves about as if entranced, like a human automaton. Though unconscious, he may read, write, compose music or poetry, execute skilled movements, tread dangerous heights safely, etc.; he may not only carry out the various activities of his waking state, but may perform both physical and mental feats of which he is normally incapable. He may then return to his bed, still asleep, and upon awakening retain no memory of his strange experience.

The puzzle of this psychophysiological state is explained by the ability of the different selves of composite human nature to function consciously upon the several planes of his own being. For instance, the ordinary somnambulist may be conscious in his own astral body which then is reflexly stimulating the instinctual cerebellum which presides over bodily movements and functions.

Such a case is analogous to the unusual performances of an entranced medium. As in common dreams at night, so in sleep walking, one part of the brain, say the cerebrum, may be asleep, while the cerebellum may be awake and active. In rare cases, however, the somnambulist may so far transcend his usual character that he evidently is functioning above the astral level of his nature.

(See also: Somnambulism, Mysticism, Mysticism Dictionary)

Trance [from Latin transpire to cross, pass over]

A state in which the soul seems to have passed out of the body into another state of being, a rapture, an ecstasy. In a general way, the entranced conditions thus defined are divided into varying degrees of a negative, unconscious state, and into progressive gradations of a positive, conscious, illumining condition. Examples of all degrees of these conditions have occurred among peoples in all ages, and the two conditions may exist coordinately, or either may exist as an active factor to the virtual exclusion of the other.

Although in both kinds of entranced cases there is a more or less temporary dissociation of the human soul -- a disruption of the normal relations of the personality -- the resulting psychological conditions in typical cases of the two classes are distinctly opposite. In the unconscious state, the person's mental-psychological or intermediate nature is in a subnormal and unnatural condition, even if he is seeing and reporting clairvoyant visions of unknown past events and of as yet unknown future. While his dislocated intermediate nature is thus functioning upon the chaotic astral plane, he is devoid of the judgment and will power of his higher mind, and is as helpless as in a nightmare or disorderly dream.

This subnormal state may result from self-psychologization or from the hypnotic or psychological influence of another person; the person may be the unconscious victim of primitive nature forces; or he may be controlled by some disembodied human elementary, as sometimes happens in cases of mediumship. In any one of the above unconscious "absences," no memory of the experience is self-consciously retained afterwards.

In cases of ecstasy, on the other hand -- or of the true seer -- there is supernormal activity of the mental-spiritual nature of the person whose human soul in being freed or absent from its kama-manasic desires and consciousness, becomes allied with his higher mind. Thus he becomes intellectually highly lucid, spiritually conscious, and illumined. His now quiescent personal self offers no bar to the reality of the light of truth flowing into him from his own higher nature. His condition, whether a spontaneous exaltation, a state self-induced, or invoked at will, is a direct contrast with the mediumistic state. He is vividly self-conscious of his experience, and he retains the memory of it. Such an exalted state of entrancement is only possible for those individuals who are prepared by great purity of life and a trained will, which are also prerequisites for the mystic rites of the higher initiations.

A person is entranced in various minor degrees when he is temporarily absent-minded, or is absorbed in a brown study, and even in a certain sense when he is asleep. Many persons of mediumistic or psychic constitution become negatively absent from their ordinary senses, or they cultivate such a state for the purpose of becoming conscious on the astral plane. These unfortunates, who yield to the psychic lure of the unknown, receive nothing but a confused and unreliable vision. Worse yet, they thus open their own natures to the invasion and possible possession by astral entities of all kinds, even by excarnate actively evil beings -- the elementaries -- seeking physical satisfaction of unexpended intense desires. Not a few of such victims become such from their craving to get out in the astral, and to cultivate powers for the controlling of others, as taught by various pseudo-occultists who brazenly advertise their appeals to selfish human nature.

Any phase of negative trance state is therefore unnatural and often highly dangerous, because the whole trend of nature is towards an ever greater self-consciousness and a stronger spiritual will and nobler intellectual activity.

(See also: Trance, Mysticism, Mysticism Dictionary, Body mind and Soul)

Rabbis (Hebrew, Jewish). Originally teachers of the Secret Mysteries, the Qabbalah; later, every Levite of the priestly caste became a teacher and a Rabbin. (See the series of Kabbalistic Rabbis by w.w.w.)

1 Rabbi Abulafia of Saragossa born in 1240, formed a school of Kabbalah named after him; his chief works were The Seven Paths of the Law and The Epistle to Rabbi Solomon.

2 Rabbi Akiba. Author of a famous Kabbalistic work, the "Alphabet of R.A.", which treats every letter as a symbol of an idea and an emblem of some sentiment; the Book of Enoch was originally a portion of this work, which appeared at the close of the eighth century. It was not purely a Kabbalistic treatise.

3 Rabbi Azariel ben Menachem (A.D. 1160). The author of the Commentary on the Ten

Sephiroth, which is the oldest purely Kabbalistic work extant, setting aside the Sepher Yetzirah, which although older, is not concerned with the Kabbalistic Sephiroth. He was the pupil of Isaac the Blind, who is the reputed father of the European Kabbalah, and he was the teacher of the equally famous R. Moses Nachmanides.

4 Rabbi Moses Botarel (1480). Author of a famous commentary on the Sepher Yetzirah; he taught that by ascetic life and the use of invocations, a man’s dreams might be made prophetic.

5 Rabbi Chajim Vital (1600) ( The great exponent of the Kabbalah as taught R. Isaac Loria: author of one of the most famous works, Otz Chiim, or Tree of Life; from this Knorr von Rosenroth has taken the Book on the Rashith ha Gilgalim, revolutions of souls, or scheme of reincarnations.

6 Rabbi Ibn Gebirol. A famous Hebrew Rabbi, author of the hymn Kether Malchuth, or Royal Diadem, which appeared about 1050; it is a beautiful poem, embodying the cosmic doctrines of Aristotle, and it even now forms part of the Jewish special service for the evening preceding the great annual Day of Atonement (See Ginsburg and Sachs on the Religious Poetry of the Spanish Jews). This author is also known as Avicebron.

7 Rabbi Gikatilla. A distinguished Kabbalist who flourished about 1300: he wrote the famous books, The Garden of Nuts, The Gate to the Vowel Points, The mystery of the shining Metal, and The Gates of Righteousness. He laid especial stress on the use of Gematria, Notaricon and Temura.

8 Rabbi Isaac the Blind of Posquiero. The first who publicly taught in Europe, about A.D. 1200, the Theosophic doctrines of the Kabbalah.

9 Rabbi Loria (also written Luria, and also named Ari from his initials). Founded a school of the Kabbalah circa 1560. He did not write any works, but his disciples treasured up his teachings, and R. Chajim Vital published them.

10 Rabbi Moses Cordovero (A.D.1550). The author of several Kabbalistic works of a wide reputation, viz., A Sweet Light, The Book of Retirement, and The Garden of Pomegranates; this latter can be read in Latin in Knorr von Rosenroth’s Kabbalah Denudata, entitled Tractatus de Animo, ex libro Pardes Rimmonim. Cordovero is notable for an adherence to the strictly metaphysical part, ignoring the wonder-working branch which Rabbi Sabbatai Zevi practised, and almost perished in the pursuit of.

11 Rabbi Moses de Leon (circa 1290 A,D.). The editor and first publisher of the Zohar, or "Splendour", the most famous of all the Kabbalistic volumes, and almost the only one of which any large part has been translated into English. This Zohar is asserted to be in the main the production of the still more famous Rabbi Simon ben Jochai, who lived in the reign of the Emperor Titus.

12 Rabbi Moses Maimonides (died 1304). A famous Hebrew Rabbi and author, who condemned the use of charms and amulets, and objected to the Kabbalistic use of the divine names.

13 Rabbi Sabbatai Zevi (born 1641). A very famous Kabbalist, who passing beyond the dogma became of great reputation as a thaumaturgist, working wonders by the divine names. Later in life he claimed Messiahship and fell into the hands of the Sultan Mohammed IV. of Turkey, and would have been murdered, but saved his life by adopting the Mohammedan religion. (See Jost on Judaism and its Sects.)

14 Rabbi Simon ben Jochai (circa A.D. 70-80). It is round this name that cluster the mystery and poetry of the origin of the Kabbalah as a gift of the deity to mankind.

Tradition has it that the Kabbalah was a divine theosophy first taught by God to a company of angels, and that some glimpses of its perfection were conferred upon Adam; that the wisdom passed from him unto Noah; thence to Abraham, from whom the Egyptians of his era learned a portion of the doctrine. Moses derived a partial initiation from the land of his birth, and this was perfected by direct communications with the deity. From Moses it passed to the seventy elders of the Jewish nation, and from them the theosophic scheme was handed from generation to generation; David and Solomon especially became masters of this concealed doctrine. No attempt, the legends tell us, was made to commit the sacred knowledge to writing until the time of the destruction of the second Temple by Titus, when Rabbi Simon ben Jochai, escaping from the besieged Jerusalem, concealed himself in a cave, where he remained for twelve years. Here he, a Kabbalist already, was further instructed by the prophet Elias. Here Simon taught his disciples, and his chief pupils, Rabbi Eliezer and Rabbi Abba, committed to writing those teachings which in later ages became known as the Zohar, and were certainly published afresh in Spain by Rabbi Moses de Leon, about 1280. A fierce contest has raged for centuries between the learned Rabbis of Europe around the origin of the legend, and it seems quite hopeless to expect ever to arrive at an accurate decision as to what portion of the Zohar, if any, is as old as Simon ben Jochai. (See "Zohar".)

(See also: Rabbis, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

MAGIC

From Latin magi, pl. (Greek magoi, pl. of magos, a Magian, one of the Median tribe; also an enchanter, properly a wise-man who interpreted dreams; Old Persian mugh, one of the Magi, a fire-worshipper; Sanskrit maga "a priest of the sun"; maybe related to maha, "great" and maya, illusion; perhaps, ultimately, even the Maya of Central America. Compare Hebrew makeshef, "magician"). Magic is actually short for "Magic Art". The connection between magus and magnus "great" also appears in Hebrew. As in Latin the word for "great", produces "master or teacher" (magister) , so Hebrew rab produces "rabbi". However the confusion in Hebrew does not arise because the word for "magic" (qeshem) is not related to rab".

The word in this form is found with precisely the same meaning (or mystery) in most European tongues and even in Japanese majutsu, (which they no doubt borrowed from the Portuguese). Elsewhere, however, we find different senses altogether, such as the old Teutonic Helliruna (lit. "Hell's secret") which is surely a folk etymology of the Arabic word for "mandrake", albiruhan or alyabruhin, the same word we find in Spanish as the word for "magician", el brujo, because alongside that there is indeed the Old High German word for "mandrake", Alruna. The only question we need ask is which form came first, but we find the Arabic influence extending east as far as Mongolia, where, in passing, we may note ilbi for "magic."

The otherness of ego enwraps each of us like a prison, but the magus takes all of earth as his body. Magic itself is but a symbol of the greater Magic, which is Unity. The Oneness frees us from the dungeon of darkness and the self and resembles the teaching of Buddhism.

From yet another perspective, magic, mind and life are the same thing: living cells are sometimes kept alive in labs. A specialized cell, so protected, fed and allowed to reproduce, eventually turns into a basic and undifferentiated cell. This indicates that life is not only exceedingly plastic but that it is also purposive. If such adaptation were attributable to mindless mechanics, a bone cell would go on reproducing a bone cell and a blood cell a blood cell forever.

Since all things are connected, then experiential reality, which is Mind, can be altered by the implementation of the Will and Visualization. There is no "orthodox" doorway of the "Self" through the various universes, so the magician must build his own bridge, without assistance, across the Abyss, from the otherness of the separate ego to Cosmic Unity. Since the goal and purpose of existence is knowledge, then the magus is obliged to seek experience on numerous planes of being reached via perichoresis and also to effect material changes in the earth's reality. Thinking isn't just the beginning of creation, it is creation itself.

Marc Edmund Jones classifies magic into categories. Divination is the effort to gain knowledge, particularly of the future (in order the better to assist the "Divine" plan). The evocation or invocation of elementals or angelic powers, functioning through the ethers, is another class of magic. Then there is hypnotism, which works through "imitative" magic. Finally, there is tantrism, or the development of supernatural siddhis.

Colin Wilson suggests that magic is simply the development of the Will and the Imagination, Versluis that it is "not a means to an end, but a means to heighten means." Clearly, the object of magic is the raising of consciousness. The magus is empowered to effect events only to the extent that he is able to recognize that inside and outside are one. To transform the world is to transform oneself and vice-versa. Traditional rituals, the using of symbols and the altering of consciousness through herbs, smells, sounds, repetitions and meditation are all inward-directed processes designed to educate, focus and strengthen the faculties of Imaging and Willing. Alchemy is the same endeavor directed outwardly. We fail to control the transformation of our selves to the degree that we isolate ourselves from the world, just as we lose our ability to change the world at the exact moment that we begin to lose touch with ourselves.

However, although those who don't know what they are doing are obliged to perform magic strictly through the observation of rituals, those who understand its real nature and purpose can move directly to its center and act from there, without incantations and conjurations.

Here are some definitions of M/magic(k) by various authorities on the subject:

ANONYMOUS: "Magus Nascitur Non Fit."

ALICE BAILEY: "No man is a magician, or worker in white magic, until his third eye is opened, or is in the process of opening." (That means 'transmission of consciousness to the universal mind').

WADE BASKIN: "The art and science of magic is based on three basic principles. 1) one may communicate with other realms, or planes of existence, through the medium of the Astral Light; 2) the power of the magician is unlimited; 3) external characteristics (signatures) are signs through which everything internal and invisible can be revealed."

MORRIS BERMAN: "Magic is not necessarily gnostic in nature, since it is not particularly dualistic, and it never includes the notion of an outside savior or redeemer, which Gnosticism (particularly in its early forms) sometimes does."

HELENA P. BLAVATSKY: "The art of divine Magic consists in the ability to perceive the essence of things in the light of nature (astral light), and - by using the soul-powers of the Spirit - to produce material things from the unseen universe, and in such operations the Above and the Below must be brought together and made to act harmoniously". (The Secret Doctrine).

"Magic is spiritual wisdom. Arcane knowledge misapplied is sorcery.

"Magic was considered a divine science which led to a participation in the attributes of Divinity itself."

"Magic was the highest knowledge of natural philosophy... and the magician differed from the witch in this, that, while the latter was an ignorant instrument in the hands of demons, the former had become their master by the powerful intermediation of science, which was only within reach of the few, and which these beings were powerless to disobey."

BERNARD BROMAGE: "The word has, more often than not, been used, not for illumination, not as a guide to ascertainable verity, but as a camouflage to conceal a man's ignorance; and, worse, his calculated ineptitude and folly. The word can be said to have ceased to be a word and to have become a byword: a symbol surrounded by an evilly phosphorescent light, of man's infernal capacity for avoiding the issues. . . Magic, tout court, is immensely concerned with the 'Extension of Consciousness'; the widening of frontiers; the increase and development of every variety of sense perception. To be a magician one must learn to investigate all phenomena with the eye of the scientist who scorns no possible hypothesis nor neglects to take into the fullest consideration the complete structure of our actual and potential being. . . it is not a solace for the frustrated, but a reward for the pure of heart. Its final appeal is not to curiosity or greed, but to reverence and acceptance."

PETER CARROLL: "The world is magical but designed to make us believe we are not magi."

"All events are basically magical, arising spontaneously without prior cause. Physical laws are only statistical approximations. Consciousness, magic and chaos are the same thing. Consciousness also makes things happen without prior cause."

ALEISTER CROWLEY: "All Art is Magick"

"The Goal of Magick is the knowledge and conversation of the Holy Guardian Angel."

NEVILL DRURY: "Magic is the technique of harnessing the secret powers of Nature and and seeking to influence events for one's own purpose. If the purpose is beneficial it is known as white magic, but if it is intended to bring harm to others, or to destroy property, it is regarded as black magic."

"High Magic is intended to bring about the spiritual transformation of the person who practices it. This form of magic is designed to channel the magician's consciousness towards the sacred light within, which is often personified by the high gods of different cosmologies. The aim of high magic has been described as communication with one's Holy Guardian Angel, or higher self. It is also known as Theurgy."

"Whereas science deals with empirically observable causes and effects, occultism deals pragmatically with methods of altering consciousness to produce certain effects. One of these is the assimilation within the self of the characteristics of a deity, another is the separation of consciousness from the physical body."

DION FORTUNE: "Magic is the art of changing consciousness at will."

KENNETH GRANT: "Magick is the apotheosis of the Irrational, the acme of the absurd, and the reification of the impossible."

GURDJIEFF: ". . .I decided to call those undertakings which required intentional action of higher centers - those centers which are properly the feeling and thinking centers, capable of emotional sensing and of mentation respectively, but which are ordinarily unformed through absorption of their rightful impressions by the false emotional and intellectual centers of the psyche - objective magic, having as its result the obtaining of real knowledge."

"I thus separated this objective magic from its ordinary counterpart, 'magic of the psyche', in which purely fantastic results are obtained, and self-calming and amusement are the only attainments. Under this category I placed my former endeavors as a medium and psychic, as well as those results obtained by theosophy, occultism and so forth, all of which up to then had quite fascinated and attracted my attention."

WILLIAM JAMES: "We all have a lifelong habit of inferiority to our full self. . ."

MARC EDMUND JONES: "Occult, as distinct from secular, science; Occult as the effort to compel the cooperation of others, as well as deity, nature, in enterprises of self, illustrated by miracle or thaumaturgy, known as white when ethical and black when amoral."

ELIPHAS LÉVI: "The Arcanum of the Magnum Opus is the mastery or government of Ignis."; "Would you learn to reign over yourself and others? Learn how to will. How can one learn to will? This is the first arcanum of magical initiation. . ."

MACGREGOR MATTHEWS: "To practice magic, both the imagination and the Will must be called into action, they are co-equal in the work. . . The Will unaided can send forth a current. . . yet its effect is vague and indefinite. . . the Imagination unaided can create an image. . . yet it can do nothing of importance, unless vitalized and directed by the Will."

JOHN MIDDLETON: "We may say that the realm of magic is that in which human beings believe that they may directly affect nature and each other for good or ill, by their own efforts (even when the precise mechanism may not be understood by them) as distinct from appealing to divine powers by sacrifice or prayer (i.e. religion)."

JOHN O'KEEFE: "Magic is the defense of the self against the malevolence of society."

PARACELSUS: "The exercise of true magic does not require any ceremonies or conjurations, or the making of circles and signs; it requires neither benedictions nor maledictions in words, neither verbal blessings or curses."

JOHN COWPER POWYS: "Magic is simply the choice between emphasis and rejection."

DIANE DE PRIMA: "Look at the forces behind the things rather than just at the object or event. If I have a working definition of magic it's that behind every single thing in the world an infinite tunnel opens of reference, cross-references, and forces, and how these things interlock in nets. What I basically say is, yeah, learning to see force. . . learning to see the etheric and the astral, etc. to the thinner and thinner layers of stuff. And learning to work off those layers rather than . . . if you want to push that rock you don't necessarily have to go out there and put your shoulder to it."

RIMBAUD: "The Poet transforms himself into a seer through a long, immense and determined, rational disordering of all his sense. Every form of love, suffering and madness he seeks within himself and exhausts in himself all poisons, preserving but their quintessences. Ineffable torture where he will need all of his faith and superhuman strength, making him among men, the great Sick Man, the Thrice-Damned, the Arch-Criminal - and the supreme Savant! - for he arrives at the Unknown! Since he has cultivated his soul, already richer than any other man's, he thereby reaches the Unknown, and, even if, insane in the end, he should lose every shred of understanding gained so laboriously, he will have had his Visions! He may perish in his leap into those innumerable, unnameable things, there will follow other terrible workers. They will begin at the horizons where he fell."

MARTIN DEL RIO: "An art or skill which, by means of a non-supernatural force, produces certain strange and unusual phenomena whose rationale eludes common sense."

ROMULUS: "Magic is living poetry."

"Magic is the invocation and exploitation of synchronicity. All practices build up a momentum of their own. What we desire eventually comes true, with interest."

"Every magician's tricks are his own, to help him with own special problems, to get himself over his own inner obstacles. Our Individual tasks are to learn and overcome our own obstacles. That's why the study of great men and women is so very instructional and worthwhile. Not because they teach us to be like them, but because they show us how they became themselves! "

"Self-confident, integrated personalities already are fairly much in control of their powers and are magical to some extent. When circumstances intrude, such as sickness, enmity, financial loss, etc. and self-confidence wanes, the 'magical' side begins to seem spurious. The more 'magical' we try to be, the more charlatanry rises to the surface in us."

FRANCIS KING & STEPHEN SKINNER: "Four basic assumptions of magic: 1. That the [physical] universe is only a part of total reality. 2. The human will-power is a real force, capable of being trained and concentrated, and that the disciplined will is capable of changing its environment and producing paranormal events. 3. That this will-power must be directed by the imagination. 4. That the universe is not a mixture of chance factors and influences, but an ordered system of correspondences, and the understanding of the pattern of correspondences enables the occultist to use them for his own purposes, good or evil.

HUTTON WEBSTER (1948): "As regards purpose, Magic is divinatory, productive and aversive. The magician discovers or foretells what is otherwise hidden in time or space from human eyes; he influences and manipulates the objects and phenomena of nature and all animate creatures so that they may satisfy actual or human needs; and finally he combats, neutralizes and remedies the onslaught of the evils, real or imaginary, afflicting mankind. The range of magic is thus almost as wide as the life of man. All things under heaven, and even the inhabitants of heaven become subject to its sway.

COLIN WILSON: "Human perception is 'intentional.'" (Consciousness is a muscle).

"The great personality-inhibitor is caution. . . even in a few people who seem fairly well integrated. I can suddenly catch a glimpse of a more sophisticated, confident personality that has never succeeded in emerging . . . Even criminality is a form of caution, the desire for immediate and tangible returns, based upon the feeling that the universe has no intention of giving you anything you are not prepared to take by force. In fact, the study of murder leaves one with an impression of weak and crippled personalities who left half their potentialities to stagnate."

"Outside our everyday personality there is a wider self that possesses greater powers than the everyday self. . . When the will is hindered by too much self-consciousness it often produces the opposite effect from the one intended. (Poe called it "the imp of the perverse"). The wider self would be happy to oblige, but the contracted ego is somehow opposing itself, like someone trying to open a door by pushing it instead of pulling it. So it does the next best thing." (Psychokinesis).

"Modern civilization induces an attitude of passivity. When a Stone Age hunter set out to trap wild animals, he was aware of his will as a living force. When the prehistoric farmer scored the surface of the earth with a crude plough, he knew that his family's survival through the winter depended on his effort, and his will responded to the challenge. When a modern city dweller walks down a crowded thoroughfare, he feels no sense of challenge or involvement. This city was built by other people, all these shops and offices are owned by other people. He can get through an ordinary day's work in a state approximating sleep. Most of his routine tasks are carried out by the 'robot'. There is neither the need or the opportunity to use the will."

ZORN ZUCKERMAN: "The 20th Century has been so much a time of everything 'losing its magic, that the only thing left is magic itself."

CONCLUSION:

Is magic simply the search for "ultimate knowledge" without the burden of "worship"? Not exactly. The Golden Dawn used to say, "The aim of religion, the method of science," which was as ambitious as it was inaccurate. The "Transcendental" without religion, as opposed to mere "Revelation" without religion, would be closer to the mark than soulless "Ultimate Knowledge." The latter is a logical, scientific goal, not a magical one. The Scientist is obliged to go wherever his will-o'-the-wisp may lead him, as Mary Shelley pointed out, stopping not even at Frankenstein's monster nor the Hydrogen Bomb nor tailor-made diseases. Thus, the scientist inevitably winds up in Hell, the epitome of "Reason". The Magician knows where he is going, dares to go there and will what he will discover and create. His work (ideally) is the transmogrification of Hell. Moreover, about what he does he can make no statement, because it is always unique, never a repeatable "trick". That is, he is in the business, not as the scientist is of "finding" meaning, but of "creating" it. But we have to remember that the phenomenological world is an illusion, which requires the magician always to remain watchful of the illusory nature of what he is doing.

Life without magic is not possible. Moreover, the important "passages" of life cannot be handled except in a frank context of High Magic: birth, adolescence, marriage, death, etc.

(See also: MAGIC, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

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Dream Dictionary - L

label, labor, labor, laboratory, labour, labyrinth, labyrinth, lace, lactation, ladder, ladle, ladybug, lagoon, lake, lamb, lame, lameness, lament, lamp-post, lance, land, landau, landscape, landslide, languages, lantern, lap, lap-dog, lap-robe, lard, lark, las vegas, lasso, latch, lateness, latin, laudanum, laughing, laughter, laundry, laurel, lava, law and lawsuits, lawn, lawns, lawyer, lazy, lead, leak, leaking, leaping, learning, leather, ledger, leech, leeches, leeward, legerdemain, legislature, legs, lemonade, lemons, lending, lentil, leopard, leprosy, letter, letter-carrier, letter-file, lettuce, liar, library, lice, license, life-boat, life-insurance man, light, lightening, lighthouse, lightning, lightning-rod, lily, lime, lime-kiln, limes, limp, linen, linseed oil, lion, lips, liquor, liver, living room, lizard, load, loadstone, loaves, lobster, lock, locket, lockjaw, locomotive, locust, lodger, loneliness, loom, loosing property, lord's prayer, losing a valuable object or person, loss, loss of a sensory ability or of a motor ability, lost, lost feeling, lottery, lottery, louse, love, love, lovely, lozenges, lucky, luggage, lumber, lute, luxury, lying, lyre,

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labarum, labia, lady jane grey, lake - abiotic and biotic limnology, laksharchana, lakshman, lakshmana, laksmi, lammas, land of hope and glory, langhana, lao tse, las vegas, lateen sail, latex, latin conjugation, latin cross, latin rite, laura norman method, law of attraction - allowing, law of multiple proportions, lavender - cultivation and uses, laxative, leadership - george terry, leakeys angels, lebanon, lech-lecha, leech - internal anatomy, left hand, left hemisphere, legal drinking age, legal issues, legal separation, lemniscate, lemon nutrition, lemurian, leonard orr, lethargy, lettuce, levitation yoga, liberal catholic church, libido, lidocaine, lieutenant, life, life force, life principle, life-cycle, lifestyle diseases, ligaments, light therapy, lighthouse, lightning - ball lightning, lightning - ground-to-cloud lightning, lila-manusha-vigraha, limerence, limited atonement, lineage, linear elasticity, linear perspective, linga sharira, lingayat, lingodbhava muhurtha, linguistics, list of automobile manufacturers - germany, list of automobile manufacturers - major current us automakers, list of banned books, list of biblical names, list of biology topics, list of buddhist temples - laos, list of buddhist temples - new south wales, list of celebrities with diabetes, list of childhood diseases, list of common phrases in various languages, list of countries by literacy rate, list of deities - ashanti, list of deities - australian aboriginal, list of dog breeds, list of ecology topics, list of ethnic groups, list of famous kammas, list of famous pairs - d, list of fictional witches, list of founders of major religions, list of hindu deities - avatars of vishnu, list of holy cities, list of indian languages by total speakers, list of minerals, list of minor characters in xenosaga - kevin winnicot, list of muscles in the human body, list of numbers, list of penthouse pets, list of powers in superhero fiction - magic, list of powers in superhero fiction - photokinesis, list of prisons, list of recurring characters from the simpsons - drederick tatum, list of recurring characters from the simpsons - luigi risotto, list of rolling stones 500 greatest albums of all time, list of shock sites, list of star wars races, list of star wars races - defel, list of star wars races - feeorin, list of surfing terms, list of swimming styles, list of symbiotic relationships, list of the most influential figures in history, list of us cities with hispanic majority populations, list of yoga positions, literacy rate, lithosphere, little hans, live birth, liverpool, living foods lifestyle, living things, liza fromer, locust yoga, loelia ponsonby, logical positivism, lohas market, lomilomi, london - demographics, london ontario - crime, long-term potentiation, looyenwork, lord of misrule, losar, losing face, losing teeth dream interpretation, loss of appetite, lost word, louisiana, low impact aerobics, love - attraction and attachment, love - hindu, love dictionary, loyalty, lsd, lucid dream dictionary, lucid dreaming technique, lucifer dc comics, luck - lucky, lunar pitris, lustful, lycanthropy, lymphadenitis, lyric poetry - rhyme and alliteration,

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Popular Pages Sitemap VI,

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Popular Pages Sitemap III, Popular Pages Sitemap IV, Popular Pages Sitemap V,  Popular Pages Sitemap VI, Popular Pages Sitemap VII, Popular Pages Sitemap VIII, Popular Pages Sitemap IX,

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This is a sitemap for popular topic pages at Global Oneness. Click on a link and you will find multiple articles related to the topic:

kundalini process, kundalini raising, kundalini reiki, kundalini release, kundalini research, kundalini rising, kundalini sakti, kundalini serpent, kundalini sex, kundalini shakti, kundalini snake, kundalini symptoms, kundalini tantra, kundalini techniques, kundalini yoga, kundalini yoga benefits, kundalini yoga by sri swami sivananda, kundalini yoga manual, kundalini yoga teachers, kwan-yin, laboratory, ladder, ladder of life, lake, lakshmi, lalitha sahasranama, lance dictionary, lanka, latin, laughing, law of karma, law of nature, law of one, laya, laya yoga, laziness, lead, learn meditation, learning, leaves, leela, left, left brain, legends, leo, let there be peace on earth, letter, letting go, level of consciousness, levi, levitation, liberation, library, life, life after death, life after death in hinduism, life after death poem, life and beyond, life and death, life crisis, life death poems, life energy, life force energy, life of brahma, life of buddha, life of jesus, life problems, life proverbs, life quotation, life quotes, lifetime, lifetimes, light, light bodies, light dictionary, light upon light, light work, lightning, likes and dislikes, lila, lilith, limbs, linga, linga purana, linga sarira, lingam, lion, liquid bentonite, list of, list of goddess, lit, literature, liver, living foods lifestyle, living whole, living yoga training, lizard, logos, lokas, long count, longevity, lord, lord brahma, lord buddha, lord hari, lord krishna, lord mahavira, lord nataraja, lord of the, lord rama, lord shiva, lord siva, lord vishnu, loss, lost soul, lotus, lotus feet, lotus position, lotus sutra, love, love and happiness, love dictionary, love of god, love of nature, love quotes, lover, lower births, lower nature, lower self, lucid dream, lucid dreaming, lucid dreams, lucifer, luck, lucky, lunar pitris, lungs, luscher color test,

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This is a sitemap for Popular Pages VII - L . Click on a link and you will find multiple definitions and articles related to the word.

la llorona, laboratory dictionary, lac, lac la biche, lack of appetite, lactation, lahore - gawal mandi, laissez-faire capitalism, laity, lakshmi - names of lakshmi, lamech, lamia, landmark forum, language - animal nonhuman language, lanka, laos, large group awareness training lgat, large intestine, larvae, laszlo biro, lateral thinking, latin phrase, latin words, laureate, law of attraction - affirmations, law of attraction in business, law of nature, laws of physics, lawyer, laya, laya-yoga, laying-on of hands, leaches, lecherous limericks, led meditation, legalism, leibniz formula, lenair technique, lenape, lepore technique, leprechauns, lesbian, lessons, lethbridge, lethe, leviathan - christian, lewis thomas, lhasa, licentious, lif and lifthrasir, life is too short to learn everything, life span nutrition, life-death-rebirth deity, lifetime, life-wave, light of the logos, light touch energy healing, light upon light, lightbodies, lightsaber, lika, lilavatibai podar high school, limbo, linen, linga-deha, lingchi, lion dictionary, lipikas, liquor, list of astrologers, list of automobile manufacturers - argentina, list of automobile manufacturers - india, list of buddhist temples - china, list of buddhist temples - tibet, list of buddhists - celebrity buddhists, list of byzantine emperors, list of city nicknames, list of comic and cartoon characters named after people, list of common diseases, list of department stores - belgium, list of department stores - defunct, list of department stores - saudi arabia, list of ethics topics, list of ethnic slurs, list of extinct mammals, list of famous experiments, list of famous sufis, list of female singers - a-f, list of fictional species, list of hats and headgear, list of holy cities - shia, list of human blood components, list of icd-9 codes - hernia of abdominal cavity 550-553, list of icd-9 codes - other pregnancy with abortive outcome 634-639, list of legal terms, list of mathematicians, list of minerals - p, list of most common surnames - argentina, list of mountain ranges - north america, list of muslims, list of names for the biblical nameless - syrophoenician woman, list of nc-17 rated films, list of neopets - zafara, list of non-standard english adjectives, list of people from gujarat, list of phonetics topics, list of political metaphors, list of powers in superhero fiction - eleskin, list of powers in superhero fiction - magnetokinesis, list of powers in superhero fiction - power absorption, list of rivers of europe - baltic sea, list of sexology topics, list of sexually active popes, list of shock sites - hai2ucom, list of star wars races - barabel, list of star wars races - echani, list of star wars races - s, list of star wars races - togruta, list of star wars races - zeltron, list of virgins, literacy - united states, literal sense, literary device, liturgical hymn, liturgical year, living health life-style, lo shu grid, locomotive, locus of control, logistic function, lok hop ba fa, lokaloka, lol internet slang, loma, london ontario - demographics, long distance television reception tv dx, loom, lorem ipsum - english translation, losing valuable possession, lotus asana, lotus sect, lou piniella, love and relationships, lsd - physical dangers, lucid dreaming dictionary, lucy in the sky with diamonds, luigi, lunar deity, lunar month, lunar race, lymph nodes,

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Popular Pages Sitemap VII,

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Popular Pages Sitemap III, Popular Pages Sitemap IV, Popular Pages Sitemap V,  Popular Pages Sitemap VI, Popular Pages Sitemap VII, Popular Pages Sitemap VIII, Popular Pages Sitemap IX,

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