Black: Opposite of white and purity; judgment of God; death; famine; sin; ignorance; darkness; demonic army; Jesus' depth on the cross. (Rev. 6:2-12; Lam. 4:8; Jer. 8:21; Matt 27:45; Ps. 18:9, 11; 97:2; 104:2; Ex. 20:21; Zeph. 1:15; Joel 2:2)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Black, Dream Dictionary Black, Meaning of dreams about Black, Dream Interpretation Black, Dream Analysis Black, Dreaming of Black

black, opposite of white, purity, judgment of god, death, famine, sin, ignorance, darkness, demonic army, jesus on the cross, cross, white, judgment, god, army, colors, color,

Evil Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Evil, Dream Dictionary Evil, Meaning of dreams about Evil, Dream Interpretation Evil, Dream Analysis Evil, Dreaming of Evil

Evil , Ignorance, Lack of awareness

Fundamental darkness

(Jpn.: gampon-no-mumyo)

Also, fundamental ignorance or primal ignorance. The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one's life.

The term fundamental darkness is contrasted with the fundamental nature of enlightenment, which is the Buddha nature inherent in life.

According to the Shrimala Sutra, fundamental darkness is the most difficult illusion to surmount and can be eradicated only by the wisdom of the Buddha. T'ien-t'ai (538-597) interprets darkness as illusion that prevents one from realizing the truth of the Middle Way, and divides such illusion into forty-two types, the last of which is fundamental darkness. This illusion is only extirpated when one attains the stage of perfect enlightenment, the last of the fifty-two stages of bodhisattva practice.

Nichiren (1222-1282) interprets fundamental darkness as ignorance of the ultimate Law, or ignorance of the fact that one's life is essentially a manifestation of that Law, which he identifies as Nam-myoho-renge-kyo. In The Treatment of Illness, Nichiren states: "The heart of the Lotus school is the doctrine of three thousand realms in a single moment of life, which reveals that both good and evil are inherent even in those at the highest stage of perfect enlightenment.

The fundamental nature of enlightenment manifests itself as Brahma and Shakra, whereas the fundamental darkness manifests itself as the devil king of the sixth heaven". Nichiren thus regards fundamental darkness as latent even in the enlightened life of the Buddha, and the devil king of the sixth heaven as a manifestation or personification of life's fundamental darkness. The Record of the Orally Transmitted Teachings reads, "Belief is a sharp sword that cuts off fundamental darkness or ignorance."

(See also: Fundamental darkness , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

During dream, the mind creates various kinds of objects out of the impressions produced by the experiences of the waking state. The mind reproduces the whole of its waking life in dream through the force of Avidya (ignorance), Kama (desire or imagination) and Karma (action). The mind is the perceiver and the mind itself is the perceived in the dream. The mind creates the objects without the help of any external means

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams IXX: The Mind and Dreaming

Delusion (Ignorance)

"Delusion refers to belief in something that contradicts reality. In Buddhism, delusion is ... a lack of awareness of the true nature or Buddha nature of things, or of the true meaning of existence. "

According to the Buddhist outlook, we are deluded by our senses-- among which intellect (discriminating, discursive thought) is included as a sixth sense.

Consciousness, attached to the senses, leads us into error by causing us to take the world of appearances for the world of reality, whereas in fact it is only a limited and fleeting aspect of reality." (The Shambhala Dictionary of Buddhism and Zen.)

 (See also: Delusion (Ignorance) , Buddhism, Body Mind and Soul)

Idol, Idolotry (from Greek eidolon image, idol)

The use of images of divinities, which pertains to exotericism, as do visible symbols, ceremonies, and rituals in general. Attitudes vary among religions: Judaism, Islam, and Protestant Christianity absolutely forbid it; Orthodox Christianity permits icons, such as pictures of saints; Roman Catholicism, Hinduism, and Buddhism permit it altogether.

Varying degrees of ignorance or enlightenment may regard an idol as in itself a species of imbodied divinity, as transmitting the influence of a divinity or, more spiritually, as a reminder of a divinity. In a real sense, idolatry is the attaching of undue importance to the form rather than to the spirit, and often becomes degraded into worshiping the images made in our imagination and imbodied in work of the hands.

"Esoteric history teaches that idols and their worship dies out with the Fourth Race, until the survivors of the hybrid races of the latter (Chinamen, African Negroes, etc.) gradually brought the worship back. The Vedas countenance no idols; all the modern Hindu writings do" (SD 2:723).

(See also: Idol, Idolotry , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

sin: Intentional transgression of divine law. Akin to the Latin sons, "guilty."

Hinduism does not view sin as a crime against God, but as an act against dharma - moral order - and one's own self. It is thought natural, if unfortunate, that young souls act wrongly, for they are living in nescience, avidya, the darkness of ignorance.

Sin is an adharmic course of action which automatically brings negative consequences. The term sin carries a double meaning, as do its Sanskrit equivalents:

1)    a wrongful act,

2)    the negative consequences resulting from a wrongful act.

In Sanskrit the wrongful act is known by several terms, including pataka (from pat, "to fall") papa, enas, kilbisha, adharma, anrita and rina (transgress, in the sense of omission).

The residue of sin is called papa, sometimes conceived of as a sticky, astral substance which can be dissolved through penance (prayashchitta), austerity (tapas) and good deeds (sukritya). This astral substance can be psychically seen within the inner, subconscious aura of the individual. Note that papa is also accrued through unknowing or unintentional transgressions of dharma, as in the term aparadha (offense, fault, mistake).

inherent sin or original sin: A doctrine of Semitic faiths whereby each soul is born in sin as a result of Adam's disobedience in the Garden of Eden. Sometimes mistakenly compared to the Saiva Siddhanta concept of the three malas, especially anava.

See: pasha.

mortal sin: According to some theologies, sins so grave that they can never be expiated and which cause the soul to be condemned to suffer eternally in hell. In Hinduism, there are no such concepts as inherent sin or mortal sin.

See: aura, evil, karma, papa.

(See also: Sin , Hinduism, Body Mind and Soul)

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

A Yoga Dictionary from Abhyasa to Yukti.

From "Kundalini Yoga" by Sri Swami Sivananda

Amazingly, as we approach the 21st century, there is still very little known about the inner universe of sleep and dreams. In fact, numerous common misconceptions still exist, many of which are perpetuated by so-called professionals. The author, David F Melbourne, has been studying dreams for 25 years and is known all over the world for his accurate dream interpretations.

Read more here: » Meaning of dreams: Common misconceptions about sleep and dreams

Zen Buddhism: Zen Buddhist Dictionary

A dictionary of Zen Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

Satwika individuals are usually noble and spiritual in character, their nature determined as much by body type as their star constellation, having an element of kapha in their constitution.

Brahma

Free from passion, anger, greed, ignorance or jealousy, possessing knowledge and the power of discrimination.

Arsa

Excellent memory, purity, love and self -control, excellent intellectual frame of mind, free from pride, ego, ignorance, greed or anger. Possessing the power of understanding and retention.

Aindra

Devotion to sacred books, study rituals and oblations. Devotion to virtuous acts, far- sightedness and courage. Authoritative behaviour and speech. Able to perform sacred rituals.

Yamya

Free from mean and conflicting desires and acts. Having initiative, excellent memory and leadership. Free from emotional binds, hatred, ignorance and envy. The capacity for timely action.

Varuna

Free from mean acts. Exhibition of emotion in proper place. Observance of religious rights.

Kabera

Courage, patience, and hatred of impure thoughts. Liking for virtuous acts and purity. Pleasure in recreation.

Gandharva

Possession of wealth, attendants and luxuries. Expertise in poetry, stories and epics. Fondness for dancing singing and music. Takes pleasure in perfumes, garlands and flowers. Full of passion.

(See also: Sattva , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Kaivalya:

Kaivalya ("isolation"): the state of absolute freedom from conditioned existence, as explained in ashta-anga-yoga; in the nondualistic (advaita) traditions of India, this is usually called moksha or mukti (meaning "release" from the fetters of ignorance, or avidya)

(See also: Kaivalya ,Yoga, Yoga Dictionary)

 Tamas:

darkness, inertia, ignorance

(See also:  Tamas , Body Mind and Soul)

evil: That which is bad, morally wrong, causing harm, pain, misery. In Western religions, evil is often thought of as a moral antagonism to God. This force is the source of sin and is attached to the soul from its inception.

Whereas, for Hindus, evil is not a conscious, dark force, such as Satan. It is situational rather than ontological, meaning it has its basis in relative conditions, not in ultimate reality. Evil (badness, corruption) springs from ignorance (avidya) and immaturity. Nor is one fighting with God when he is evil, and God is not standing in judgment. Within each soul, and not external to it, resides the principle of judgment of instinctive-intellectual actions. God, who is ever compassionate, blesses even the worst sinner, the most depraved asura, knowing that individual will one day emerge from lower consciousness into the light of love and understanding.

Hindus hold that evil, known in Sanskrit as papa, papman or dushta, is the result of unvirtuous acts (papa or adharma) caused by the instinctive-intellectual mind dominating and obscuring deeper, spiritual intelligence. (Note: both papa and papman are used as nouns and adjectives.) The evil-doer is viewed as a young soul, ignorant of the value of right thought, speech and action, unable to live in the world without becoming entangled in maya. -

intrinsic evil: Inherent, inborn badness. Some philosophies hold that man and the world are by nature imperfect, corrupt or evil. Hinduism holds, on the contrary, that there is no intrinsic evil, and the real nature of man is his divine, soul nature, which is goodness.

See: hell, karma, papa, Satan, sin.

(See also: Evil , Hinduism, Body Mind and Soul)

thamas:

thamas. Dullness, ignorance, delusion, inactivity, passivity, inertia, sloth. Associated with colour black. See guna.

(See also: thamas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Ekadasi:

Ekadasi: The day of fasting at the eleventh day after the new and the full moon. To the 'stage of no 'kuntitha' or dullness or stupidity, mutilation or misery: on the Ekadasi Day, dedicated to the winning of that stage, the gates of Vaikunta are open for those who have achieved success in the struggle for overcoming the handicap of ignorance.' (SSS-II)

(See also: Ekadasi , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Darkness In theosophical philosophy light is not regarded as self-existent, but as primordially the spiritual effect of a spiritual cause, the emanation from something grander and more radical beyond it.

This unknown divine substratum, the original superspiritual intelligence-substance of the universe, is sometimes called darkness; likewise, it is spoken of as absolute light. Thus absolute light and absolute darkness are the same, so that manifested light sprang from unmanifested light or darkness.

Philosophically, non-ego -- which is freedom from the limitations of egoity and manifested particularities -- voidness, and darkness are a three-in-one, darkness being Father-Mother and light, their Son. Night or darkness preceded day and light in cosmogony, as is recognized in Genesis, where darkness broods over the face of the deep. The creation of light, or the emanation of light from darkness, is the first step in cosmic manifestation. Light thus is truly called original substance or spiritual matter; darkness, purest spirit. Synonymous with this darkness are 'eyn soph, the Boundless, the bridgeless abyss, the unmanifest, the ever-invisible robes of the eternal parent.

Light and darkness on manifested planes constitute a duality, correlative and interdependent, neither conceivable without the other. But what is darkness to our physical senses may be light to our inner senses.

Darkness is also used to denote the shadow side of things, and hence in popular speech evil as opposed to good, ignorance to knowledge.

See also DAWN; LIGHT; USHAS

(See also: Darkness , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Indwellers. A name or the substitute for the right Sanskrit esoteric name, given to our "inner enemies", which are seven in the esoteric philosophy. The early Christian Church called them the "seven capital Sins ‘: the Nazarene Gnostics named them, the "seven badly disposed Stellars", and so on. Hindu exoteric teachings speak only of the "six enemies" and under the term Arishadwarga enumerate them as follows:

(1) Personal desire, lust or any passion (Kama);

(2) Hatred or malice (Krodha); ( Avarice or cupidity (Lobha); ( Ignorance (Moha); ( Pride or arrogance (Mada);

(6) Jealousy, envy (Matcharya); forgetting the seventh, which is the "unpardonable sin", and the worst of all in Occultism.

(See Theosophist, May, 1890, p. 431.)

(See also: Indwellers , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)