Hinduism (Hindu Dharma): (Sanskrit) India's indigenous religious and cultural system, followed today by nearly one billion adherents, mostly in India, but with large populations in many other countries. Also called Sanatana Dharma, "eternal religion" and Vaidika Dharma, "religion of the Vedas."

Hinduism is the world's most ancient religion and encompasses a broad spectrum of philosophies ranging from pluralistic theism to absolute monism.

It is a family of myriad faiths with four primary denominations:

• Saivism,
• Vaishnavism,
• Shaktism and
• Smartism.

These four hold such divergent beliefs that each is a complete and independent religion. Yet, they share a vast heritage of culture and belief:

• karma,
• dharma,
• reincarnation,
• all-pervasive Divinity,
• temple worship,
• sacraments,
• manifold Deities,
• the guru-shishya tradition and
• a reliance on the Vedas as scriptural authority.

From the rich soil of Hinduism long ago sprang various other traditions. Among these were Jainism, Buddhism and Sikhism, which rejected the Vedas and thus emerged as completely distinct religions, disassociated from Hinduism, while still sharing many philosophical insights and cultural values with their parent faith.

Though the genesis of the term is controversial, the consensus is that the term Hindu or Indu was used by the Persians to refer to the Indian peoples of the Indus Valley as early as 500 bce. Additionally, Indian scholars point to the appearance of the related term Sindhu in the ancient Rig Veda Samhita. Janaki Abhisheki writes (Religion as Knowledge: The Hindu Concept, p. 1): "Whereas today the word

Hindu connotes a particular faith and culture, in ancient times it was used to describe those belonging to a particular region. About 500 bce we find the Persians referring to 'Hapta Hindu.' This referred to the region of Northwest India and the Punjab (before partition).

The Rig Veda (the most ancient literature of the Hindus) uses the word Sapta Sindhu singly or in plural at least 200 times. Sindhu is the River Indus. Panini, the great Sanskrit grammarian, also uses the word Sindhu to denote the country or region.

While the Persians substituted h for s, the Greeks removed the h also and pronounced the word as 'Indoi.' Indian is derived from the Greek Indoi."

Dr. S. Radhakrishnan similarly observed,

"The Hindu civilization is so called since its original founders or earliest followers occupied the territory drained by the Sindhu (the Indus) River system corresponding to the Northwest Frontier Province and the Punjab. This is recorded in the Rig Veda, the oldest of the Vedas, the Hindu scriptures, which give their name to this period of Indian history. The people on the Indian side of the Sindhu were called Hindus by the Persians and the later Western invaders. That is the genesis of the word Hindu" (The Hindu View of Life, p. 12).

See: Hindu.

(See also: Hinduism , Hinduism, Body Mind and Soul)

Age of Aquarius:

The alleged two-thousand year long period in human history marked by enlightenment, love, and profound peace heralded by the ascension of the constellation of Aquarius into 'the house of the Sun' in "astrology".

Astrologers through out history have disputed the time frame in which this period of universal enlightenment is set to begin, with most estimates falling between 1904 and 2160 AD. The term received its greatest popularity during the 1960s when spiritual exploration and alternative lifestyles became fashionable in society because of the political and social unrest of the time. See also "New Age".

(See also: Age of Aquarius , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

We learn with the help of four methods, says the Srimad Bhagavatam: through experience, deduction, studying history and oral traditions.

What we learn with the aid of our physical organs Ñ seeing and hearing with our eyes and ears for instance Ñ fall under the category of experience. The second method of learning is deduction.

Read more here: » Body Mind and Spirit: Attaining the Infinite With the Spoken Word

Skrymir (Icelandic, Scandinavian) A Norse giant, also called Utgarda-Loki (Loki of the outermost court), representing the worlds of illusion (matter) in which the gods (consciousnesses) are misled. A well known tale relates how Thor, Loki, and Thor's servant Tjalfi are subjected to a number of "eye-shines" (illusions) and ignominiously outperformed by the giants in a series of contests, all by means of deceptive appearances.

In Norse mythology giants represent ages of manifest existence and each giant exhibits traits belonging to his particular eon. The giantesses who are his daughters represent lesser cycles of time within his longer age. Thurses are the gross, inert aspects of the elements which serve as vehicles for the imbodiments of conscious energies in worlds. They are represented as evil in most myths because their nature is opposed to the dynamism of the gods. Hence the gods and thurses or giants are constantly at war.

Skrymir and other giants exemplify also the gigantic forebears of our human race who inhabited the earth when forms were not yet coarse and weighty. Every mythic history contains references to giants: "in nearly every mythology -- which after all is ancient history -- the giants play an important part. In the old Norse mythology, the giants, Skrymir and his brethren, against whom the sons of the gods fought, were potent factors in the histories of deities and men" (SD 2:754).

(See also: Skrymir , Mysticism, Mysticism Dictionary)

In pre-Mandalised India of the seventies, Prof A L Basham, the author of The Wonder that was India, and I were colleagues at 'El Colegio de Mexico". He once observed that despite innumerable divisive factors of caste, creed and language, the fact that democracy was a functional reality in India, made India a living wonder. Today, I ask myself, are we truly a democratic country?

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Politics is Lowest Form of Leela

North One of the four points of the compass, which mystically correspond with the cosmic four Maharajas, the four supporters of the world, the four sacred animals, etc.

It is the upper pole of the earth and corresponds with the upper pole in the human body. From it, mystically, come light and vital strength. From the north, as the primordial cradle of physical man, came gods, religions, myths. In early human history, surrounding the north pole was the Imperishable Sacred Land, the first continent; and somewhat farther south was the second continent, the so-called Hyperborean.

It is from the north generally that new waves of rough but uncorrupted peoples have invaded decadent civilizations. To the cultures of such civilizations the influence from the north appears as hostile. Greek mythology speaks of the violence and ruthlessness of Boreas, the north wind. The contrast between the north and south poles resembles that between the spiritual and material poles. Mount Meru, in Hindu mythology, is placed at the north pole.

(See also: North , Mysticism, Mysticism Dictionary)

REALITY

"Reality" is illusion only in the sense that there is more than one version. You can alter this aeon's reality, but there are several million separate Kalpic realities that are also primed for re-adjustment.

Reality does not exist apart from you and me. Although it seems to retain a changeless nature, that is merely the illusory consensus which our society clings to. And of course, our perceptions define reality, as do history and tradition, but we can also alter reality by physical, mental & arcane means. There are the perceptionless reality systems, after all (see below). The psychedelics have also played a tremendous role in changing collective reality, that despite the built-in limitation that all psychedelics can do is restructure ephemeral, subjective consciousness on society's lowest, least influential levels.

Ordinary, right-eyed, aeonic reality depends on our senses, but there are realities interwoven through this consensus that do not derive from the bodily senses, in which (as far as our waking minds are concerned) we act unconsciously -- but deliberately. Sense reality, for all its unreliability, is not very flexible, hence it serves as the final testing field (as well as rubbish heap) of substance. Usually our work in the separate realities is more important than our work in "this" one. As for using one's mental expectations as a reality-set, that would apply strictly to the superzeroeth R-Levels.

Reality is "Non-being," and according to Grant: "...withdraws as the Principle of Consciousness recedes and returns to the point of original absence."

Gurdjieff describes the following while under the influence of an anomalous substance: "I perceived directly now that everything in the universe was directly connected, and that moreover these forms were all connected just because they were all one and the same, repeated to provide the illusion of complexity. When presented with such a multiplicity of images, one can infuse them with differences sufficient to completely deceive oneself even though behind it all, one knows and understands the truth." And then, as the ground began to give way under him, he thought, "Everything, as soon as it is formed, flows into infinity in which it is transformed into the void and reformed as a new formation, which in turn is instantly swallowed."

(See also: REALITY , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

EVOLUTION

For the past hundred years or more a war has been going on in academic circles between the theory of evolution and the belief in Creation. Darwinian evolution, however, must not be applied to history. Nor must we think of Creation as anything less than ongoing at all times, including the present moment.

Every plant, every animal, even matter itself is conscious, not merely sentient. Consciousness, however, assumes many modalities, each having the same goal, which is self-transcendance. The difference between an elephant and a fly is not that the one is more conscious or transcending than the other, but that the fly's attention is focused and fixed, whereas the elephant's is generalized and reprogrammable for adapting to new circumstances. Everything is creatively evolving upward in an infinite spiral. All Being necessarily undergoes many transitions and existence must encompass all experience.

Ultra-Darwinist theories no longer see biological evolution as "survival of the fittest" nor as random happenstance. Alien cells tend, if given time, to merge cooperatively with their host. Variations of species are not preceded by steps, but by quantum "leaps" (punctuations) that suggest recognition of environmental exigencies and co-evolutionary trends. There is also macro-evolution. The entire world is approaching its own evolutionary acme (Moksha). When the Bodhi-culmination transpires, Nirvana will become available to all.

(See also: EVOLUTION , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

smriti: (Sanskrit) "That which is remembered; the tradition."

Hinduism's nonrevealed, secondary but deeply revered scriptures, derived from man's insight and experience. Smriti speaks of secular matters - science, law, history, agriculture, etc. - as well as spiritual lore, ranging from day-to-day rules and regulations to superconscious outpourings.

1)    The term smriti refers to a specific collection of ancient Sanskritic texts as follows: the six or more Vedangas, the four Upavedas, the two Itihasas, and the 18 main Puranas. Among the Vedangas, the Kalpa Vedanga defines codes of ritual in the Shrauta and Shulba Shastras, and domestic-civil laws in the Grihya and Dharma Shastras. Also included as classical smriti are the founding sutras of six ancient philosophies called shad darshana (Sankhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta).

2)    In a general sense, smriti may refer to any text other than shruti (revealed scripture) that is revered as scripture within a particular sect. From the vast body of sacred literature, shastra, each sect and school claims its own preferred texts as secondary scripture, e.g., the Ramayana of Vaishnavism and Smartism, or the Tirumurai of Saiva Siddhanta. Thus, the selection of smriti varies widely from one sect and lineage to another.

See: Mahabharata, Ramayana, Tirumurai.

(See also: Smriti , Hinduism, Body Mind and Soul)

Zoroaster, Zarathustra, Zarathushtra (Avestan) Zaradusht, Zartosht (Persian) [from Avestan zarat yellow or old cf Sanskrit jarat old + ushtra he who bears light, the intellect in the act of cognition from the verbal root ujsh light]

He who bears the ancient light; the great teacher and lawgiver of ancient Persia in the Avesta, founder of the Mazdean religion, preserved by the modern Parsis.

"Founder of the religion variously called Mazdaism, Magism, Parseeism, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Zanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years B.C.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years B.C.; and Bunsen . . . finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years B.C., and describes him as 'one of the mightiest intellects and one of the greatest men of all time. . . . the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis. Like Manu and Vyasa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendidad, and ended with the great, but mortal man, bearing that title, and now lost to history. . . . the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of 'the Great' " (TG 384-5).

Zoroaster, the son of Pourushaspa, is said to be the same as Br Abrahm (Abraham) who brought down the holy fire which had no smoke and could not injure because it had no burnable substance. He divided this fire into ten parts and placed each in a different location.

Also, the first created, the abstract light, active mind.

(See also: Zoroaster , Mysticism, Mysticism Dictionary, Body mind and Soul)

Where is your brother, God asked, at the beginning of Biblical history. The original context was that of bloodshed: Brother killing brother, which is what every murder really is. Within the vision of vasudaiva kutumbakam , can anyone, even the most abhorred enemy, be less than a brother?

The Cain-Abel story provides deep insight into religion-related tensions: First, it is in the context of religion that brother kills brother. The very purpose of religion is being largely misunderstood. The purpose of religion is to enable us to be keepers rather than killers of each other, protectors rather than predators of life and nature. The ascendancy of vested interests in religion, however, degrades it into a licence for murder and mayhem, as has happened in the history of all religions.

(See also: Religion , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Religion: The Spiritual Sword Of Self-denial

Cagliostro. A famous Adept, whose real name is claimed (by his enemies) to have been Joseph Balsamo. He was a native of Palermo, and studied under some mysterious foreigner of whom little has been ascertained. His accepted history is too well known to need repetition, and his real history has never been told.

 His fate was that of every human being who proves that he knows more than do his fellow- creatures; he was "stoned to death" by persecutions, lies, and infamous accusations, and yet he was the friend and adviser of the highest and mightiest of every land he visited.

He was finally tried and sentenced in Rome as a heretic, and was said to have died during his confinement in a State prison.

(See " Mesmer".) Yet his end was not utterly undeserved, as he had been untrue to his vows in some respects, had fallen from his state of chastity and yielded to ambition and selfishness.

(See also: Cagliostro , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

History of Herbs

The traditional definition of an herb is a non-woody plant that dies down to the ground after flowering. However, "herb" is often used to describe any plant of which any part is used for medical treatment or nutritional value. In this sense of the word, herbs have been used and studied since prehistoric mankind. Five thousand years ago, the Sumerians kept the first written record of the use of herbs. In 2700 B.C., the Chinese wrote an herb book listing over 365 medicinal plants and their uses. Herbs are mentioned in the Old Testament, and the medicinal practices of ancient Greeks and Romans rose from herbalism.

The first European book on herbs dates from the first century A.D. It refers to more than 500 plants and remained an authoritative reference into the 1600s. During the Middle Ages, the Christian church discouraged the practice of medicine. Herbalism was preserved in monasteries, by monks hand-copying manuscripts of herbs, and planting their own herb gardens.

In the 17th century, the introduction of active chemical drugs and the development of chemistry led to the decline of herbalism, although folk medicine still existed in the home and small villages. By the end of the 19th and into the 20th centuries, orthodox medicine had pushed homeopathic medicine further from the mainstream.

Herbalists today seek to help people build their health with natural sources. The philosophy is that the body is capable of healing itself given the proper conditions. Herbalism, psychic healing, acupuncture, aromatherapy, touch therapy, and massage therapy can all work with orthodox treatments to create a healthy body.

(See also: Herbs , Alternative Health, Body Mind and Soul)

Mysteries, The [from Greek mysteria Mysteries from mystes one initiated into the Mysteries from mueo to initiate from muo to close the eyes or lips]

Applies chiefly to Greece, but once extended to Asiatic cults of religio-philosophical character, it acquired a wider range under the Romans, and is used in The Secret Doctrine in reference to equivalent institutions in any part of the world. The most celebrated in Greece were those of Eleusis pertaining to Demeter and Persephone, which gave rise to many branches and influenced schools of older foundation.

Others were those of Samothrace, the Orphic Mysteries, and the Festivals devoted to Dionysos. Schools like that of Pythagoras diffused their influence, as did Academies such as that of Plato. The history of Greece furnishes notable examples of great men who had been initiated into such Mysteries. The Mysteries came into Greece from India and Egypt, and their origin goes back to Atlantean times. They were in historic times, what remained of the means whereby man's divine ancestors communicated truths concerning the mysteries of cosmos and of human nature and of the communion divinity and man.

In times when sacred knowledge was whole and not divided into sacred and profane, the human body, not yet desecrated, was held as sacred as any other part of function of human nature; so that the teaching embraced medicine, hygiene, singing, dancing, the useful arts and crafts; and the teachers of religion, philosophy, science, and of crafts, the founders of cities, and great artists derived their powers from this source.

The Mysteries were divided into the Greater and Less, inner and outer, esoteric and partly exoteric; and, as the former were guarded by well-observed secrecy the sources of ordinary information are mostly based on the latter. The more recondite Mysteries could not, from their very nature, be publicly divulged; they were revelations, appreciable only by an awakened spiritual perception and incommunicable to anyone not thus awakened. The Greater Mysteries were successive initiations for prepared candidates. The Less consisted of symbolic and dramatic representations for the public, in which, among other things, the profound symbology of the Greek mythology was employed.

The elevating and unifying influence of these institutions was acknowledged by Greek and Roman authorities and is apparent from a study of Greek history. With the advance of a cycle of materialism, the Mysteries became degraded, especially in Asia Minor in Roman times; the symbolism was perverted and even made to palliate licentious practices. What little was left to abolish was formally abolished by Justinian, who closed the mystic and quasi-esoteric Neoplatonic School of Athens in 529.

In a recognition of the ancient Mysteries we find a clue to the meaning of the universal prevalence, among peoples fallen into a degenerate and falsely called primitive state of life, of strange rites and black magical practices. These are the very dregs and distortions of the ancient holy teachings; but even here unprejudiced inquirers find that, when sympathetically approached, the existence of secret cults which preserve at least remnants of some of the essential teachings of the ancient wisdom.

As formal institutions, the Mysteries had their earliest origin during the fourth root-race, Atlantis, after its fourth subrace. Indeed, the still more primitive roots of the Mysteries can be traced to a much earlier time, probably during the third subrace of the Atlanteans, when the rapid degeneration of mankind into the worship of matter had brought about the absolute need of segregating the nobler and finer spirits of the human race into groups or schools where they could, under the vows of inviolable secrecy, study the deeper mysteries of nature and their own oneness with the divine. From that time the Mysteries became with every subrace more and more secret and entrance into them became ever more difficult. After the fifth root-race came upon the scene, the Mysteries had become well established in all countries of the globe, and their rites and functions, both of the Greater and the Less, were conducted as functions of the State.

Even from the time of the incarnation of the manasaputras in the third root-race, there has been an unbroken line, stream, or succession of lofty spiritual teachers guarding the ancient god-wisdom received in primordial ages from the dhyanis; and the Mysteries, even in their heyday of splendor and in their most secret lines of work, were the outer side of clothing of this inner stream of inspiration and sublime teaching. The light has not yet died from off the earth, and the spiritual stream still exists and does its work in the world, although for ages it has been acting more secretly and esoterically than ever. However, the time is coming when the Mysteries will again be reestablished and will receive the common reverence and respect from mankind that in former ages they universally had.

(See also: Mysteries , Mysticism, Mysticism Dictionary)

Procreation The progressive series of methods by which the human life-wave has reproduced its kind on earth is closely related to the unfolding of composite human nature, and is also a part of the evolutionary history of the rounds and races.

The reimbodying ego manifested its composite nature in the degree corresponding to the various gradations of matter in and through which it slowly descended, plane after plane, to the present state of things. Evidences of this series of former kinds of racial imbodiments, and of the progressive modes of reproduction are found repeated in the development of the human embryo, in the persistence of vestigial organs in adults, and in reproductive methods which still prevail in the lower kingdoms of plant and animal life.

The histologist, in watching the division of cells, sees a microscopic review of the age-old history of mankind's series of imbodiments. He observes, in the lowest forms of life, a homogeneous speck of protoplasm dividing into two. Next, in a nucleated cell, the cell nucleus splits into two subnuclei which develop within the cell wall, or burst through to multiply outside into independent entities. This fission is a copy of the reproductive method of the first root-race.

The next type of cell division is budding, where a portion of the parent swells out at the surface, finally to separate and to grow into a full-sized individual, as in many vegetables, the sea anemone, etc. This repeats the way in which the primeval human race merged out of its first reproductive method. At the next step in biology, the parent organism throws off a single cell which develops into a multicellular organism like the parent, as in bacteria and mosses.

The formation of these spores is followed by a type of intermediate hermaphroditism with the bisexual organs inhering in the same individual, as in plants. Corresponding to this, about the middle of the second root-race, the "buds" grew more numerous and became what zoologists would call human spores or seeds, or what Blavatsky described as vital sweat. Thus many of these buds at certain seasons when the parent entity had become mature, would leave it, as do the spores or seeds of plants today. These seeds were taken care of by nature and developed in the proper environment. At present, the exceptional cases of multiple human births hint at this long-past condition in procreation.

After several millions of years, the second root-race gradually developed into the early third root-race, when the then human individuals became androgynous. These produced a fertile germ which was cast off as an egg, somewhat as takes place in birds and certain reptiles today. These human eggs slowly matured, and finally the infant issued forth unaided much as the chick does now. The hermaphrodite early third root-race, under the impulse or urging of inherent laws of emanation or evolution, gradually began to separate the sexes in their prenatal eggs, so that as this race, in its turn, moved towards its merging into the fourth root-race, children were born in ever increasing numbers from the womb as they are today.

Not only have the series of reproductive methods been in keeping with the changing conditions of the rounds and races, but this is seen now in those races whose time is nearly run, where their end is hastened by an unusual sterility in the women, not otherwise explained. Furthermore, the present method of procreation, like all the preceding ones, is a passing phase of human reimbodiment and will in time become human evolutionary history, and other methods, already foreshadowed, will have taken its place. As man, evolving upon the ascending arc, brings forth his higher nature, his progeny will be brought forth from himself as generating source by his voluntary spiritual and intellectual creative powers.

(See also: Procreation , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Mahabharata (Sanskrit) One of the two great epic poems of ancient India, the largest poetic work known to literature, consisting of 220,000 lines.

The masses of tradition and tales in this epic make it the national treasury from which bards, poets, dramatists, and artists, as from an inexhaustible source, draw their themes. It contains the history of the family of the Bharatas in addition to a great many beautiful truly mystical and occult teachings, and a few really splendid minor episodes like the Bhagavad-Gita and Anugita.

Tradition makes Vyasa -- a generic name of high literary authority, used by at least several archaic writers -- the author of this grand poem.

The main theme of the epic is the great struggle between the Kauravas and the Pandavas, descendants through Bharata from Puru, the great ancestor of one branch of the Lunar race. The object of the struggle was the kingdom whose capital was Hastinapura (elephant city), the ruins of which are said to be traceable 57 miles northeast of Delhi, on an old bed of the Ganges.

(See also: Mahabharata , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Jose Arguelles

(1939 - ) New Age author whose book The Mayan Factor, published early 1987, argued that during a critical time (August 16-17 of that year) the prophecies of the Bible, Aztec and Mayan calendars indicated that the world would either begin a new age or be destroyed.

If 144,000 self-chosen people were "resonating" with peace during this important time, worldwide, though especially at the "power centers" like Mount Shasta, Arguelles believed the world could be saved from destruction. (see Harmonic Convergence).

He has a distinguished career as an educator, he taught at Princeton University, University of California, Evergreen State College, San Francisco State University, San Francisco Institute of Art, the Naropa Institute, the University of Colorado, and The Union Graduate School.

His pioneering books resulting from investigations into human whole systems include: Mandala (1972), A Psychophysical Aesthetic (1972), The Transformative Vision: Reflections on the Nature and History of Human Expression (1975) (1992), and, Earth Ascending: An illustrated Treatise on the Law Governing Whole Systems (1984, 1988). As one of the founders of Earth Day, 1970 (First Whole Earth Festival, Davis, California. 1970), Arguelles is a career activist for peace and the planetary transformation of consciousness.

With his wife and partner, Lloydine, they founded the Planet Art Network (1983), promoting the revival of the Nicholas Roerich Peace Pact and Banner of Peace (1935). Combining investigations of the Roerich Peace Pact with his lifetime study of the mathematics and prophesies of the Mayan Calendar.

(See also: Jose Arguelles , New Age Spirituality, Body Mind and Soul)

Herodotus Greek historian of the 5th century BC, often called the "father of history," born in Halicarnassus in Asia Minor. He traveled over most of the known world of his time, and his great work is a history of the Persian War with Greece (500 to 4799 BC), containing also much information on the knowledge of peoples surrounding the Mediterranean Sea.

(See also: Herodotus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

MIND

Mind very much resembles matter, both in its degrees of density and in its peculiarity of design. That's not surprising since the one derives from the other. We might also say that they are mirror images of one another. Just as matter varies in the size of its conglomerations, from the circumferences of giant stars and galaxies to the infinitely small subatomic world of its constituents, so mind ranges through the levels of experience infinitely above and below consciousness. There is no Not-Mind - not ever - except within the Ultimate Void itself.

Hypnosis sheds a faint light on certain levels of consciousness beneath the ordinary. By means of the intense concentration and focusing of attention that hypnosis evokes, we are able to accomplish feats of mind and body that otherwise only yogis know. Hypnosis works by forcing a thread of memory awareness deep into the mind labyrinth, which, however deeply it may penetrate the darkness, is always tied tightly to the ordinary consciousness at the top. Without that Ariadne's thread, the more deeply we were to concentrate on something, the more we would be lost to the world. The more attention we bring to bear on anything, the deeper into a simulacrum of sleep we proceed, as our surroundings and the outside world disappear into this darkness and outer sensations are walled off - presumably to prevent distraction. Since this state of concentration so much resembles sleep, in fact, the slightest lapse of the will sends us drifting towards unconsciousness. Ordinary sleep is a mirror-like repetition of the fragmentation of superconsciousness that we shall see results in abandonment of the self. However, as concentration proceeds ever more inward, the more the inner landscape is illuminated and narrowed. This "inner light" of laser-like consciousness is shared by the vegetable kingdom. (Its character can be recognized in psychedelic intoxication of various kinds). Finally, as we proceed into the unconscious itself we enter a quantum universe of our own. Here we find ourselves in the very "consciousness" of matter itself, with its links to everything in the universe. Presumably, death is but a deeper descent still, a proceeding into the actual heart of Mind, leading into the Void, which is the womb of all manifestations. Ordinary consciousness is obviously the link between higher and lower planes. It is a delicate balance between retreat into self-absorption and abandonment of the self to the sensory experience. It is maintained with great difficulty, for we have a tendency to drift out of it into one or the other of the two diametrically opposed realms of experience that it separates. These realms, of course, are infinitely more attractive than boring, old, routine mind. Within this narrow water-hole of ordinary consciousness, however, lie all the accomplishments and discoveries of human history. Indeed, it is this narrow and unreliable bridge that human society has learned to exploit as "civilization". Unfortunately, it has been examined but superficially and little has been done to stretch its dimensions or protect it from disintegration. Consequently we know almost nothing either of its limitations or its potential powers.

Heightened awareness is the opposed of focused attention or concentration. Attention becomes more and more generalized and cognizant of every petal on every flower in the garden, then every vein in every leaf. . . But now, as attention fans out, mind loses its coherency and begins to fragment. Under the influence of psychedelic drugs the attention is so fragmented that it merges altogether with the outer world and the inner self is abandoned to the chaos of the interface. The loss of the inner self, however, is usually accompanied by extreme panic as it attempts to jump from scintilla to scintilla.

For a time, the fragmentation of expanding mind can be kept under control by the use of amphetamines or cocaine in ever-increasing dosages. By means of these substances, alertness and intelligence are increased because attention is spread infinitely thin across a wider and wider spectrum of sensory experience coming in from the outer world. The "outer world" includes, of course, the consciousness of one's own body, as well as reflexive self-observation. At the same time, the inner self is being supplied with increased energy and speed too, so that it can maintain consciousness of itself and stave off chaos by racing back and forth around the ever-enlarging periphery of experience. As we are all very well aware, however, this path quickly comes to an end.

Fortunately, the heightening of externalized consciousness can be achieved without drugs, through mysticism. The sensory awareness can either be bypassed or used as the vehicle of its own transcendence. If the inner self is voluntarily released to heightened consciousness, which we sometimes refer to as leaving the ego behind in order to enter Nirvana, peace descends at once and chaos is transformed into the so-called "mystical experience." This process, once begun, can continue into such total absorption that the individual consciousness ceases to exist at any point and we could refer to that as a more or less permanent trance.

(See also: MIND , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Massage Therapy

This long-respected healing art has a history which stretches back thousands of years and spans the globe. The first written records of massage date from 3,000 years ago in China, although it is certain that the use of touch to heal and soothe extends back to the earliest human experience. To rub a sore muscle or stroke another in comfort is a natural human instinct; and the "laying on of hands" has been valued among spiritual and healing traditions throughout history.

(See also: Massage Therapy , Alternative Health, Body Mind and Soul)

sampradaya: (Sanskrit) "Tradition," "transmission;" a philosophical or religious doctrine or lineage.

A living stream of tradition or theology within Hinduism, passed on by oral training and initiation. The term derives from the verb samprada, meaning "gift, grant, bestowing or conferring; handing down by tradition; bequeathing."

Sampradaya is thus a philosophy borne down through history by verbal transmission. It is more inclusive than the related term parampara which names a living lineage of ordained gurus who embody and carry forth a sampradaya. A sampradaya may be represented by many paramparas.

See: parampara.

(See also: Sampradaya , Hinduism, Body Mind and Soul)

FRACTALS

One's life, the history of the world, everything moves towards deeper complexity, to an endpoint of total complexification, in fact. And yet this same complexification is merely the result of an endless repetition of an individual pattern -- unique but infinitely regressing. "The creation of extremely complex structures from simple, similar operations is the essence of fractal progressions," explains Terence McKenna. "Time also has this fractal quality -- self-similar processes are imbedded in similar natural fractal processes at higher and higher levels of expression in space and time -- the larger implication of this fractal perspective is that the whole history if humanity is moving towards an endpoint -- an apocalypse, a momentous event which will cast everything that preceded it in some kind of new light, make everything new and morally exonerate the historical horror that is necessary to reach that moment." (See TIMESCAPE.)

(See also: FRACTALS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)