Dream Dictionary Flame

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Lamp: The spiritual focus of the circle is the flame of the lamp, which is always lit during rituals, and which resides in the middle of the altar top. The absolute magical center of the circle is the invisible point where the flame of the lamp tapers up and vanishes into infinity. Usually a ceramic or metal oil lamp is used, but a candle is acceptable. Some groups maintain a perpetual flame on their altars. This is beyond the reach of small circles or individuals, but the flame should be maintained without failing in the astral temple in the mind of each ritualist. This is the true occult perpetual lamp.

The flame is the focus of the awareness of those working the ritual. They direct their prayers to it and meditate upon it. The point at which it disappears into infinity marks the doorway in the Veil of Unknowing, which the ritual is designed to open. The flame should be conceived by the Magus as burning in the center of his or her being, throwing its light across the circle of self. When the circle is filled with light, the self is purified and exalted.

(See also: Lamp , Magic, Shamanism, Paganism, Wicca)

Atma-buddhi-manas (Sanskrit) (from atman self + buddhi spiritual soul + manas mind)

The reincarnating ego in conjunction with the monad. This trinity includes only the highest essence of manas -- the higher manas. The combination of atma-buddhi-manas is sometimes mystically called the divine swallow or the uraeus of flame, when the speaker intends to convey the idea that spirit, the spiritual soul, and the intellect or higher manas are all united and therefore immortal and enduring for the cosmic manvantara. "The 'Three-tongued flame' that never dies is the immortal spiritual triad -- the Atma-Buddhi and Manas -- the fruition of the latter assimilated by the first two after every terrestrial life. The 'four wicks' that go out and are extinguished, are the four lower principles, including the body.

" 'I am the three-wicked Flame and my wicks are immortal,' says the defunct. 'I enter into the domain of Sekhem (the God whose arm sows the seed of action produced by the disembodied soul) and I enter the region of the Flames who have destroyed their adversaries,' i.e., got rid of the sin-creating 'four wicks' " (SD 1:237).

The reincarnating ego is at times loosely used to signify either atma-buddhi-manas as a monadic unity or, on the other hand, the higher manas. Strictly speaking, the reincarnating ego is the combined spiritual, intellectual, and psychological fruit gathered in by the monad or atma-buddhi at the end of each individual life of the imbodied entity; hence, the reincarnating ego is the higher manas. However, as these various manasic fruitages are ingathered by the monad in which they have their abode and from which it is impossible to separate them, the reincarnating ego is often spoken of as being the atma-buddhi plus the higher manas.

(See also: Atma-buddhi-manas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Agnidagdha (Sanskrit) (from agni fire + dagdha burnt from the verbal root dah to burn)

Consumed by fire; a class of pitris (fathers, ancestors) who maintained the household fires and offered oblations with fire. Those who refrained form doing so were called anagnidagdhas (not consumed by fire).

The agnidagdhas, corresponding to the lunar pitris of The Secret Doctrine, are as mysterious as the higher or arupa classes of kumaras or agnishvattas. The agnidagdhas are the vehicles of the arupa classes and, because of their grosser or more materialized essences, are able to coalesce with the forces and substances of nature on more material planes of the solar system. Known also as barhishads, they "kept up the household flame," and thus were conversant with and living with flames of the material or quasimaterial realms. Such "material" flames are the fiery or magneto-electric forces and substances of the lower worlds, which include the flame of desire and passion as well as the electric fire of the physical universe. They not only equipped man with the lower parts of his constitution, but likewise projected their chhayas (shadows or astral vehicles), thus furnishing the astral-physical vehicle of early humanity.

The anagnidagdhas are the more spiritual and intellectual classes of pitris who provided nascent humanity with its spiritual, intellectual, and higher psychic principles. Blavatsky writes: "The first or primordial Pitris, the 'Seven Sons of Fire' or of the Flame, are distinguished or divided into seven classes . . . (VP 3:14; Manu 3:199)

three of which classes are Arupa, formless, 'composed of intellectual not elementary substance,' and four are corporeal. The first are pure Agni (fire) or Sapta-jiva ('seven lives,' now become Sapta-jihva, seven-tongued, as Agni is represented with seven tongues and seven winds as the wheels of his car). As a formless, purely spiritual essence, in the first degree of evolution, they could not create that, the prototypical form of which was not in their minds, as this is the first requisite. They could only give birth to 'mind-born' beings, their 'Sons,' the second class of Pitris (or Prajapati, or Rishis, etc.), one degree more material; these, to the third -- the last of the Arupa class. It is only this last class that was enabled with the help of the Fourth principle of the Universal Soul (Aditi, Akasha) to produce beings that became objective and having a form. But when these came to existence, they were found to possess such a small proportion of the divine immortal Soul or Fire in them, that they were considered failures. . . . The three orders of Beings, the Pitri-Rishis, the Sons of Flame, had to merge and blend together their three higher principles with the Fourth (the Circle), and the Fifth (the microcosmic) principle before the necessary union could be obtained and result therefrom achieved" (BCW 6:191-3).

(See also: Agnidagdha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Influenced by Madame Blavatsky, Annie Besant joined the Theosophical Society. Her aim was to found a universal brotherhood where race and creed don't matter, to encourage the study of literature and philosophy, and to investigate the unexplained laws of nature and the physical powers latent in man. She advocated a radical approach to religion, which emphasised that religion cannot be forced upon any one; that faith was a matter of personal belief.

Why did she choose to become a Theosophist? Annie Besant wrote: ''An imperious necessity forces me to speak the truth, as I see it... That one loyalty to truth I must keep stainless, whether friendships fail me or human ties be broken... I asked no other epitaph on my tomb but that 'she tried to follow truth'."

(See also: Annie Besant , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Annie Besant: Triumph of Spirit: Annie's Dream  

Spark A scintilla or atom of fire. Fire in its septenary or denary forms exists on all planes, so that we hear of sparks in various senses. Atman is the homogeneous divine spark which radiates in millions of rays, in their aggregate producing the primeval seven. The same idea in more mechanical form is found in Lucretius, who says that all fires come from the one scintilla.

Sparks may be worlds, monads, or even atoms, though the word usually means the jiva within the atom. The divine spark hangs from the flame by the finest thread of fohat and journeys through the seven worlds of maya, passing upwards in its evolutionary course through the animate kingdoms. In man it is the monad in conjunction with the aroma of manas, and is called a jiva; it is that which remains from each personality and hangs by a thread from atman. The personalities are like the sparks that dance on moonlit waves -- fleeting reflections of their spiritual prototype.

With the Hebrews, the 'elohim, sparks, and cherubs are the devas, and fires and flames, and the rishis, the rudras and the 49 agnis or fires. In the Chaldean Book of Numbers, the Worker's Hammer strikes sparks from the flint (space), which become worlds. The sparks are the seven wicks of the divine flame. Terrestrial creative and generative fire are created by friction, and this is the analog of the celestial fire latent in, the union of buddhi and manas.

(See also: Spark , Mysticism, Mysticism Dictionary, Body mind and Soul)

Axieros, Axiokersa, Axiokersos, (Greek) Also Aschieros, Achiosera, Achiochersus. In ancient Greek mythology, three divinities whose Mysteries and worship were mainly centered in Samothrace. With Kadmilos, often said to be their parent, they were the kabiri (cf Chaldean gibbor, Hebrew geber beings of power or might, the great ones)

. Frequently Axieros, Axiokersa, and Axiokersos are stated to be the offspring of Hephaestus or Vulcan, the fiery flame of creative cosmic intellect or mahat. The kabiri are equivalent to the four kumaras of Hindu literature -- Sanat-kumara, Sananda, Sanaka, and Sanatana. The functions of both groups was as guardians, guides, inspirers, bringers of illumination and prosperity; and, in the kosmic sense, as divinities intimately involved in the intelligent productive energies of nature. Their number is the same as that of the kosmic elements -- four, occasionally five, and in reality seven or ten. The four named above are the lower quaternary of the kosmic septenary -- those divinities most closely involved in the intelligent building and architectural construction and therefore government of the four lower cosmic planes.

In connection with man, the kabiri are the four lower classes of spiritual entities otherwise known as pitris, kumaras, and agnishvattas -- all children of kosmic mahat. These divinities, although minor gods compared with the twelve great gods, were nevertheless held in the highest veneration particularly by those who were initiated into their Mysteries. Herodotus speaks of them and their functions with great reserve, but refers to them as being fire gods -- which they were because cosmically representing the divine powers of the creative intellectual fire which in humanity works in similar fashion as the intellectual fire- or solar pitris. Their human influence is connected directly with manas and buddhi-manas.

(See also: Axieros, Axiokersa, Axiokersos , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Nirvana (Sanskrit). According to the Orientalists, the entire "blowing out", like the flame of a candle, the utter extinction of existence. But in the esoteric explanations it is the state of absolute existence and

absolute consciousness, into which the Ego of a man who has reached the highest degree of perfection and holiness during life goes, after the body dies, and occasionally, as in the case of Gautama Buddha and others, during life. (See "Nirvani".)

(See also: Nirvana , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Kali (Sanskrit) The black; name of the seventh tongue of Agni, the fire god, which was a black fiery flame. Blackness and darkness have always been associated with the pre-cosmic night in its mystical sense, the pralaya preceding the awakening manifestations of life in the present universe. Hence kali represents pre-cosmic wisdom.

By that strange inversion of fact which nature manifests nearly everywhere, the highest is reflected in the lowest as in a mirror, so that in this sense the black fiery flame is the condensed fiery magnetic vitality of the lowest material worlds; therefore in this sense kali often stands for wickedness and evil.

Later, Kali or Kali-devi became a title of the wife of Siva, Parvati, because of her fierce and destructive nature.

(See also: Kali , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Meditation

According to Swami Vishnu Devananda, meditation is "….a continuous flow of perception or thought, just like the flow of water in a river." A practice wherein there is constant observation of the mind, meditation brings awareness, harmony and natural order into life. It helps you dig deep into your inner self to discover the wisdom and tranquility that lie within.

Principles of Meditation

The basic points to be kept in mind in practicing meditation are:

·      Have a special place and specific time for meditation. Try doing it daily.

·      Choose a time when your mind is not clouded with worries.

·      Sit up straight with your back, neck and head in one line. Facing north or east.

·      Condition your mind such so as to remain quiet for the duration of your meditation session.

·      Regulate your breathing. Start with 5 minutes of deep breathing. Then gradually slow it down.

·      Follow a rhythmic breathing pattern - inhale and exhale.

·      Initially let your mind wander. It grows more restless if you force to concentrate.

·      Then slowly bring it to rest on the focal point of your choice.

·      Hold your object of concentration at this focal point throughout your session.

·      Meditation happens when you reach a state of pure thought. Even while retaining an awareness of duel self.

Followed diligently you will soon be able to attain a super-conscious state.

Tips on Concentration

·      At the outset, it is hard to keep your attention to keep focussed on one object.

·      So it is better to start off by limiting your field of concentration to a category of objects.

·      Choose your objects with care e.g. any four flowers, fruits, trees...etc. You must feel at ease with what you choose.

·      After concentrating on one, you can move on to the next, if & when your mind starts wandering.

This style of meditative exercise will help you control your mind down to a finer focus, teaching you the principle of single point concentration.

Meditative Postures

Yoni Mudra

·  Close your ears with thumbs.

·  Cover your eyes with your index finger.

·  Close your nostrils with your middle fingers.

·  Press your lips together with your remaining fingers.

·  Release the middle fingers gently to inhale and exhale while you meditate.

Frontal & Nasal Gazing

·  Gaze at a point between your eyebrows, seat of the 'Third Eye' or at the tip or your nose.

·  This would improve your level of concentration. At the same time, strengthening your eye muscles. Nasal gazing has a positive effect on the central nervous system.

·  Remember not to strain your eyes. Start with one minute of gazing and then slowly build it up to ten minutes.

Candle Gazing

• Place a candle at eye-level in a darkened, draught-free room.
• Close your eyes and hold an after-image of the bright flame.
• The practice steadies the wandering mind, leading you to focus with pin-point accuracy.

(See also: Meditation , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

PARSONS, JOHN WHITESIDE

I hight Don Quixote, I live on peyote,

marijuana, morphine and  cocaine,

I never know sadness but only a madness

that burns at the  heart and the brain

I see each charwoman, ecstatic inhuman,

angelic,  demonic, divine.

Each wagon a dragon, each beer mug a flagon

that  brims with ambrosial wine.

So goes a poem written by magician Jack Parsons, head of the California lodge of the O.T.O. (1944-52), as privately printed in a 1943 issue of The Oriflamme. This was, synchronistically enough, as Robert Anton Wilson has pointed out, but a few weeks before the discovery of LSD.

All of Crowley's disciples struggled valiantly to "discover the identity of the hidden God" within them, their "True (Thelemic) Will" and to find a way to implement their knowledge. Their endings were mostly dismal. Those who claimed success in the Great Work ceased all further activity and led lives thereafter of total obscurity. One of them, Frater 210, Jack Parsons, claimed success, only to go up in flames shortly thereafter.

Jack Parsons was a co-founder of The California Institute of Technology. His contributions to the aerospace industry and nuclear research were so considerable that he has the unique distinction of being the only North American sorcerer in the 20th Century to have had a mountain on the moon named after him. He was also one of Aleister Crowley's more bizarre disciples.

He was born on October 2, 1914, in Los Angeles, California. The only offspring of divorced parents, he spent a solitary and uneventful childhood. He devoted himself, as solitary children do, to reading and daydreaming. He also harbored a grudge against authority and interference and nursed a rebellious spirit. His studies led him into aerospace technology, but by temperament he was apparently not a scientist and his life did not truly begin until 1939, when an acquaintance, Wilfred T. Smith, introduced him to Aleister Crowley's writings and invited him to join his Agap‚ Lodge of the Ordo Templi Orientis.

Wilfred T. Smith, or Frater 132, had ostensibly been a special protege of Crowley's, who had decided for astrological reasons that Smith was a god imprisoned in human flesh. This seems curious to us now, because Smith's behavior was totally psychopathic. The truth is that Smith had fallen into disfavor with Crowley, who had decided the man was turning the O.T.O.'s California Lodge into a cheap love cult, which Crowley considered a "slimy abomination." As soon as Parsons came into the order, Smith grabbed Parson's wife, Helen, as his very own familiar and had a child by her. Thereupon Parsons abandoned her and took her younger sister, Betty, as his mistress and magickal partner. This arrangement appeared to work well enough for him and he soon advanced into the inner circles of the lodge. Meanwhile, Crowley very cleverly gave Smith a specific formula for his apotheosis and ordered him to resign in order to identify this God within. This was the easiest way of getting Smith out of the Lodge so that Parsons could be put in charge. Immediately, Smith's star began to fall. He conceived a hatred for Parsons and "attacked him astrally." Kenneth Grant in his Magical Revival recounts a curious hallucination or dream that Parsons underwent with a black-caped figure whom he transfixed with knives and eventually drove away.

But now Parsons, determined to repeat his initial disasters, brought in a mysterious "Frater X" as his secretary and who seemed a promising candidate for the lodge which Parsons had now taken over. His new friend, however, also proved to be a rogue and quickly wormed out of Parsons the top-secret psycho-sexual and magical techniques of the Agape Lodge. Soon thereafter, Frater X got him to enter a business venture with him, with Parson's money as the lion's share of the investment. Next Frater X persuaded him to sell the property that was the headquarters of the Lodge. Then he and Betty went on a yachting cruise around the world. Now that Frater X had reduced him to poverty, Parsons had to earn his living in an "aircraft company." What it is about the occult that could possibly interest dreary U.S. government agents defies the imagination, but Parsons was, after all, working for the government. So by now the O.T.O. was swarming with U.S. intelligence agents posing as members!

Since his mistress had also been stolen from him, Parsons set about, by evocation (and ritual masturbation supervised by Frater X), to obtain an Elemental Spirit to take the place of Betty. And in 1946 he wrote to Crowley that he had actually found such an elemental -- a woman named Marjorie Cameron. She soon became his second wife. Crowley wrote to warn him to avoid excessive devotion to an elemental, but his warning had little effect... Now Parsons contacted an "Intelligence" who spoke to him, directly at first. It was not long, however, before he began speaking through Fr. X, who, it seems, had returned and been forgiven! This time Frater X informed Parsons that he was "overshadowed by an Angel with flaming hair." Parsons now set about to make a Moonchild -- a procedure that must take place at a time when the moon is "void of course" or without earth influence. This endeavor annoyed the dying Crowley very much. In fact, by now, Crowley was thoroughly disgusted with Parsons and the Californians. At this point Parsons took the "Oath of the Abyss" and the magical name of "Belarion Armilus All Dajjal Anti-Christ." In 1948 he took the oath of the Antichrist and in 1949 penned his autobiographies. Finally he took up the "Black Pilgrimage," a terrible path forcing him to chose between suicide, madness and the Oath of the Abyss. In this endeavor he would open himself up to the influence of the demon, Choronzon.

Not long after that, in June of 1952, Parsons began a dangerous invocation in a last ditch effort to release his Will. He called upon an Aethyr who had already brought disaster to a fellow magus (Kelley), backed up by a sexual magick of his own. In his further rituals with the woman of the flaming hair and the invocation of the Lady of Babalon (not to be confused with "Babylon") there are constant calls to fire and flame, "Flame is out Lady, flame is her hair. I am flame" (In this case, "fire" refers to its opposite, "blood.") Suddenly, while working in his lab in Pasadena, he dropped a phial of fulminate of mercury and burst up in a terrible explosion -- ordinary fire being the opposite and balancing complement of blood.

Twenty years after his fiery death, official maps depicting the dark side of the moon prominently honored his many aerospace contributions with "Parson's Crater." Perhaps this act was fully intended as a deliberate pyrrhic mockery, suggesting mythic figures of old who were translated to the skies as immortal stars. Parsons is not the only mortal to have achieved celestial recognition without apotheosis, but he's the only one who deliberately tried, failed and then made it by default.

What makes Parsons so intriguing, no doubt, is that he appears in so many footnotes by so many different authors and yet hardly anything is known about him. Moreover, trying to cut a path through his zigzagging life is extremely frustrating for the biographer. Most lives, whether dull or interesting, tend to tell us something about the person, but Parsons' life seems almost deliberately labyrinthine. His writings are not easily unearthed and jealously guarded. The reason for that isn't hard to discern. Parsons was a social and intellectual rebel during an era of rigid conformity. He was not only the author of the two-volume book about the Anti- Christ: The Black Pilgrimage and The Manifesto of the Anti-Christ (which eponym he conferred on himself) but also claimed, says Colin Wilson, that he had been advised by a Higher Power "to declare war on all authority that is not based on courage and manhood... the authority of lying priests, conniving judges, blackmailing police and to call an end to restriction and inhibition, conscription, compulsion, regimentation and the tyranny of the laws."

The "Higher Power," it turned out, was an even more elusive character: our old friend, the sinister Frater X.

Until quite recently the Identity of Frater X remained unknown. Rumor had it that he had lived to a very old age in fame and luxury from the misuses of the magickal secrets that he had stolen. His identity remained a mystery until the late 1980's when it was revealed in several places at once that Frater X was none other than L. Ron Hubbard, father of Dianetics and Scientology.

Even initiates may not always recognize the daring, inspired and cosmic scope of Parson's effort. How much Hubbard was involved is uncertain, but that extraterrestrial contact of some kind was made through Parsons' rift in the wall between worlds was revealed, according to Kenneth Grant, by the Babalon working. He and Achad began this only a year before Crowley's death in 1947 and that year coincided with the first wave of ufo "invasions." "Parsons opened a door and something flew in" says Grant. Whatever that may be, something more than Babalon and channeled writings, we now realize, erupted into our world and continues to pour in, moving at weird and mocking variance to our sublunary science and reality systems. Crowley's and Achad's initiations, says Grant in his Outside the Circles of Time, led up to the "40's framed by AL. III. 46, the number of Mu, Cry of the Vulture of Maat and key of the mysteries" and that in turn finally "fulminated in Hiroshima of 1945." Grant wrote those words in 1980, before AIDS and the greenhouse effect, quoting from Crowley: "Now the 80's cower before me and are abased."

Ego and Initiation run the same hurdles. Ego interferes with the natural course of apotheosis. And for Grant, psychiatry is out of the question. It exposes the sensitive, personal and private talismans and techniques needed for reshaping social progress to the killing glare of mindless immediacy and expediency. Initiation, says Parsons himself, must proceed as best it can through and past the barriers... "until the misty bastions of infantile Trawenfells change into the rocks and crags of eternity; the garden of Klingsor into the City of God."

The Xtian idea of a God descending to become a man is the exact reverse of Magick. If Crowley's goal was to release the God hidden inside every human being, Jack Parsons dared to go a step further. His intention was to raise Hell to earth's level, to elevate our hellworld a step closer to Heaven! Since he was by nature a quiet and humble man, such a fusilary and hubristic ambition proved so powerful a charge for him that it burst out of the astral plane and destroyed him on the physical plane.

(See also: PARSONS, JOHN WHITESIDE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Geburah: In Binah is the Radix of Red, and therein is there a red colour, pure and scintillating and flashing with flame which is reflected unto Geburah. The Sphere of its Operation is called Madim or violent rushing Force and it bringeth fortitude, and war and strength and slaughter, as it were, the flaming Sword of an avenging God. And it ruleth the Sphere of Action of the Planet Mars. And Elohim Gibor is the Elohim, Mighty and Terrible, judging and avenging evil, ruling in wrath and terror and storm, and at whose steps are lightning and flame. And its Archangel is Kamael the Prince of Strength and Courage, and the Name of the Order of Angels is Seraphim the Flaming Ones who are also called the Order of Powers. The Sephira Chesed is also called Gedulah or Magnificense and Glory, and the Sephira Geburah is also called Pachad Terror and Fear.

(See also: Geburah , Magic, Shamanism, Paganism, Wicca)

akasa:

akasa (aakaasha). Sky, space, ether.

(See also: akasa , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Îshvara-amba, Easwaramma:

Îshvara-amba, Easwaramma: Baba's mother (the chosen mother) Iswara-amba (SSS)

(See also: Îshvara-amba, Easwaramma , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

 :

Arjuna [Phalgunah, another name for Arjuna, meaning 'One who is pure and unsullied, white']: Son of queen Kunti and King Pandu. Friend and cousin of Krishna. One of the five Pandava brothers; Krishna became his chariot driver and spoke to him the Bhagavad Gita. [see The Bhagavad Gita of Order] also Vijaya, another name for Arjuna.

(See also:   , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

A Theosophical definition of Spirit :

Spirit

In the theosophical philosophy there is a distinct and important difference in the use of the words spirit and soul. The spirit is the immortal element in us, the deathless flame within us which dies never, which never was born and which retains throughout the entire maha-manvantara its own quality, essence, and life, sending down into our own being and into our various planes certain of its rays or garments or souls which we are.

The divine spirit of man is linked with the All, being in a highly mystical sense a ray of the All.

A soul is an entity which is evolved by experiences; it is not a spirit because it is a vehicle of a spirit. It manifests in matter through and by being a substantial portion of the lower essence of the spirit. Touching another plane below it, or it may be above it, the point of union allowing ingress and egress to the consciousness is a laya-center. The spirit manifests in seven vehicles, and each one of these vehicles is a soul; and that particular point through which the spiritual influence passes in the soul is the laya-center, the heart of the soul, or rather the summit thereof  - homogeneous soul-substance, if you like.

In a kosmical sense spirit should be applied only to that which belongs without qualifications to universal consciousness and which is the homogeneous and unmixed emanation from the universal consciousness. In the case of man, the spirit within man is the flame of his deathless ego, the direct emanation of the spiritual monad within him, and of this ego the spiritual soul is the enclosing sheath or vehicle or garment. Making an application more particularly and specifically to the human principles, when the higher manas of man which is his real ego is indissolubly linked with buddhi, this, in fact, is the spiritual ego or spirit of the individual human being's constitution. Its life term before the emanation is withdrawn into the divine monad is for the full period of a kosmic manvantara.

See also: Spirit , Mysticism, Body Mind and Soul

Îshvara:

Îshvara: Lord, God (BV-10), (BV-36).

(See also: Îshvara , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

666

Many have been the designators of this apocalyptic finger, from Nero to the Popes, to Mohammed, to Ronald Wilson Reagan. But only through careful numerological analysis can we be certain of its true meaning. In The Dimensions of Paradise, John Mitchell shows clearly how this "number of the beast" is actually the Gnostic designation for Jesus Christ and the Crucifiction foisted on the world by the corrupt Church. Christ as an historical figure instead of a spiritual force was repugnant to the Gnostics. Decadent Babylon and the New Jerusalem are one and the same City of God, symbolizing the death rattle for the perverted religion and the birth of a new understanding. In Revelation, 666 refers to the phrase kai ho arithmos Chi-Xi-Sigma and stands for Jesus Christ as the idol on the cross rather than the Gnostic idea of the new Christ spirit, "the son of man," present in all men (much like our own "New Aeon" feeling). The New Jerusalem numbers are 3168, 1080, 1224 and 1764, but especially 864 and 666 (all of these, by the way, reduce to 9). New Jerusalem itself is 961 (seven), as is "the number of the leaves of the Tree of Life which are for the healing of nations."

A similar attribution can be found in Kenneth Grant's work (Outside the Circles of Time). For him, as for the writer of Revelation, the number has special apocalyptic meanings: "The Christians misunderstood the Unspeakable Name (IHVH) and supposed that by causing a rift between the Old Ones and the life-wave on earth they could 'save' mankind, and incidentally [of course!] gain total mastery of the planet." In order to do this, they inserted the Hebrew letter Shin (Grant calls this the letter of "Spirit," others associate it with "fire") between IH and VH, the Sh of Spirit. Thus we derive the name Yeheshuah or Johoshuah (IHShVH), which in Latin we call Jesus. The Xtians proceeded from there to identify this mythological name with a real person who, as Gerald Massey demonstrated, could only have been -- in an historic sense -- Jesus ben Pandira, an Egyptian who lived a century earlier. This wizard's mother was named Mary Magdalene, and he was stoned to death for sorcery. But the letter Shin, Grant tells us, "represents the triple-tongued flame of the Great Old Ones, whose supreme concentration -- Choronzon -- exhibits the triple Firetongue in the number 333." The latter is "mirrored in the final Heh of Tetragrammaton, the daughter-letter, whose number becomes the trebled Hex and the Unholy Act of Earth's destruction, under the rule of the Son of Typhon who is Set/Satan and the Anti-Christ."

Thus, to this very day, the idol that the entire "Christian" world bows down to is not the Christos spirit at all, but the Anti-Christ. The washed faces, the white gloves, the alb and pale lilies of Sunday worship cannot dispel the blood of ages. Average Galileans are unable to display love of any kind for their fellow-man. Instead, they constantly evoke the images of sin, corruption, misery and damnation. All "holy books" contain contradictions, lies and false teachings, but the Xtian Bible is a monument of fabrications and contradictions, second only to the Koran.

(See also: 666 , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

thamas:

thamas. Dullness, ignorance, delusion, inactivity, passivity, inertia, sloth. Associated with colour black. See guna.

(See also: thamas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

kasmalam:

kasmalam (kashmalam). Faintheartedness, impurity.

(See also: kasmalam , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Self:

Self: What is Self? see SSS-IV

(See also: Self , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)