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Interpretation - Cars
Cars As in life, the car is simply the best mode of transportation within a dream. In that case, the rest of the dream is more important than the car itself. However, if the dream includes significant information about the car, that image may be worth a deeper look. There are numerous car images in our dream lives. These may include accidents, being a passenger in a car, buying a car or driving a car. Accidents usually reveal perceived threats, vulnerabilities or anxieties about the well-being of those we love. They may also reflect a sense of being out-of-control or unable to protect others sufficiently. Dreams of this nature can also have a strong premonition feeling to them that inspire additional caution the following morning. Deja vu may be a very powerful element, as well, if the accident occurred on a road often travelled. Heightened sensitivity to careless habits might be a good idea following an accident dream. Being a passenger in a car may indicate that you feel the driver has control over your destiny. The driver may even be a public figure, such as a celebrity or politician. In these instances, your feelings about the driver and how trustworthy he is can be significant. Buying a car is often a wish-fulfillment or problem-solving dream. These dreams reflect a desire to acquire something that is beyond your means in waking life. If you are in the market for a car, your dreams may actually be trying to help differentiate the best choice. Driving a car is roughly the opposite of being a passenger in one. However, the passengers may reflect persons to whom you feel an acute sense of responsibility. Again, they may be figures from almost any area of your life. What is important is how you relate to them and how you all agree or differ on your destination.
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Cars , Meaning of Dreams about Cars ,
Dream Interpretation Cars )
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Hindu -
Hinduism Dictionary on Evolution of the soul
evolution of the soul: Adhyatma prasara. In Saiva Siddhanta, the soul's evolution is a progressive unfoldment, growth and maturing toward its inherent, divine destiny, which is complete merger with Siva. In its essence, each soul is ever perfect. But as an individual soul body emanated by God Siva, it is like a small seed yet to develop. As an acorn needs to be planted in the dark underground to grow into a mighty oak tree, so must the soul unfold out of the darkness of the malas to full maturity and realization of its innate oneness with God. The soul is not created at the moment of conception of a physical body. Rather, it is created in the Sivaloka. It evolves by taking on denser and denser sheaths-cognitive, instinctive-intellectual and pranic-until finally it takes birth in physical form in the Bhuloka. Then it experiences many lives, maturing through the reincarnation process. Thus, from birth to birth, souls learn and mature. Evolution is the result of experience and the lessons derived from it. There are young souls just beginning to evolve, and old souls nearing the end of their earthly sojourn. In Saiva Siddhanta, evolution is understood as the removal of fetters which comes as a natural unfoldment, realization and expression of one's true, self-effulgent nature. This ripening or dropping away of the soul's bonds (mala) is called malaparipaka. The realization of the soul nature is termed svanubhuti (experience of the Self). Self Realization leads to moksha, liberation from the three malas and the reincarnation cycles. Then evolution continues in the celestial worlds until the soul finally merges fully and indistinguishably into Supreme God Siva, the Primal Soul, Parameshvara. In his Tirumantiram, Rishi Tirumular calls this merger vishvagrasa, "total absorption. The evolution of the soul is not a linear progression, but an intricate, circular, many-faceted mystery. Nor is it at all encompassed in the Darwinian theory of evolution, which explains the origins of the human form as descended from earlier primates. See: Darwin's theory, mala, moksha, reincarnation, samsara, vishvagrasa.
(See
also: Evolution of the soul ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Fate
fate: From the Latin fatum, "prophetic declaration, oracle." In Western thought, fate is the force or agency, God or other power, outside man's control, believed to determine the course of events before they occur. According to Hindu thought, man is not ruled by fate but shapes his own destiny by his actions, which have their concomitant reactions. The Hindu view acknowledges fate only in the limited sense that man is subject to his own past karmas, which are a driving force in each incarnation, seemingly out of his own control. But they can be mitigated by how he lives life, meaning how he faces and manages his prarabdha ("begun, undertaken") karmas and his kriyamana ("being made") karmas. See: adrishta, karma, destiny.
(See
also: Fate ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Voluspa
Voluspa (Icelandic) [from volva, vala sibyl + spa see clairvoyantly] The foremost lay of the poetic or Elder Edda, sung by the "wise sibyl" in response to Odin's quest for knowledge. The vala represents the indelible record of the past, which here is consulted by the god Odin. Odin Allfather is the central character in Norse myths, and represents evolving consciousness, whether human, solar, planetary, or cosmic. Odin questions the vala and she responds with an account of creation and foretells the future destiny of conscious beings. From this record of the past history of the world, Odin learns about our planet's destiny and of nine former worlds that preceded the present one. The entire process of cosmic evolution is here comprised in a thumbnail sketch, which is all but incomprehensible unless amplified by the other lays of the Elder Edda. The Wagner opera cycle "The Ring of the Nibelungen" is based on the Volsupa, which relates the beginning and end of the world, and the fresh, new creation to follow. The sibyl speaks of Ragnarok, when the gods retreat from existence into their own celestial spheres, presenting a grim and fearsome prospect, but the narrative ends with a note of hope for a serene future world to follow.
(See also: Voluspa , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Karma Karma of a person means the sum of that individual person's actions in this and previous states of existence, viewed as deciding their fate in future existences. Informal: destiny or fate, following as effect from cause. The origin is from Sanskrit equivalent word meaning 'deeds, sum-of-actions'. Additionally, Karma means "the duty or work" that a person is supposed to perform which is fixed by the Allmighty. Karma yoga: The discipline of selfless action as a way to perfection instead of following mystic, ascetic, or other spiritual paths. Such a person is called as "Karma yogi". Karma phala: The fruit (consequence) that a persons gets (either enjoys or bears) depending on his past-Karma.€€€
(See also: Karma , Hinduism, Yoga, Body Mind and Soul)
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Theosophy
Occultism Mysticism Dictionary on Astrology
A
Theosophical definition of Astrology :
Astrology The astrology of the ancients was indeed a great and noble science. It is a term which means the "science of the celestial bodies." Modern astrology is but the tattered and rejected outer coating of real, ancient astrology; for that truly sublime science was the doctrine of the origin, of the nature, of the being, and of the destiny of the solar bodies, of the planetary bodies, and of the beings who dwell on them. It also taught the science of the relations of the parts of kosmic nature among themselves, and more particularly as applied to man and his destiny as forecast by the celestial orbs. From that great and noble science sprang up an exoteric pseudo-science, derived from the Mediterranean and Asian practice, eventuating in the modern scheme called astrology - a tattered remnant of ancient wisdom. In actual fact, genuine archaic astrology was one of the branches of the ancient Mysteries, and was studied to perfection in the ancient Mystery schools. It had throughout all ancient time the unqualified approval and devotion of the noblest men and of the greatest sages. Instead of limiting itself as modern so-called astrology does to a system based practically entirely upon certain branches of mathematics, in archaic days the main body of doctrine which astrology then contained was transcendental metaphysics, dealing with the greatest and most abstruse problems concerning the universe and man. The celestial bodies of the physical universe were considered in the archaic astrology to be not merely time markers, or to have vague relations of a psychomagnetic quality as among themselves - although indeed this is true - but to be the vehicles of starry spirits, bright and living gods, whose very existence and characteristics, individually as well as collectively, made them the governors and expositors of destiny.
See
also: Astrology ,
Mysticism,
Body Mind and Soul
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New Age Spirituality
Dictionary on
Mysticism
Mysticism A word originally derived from the Greek and having a wide range of meaning in modern religion and philosophy. A mystic may be said to be someone who has intuitions or intimations of the existence of inner and superior worlds, and who attempts to achieve conscious communion with them and the beings inhabiting these inner and invisible worlds. From the theosophical or occult point of view, a mystic is one who has inner convictions often based on inner vision and knowledge of the existence of spiritual and ethereal worlds of which our outer physical world is but a manifestation; and who has some inner knowledge that these worlds or planes or spheres, with their hosts of inhabitants, are intimately connected with the origin, destiny, and even present nature of the world which surrounds us. The average mystic, however, is one who lacks the direct guidance derived from personal teaching received from a master or spiritual superior.
(See also: Mysticism , New Age
Spirituality, Body
Mind and Soul)
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Hindu -
Hinduism Dictionary on Veda
Veda: (Sanskrit) "Wisdom." Sagely revelations which comprise Hinduism's most authoritative scripture. They, along with the Agamas, are shruti, "that which is heard." The Vedas are a body of dozens of holy texts known collectively as the Veda, or as the four Vedas: Rig, Yajur, Sama and Atharva. In all they include over 100,000 verses, as well as additional prose. The knowledge imparted by the Vedas is highly mystical or superconscious rather than intellectual. Each Veda has four sections: Samhitas (hymn collections), Brahmanas (priestly manuals), Aranyakas (forest treatises) and Upanishads (enlightened discourses). The Samhitas and Brahmanas (together known as the karmakanda, "ritual section") detail a transcendent-immanent Supreme-Being cosmology and a system of worship through fire ceremony and chanting to establish communication with the Gods. The Aranyakas and Upanishads (the jnanakanda, "knowledge section") outline the soul's evolutionary journey, providing yogic-philosophic training and propounding a lofty, nondual realization as the destiny of all souls. The oldest portions of the Vedas are thought to date back as far as 6,000 bce, written down in Sanskrit in the last few millennia, making them the world's most ancient scriptures. See: Aranyaka, Brahmana, shruti, Upanishad, Vedanga.
(See
also: Veda ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Jiva
Jiva (Sanskrit) A living being, or center of potential vitality and intelligence, equivalent to monad as well as life-atom. "Beginning its career as an unself-conscious god-spark, a jiva -- a cosmic elemental born from the cosmic element -- its destiny is to pass through all intermediate stages of evolution until finally it becomes a full-blown god, a jivanmukta" (FSO 225). Jiva is also used for the cosmic life principle or force and is sometimes used interchangeably with prana, the life principle of the human constitution.
(See also: Jiva , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Emmanuel Swedenborg
Swedenborg, Emmanuel ( 1688-1772) A Swedish scientist, theosophist, and mystic, a pioneer in both scientific, religious and spiritual thought. For most of his life Swedenborg pursued a conventional, albeit brilliant, career. Educated at Uppsala University he first became a natural scientist and official with the Swedish Royal College of mines (1710-45), concentrating on research and theory. His foremost scientific writing is 'Opera Philosophica et Mineralia' (Philosophical and Mineralogical Works, three volumes, 1734), a unique combination of metaphysics, cosmology, and science. A first-rate scientific theorist and inventor, Swedenborg, in some of his insights, anticipated scientific progress by more than a century. Visited by a mystic illumination in 1745, Swedenborg claimed a direct vision of a spiritual world underlying the natural sphere. He began having dreams, ecstatic visions, trances and mystical illusions in which he communicated with Jesus Christ and God and was granted a view of the order of the universe that was radically different from the teachings of the Christian church. He resigned his job to concentrate full-time on his ecstatic visions and transcribing the knowledge imparted to him from the spiritual world. His voluminous works from this period are presented as divinely revealed biblical interpretations. In his system, best reflected in 'Divine Love and Wisdom' (1763), Swedenborg conceived of three spheres: divine mind, spiritual world, and natural world. Each corresponds to a degree of being in God and in humankind: love, wisdom, and use (end, cause, and effect). Through devotion to each degree, unification with it takes place and a person obtains his or her destiny, which is union with creator and creation. Unlike many mystics, Swedenborg proposed an approach to spiritual reality and God through, rather than in rejection of, material nature. His 12-volume compendium 'The Heavenly Arcana' (1747-56) represents a unique synthesis between modern science and religion. In response to a vision of the 'last judgment' and the 'return of Christ', Swedenborg proclaimed the advent of the New Church, an idea that found social expression in the Swedenborgian societies and in the foundation of the Church Of The New Jerusalem in England in 1778, and in the United States in 1792. Many of his views were adopted by 19th century spiritualism and many of his ideas were also disseminated in the works of writers and poets such as William Blake , Samuel Taylor Coleridge and Henry James .
(See
also: Emmanuel Swedenborg ,
New Age Spirituality, Body Mind and Soul)
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Spiritual Dictionary on Geis
Geis: (gayss), plural geassa (gassa) - A controlling spell or enchantment in which a certain action or behavior will cause another certain action or effect. Usually it takes the form of a taboo or a destiny, as when CuChullain overheard Cathbad say that any boy who accepts weapons on that day would be destined to be a great hero, and he asked his king for arms. Also See: Geas
(See also:
Geis , Magic,
Shamanism,
Paganism, Wicca)
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