Dream Dictionary Desire

Raga: Attachment/affinity for something, implying a desire for that. This can be emotional (instinctual) or intellectual. It may range from simple liking or preference to intense desire and attraction. See Dwesha.

(See also: Raga , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Grape Cure (grape diet): Mono-diet advanced by Johanna Brandt, N.D., Ph.N., author of The Grape Cure ((c) 1928). The front matter of the 1967 edition, a paperback published by Benedict Lust Publications, quotes the author: My discovery of the Grape diet is the direct result of Divine Illumination.

The grape diet consists of grapes or grape juice. Brandt held that the mind operated through magnetism and that the Grape Cure contributed to the purification and buildup of magnetism. She recommended it for appendicitis, cancer, diabetes, gout, pyorrhea, rheumatism, scurvy, sex problems, tuberculosis, unnatural cravings (as for alcoholic beverages, coffee, tea, and tobacco), and other conditions. Under the heading Sex Problems, she stated: By the magical purification of the blood the nerves are stabilized, self-control is established and our God-given heritage of sense and desire is transmitted into divine creative power.

(See also: Grape Cure , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Hippocrates health program (Hippocrates program): Variation of Nature Cure developed by wholistic health educator Dr. Ann Wigmore (1904-1994), author of Be Your Own Doctor, The Healing Power Within, The Hippocrates Diet and Health Program, Hippocrates Live Food Program, Recipes for Longer Life, The Sprouting Book, The Wheatgrass Book, and Why Suffer?. Wigmore founded the Hippocrates Health Institute in 1957.

The Hippocrates program encompasses brushing the skin, deep breathing, enemas, food combining, the Hippocrates Diet (see Living Foods Lifestyle), and exercises such as squatting. According to its theory, integration of body/mind/spirit is central to health. In Belief: All There Is (1991), Brian R. Clement, codirector of the Hippocrates Health Institute, in West Palm Beach, Florida, asserted: [B]elief can bring you anything that you desire (p. 41). He further stated that death is a sham (p. 67).

(See also: Hippocrates health program , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

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Eros (Greek) Love, desire; represented in the Hesiodic theogony as one of four self-existent deities, the others being Chaos, Gaia, and Erebos; otherwise as the son of Aphrodite by either Ares, Zeus, or Hermes.

Eros is the cosmic force which causes the unmanifest to seek self-manifestation: it is divine love, will, desire; the desire to manifest in creative activity, and thus to give life and existence to all beings. This desire, which "arises first in It" (SD 2:578), is in the gods and in all nature. After the worlds have been manifested, Eros then becomes, under the form of fohat, the ever-active force which brings together and combines the elemental atoms.

"Fohat, in his capacity of Divine Love (Eros), the electric Power of affinity and sympathy, is shown allegorically as trying to bring the pure Spirit, the Ray inseparable from the one absolute, into union with the Soul" (SD 1:119). Eros, like his synonyms kama, amor, and cupido, acts on many planes.

(See also: Eros , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

five states of the mind: A view of the mind in five parts: conscious mind, subconscious mind, subsubconscious mind, superconscious mind and subsuperconscious mind.

Also about the three phases of mind: A perspective of mind as instinctive, intellectual and superconscious: individual mind, universal mind and instinctive mind.

(See also: Mind , Hinduism, Body Mind and Soul)

I have taught many parents how to interpret their children's dreams. Knowing the language of mind gives you an invaluable window into your child's consciousness. When Briana was eleven I asked her parents, who are both dream interpreters, how often she remembered her dreams. Her mother, Teresa, said she remembered about four every week. Teresa also thought Bri had an idea of what her dreams meant. I encouraged her to listen to Briana's ideas and build upon them. When Teresa said sometimes it was like "pulling teeth to get her to express her thoughts," I suggested she encourage Bri to draw or even act out her dreams.

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: A Different Kind of Memory   What do Indigos Dream?  

Will The ensouling creative essence of abstract, eternal motion throughout the kosmos. As an eternal principle it is neither spirit nor substance but everlasting ideation. In its abstract sense, it is a hierarchy of intelligent forces emanating from the aggregate of the hosts of beings, visible and invisible, which are nature itself.

The so-called laws of nature are the action and interaction of the combined consciousnesses and wills which pervade the kosmos. The will pours forth in floods of light and life from the primal Logos. These floods, following the pathways of universal circulation, come to us from the central heart of the solar system -- insofar as our solar universe is concerned. They thus descend, plane by plane and cycle by cycle, into the depths of matter, from which finally they arise again towards their primal source.

 In this progressive descent and ascent, will is made to manifest in keeping with each plane or state of consciousness which it enters. There is, therefore, the one fundamental kosmic will-ideation, breaking into innumerable streams of willing entities during periods of manifestation, and thus it operates in myriad ways, in every round of the endless ladder of life.

Divine or universal thought and will come into manifestation through the collective hosts of spiritual beings, the dhyani-chohans, who are the vehicles through which the unmanifested appears. "They are the Intelligent Forces that give to and enact in Nature her 'laws,' while themselves acting according to laws imposed upon them in a similar manner by still higher Powers; but they are not 'the personifications' of the powers of Nature, as erroneously thought" (SD 1:38). The natural law which preserves the balanced motion of planetary rotation was explained by Herschel's saying "that there is a will needed to impart a circular motion and another will to restrain it" (SD 1:503).

In the composite human being -- the microcosm -- there are the divine, spiritual, intellectual, emotional, animal, astral, and even physical wills. The old maxim "behind will stands desire" accounts for the paradoxical influence of this colorless force which is used to energize both good and evil motives. Thus, as it operates through the intermediate human nature, the individual consciously and unconsciously gives it a right or wrong direction, according to his use of free will in choosing his course of conduct. The divine will is expressed in the sublime, impersonal desires of lofty celestial deities; while at the opposite pole, selfish, sensual, animal desires too often direct the action of the human will. The origin of good and evil lies respectively in the harmony and the conflict of wills in the kosmos.

The special physical organ of the human will is the pituitary gland. The brain and body show the different action of the conscious, positive, volitional will and of the negative, automatic, vegetative will. The latter energizes the mysteries of organic functions carried on by various conscious or semiconscious elemental entities who themselves act instinctively under the intelligent, harmonious laws of nature for the body's welfare.

Will power is a mighty, colorless force or energy which can be set in motion by one who has the power and knowledge to do so. In India, in combination with abstract desire, it is mentioned as one of six primary powers (ichchhasakti) by which the adept accomplishes many of his wonders. "The ancients held that any idea will manifest itself externally, if one's attention (and Will) is deeply concentrated upon it; similarly, an intense volition will be followed by the desired result . . . For creation is but the result of will acting on phenomenal matter, the calling forth out of the primordial divine Light and eternal Life "(SD 2:173). The occult power of will explains many scientific problems of animate and inanimate matter. In human beings, it may consciously and unconsciously act upon other human wills and upon that of beasts; likewise, it may act upon physical and astral substance to produce various phenomena such as levitation, fire-walking, birthmarks, etc. "Paracelsus teaches that 'determined will is the beginning of all magical operations. It is because men do not perfectly imagine and believe the result, that the (occult) arts are so uncertain, while they might be perfectly certain' " (TG 370).

(See also: Will , Mysticism, Mysticism Dictionary, Body mind and Soul)

Scorpio: The best quality of Scorpio is resourcefulness. The worst quality is the ability to cause trouble. A key phrase is “I desire.” Intensity is the principal personality trait of Scorpio. Whatever career or vocational interests you pursue, you do it with tremendous force. The strength of desire is seen in every serious effort a Scorpio makes. You are proud, and can become the nemesis of anyone who insults you.

The Scorpio mental process is meditative. You can take a set of data and ponder it, penetrating the surface evidence to find the deeper meaning. You can cope with difficult and disagreeable tasks because you understand that such tasks will eventually be completed and you will return to the center of your life’s current none the worse for the effort, and perhaps stronger for the experience of surviving under pressure.

Secretive and intense, Scorpio’s temperament is sometimes difficult to tolerate. These very qualities, however, are part of the magnetism that draws people to you. The intensity can be expressed through healing or destructive energy, and only the Scorpio can determine which way you will go. Probably no sign indicates a stronger will. Personal experience teaches the Scorpio how to direct that will.

Scorpios often are rather reserved. You are unyielding to the sorts of pressure that work well with other signs, and often do well in careers where independent action is encouraged. Your ability to focus on a single task and put all your energy into it is often seem as skillful. You are often respected for your determination, but perhaps not loved, as you are not manipulators of gentle energies.

No one can exert the pressure that Scorpio can. You make devoted friends who will tell the truth boldly. When you lie, the lies are equally bold, and it may not be possible to tell the difference. The trained Scorpio mind seldom has to resort to a lie, as the truth is seen as a much stronger weapon. Desire lies at the root of all Scorpio action.

(See also: Scorpio , Magic, Shamanism, Paganism, Wicca)

Ariyasachcha ariyasacca (Pali) (from ariya noble, distinguished, of high birth + sachcha real, true)

Noble truth; in the plural, the Four Noble Truths (chattari ariyasachchani) set forth by Gautama Buddha in his first sermon: 1) pain (duhkha); 2) cause, origin of pain (samudaya) is desire (panha); 3) destruction of desire eliminates pain (nirodha); and 4) the road or footpath (magga), the noble eightfold way (ariya atthangika magga).

See also ARYASATYA (for Sanskrit equivalents)

(See also: Ariyasachcha ariyasacca , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Buddhism:

Buddhism. Religion founded by Buddha, which holds that life is full of suffering caused by desire and that the way to end the suffering is to end the birth-death cycle through enlightenment.

(See also: Buddhism , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Sadhana - the method one adopts in order to obtain a specific goal is called  sadhana. Without sadhana one cannot obtain sadhya, the goal of one’s practice. There are many different types of sadhana corresponding to various goals. Those who desire material enjoyment adopt the path of karma as their sadhana. Those who desire liberation adopt the path of jnana as their sadhana. Those who aspire for the eternal loving service of Sri Krsna adopt the path of bhakti as their  sadhana. The sadhana of bhakti refers to spiritual practices such as hearing, chanting, and so on.

(See also: Sadhana , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Demons

Evil influences which hinder cultivation. These can take an infinite number of forms, including evil beings or hallucinations. Disease and death, as well as the three poisons of greed, anger and delusion are also equated to demons, as they disturb the mind.

The Nirvana Sutra lists four types of demon:

i)               greed, anger and delusion;

ii)             ii) the five skandas, or obstructions caused by physical and mental functions;

iii)            iii) death;

iv)            iv) the demon of the Sixth Heaven (Realm of Desire).

The Self-Nature has been described in Mahayana sutras as a house full of gold and jewelry. To preserve the riches, i.e., to keep the mind calm, empty and still, we should shut the doors to the three thieves of greed, anger and delusion.

Letting the mind wander opens the house to "demons," that is, hallucinations and harm. Thus, Zen practitioners are taught that, while in meditation, "Encountering demons, kill the demons, encountering Buddhas, kill the Buddhas." Both demons and Buddhas are mind-made, Mind-Only.

For a detailed discussion of demons, see Master Thich Thien Tam, Buddhism of Wisdom and' Faith, sect. 51.

 (See also: Demons , Buddhism, Body Mind and Soul)

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Dreaming With Crystals

Dreams are a most important part of life. By tapping into them, one can explore the waking world and actually work through issues before they have even come to light. Dreaming with crystals can enhance the dream state in many ways, depending on the type of crystal and how it is used. The results can be enlightening, enriching and therapeutic. Below are methods and the crystals one might use.

Read more here: » Dreams and Crystals: Dreaming With Crystals

Seraphim (Hebrew) [from the verbal root saraph to burn]

Plural of saraph. Fiery, burning, venomous, poisonous. The word came to have the significance of serpents, referring to those beings described in Isaiah 6:2 as possessing six wings, guarding the divine throne, and endowed with a voice with which they praise the deity; "they are the symbols of Jehovah, and of all the other Demiurgi who produce out of themselves six sons or likenesses -- Seven with their Creator" (SD 2:387n). In later Jewish writings they are associated with the Cherubim and 'Ophannim (wheels) of Ezekiel.

They parallel the Hindu nagas -- semi-divine beings of serpent character. "The Seraphim are the fiery Serpents of Heaven which we find in a passage describing Mount Meru as: 'the exalted mass of glory, the venerable haunt of gods and heavenly choristers . . . . not to be reached by sinful men . . . . because guarded by Serpents.' They are called the Avengers, and the 'Winged Wheels' " (SD 1:126) -- avengers in the sense of being the agents of karma. They are the Flames, a class of dhyani-chohans who dried the "turbid dark waters" with which the earth was covered in an early stage of its development (SD 2:16).

In the Qabbalistic hierarchy of angels, the Seraphim correspond to the fifth Sephirah, Geburah. In the ancient Syrian system they are equivalent to the sphere of the nebulae and comets. The celestial hierarchy adopted by Dionysius the pseudo-Aeropagite ranks them first.

In the hierarchy of emanations proceeding from the cosmic monad, the Seraphim precede the cherubim in emanational order, because in the hierarchical scheme the Seraphim stand for the formative or creative fires, the spiritual archetypes, whereas the cherubim are the builders of forms and hence are of the rupa class themselves. Thus the Seraphim belong to the arupa class which works through and in the Cherubim or rupa class. Thus the Seraphim, whose color is the spiritual red or spiritual fire, precede both in time and in hierarchical dignity the Cherubim whose color is blue -- the idea being that before manifestation of both mind and of forms can take place there must be in the cosmic monad the awakening of divine desire, signified as fiery or flamy color, spiritual red. As the Veda has it: "desire first arose in It."

(See also: Seraphim , Mysticism, Mysticism Dictionary)

Valhalla (Scandinavian) Valholl (Icelandic) [from val choice, death + hall, holl hall]

In Norse mythology, the hall of the chosen or of the slain where Odin's heroes, the One-harriers, are brought by the Valkyries at the end of each day's battles to feast with Ropt, the maligned or misunderstood god (Odin). "The hall of the chosen glows golden in Gladhome," one of the superior "shelves" or ethereal planes which are closely related to our planet earth.

The walls of Valhalla are built of the spears of the warriors, it is roofed with their shields, while inside the hall "the benches are strewn with byrnies." Over the entrance door are transfixed the wolf (bestiality) and the eagle (pride). All of these are symbolic of the sacrifice of properties that have been relinquished by Odin's chosen warriors, for these represent, in the Norse tales, the initiated adepts who have elected to serve the cause of universality and aid the progress of human evolution. Abandoning progressively all weapons of offense, then of defense, and finally all personal protection, exemplifies the universal service of the chosen.

The One-harriers of Odin emerge daily to do battle on the plain of consecration (Vigridsslatten, life on earth) and by night return to feast with Allfather Ropt in the sacred hall on the mead brewed from their experience of life.

At the feast of the warriors in Valhalla they are served three boars, representing three elements as well as three principles of cosmic life: Andrimner (air, spirit), Sarimner (water, mind), and Eldrimner (fire, desire). A suggestive verse in Grimnismal may then be read as: "Spirit lets mind be steeped in desire. Few know what nourishes the One-harriers."

The tales concerning Valhalla have been sadly misunderstood in popular mythologies. Far from being an account of gross debauchery, there is mystical meaning hidden in every detail of the description of Odin's domain and of the feasting of his warriors. For example, Valhalla is said to have 540 doors, through each of which 800 warriors issue abreast. This makes the number of One-harriers total 432,000, an oft-recurring number in Hindu and Babylonian time tables dealing with mystic and mythic history. Their message is in fact one of the noblest and most inspiring of mythic tales, when read between the lines of allegory, for here the warriors of emerge willingly to be "slain" daily in the cause of humanity's evolutionary progress.

(See also: Valhalla , Mysticism, Mysticism Dictionary, Body mind and Soul)

KAMA: desire, lust

(See also: KAMA , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Ruah (Hebrew) Also ruahh. Vital breath, wind, air, very much in the sense that the Greek pneuma means spirit, wind, air, and breath; a breath, exhalation; the rational soul or mind, possessing counsel, purpose, and will -- often confused with the vital principle placed in the breath and with the principle of life.

In connection with 'elohim, ruah denotes the rational and purposive mental quality of the gods -- the mental breath or power appearing mainly in humans, feebly in animals. It was regarded in Genesis as moving over the chaos at the creation, and operating in and through the universe, producing that which is noble and good in man and leading him to virtue. Cosmic ruah is in many respects equivalent to the Third Logos of Greek philosophy. A similar meaning implied exceptional soul powers, as in the inspired ruler and the prophet; hence the prophetic spirit -- which was often represented as passing from one person and resting in another.

In the Hebrew Qabbalah, ruah had the same general meaning, equivalent to buddhi-manas in the theosophical classification of human principles. But modern Western Qabbalists have confused ruah with the kama-rupa, or even sometimes with kama-manas, precisely as they have confused it with nephesh, the animal vitality connected with appetitive desire or kama.

(See also: Ruah , Mysticism, Mysticism Dictionary)

Prakamya:

fulfillment of desire

(See also: Prakamya ,Yoga, Yoga Dictionary)

Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.

(See also: Reincarnation , Mysticism, Mysticism Dictionary)

Kama Sutra: An epic tale of love and desire infused with all the pageantry, passion and vibrant color of 16th century India. An ancient Sanskrit text giving instruction on the art of lovemaking.

(See also: Kama Sutra ,Yoga, Yoga Dictionary)

Kamakala:

Kamakala. Essence of desire. Triangle of bindus (red, white and mixed) representing the Yoni of the Goddess. In Shri Vidya (Knowledge of the Shri Yantra) it means that for creation sperm and egg must come together. The inner heart of the Bindu. See the booklet, "Lalita Magick".

(See also: Kamakala , Tantra, Tantra Dictionary, Body Mind and Soul)