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Dream Dictionary Darkness | A Wisdom Archive on Dream Dictionary Darkness |  | Dream Dictionary Darkness A selection of articles related to Dream Dictionary Darkness |  |
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| ARTICLES RELATED TO Dream Dictionary Darkness |  |  |  | Dream Dictionary Darkness: Dream Interpretations
Dictionary - Black
Dream
Interpretation Black
Black is the colour of the unconscious, of sinking into the darkness, or mourning. Black is masculine; it is the colour of the night. Black stands for limitation, mourning, taboo, magic, conservatism, old age, melancholy and sacrifice.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Black , Meaning of Dreams about Black ,
Dream Interpretation Black )
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- Blindness
Blindness Those that are literally blind cannot see the world around them. They can only perceive images with their mind's eye. When the dream is about being blind, the message is of a psychological and spiritual nature. Blindness in a dream suggests that the dreamer may be unwilling to see some aspect of his life. There may be a blind spot in the mind, heart and/or soul. The dreamer is threatened by the unconscious material being processed by the dream, and he cannot bring it to his conscious attention. The good news is that dreams are cyclical in nature. A message that cannot get through at the current time will repeat itself at a future date. The very central point of dreams is to make us aware of all aspects of ourselves and our lives. Enlightenment and integration of unconscious and conscious components take time and desire. What you cannot see in a dream currently will become visible when you are more able to effectively cope with the message. This definition also applies to darkness and sleep as dream symbols.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Blindness , Meaning of Dreams about Blindness ,
Dream Interpretation Blindness )
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Dictionary - Abbey
Dream
Interpretation Abbey
If you see the abbey in a clear daylight, it can be perceived as a good omen. This dream may bring you peace of mind and relaxation. If you see the abbey in darkness or obscurity, it indicates grief, sorrow, unhappiness, but this is only temporary.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Abbey , Meaning of Dreams about Abbey ,
Dream Interpretation Abbey )
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|  |  |  | Dream Dictionary Darkness: Dream Dictionary on Dreams; Brambles to BuildingsA Dream Dictionary including dreams
about:
Brambles,
Branch, Brandy, Brass, Bray, Bread, Break, Breakfast, Breath , Brewing, Briars,
Brick, Bride, Bridge, Bridle, Bridle Bits, Brimstone, Bronchitis, Bronze,
Brood, Broom, Broth, Brothel, Brothers, Brush, Buckle, Buffalo, Bugle, Bugs,
Buildings
For more dream interpretation, see: Dream
Dictionary
For more about dreams, see: Dreams.
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Dictionary - Keyhole
Dream
Interpretation Keyhole
If you dream of a keyhole, take this dream seriously, because it involves you and your friendships. If you spying at a keyhole, you might be hurting your friend by giving him/her less credit. Seeing a keyhole is a warning against a treacherous friend. Catching others peeping through the keyhole: your friends envy you; be cautious, they might put you into trouble. Not being able to find a keyhole because of the darkness means that you are hurting your friends' feelings.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Keyhole , Meaning of Dreams about Keyhole ,
Dream Interpretation Keyhole )
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|  |  |  | Dream Dictionary Darkness: Dream WorksIn the stillness of the night, when not a sound breaks the hushed silence, they timorously creep into your mind. Fragile, flittering forms—often more real than reality—seek you out from the deepest abyss of your soul and open for you a vista of visions—nonsensical, terrifying, fantastic—and sometimes, just sometimes, hauntingly beautiful. You wake up with a lump in your throat that threatens to cascade down your eyes, a lingering nostalgia for something near, yet eternity away. But weren't you closer to believing, even then, that somewhere, all that you saw was real; that, beyond the tangible truth of ticking time, you had lived one moment of timeless infinity? Perhaps that's the secret. The chance to glimpse beyond. Why else should we take a dream, those phantasms of the chaotic unconscious, so seriously? Read more here: » Meaning of Dreams: Dream Works |
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|  |  |  | Dream Dictionary Darkness: Dream Interpretation from; Dagger to Dead / DeathDream Interpretation including the meaning of
dreams about: Dagger,
Dahlia, Dairy, Daisy, Damask Rose, Damson, Dance, Dancing Master, Dandelion,
Danger, Dark, Dates, Daughter, Daughter-in-law, David, Day, Daybreak, Dead,
Death, Debt, December, Deck, Decorate, Deed, Deer, Delay,
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
Read more here: » Dream Interpretation: Dream Interpretation from; Dagger to Dead / Death |
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Buddhism
Enlightenment Dictionary on Fundamental darkness
Fundamental darkness (Jpn.: gampon-no-mumyo) Also, fundamental ignorance or primal ignorance. The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one's life. The term fundamental darkness is contrasted with the fundamental nature of enlightenment, which is the Buddha nature inherent in life. According to the Shrimala Sutra, fundamental darkness is the most difficult illusion to surmount and can be eradicated only by the wisdom of the Buddha. T'ien-t'ai (538-597) interprets darkness as illusion that prevents one from realizing the truth of the Middle Way, and divides such illusion into forty-two types, the last of which is fundamental darkness. This illusion is only extirpated when one attains the stage of perfect enlightenment, the last of the fifty-two stages of bodhisattva practice. Nichiren (1222-1282) interprets fundamental darkness as ignorance of the ultimate Law, or ignorance of the fact that one's life is essentially a manifestation of that Law, which he identifies as Nam-myoho-renge-kyo. In The Treatment of Illness, Nichiren states: "The heart of the Lotus school is the doctrine of three thousand realms in a single moment of life, which reveals that both good and evil are inherent even in those at the highest stage of perfect enlightenment. The fundamental nature of enlightenment manifests itself as Brahma and Shakra, whereas the fundamental darkness manifests itself as the devil king of the sixth heaven". Nichiren thus regards fundamental darkness as latent even in the enlightened life of the Buddha, and the devil king of the sixth heaven as a manifestation or personification of life's fundamental darkness. The Record of the Orally Transmitted Teachings reads, "Belief is a sharp sword that cuts off fundamental darkness or ignorance."
(See
also: Fundamental darkness ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Spiritual - Theosophy
Dictionary on
Darkness
Darkness In theosophical philosophy light is not regarded as self-existent, but as primordially the spiritual effect of a spiritual cause, the emanation from something grander and more radical beyond it. This unknown divine substratum, the original superspiritual intelligence-substance of the universe, is sometimes called darkness; likewise, it is spoken of as absolute light. Thus absolute light and absolute darkness are the same, so that manifested light sprang from unmanifested light or darkness. Philosophically, non-ego -- which is freedom from the limitations of egoity and manifested particularities -- voidness, and darkness are a three-in-one, darkness being Father-Mother and light, their Son. Night or darkness preceded day and light in cosmogony, as is recognized in Genesis, where darkness broods over the face of the deep. The creation of light, or the emanation of light from darkness, is the first step in cosmic manifestation. Light thus is truly called original substance or spiritual matter; darkness, purest spirit. Synonymous with this darkness are 'eyn soph, the Boundless, the bridgeless abyss, the unmanifest, the ever-invisible robes of the eternal parent. Light and darkness on manifested planes constitute a duality, correlative and interdependent, neither conceivable without the other. But what is darkness to our physical senses may be light to our inner senses. Darkness is also used to denote the shadow side of things, and hence in popular speech evil as opposed to good, ignorance to knowledge. See also DAWN; LIGHT; USHAS
(See also: Darkness , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Angels of Darkness
Angels of Darkness The fallen angels, corresponding to the Hindu asuras, whose darkness is that of absolute light. Blavatsky identifies them with the kumaras and other celestial entities who refused to create because they were too spiritual (SD 1:457; 2:489, 506).
(See also: Angels of Darkness , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Amenti
Amenti (Egypt, Egyptian). Esoterically and literally, the dwelling of the God Amen, or Amoun, or the "hidden", secret god. Exoterically the kingdom of Osiris divided into fourteen parts, each of which was set aside for some purpose connected with the after state of the defunct. Among other things, in one of these was the Hall of Judgment. It was the "Land of the West", the "Secret Dwelling", the dark land, and the "doorless house". But it was also Ker-noter, the "abode of the gods", and the "land of ghosts" like the " Hades" of the Greeks (q.v.). It was also the "Good Father’s House" (in which there are "many mansions"). The fourteen divisions comprised, among many others, Aanroo (q.v.), the hall of the Two Truths, the Land of Bliss, Neter-xev "the funeral (or burial) place" Otamer-xev, the "Silence-loving Fields", and also many other mystical halls and dwellings, one like the Sheol of the Hebrews, another like the Devachan of the Occultists, etc., etc. Out of the fifteen gates of the abode of Osiris, there were two chief ones, the "gate of entrance" or Rustu, and the "gate of exit" (reincarnation) Amh. But there was no room in Amenti to represent the orthodox Christian Hell. The worst of all was the Hall of the eternal Sleep and Darkness. As Lepsius has it, the defunct "sleep (therein) in incorruptible forms, they wake not to see their brethren, they recognize no longer father and mother, their hearts feel nought toward their wife and children. This is the dwelling of the god All-Dead. . . . Each trembles to pray to him, for he hears not. Nobody can praise him, for he regards not those who adore him. Neither does he notice any offering brought to him." This god is Karmic Decree; the land of Silence - the abode of those who die absolute disbelievers, those dead from accident before their allotted time, and finally the dead on the threshold of Avitchi, which is never in Amenti or any other subjective state, save in one case, but on this land of forced re-birth. These tarried not very long even in their state of heavy sleep, of oblivion and darkness, but, were carried more or less speedily toward Amh the "exit gate".
(See also: Amenti , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Light
Light Light ranges from the arcana of cosmic being to the physical light that turns the vanes of some scientific mill. As the opposite of darkness, evil, ignorance, sleep, and death, it signifies wisdom, goodness, and life. In one sense it is a permutation of mulaprakriti, and as such is that root-substance which can never become objective to mortals in this race or round. It is objective only in relation to that Darkness which is absolute Light. Otherwise it includes both spirit and matter. Three kinds are enumerated: the abstract and absolute, which is darkness; the light of the unmanifest-manifest or Second Logos; and the latter reflected in the dhyani-chohans, minor logoi, and thence shed upon the lower and more objective planes. In a high aspect, it is daiviprakriti or the light of the Logos, the synthesis of the seven cosmic forces; descending through the planes of manifestation, it condenses into forms; physical matter itself is a condensation of light. Through light everything is thus brought into being. Being a root of mental self, it also therefore is the root of physical self (SD 1:430). Light does not necessarily imply heat, as heat is one of the effects produced by the action of light on matter. The term cool radiance has its physical application in the light of phosphorescence. Light becomes relative on manifested planes, its correlative being darkness, which to other beings may be light, while our light may be their darkness. Again, what is light to beings on a higher plane of perception, may be darkness to us, because it does not impress our senses.
(See also: Light , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hindu -
Hinduism Dictionary on Guru
guru: (Sanskrit) "Weighty one," indicating an authority of great knowledge or skill. A title for a teacher or guide in any subject, such as music, dance, sculpture, but especially religion. For clarity, the term is often preceded by a qualifying prefix. Hence, terms such as - kulaguru (family teacher),
- vinaguru (vina teacher) and
- satguru (spiritual preceptor).
In Hindu astrology, guru names the planet Jupiter, also known as Brihaspati. According to the Advayataraka Upanishad (1418), guru means "dispeller (gu) of darkness (ru)." See: guru-shishya system, satguru.
(See
also: Guru ,
Hinduism,
Body Mind and Soul)
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Theosophy Dictionary on Adinidana-svabhavat
Adinidana-svabhavat (Sanskrit) (from adi first, primordial + nidana causation + svabhavat self-being, self-becoming from sva self + the verbal root bhu to be, become) Primordial causation of self-becoming; as in Buddhist thought nidana also signifies primal essence or substance and svabhavat is equated with the Father-Mother of manifestation, the term could be translated "primordial causality-essence Father-Mother." It is the highest portion of the manifesting or Third Logos of our galaxy; and because the Third Logos of every solar system is a reflection of the galactic Third Logos, the adinidana-svabhavat of any solar system is in its reaches the adinidana-svabhavat of the galaxy. The phrase occurs in the Stanzas of Dzyan: " 'Darkness' the Boundless, or the no-number, Adi-Nidana Svabhavat" (SD 1:98) -- which, as the summit of the Third Logos, can be rendered as darkness and no-number since it is darkness to human intellect and yet the beginning of numeration of all hierarchies that flow forth from it. Hence for all beneath it, adinidana-svabhavat may likewise be called the Boundless, signifying the cosmic essence or spiritual substance without restricting frontiers.
(See also: Adinidana-svabhavat , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sarpa
Sarpa (Sanskrit) [from the verbal root srip to wriggle, creep, crawl] Serpent; the serpent has ever symbolized in occultism wisdom, immortality -- therefore renewed birth -- and secret knowledge; hence sarpa is applied to an initiate, as is naga (Sanskrit serpent). "There is a notable difference esoterically between the words Sarpa and Naga, though they are both used indiscriminately. Sarpa (serpent) is from the root Srip, serpo to creep; and they are called 'Ahi,' from Ha, to abandon. 'The sarpa was produced from Brahma's hair, which, owing to his fright at beholding the Yakshas, whom he had created horrible to behold, fell off from the head, each hair becoming a serpent. They are called Sarpa from their creeping and Ahi because they had deserted the head' (Wilson). But the Nagas, their serpent's tail notwithstanding, do not creep, but manage to walk, run and fight in the allegories" (SD 2:181-2n). Sarpa was the original Sanskrit term for a snake or serpent, whereas naga, although likewise signifying a snake or serpent -- which it does consistently throughout the range of Sanskrit literature -- nevertheless early became identified in mystical thought with initiates because of their power of casting off physical body after physical body almost at will. Both terms therefore signify serpent or snake, and both later were used almost indiscriminately to signify initiates; nevertheless, because of habit or use, naga is the more common term for a full initiate, sarpa in this sense being of less frequent usage. Just as the forces of nature are in themselves neutral, and become "good" or "bad" as they are used by individuals, similarly so is a symbol usable in a good or a bad sense. In the use of nagas and sarpas, the Brothers of Light are properly called nagas, and the Brothers of Darkness are more properly called sarpas, as the root srip which means to wriggle, hence to insinuate, to creep in by stealth and deceive. Both the Brothers of Light and of Darkness are focuses of power, subtlety, wisdom, and knowledge; in the one case rightly and nobly applied, and in the other wrongly applied. The former are the nagas or serpents of light: subtle, wise, and with power to cast off the garment or vehicle when the body has grown old and to assume another at will. The latter are more strictly the sarpas or serpents of darkness, insinuating, worldly wise, selfishly shrewd, deceitful, venomous, and dangerous, and yet possessing the same powers, but in less degree, and using them wrongly, thus deceiving human hearts and succeeding in their work often by lies and misrepresentations. Nevertheless, precisely because nagas and sarpas are used almost indiscriminately, either word may apply both to the servants of light or of darkness.
(See also: Sarpa , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Set, Seth
Set or Seth (Egyptian) According to the Heliopolitan mythology, the son of Seb and Nut, is the brother of Osiris, Isis, and Nephthys; and the father of Anubis by Nephthys. In later times he became associated with Typhon. The attributes of the god underwent several changes: he is described as very closely connected with Aroeris (Heru-ur or Horus the Elder), his chief office being that of helper and friend to the deceased; in this association a twin-god is pictured, having the hawk head of Horus (light) and the Set animal (darkness) upon one human body. Furthermore, Horus was the god of the sky by day, while Set was god of the sky by night: in this sense were they opposite yet identic deities in earliest times, one the shadow of the other. Later the mythological account describes warlike combats between the two. Horus popularly represented the bright, upward motion of the sun -- resulting in spring and summer; Set represented the downward motion, the mythologic account dwelling upon the fact that Set stole the light from the sun, resulting in autumn and winter. The combats engaged in by Set are rendered in four themes: against Horus, resulting in night coming upon day; against Ra, the sun god; against his brother, Osiris, resulting in the latter's death; and against Horus the Younger who was striving to avenge the death of his father, Osiris. In the fight between Osiris and Set (or Typhon), Typhon is in one sense the shadow, and hence the material aspect of Osiris, "Osiris is the ideal Universe, Siva the great Regenerative Force, and Typhon the material portion of it, the evil side of the god, or the Destroying Siva" (TG 90). In late dynastic times, all forms of evil and darkness were attributed to Set as well as all the storms of nature. His kingdom was placed in the northern sky in the constellation of the Great Bear -- the north being designated as the realm of darkness, originally mystically meaning the darkness of recondite spirit. When Typhon or Set is allied with earth and matter, these refer not to physical matter but to the body of space itself, the garments or wraps of space, and hence the clothing of the inscrutable darkness of spirit which is boundless light. See also CROCODILE
(See also: Set, Seth , Mysticism, Mysticism Dictionary)
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