Dream Dictionary Creation

One hundred and forty-four: God's fullness in all He has creation. (Rev. 7:1-6; 14:1-3; 21:17; 1 Chron. 25:7)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol One hundred and forty-four, Dream Dictionary One hundred and forty-four, Meaning of dreams about One hundred and forty-four, Dream Interpretation One hundred and forty-four, Dream Analysis One hundred and forty-four, Dreaming of One hundred and forty-four

one hundred and forty-four, god's fullness in all he has creation, god's fullness, creation, numbers, number, number 144, 144, sacred numbers,

Four: World; earth; creation; creative work; four winds; four seasons; four corners of the earth; rule and reign over the earth; global implications such as east, west, north, south; territorial specific realm implications. (Gen. 2:10; 41:34; Rev. 5:9; 7:1, 9; 13:7; Is. 58:6-10; Ez. 42:20; 46:21; Lev. 11:20-27; 27:31; John 8:34; 1 Cor. 15:39)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Four, Dream Dictionary Four, Meaning of dreams about Four, Dream Interpretation Four, Dream Analysis Four, Dreaming of Four

four, world, earth, creation, creative work, four winds, four seasons, four corners of the earth, rule, reign, earth, global implications, east, west, north, south, territorial, realm implications, numbers, number, number 4, 4, sacred numbers,

Cobra Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Cobra, Dream Dictionary Cobra, Meaning of dreams about Cobra, Dream Interpretation Cobra, Dream Analysis Cobra, Dreaming of Cobra

Cobra, Snake, Snakes, Creation, Creative energies

Yawning

• If you yawn in your dreams, you will search in vain for health and contentment.
• To see others yawning, foretells that you will see some of your friends in a miserable state. Sickness will prevent them from their usual labors.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Yawning , Meaning of Dreams about Yawning , Dream Interpretation Yawning )

Warrant

• To dream that a warrant is being served on you, denotes that you will engage in some important work which will give you great uneasiness as to its standing and profits.
• To see a warrant served on some one else, there will be danger of your actions bringing you into fatal quarrels or misunderstandings. You are likely to be justly indignant with the wantonness of some friend.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Warrant , Meaning of Dreams about Warrant , Dream Interpretation Warrant )

The analysis of dreams and their cause by psychoanalysts are defective. They maintain that the cause of dream creation lies in the suppressed desires of the dreamer. Can they create dreams as they like by suppressing desires? No, they cannot do that. They say that desires stimulate or help the dream creation. But they do not know what supplies the material out of which they are made and what turns the desires into actual expression, enabling the dreamer see his own suppressed desires materialised and appearing to him as real.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams: Introduction to Philosophy of Dreams by Sri Swami Sivananda

As some dreams are indicative of future good or bad fortunes, it is impossible for the individual to dream a good or a bad dream according to his own choice, he, being in his present state of bondage, ignorant of the future. The individual soul, in his emancipated state, can certainly exercise his will for the creation of vision in dreams; but the power, in the state of his bondage, remains eclipsed by the superior will of the Universal Soul, who directs his actions according to the merits and demerits of his past conduct; and the suppression of his power is due to his being encaged in the body.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams XIII: Sri Nimbarkacharya on Dreams

CREATION MYTH - myths about the origins of the world, often falling in one of four types.

1. creation from nothing in which God fashions Heaven and Earth from sound, word/thought.

2. creation from a cosmic egg in which the universe arises from complementary opposite principles.

3. an Earth diver story in which an emissary from the heavenly realm plunges into the chaos below and brings up clay or mud to fashion the Earth.

4. an emergence myth in which the first people emerge into the world of light from the underworld below. (NAD)

(See also: CREATION MYTH , Wiccan Pagan, Paganism, Pagan Dictionary)

Dreams play a very important part of our subconscious guidance and will often bring messages even important warnings to us.
- You should give a particular attention to dreams offering incredible images, Dr Turi explains in this article.

Read more here: » Meaning of Dreams: Astrological perspective on Dreams

During the past decade interest in the Calendars of the Maya has dramatically increased world-wide. Ultimately, this increasing interest is derived from the fact that a new consciousness of time is now emerging. A New Age gives rise to a new consciousness of time which in turn requires a new calendar for this to be expressed. This new consciousness of time is today commonly experienced either as if time is accelerating, or that it simply disappears. Maybe, in fact, the idea that time is a quantity is on its way out. "Why is this?" we may ask. Is it merely an illusion of ours that time is running faster or has our highly developed technological society developed so effective means of tele communications that everything is speeding up to a point where things almost become unbearable?

Read more here: » Mayan Calendar: The Classical Mayan Tzolkin Count and the Dreamspell

Today there seems to be two different calendar systems that are presenting themselves as Mayan alternatives to the Gregorian calendar. One of them is the so-called Dreamspell/Thirteen Moon calendar and the other is the traditional Mayan calendar system, which revolves around the Sacred Calendar that is still in use in certain parts of Guatemala. As we are approaching the Oneness Celebration and the ensuing Return of the Calendar of Quetzalcoatl it is becoming all the more important to discuss the differences between these two calendars.

Read more here: » Dreamspell: Mayan Calendar and The Dreamspell / Thirteen Moon calendar. What are the differences?

Brahma (Sanskrit) (from the verbal root brih to expand, grow, fructify)

The first god of the Hindu Trimurti or triad, consisting of Brahma, the emanator, evolver, and creator; Vishnu, the sustainer or preserver; and Siva, the regenerator or destroyer. Brahma is the vivifying expansive force of nature in its eternally periodic manvantaras. He stands for the spiritual evolving or developing energy-consciousness of a solar system which is also called the Egg of Brahma (brahmanda). Brahma is called the creator or Logos, but in the theosophic philosophy creator is simply an abstract term or idea, like army. In Burnouf's words:

"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself" (q SD 1:380n). The Vishnu-Purana explains that created beings "although they are destroyed (in their individual forms) at the periods of dissolution, yet being affected by the good or evil acts of former existences, are never exempted from their consequences. And when Brahma produces the world anew, they are the progeny of his will . . ." (q SD 1:456n).

Brahman is both masculine and neuter, and therefore has two meanings. In the masculine (Brahma) it is the evolving energy of the cosmic egg, as distinguished from the neuter (Brahman). Brahma is the vehicle or sheath of Brahman. The Vishnu-Purana says that Brahma in its totality has essentially the aspect of prakriti, both evolved and unevolved (mulaprakriti), and also the aspects of spirit and of time. "Brahma, as 'the germ of unknown Darkness,' is the material from which all evolves and develops 'as the web from the spider, as foam from the water,' etc. This is only graphic and true, if Brahma the 'Creator' is, as a term, derived from the root brih, to increase or expand. Brahma 'expands' and becomes the Universe woven out of his own substance" (SD 1:83). Again,

"Here we find, as in all genuine philosophical systems, even the 'Egg' or the Circle (or Zero), boundless Infinity, referred to as It, and Brahma, the first unit only, referred to as the male god, i.e., the fructifying Principle. It is  or 10 (ten) the Decade. On the plane of the Septenary or our World only, it is called Brahma. On that of the Unified Decade in the realm of Reality, this male Brahma is an illusion" (SD 1:333).

According to the Aitareya-Brahmana, Brahma as Prajapati (lord of beings) manifests himself first of all as twelve bodies or attributes, which are represented by the twelve gods, symbolizing 1) fire; 2) the sun; 3) soma, which gives omniscience; 4) all living beings; 5) vayu, or ether; 6) death, or breath of destruction -- Siva; 7) earth; 8) heaven; 9) Agni, the immaterial fire; 10) Aditya, the immaterial and invisible sun; 11) mind; and 12) the great infinite cycle, "which is not to be stopped." Brahma in one of his phases therefore is the visible universe, every atom of which is essentially himself.

Brahma "symbolizes personally the collective creators of the World and Men -- the universe with all its numberless productions of things movable and (seemingly) immovable. He is collectively the Prajapatis, the Lords of Being; and the four bodies typify the four classes of creative powers or Dhyan Chohans . . ." (SD 2:60), these four bodies being ratri (night) associated with the creation of the asuras; ahan (day) associated with the gods; sandhya (evening twilight) associated with the pitris; and jyotsna (dawn or light) associated with the creation of men.

In the beginning Brahma was Purusha (spirit) and also prakriti (matter). It is later that he separated himself into two halves -- Brahma-Vach (female) and Brahma-Viraj (male). The term Brahma is not found in the Vedas. Blavatsky correlates Adam-Qadmon, Brahma, and Mars as symbols for primitive or initial generative and creative powers typifying water and earth; also all three are associated with the color red (cf SD 2:43, 124-5).

See also BRAHMA'S DAY

(See also: Brahma , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Devil, The:

“Heir of Man,” originally the Evil God of the Zoroastrians; later a creation of Christian and Islamic theologians (who called him Satan and Shaitan) consisting of old fertility gods, wisdom spirits and nature elementals combined with Ahriman into a figure of terror and malevolence fully equal to that of that Good God (Jehovah or Allah); the deity worshiped by Neogothic Witches.

(See also: Devil , Pagan, Paganism, Pagan Dictionary)

The ten Sepheroth

(emanations)

• Kether. Crown - Top of Head
• Hochma. . wisdom -Right Brain
• Binah. . Understanding - Left of Brain
• Hesed. . March - Right Arm
• Pechad. . Strength- Left Arm
• Tefereth. . Beauty-Heart
• Nezah. . Victory-Right of Pelvis
• Hod. . Glory-Left of Pelvis
• Yesod. . Foundation-Genitals
•  

The sephiroth form the central image of Kabbalistic meditation, the Sephirothic Tree of Life, which describes the path of descent from the divine to the material realm, and the path of ascent to the highest level of spirituality.

Each sephirath is a level of attainment in knowledge, corresponding to energy centers in the body, and is also divided into four interlocking sections or 'Worlds', which constitute the cosmos:

• emanation (Atziluth),
• creation (Briah),
• formation (Yetzirah), and
• action or making (Assiyah).

Through contemplation and meditation, similar to Eastern yogic disciplines, the Kabbalist ascends the tree of life.

The sephirot also comprise the sacred, unknowable, and unspeakable personal name of God: YHVH (Yahweh), the Tetragrammaton. So sacred is the Tetragrammaton that other names, such as Elohim and Jehovah, are substituted in its place in scripture.

A more systematic presentation of the basic doctrine is contained in Moses Cordovero's Pardes rimmonim (Garden of Pomegranates, 1548). Kabbalah was a major influence in the development of Hasidism and still has adherents among Hasidic Jews.

The Kabbalah, with its amulets, incantations, demonology, seals, and letter and number mysticism, had a profound influence on Western magical tradition. The Tetragrammaton especially was held in great awe for its power over all things in the universe, including demons.

(See also: The ten Sepheroth , New Age Spirituality, Body Mind and Soul)

maya: (Sanskrit) "Consisting of; made of," as in manomaya, "made of mind."

From the verb root ma, "to measure, to limit, give form." The principle of appearance or manifestation of God's power or "mirific energy," "that which measures." The substance emanated from Siva through which the world of form is manifested. Hence all creation is also termed maya. It is the cosmic creative force, the principle of manifestation, ever in the process of creation, preservation and dissolution.

See: loka, mind (universal), mirific.

The Upanishads underscore maya's captivating nature, which blinds souls to the transcendent Truth. In Shankara's Vedantic interpretation, maya is taken as pure illusion or unreality. In Saivism it is one of the three bonds (pasha) that limit the soul and thereby facilitate its evolution. For Saivites and most other nondualists, it is understood not as illusion but as relative reality, in contrast to the unchanging Absolute Reality.

In the Saiva Siddhanta system, there are three main divisions of maya, the pure, the pure-impure and the impure realms. Pure or shuddha maya consists of the first five tattvas - Siva tattva, Shakti tattva, Sadasiva tattva, Ishvara tattva and Shuddhavidya tattva. The pure-impure realm consists of the next seven tattvas. The impure realm consists of the maya tattva and all of its evolutes - from the kala tattva to prithivi, the element earth. Thus, in relation to the physical universe, maya is the principle of ever-changing matter. In Vaishnavism, maya is one of the nine Shaktis of Vishnu.

See: loka, mind (universal), mirific, tattva, world.

(See also: Maya , Hinduism, Body Mind and Soul)

Omoroka (Greek) [from Chaldean, cf Hebrew `amaq to be deep, profound; Hebrew `amar to heap together, overwhelm; and Arabic `amar to overwhelm with water]

The deep, the ocean, whether physically or mystically; used in the Babylonian account of creation. One legend tells of Belus cutting Omoroka in two, from one part of which the heavens were formed, and from the other, the earth -- showing that Omoroka signifies space.

In Chaldean mythology, Omoroka was a woman personifying the spatial deeps, and therefore divine water or the productive Logos of all manifestation. It likewise became connected with the moon, being equivalent to Selene, and was often used as the manifested wisdom or spirit.

In The Secret Doctrine Omoroka (the moon) presides over the monstrous creation of nondescript beings slain by the dhyanis; and further, while the gods were generated in svabhavat (mother-space), the reflection of wisdom became on earth Omoroka -- the Chaldean Thalatth, the Greek Thalassa.

(See also: Omoroka , Mysticism, Mysticism Dictionary)

dosha: (Sanskrit) "Bodily humor; individual constitution."

Three bodily humors, which according to ayurveda regulate the body, govern its proper functioning and determine its unique constitution. These are

• vata, the air humor;
• pitta, the fire humor; and
• kapha, the water humor.

Vata has its seat in the intestinal area, pitta in the stomach, and kapha in the lung area. They govern the creation, preservation and dissolution of bodily tissue. Vata humor is metabolic, nerve energy. Pitta is the catabolic, fire energy. Kapha is the anabolic, nutritive energy.

The three doshas (tridosha) also give rise to the various emotions and correspond to the three gunas, "qualities:" sattva (quiescence- vata), rajas (activity- pitta) and tamas (inertia- kapha).

See: ayurveda, kapha, pitta, vata.

(See also: Dosha , Hinduism, Body Mind and Soul)

Voluspa (Icelandic) [from volva, vala sibyl + spa see clairvoyantly]

The foremost lay of the poetic or Elder Edda, sung by the "wise sibyl" in response to Odin's quest for knowledge. The vala represents the indelible record of the past, which here is consulted by the god Odin. Odin Allfather is the central character in Norse myths, and represents evolving consciousness, whether human, solar, planetary, or cosmic. Odin questions the vala and she responds with an account of creation and foretells the future destiny of conscious beings. From this record of the past history of the world, Odin learns about our planet's destiny and of nine former worlds that preceded the present one. The entire process of cosmic evolution is here comprised in a thumbnail sketch, which is all but incomprehensible unless amplified by the other lays of the Elder Edda.

The Wagner opera cycle "The Ring of the Nibelungen" is based on the Volsupa, which relates the beginning and end of the world, and the fresh, new creation to follow. The sibyl speaks of Ragnarok, when the gods retreat from existence into their own celestial spheres, presenting a grim and fearsome prospect, but the narrative ends with a note of hope for a serene future world to follow.

(See also: Voluspa , Mysticism, Mysticism Dictionary, Body mind and Soul)

A Christian theological definition of Transcendence according to CARM - The Christian Apologetics & Research Ministry:

"

Transcendence

See also: Transcendence , Christianity, Body Mind and Soul

Over the decades much discussion has focussed on finding the exact correlation between the Mayan Long Count and the Gregorian calendar. Most researchers in the field have now come to agree that the so-called GMT correlation, placing the beginning of the Long Count 4 Ahau 8 Cumku on the Julian day 584 283, August 11, 3114 BC, is correct. This means by consequence that it will end on December 21, 2012 and most, such as Jose Arguelles, John Jenkins and Terence McKenna, who have taken an interest in the calendar of the Maya, have endorsed this date as the end of the current cycle.

Read more here: » Mayan Calendar: Why the Creation Cycles do not end December 21, 2012, but October 28, 2011