Dogs, Vicious Dog, Vicious Dogs, Blood-Hound, Small Dogs, Small Dog, Biting Dog, Being bited by a dog, Pet Dogs, Fear of Dogs, Fearing a Dog, Snarling Dog, Dogs and Cats, Friendly Dog, Many Headed Dog, Mad Dog, Dogs Swimming, Swimming Dog, Dog Kills a Cat, Dog kills a Snake, Baying of a Dog, Lonely Dog

• To dream of a vicious dog, denotes enemies and unalterable misfortune. To dream that a dog fondles you, indicates great gain and constant friends.
• To dream of owning a dog with fine qualities, denotes that you will be possessed of solid wealth.
• To dream that a blood-hound is tracking you, you are likely to fall into some temptation, in which there is much danger of your downfall.
• To dream of small dogs, indicates that your thoughts and chief pleasures are of a frivolous order.
• To dream of dogs biting you, foretells for you a quarrelsome companion either in marriage or business.
• Lean, filthy dogs, indicate failure in business, also sickness among children.
• To dream of a dog-show, is indicative of many and varied favors from fortune.
• To hear the barking of dogs, foretells news of a depressing nature. Difficulties are more than likely to follow. To see dogs on the chase of foxes, and other large game, denotes an unusual briskness in all affairs.
• To see fancy pet dogs, signifies a love of show, and that the owner is selfish and narrow. For a young woman, this dream foretells a fop for a sweetheart.
• To feel much fright upon seeing a large mastiff, denotes that you will experience inconvenience because of efforts to rise above mediocrity. If a woman dreams this, she will marry a wise and humane man.
• To hear the growling and snarling of dogs, indicates that you are at the mercy of designing people, and you will be afflicted with unpleasant home surroundings.
• To hear the lonely baying of a dog, foretells a death or a long separation from friends.
• To hear dogs growling and fighting, portends that you will be overcome by your enemies, and your life will be filled with depression.
• To see dogs and cats seemingly on friendly terms, and suddenly turning on each other, showing their teeth and a general fight ensuing, you will meet with disaster in love and worldly pursuits, unless you succeed in quelling the row.
• If you dream of a friendly white dog approaching you, it portends for you a victorious engagement whether in business or love. For a woman, this is an omen of an early marriage.
• To dream of a many-headed dog, you are trying to maintain too many branches of business at one time. Success always comes with concentration of energies. A man who wishes to succeed in anything should be warned by this dream.
• To dream of a mad dog, your most strenuous efforts will not bring desired results, and fatal disease may be clutching at your vitals. If a mad dog succeeds in biting you, it is a sign that you or some loved one is on the verge of insanity, and a deplorable tragedy may occur.
• To dream of traveling alone, with a dog following you, foretells stanch friends and successful undertakings.
• To dream of dogs swimming, indicates for you an easy stretch to happiness and fortune.
• To dream that a dog kills a cat in your presence, is significant of profitable dealings and some unexpected pleasure.
• For a dog to kill a snake in your presence, is an omen of good luck

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dog , Dreams - Meaning of Dream about Dog , Dream Interpretation Dog )

Mercy Seat: Rest; position; concentration; receiving; place of authority; inner court of the temple; throne of God; satanic powers; chair; atonement; place where God and man meet; Kingship of the Lord. (Rev. 13:2; Ps. 1:1; 7:7; Job 23:3; 2 Chron. 9:18; 19:8; Matt. 17:19; Heb. 9:5-12; Ex. 25:22; 29:42-43; 1 John 2:2; Num. 7:89; Rom. 3:24-25; 2 Cor. 5:20; 1 Tim. 2:5)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Mercy Seat, Dream Dictionary Mercy Seat, Meaning of dreams about Mercy Seat, Dream Interpretation Mercy Seat, Dream Analysis Mercy Seat, Dreaming of Mercy Seat

mercy seat, rest, position, concentration, receiving, place of authority, inner court, temple, throne of god, satanic powers, chair, atonement, place where god, man meet, kingship, lord, kingship of the lord, satan, powers, evil, powers, demonic powers, place, place, authority,

A Yoga Dictionary from Abhyasa to Yukti.

From "Kundalini Yoga" by Sri Swami Sivananda

meditation: Dhyana. Sustained concentration.

Meditation describes a quiet, alert, powerfully concentrated state wherein new knowledge and insights are awakened from within as awareness focuses one-pointedly on an object or specific line of thought.

See: internalized worship, raja yoga, Satchidananda, mantra, mantra yoga.

(See also: Meditation , Hinduism, Body Mind and Soul)

Dreams Interpretation including the meaning of dreams about: Ditch, Dividend, Diving, Divining Rods, Divorce, Docks, Doctor, Dogs, Dolphin, Dome, Dominoes, Donkey, Doomsday, Door, Door Bell, Doves, Dowry, Dragon, Drama, Dram-drinking, Draw-knife, Dressing, Drinking, Driving, Dromedary.

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dreams Interpretation: Dreams Interpretation from; Diving to Drinking

666

Many have been the designators of this apocalyptic finger, from Nero to the Popes, to Mohammed, to Ronald Wilson Reagan. But only through careful numerological analysis can we be certain of its true meaning. In The Dimensions of Paradise, John Mitchell shows clearly how this "number of the beast" is actually the Gnostic designation for Jesus Christ and the Crucifiction foisted on the world by the corrupt Church. Christ as an historical figure instead of a spiritual force was repugnant to the Gnostics. Decadent Babylon and the New Jerusalem are one and the same City of God, symbolizing the death rattle for the perverted religion and the birth of a new understanding. In Revelation, 666 refers to the phrase kai ho arithmos Chi-Xi-Sigma and stands for Jesus Christ as the idol on the cross rather than the Gnostic idea of the new Christ spirit, "the son of man," present in all men (much like our own "New Aeon" feeling). The New Jerusalem numbers are 3168, 1080, 1224 and 1764, but especially 864 and 666 (all of these, by the way, reduce to 9). New Jerusalem itself is 961 (seven), as is "the number of the leaves of the Tree of Life which are for the healing of nations."

A similar attribution can be found in Kenneth Grant's work (Outside the Circles of Time). For him, as for the writer of Revelation, the number has special apocalyptic meanings: "The Christians misunderstood the Unspeakable Name (IHVH) and supposed that by causing a rift between the Old Ones and the life-wave on earth they could 'save' mankind, and incidentally [of course!] gain total mastery of the planet." In order to do this, they inserted the Hebrew letter Shin (Grant calls this the letter of "Spirit," others associate it with "fire") between IH and VH, the Sh of Spirit. Thus we derive the name Yeheshuah or Johoshuah (IHShVH), which in Latin we call Jesus. The Xtians proceeded from there to identify this mythological name with a real person who, as Gerald Massey demonstrated, could only have been -- in an historic sense -- Jesus ben Pandira, an Egyptian who lived a century earlier. This wizard's mother was named Mary Magdalene, and he was stoned to death for sorcery. But the letter Shin, Grant tells us, "represents the triple-tongued flame of the Great Old Ones, whose supreme concentration -- Choronzon -- exhibits the triple Firetongue in the number 333." The latter is "mirrored in the final Heh of Tetragrammaton, the daughter-letter, whose number becomes the trebled Hex and the Unholy Act of Earth's destruction, under the rule of the Son of Typhon who is Set/Satan and the Anti-Christ."

Thus, to this very day, the idol that the entire "Christian" world bows down to is not the Christos spirit at all, but the Anti-Christ. The washed faces, the white gloves, the alb and pale lilies of Sunday worship cannot dispel the blood of ages. Average Galileans are unable to display love of any kind for their fellow-man. Instead, they constantly evoke the images of sin, corruption, misery and damnation. All "holy books" contain contradictions, lies and false teachings, but the Xtian Bible is a monument of fabrications and contradictions, second only to the Koran.

(See also: 666 , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

'Lucid dreams have changed my life.' These are the words of former sceptic, Mark Creed. As an industrial chemist, 37-year-old Mark specialised in polymers, and like so many scientists, was schooled in the concept of behaviourism and thought that if anecdotal phenomena could not be physically measured, they probably did not exist.

Read more here: » Lucid Dreams: To be able to control your dream

Sephiroth (Hebrew, Jewish). The ten emanations of Deity; the highest is formed by the concentration of the Ain Soph Aur, or the Limitless Light, and each: Sephira produces by emanation another Sephira.

The names of the Ten Sephiroth are -

1.     Kether - The Crown;

2.     Chokmah - Wisdom;

3.     Binah - Understanding;

4.     Chesed- - Mercy;

5.     Geburah - Power;

6.     Tiphereth - Beauty;

7.     Netzach - Victory;

8.     Hod -  Splendour;

9.     Jesod_Foundation; and

10.  Malkuth - The Kingdom.

The conception of Deity embodied in the Ten Sephiroth is a very sublime one, and each Sephira is a picture to the Kabbalist of a group of exalted ideas, titles and attributes, which the name but faintly represents. Each Sephira is called either active or passive, though this attribution may lead to error; passive does not mean a return to negative existence; and the two words only express the relation between individual Sephiroth, and not any absolute quality.

(See also: Sephiroth , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

A Yoga Dictionary from Asanas to Zerosis

Note that all words in grey (like the following examples; Yoga, Kundalini, Enlightenment) in the dictionary are links to archives with articles related to that word or expression.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

tapas: to shine, blaze or converge inner heat. Austerities on the physical level include yoga postures; on the mental level, consistent concentration; on the intellectual level, applying the concentration and thought to a divine ideal.

(See also: tapas , Hinduism, Yoga, Body Mind and Soul)

Zen.

A major school of Mahayana Buddhism, with several branches.

One of its most popular techniques is meditation on koans, which leads to the generation of the Great Doubt. According to this method: The master gives the student a koan to think about, resolve, and then report back on to the master. Concentration intensifies as the student first tries to solve the koan intellectually. This initial effort proves impossible, however, for a koan cannot be solved rationally. Indeed, it is a kind of spoof on the human intellect.

Concentration and irrationality -- these two elements constitute the characteristic psychic situation that engulfs the student wrestling with a koan. As this persistent effort to concentrate intellectually becomes unbearable, anxiety sets in. The entirety of one's consciousness and psychic life is now filled with one thought. The exertion of the search is like wrestling with a deadly enemy or trying to make one's way through a ring of flames. Such assaults on the fortress of human reason inevitably give rise to a distrust of all rational perception.

This gnawing doubt (Great Doubt), combined with a futile search for a way out, creates a state of extreme and intense yearning for deliverance. The state may persist for days, weeks or even years; eventually the tension has to break. (Dumoulin, Zen Buddhism, Vol. I, p.253.)

An interesting koan is the koan of Buddha Recitation. Unlike other koans, it works in two ways. First of all, if a cultivator succeeds in his meditation through this koan, he can achieve awakening as with other koans. However, if he does not succeed, and experience shows that many cultivators do not, then the meditation on the Buddha's narne helps him to achieve rebirth in the Pure Land.

This is so provided he believes (as most practitioners in Asia do) in Amitabha and the expedient Pure Land. Thus, the Buddha Recitation koan provides a safety net, and demonstrates the underlying unity of Zen and Pure Land.

 (See also: Zen , Buddhism, Body Mind and Soul)

Dyana - Meditation is an unbroken flow of thought toward the object of concentration. Prolonged concentration. In the practice of meditation, a succession of identical waves (thoughts) are raised in the mind; and this is done so quickly that no one wave is allowed to subside before another arises to take its place.

(See also: Dyana , Hinduism, Yoga, Sanskrit Dictionary, Body Mind and Soul)

 Bhavana:

concentration

(See also:  Bhavana , Body Mind and Soul)

The psyche is a multidimensional aspect of consciousness, most commonly thought of as being composed of the subconscious and superconscious. Thus, to humans, the psyche is considered to be those portions of the self other than the ego. However, our traditional definition of the psyche is limited by our lack of experience in utilizing the psyche as an integral, involved segment of acknowledged experience. This lack of utilization prohibits comprehension of the full range of knowledge and ability native to the psyche.

Elizabeth Jo Bittof is the author of MINDWALK; DIALOGUE WITH THE PSYCHE and MINDSCAPE FACILITATOR. She specializes in counseling and training for development and utilization of the many varied abilities of consciousness. Since a near-death experience in 1983, Elizabeth has devoted her life to exploring the untapped potentials of consciousness biologically available to mankind.

Read more here: » Meaning of Dreams: Spirituality, the Psyche, and the Multi-Sensory Person

Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord.

The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body.

Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess."

Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299).

An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth.

Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism.

In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri).

See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA

(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Eightfold Path

The eight right ways leading to the cessation of sufferings.

(1)  Right View;

(2)   (Right Thought;

(3)  Right Speech;

(4)  Right Action;

(5)  Right Livelihood;

(6)  Right Effort;

(7)  Right Remembrance;

(8)  Right Concentration.

 (See also: Eightfold Path , Buddhism, Body Mind and Soul)

jhana (jhaana; Skt. dhyana): Mental absorption. A state of strong concentration focused on a single physical sensation (resulting in rupa jhana) or mental notion (resulting in arupa jhana). Development of jhana arises from the temporary suspension of the five hindrances (see nivarana) through the development of five mental factors:

á      vitakka (directed thought),

á      vicara (evaluation),

á      piti (rapture),

á      sukha (pleasure), and

á      ekaggatarammana (singleness of preoccupation).

 (See also: Jhana , Buddhism, Body Mind and Soul)

Buddhism: Basic Buddhist Dictionary

A basic dictionary of Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

Dhyana

The practice of concentration--i.e., meditation. Also, more specifically, the four form concentrations and the four formless concentrations.

 (See also: Dhyana , Buddhism, Body Mind and Soul)