Dream Dictionary christians

Also called the "Ark of the Testimony" (Ex. 30:6), "Ark of God" (1 Sam. 3:3), and the "Ark of the covenant of the Lord" (Deut. 10:8). The Ark of the Covenant was very sacred to the Ancient Jews. It was a rectangular box made of Acacia wood about 4 x 1.5 x 1.5 feet. It was covered with gold and was carried by poles that were inserted into rings located on the four corners. On top was a lid called "The Mercy Seat" which had two Cherubs with outstretched wings pointing towards each other. Inside of the Ark was the tablets of the Ten Commandments, a jar of manna, and Aaron's Rod that budded (Heb. 9:4). It served as the symbol of the very presence of God. The Ark of the Covenant was place in the Holy of Holies in the Tabernacle and later in the Temple. Once a year, the High Priest would enter the Holy of Holies and sprinkle blood on the Mercy Seat. This was symbolic of the forgiveness of the sins of the Jewish nation.

Hell is the future place of eternal punishment of the damned including the devil and his fallen angels. There are several words rendered as Hell: Hades - A Greek word. It is the place of the dead, the location of the person between death and resurrection. (See Matt. 11:23; 16:18; Acts 11:27; 1 Cor. 15:55; Rev. 1:18; 6:8). Gehenna - A Greek word. It was the place where dead bodies were dumped and burned (2 Kings 23:13-14). Jesus used the word to designate the place of eternal torment (Matt. 5:22,29,30; Mark 9:43; Luke 12:5). Sheol - A Hebrew word. It is the place of the dead, not necessarily the grave, but the place the dead go to. It is used of both the righteous (Psalm 16:10; 30:3; Isaiah 38:10) and the wicked (Num. 16:33; Job. 24:19; Psalm 9:17). Hell is a place of eternal fire (Matt. 25:41; Rev. 19:20). It was prepared for the devil and his angels (Matt. 25:41) and will be the abode of the wicked (Rev. 22:8) and the fallen angels (2 Pet. 2:4).

Life everlasting in the presence of God. "This is eternal life, that they may know Thee the only true God, and Jesus Christ, whom Thou has sent" (John 17:3).

There are two senses in which this is used. First, as Christians we possess eternal life (1 John 5:13), yet we are not in heaven or in the immediate presence of God. Though we are still in mortal bodies and we still sin, by faith we are saved (Rom. 4:5; Eph. 2:8-9) and possess eternal life as a free gift from God (Rom. 6:23). Second, eternal life will reach its final state at the resurrection of the believers when Christ returns to earth to claim His church. It is then that eternal life will begin in its complete manifestation. We will no longer sin.

Being responsible for and accountable for an offense. Biblically, it is the state of being under a present or pending consequence due to a sin against GodÕs Law. It is also an emotional state as well as legal condition. Guilt feelings are used by the Holy Spirit to inform the sinner of broken fellowship with God (Isaiah 59:2; John 16:8). Because of our guilt before God, we need reconciliation (Rom. 5:6-9).

The falling away from the faith. It is a revolt against the truth of GodÕs word by a believer. It can also describe a group or church organization that has "fallen away" from the truths of Christianity as revealed in the Bible.

The tabernacle was the structure ordered built by God so that He might dwell among His people (Exodus 25:8). It was to be mobile and constructed to exacting specifications. It is referred to in Exodus 25-27, 30-31, 35-40; Num. 3:25ff.; 4:4 ff.; 7:1ff. In all of scripture more space is devoted to the tabernacle than any other topic. Many books have been written on the spiritual significance of the tabernacle, how it represented Christ, and how it foretold the gospel.

The tabernacle consisted of the outer court and the tabernacle. The outer court was entered from the East. The outer court contained the altar of burnt offering (Exodus 27:1-8) and the bronze laver (Exodus 30:17-21). The tabernacle stood within the court (Exodus 26:1ff.). It was divided into two main divisions: the holy place and the holy of holies which were separated by a veil (Exodus 26:31 ff.), the same veil that was torn from top to bottom at the crucifixion of Jesus (Matt. 27:51). Where the veil had represented the barrier separating sinful man from a holy God (Heb. 9:8), its destruction represented the free access sinners have to God through the blood of Christ (Heb. 10:19ff.).

The tabernacle was a place of sacrifice. The holy place contained three things: first, a table on which was placed the shewbread, the bread of the presence (Exodus 25:23-30), second, a golden lampstand (Exodus 25:31-40) and third, an altar of incense (Exodus 30:1-7). In the Holy of Holies was the ark of the covenant which contained the Ten Commandments (Exodus 25:16). The holy of holies was entered only once a year by the high priest who offered sacrifice for the nation of Israel.

Salvation is the "saving" of a sinner from the righteous judgment of God. When someone appeals to God and seeks forgiveness in Jesus, his sins are forgiven. He is cleansed. His relationship with God is restored, and he is made a new creature (2 Cor. 5:17). All of this is the work of God, not man. Salvation is a free gift (Rom. 6:23).

We are saved from damnation. When anyone sins, and we all have (Rom. 3:23; 6:23), he deserves eternal separation from God (Isaiah 59:2). Yet, because of His love and mercy, God became a man (John 1:1,14 ) and bore the sins of the world in His body on the cross (1 Pet. 2:24; 1 John 2:2). We are forgiven when we realize that there is nothing we can do to earn the favor of God and we put our trust in what Jesus did for us on the cross (Eph. 2:8-9; 1 Cor. 15:1-4). Only God saves. The only thing we bring to the cross is our sin.

Both God the Father (Isaiah 14:21) and Jesus (John 4:42) are called Savior; that is, deliverer from sin. Remember, it was the Father who sent the Son (1 John 4:10) to be the Savior.

Reconciliation is changing for the better a relationship between two or more persons. Theologically it refers to the change of relationship between God and man.

We are naturally children of wrath (Eph. 2:3), and are at enmity with God (Eph. 2:11-15); but, "...we were reconciled to God through the death of His Son..." (Rom. 5:10). Because of the death of Jesus, the Christian's relationship with God is changed for the better. We are now able to have fellowship with Him (1 John 1:3) whereas before we could not. So, we are reconciled to Him (Rom. 5:10-11). The problem of sin that separates us from God (Isaiah 59:2) has been addressed and removed in the cross. It was accomplished by God in Christ (2 Cor. 5:18).

Speaking evil of God or denying Him some good which we should attribute to Him. Blasphemy of the Holy Spirit is stating that Jesus did his miracles by the power of the devil (Matt. 12:22-32) and is an unforgivable sin (Mark 3:28-30). Blasphemy arises out of pride (Psalm 73:9,11), hatred (Psalm 74:18), injustice (Isaiah 52:5), etc. Christ was mistakenly accused of blasphemy (John 10:30-33).

This refers to the mysterious change that occurred to Jesus on the mount: "Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white." (Matt. 17:1-2). The transfiguration preceded Jesus' time on the cross and may have been the Father's preparatory provision to strengthen Jesus as He prepared to bear the sins of the world.

Depriving oneself of food for a period of time for a specific purpose, often spiritual. It is the "weakening" of the body in order to "strengthen" the spirit. It is interesting to note that sin entered the world through the disobedience of eating (Gen. 3:6).

We are called to fast in the N.T. (Matt. 6:16 ). (See also 1 Kings 21:27; Psalm 35:13; Acts 13:3; 2 Cor. 6:5).

In the Bible, a Greek word found only in the New Testament in two places: 1 Thess. 4:16, "For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first"; and Jude 9, "But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, 'The Lord rebuke you.'" Archangels seem to of a class of angels of great rank and power. Apparently, there are three archangels named: Michael, Gabriel, and Lucifer.

A system of Christian interpretation initiated by John Calvin. It emphasizes predestination and salvation. The five points of Calvinism were developed in response to the Arminian position (See Arminianism). Calvinism teaches: 1) Total depravity: that man is touched by sin in all parts of his being: body, soul, mind, and emotions, 2) Unconditional Election: that GodÕs favor to Man is completely by GodÕs free choice and has nothing to do with Man. It is completely undeserved by Man and is not based on anything God sees in man (Eph. 1:1-11), 3) Limited atonement: that Christ did not bear the sins of every individual who ever lived, but instead only bore the sins of those who were elected into salvation (John 10:11,15), 4) Irresistible grace: that God's call to someone for salvation cannot be resisted, 5) Perseverance of the saints: that it is not possible to lose one's salvation (John 10:27-28).

The word comes from the Greek anti, against, and nomos, law. It is the unbiblical practice of living without regard to the righteousness of God, using God's grace as a license to sin, and trusting grace to cleanse of sin. In other words, since grace is infinite and we are saved by grace, then we can sin all we want and still be saved. It is wrong because even though as Christians we are not under the Law (Rom. 6:14), we still fulfill the Law in the Law of love (Rom. 13:8,10; Gal. 5:14; 6:2). We are to love God with all our heart, soul, strength, and mind, and our neighbor as ourselves (Luke 10:27) and, thereby, avoid the offense of sin which cost God His only begotten Son. Paul speaks against the concept of antinomianism in Rom. 6:1-2: "Are we to continue in sin that grace may abound? May it never be! How shall we who died to sin still live in it?". We are not to use the grace of God as a means of sin. Instead, we are to be controlled by the love of God and in that way bear the fruit of the Holy Spirit (Gal. 5:22-25).

This is associated with sacramental theology. A means of grace is a manner in which the Lord imparts grace to a believer as he partakes in the sacrament.

A sacrament is a visible manifestation of the word. The bread and wine in the Lord's Supper are considered sacraments in that they are visible manifestations of the covenant promise of our Lord: "In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you.'" (Luke 22:20). Generally, the means of grace are considered to be the Gospel, baptism, and the LordÕs Supper. The Catholic church has seven total: baptism, confirmation, communion, penance, extreme unction, holy orders, and matrimony.