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Dream Dictionary Cave | A Wisdom Archive on Dream Dictionary Cave | | Dream Dictionary Cave A selection of articles related to Dream Dictionary Cave | |
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ARTICLES RELATED TO Dream Dictionary Cave | |
| | |  Dream Dictionary Cave: Dream Interpretation Dictionary
- Cave
Cave Caves are rich and thought-provoking dream symbols. At times, a woman with reproductive issues may have a cave dream, in which case it represents the womb. The cave, as the womb, can represent new life, creativity, warmth and safety. The cave can be a general symbol of a safe place, a sanctuary or a refuge. If you are experiencing much anxiety in daily life, in your dream state you may retreat to a warm cave where you cannot be disturbed by worldly demands. The cave could also represent the mysterious and unexplored parts of ourselves. It could be symbolic of the unconscious mind, which could be a pleasant or a frightening experience. Your personal associations and experiences with caves, as well as the details and the emotional content of this dream, need to be carefully considered before making an interpretation. Source: Dream Lover Incorporated, http://www.dreamloverinc.com (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Cave, Meaning of Dreams about Cave, Dream Interpretation Cave)
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| | |  Dream Dictionary Cave:
Meaning of Dreams about Cavern or Cave Cavern or Cave - To dream of seeing a cavern yawning in the weird moonlight before you, many perplexities will assail you, and doubtful advancement because of adversaries. Work and health is threatened.
- To be in a cave foreshadows change. You will probably be estranged from those who are very dear to you.
- For a young woman to walk in a cave with her lover or friend, denotes she will fall in love with a villain and will suffer the loss of true friends.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Cavern or Cave, Dreams - Meaning of Dream about Cavern or Cave, Dream Interpretation Cavern or Cave)
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| | |  Dream Dictionary Cave: Dream Dictionary on Dreams; Cathedral to ChapelA Dream Dictionary including dreams about: Cathedral, Cats , Cattle , Cauliflower, Cavalry, Cavern or Cave, Cedars, Celery, Cellar, Cemetery, Chaff, Chains, Chair, Chair Maker, Chairman, Chalice, Chalk, Challenge, Chamber, Chambermaid, Chameleon, Champion, Chandelier, Chapel For more dream interpretation, see: Dream Dictionary For more about dreams, see: Dreams. |
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| | |  Dream Dictionary Cave: Dream Interpretation
Dictionary - Tunnel Tunnel - To dream of going through a tunnel is bad for those in business and in love.
- To see a train coming towards you while in a tunnel, foretells ill health and change in occupation.
- To pass through a tunnel in a car, denotes unsatisfactory business, and much unpleasant and expensive travel.
- To see a tunnel caving in, portends failure and malignant enemies.
- To look into one, denotes that you will soon be compelled to face a desperate issue.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Tunnel, Meaning of Dreams about Tunnel, Dream Interpretation Tunnel)
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| | |  Dream Dictionary Cave: Dream Interpretations
Dictionary - Darkness Dream Interpretation Darkness Being in the darkness, a dark room etc. means that you feel insecure about your work, yourself or life in general. It also could mean that you don't understand something, or you are not informed well. Seeing a small light or a light switch means that there is help on the way and you will be able to finish with the "darkness". Being a dark cave means that you feel unprotected. Dreaming about darkness always refers to an emotionally dangerous situation which is not resolved. Source: Dream-Land, http://www.dream-land.info (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Darkness, Meaning of Dreams about Darkness, Dream Interpretation Darkness)
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| | |  Dream Dictionary Cave: Dream
Interpretation - Well Well - To dream that you are employed in a well, foretells that you will succumb to adversity through your misapplied energies. You will let strange elements direct your course.
- To fall into a well, signifies that overwhelming despair will possess you. For one to cave in, promises that enemies' schemes will overthrow your own.
- To see an empty well, denotes you will be robbed of fortune if you allow strangers to share your confidence.
- To see one with a pump in it, shows you will have opportunities to advance your prospects.
- To dream of an artesian well, foretells that your splendid resources will gain you admittance into the realms of knowledge and pleasure.
- To draw water from a well, denotes the fulfilment of ardent desires. If the water is impure, there will be unpleasantness.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Well, Meaning of Dreams about Well, Dream Interpretation Well)
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| | |  Dream Dictionary Cave: Dream Interpretation
Dictionary - Well Well - To dream that you are employed in a well, foretells that you will succumb to adversity through your misapplied energies. You will let strange elements direct your course.
- To fall into a well, signifies that overwhelming despair will possess you. For one to cave in, promises that enemies' schemes will overthrow your own.
- To see an empty well, denotes you will be robbed of fortune if you allow strangers to share your confidence.
- To see one with a pump in it, shows you will have opportunities to advance your prospects.
- To dream of an artesian well, foretells that your splendid resources will gain you admittance into the realms of knowledge and pleasure.
- To draw water from a well, denotes the fulfilment of ardent desires. If the water is impure, there will be unpleasantness.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Well, Meaning of Dreams about Well, Dream Interpretation Well)
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| | |  Dream Dictionary Cave: Dream Interpretation Dictionary
- Bears Bears A bear in a dream is a very rich and complicated dream symbol. In order to understand it, objective association need to be made. Bears are solitary animals and the females are solitary mothers. They hibernate in a cave and they are generally not predatory animals. A bear is only aggressive when provoked, and as such times he is dangerous and deadly. Bears in dreams may represent a period of introspection and depression. However, this may be a part of a healing cycle, where the dreamer has retreated into himself in order to regenerate and in order to create something new and valuable in his life. Bears are highly regarded symbols in a variety of cultures and traditions, including the Native American tradition. Carl Jung said that all wild animals represent latent affects (feelings and emotions). The interpretation of the bear in a dream may be influenced by your perception of it and by the events in the dream. The bear may represent qualities in your character or specific aspects of your personality. Bears are usually associated with danger and aggression, but this is a very narrow view of this powerful dream symbol. Source: Dream Lover Incorporated, http://www.dreamloverinc.com (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Bears, Meaning of Dreams about Bears, Dream Interpretation Bears)
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| | |  Dream Dictionary Cave:
Spiritual - Theosophy
Dictionary on
Oracle Oracle A divine saying, or the place or means by which a divine message is communicated. The soul, according to Plato, has a certain innate prophetic power. The person in whom this power is fully manifest needs no means of communication; in some it may be manifest temporarily and under certain conditions. In the Greek Heroic ages, deities spoke or appeared directly to man, as we see in Homer. Later, indirect means of communication were used, which may be classed under the general name of oracular. In some cases the intervention of a seer was employed, as in the Sibyllae of Rome and the Pythian seeress of Delphi. Sometimes the "spirits" of the dead were consulted, as in the case of Saul and the wise woman of Endor, and Aeneas and Anchises. The earth and the chthonic deities played an important part: at Delphi, though Apollo was consulted, yet the priestess was entranced, as alleged, through the influence of vapors from the earth; sometimes descent into subterranean caves was necessary, and the inquirer might have to undergo experiences analogous to those of one who dies, as in initiation. Again, it was often customary for the inquirer to sleep in a sacred place to obtain in a dream a revelation from the presiding deity. Or the message might be conveyed by some sign requiring the skill of a diviner for its interpretation, but this comes under the head of divination and omens. The whole purpose was to supplement the intelligence of the incarnate man by appealing to truly spiritual intelligences. Although a species of necromancy, or consulting with the dead, was not infrequent in the countries bordering the Mediterranean Sea, yet invariably it was strongly discountenanced and in many cases rigorously put down by the State. Even in those cases where Greek and Roman literature show important personages in mythology consulting the dead, it was understood among the educated that the astral spooks or shades thus evoked were by no means spirits of excarnate human beings; but the attempt was to gather from the astral shades automatic responses from impressions retained in the astral corpses. The famous Greek oracles (manteia or chresteria) had a widespread repute which attests their public use, though their repute outlasted their genuineness. (See also: Oracle, Mysticism, Mysticism Dictionary)
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| | |  Dream Dictionary Cave:
Spiritual Theosophical
Dictionary on
Rabbis Rabbis (Hebrew, Jewish). Originally teachers of the Secret Mysteries, the Qabbalah; later, every Levite of the priestly caste became a teacher and a Rabbin. (See the series of Kabbalistic Rabbis by w.w.w.) 1 Rabbi Abulafia of Saragossa born in 1240, formed a school of Kabbalah named after him; his chief works were The Seven Paths of the Law and The Epistle to Rabbi Solomon. 2 Rabbi Akiba. Author of a famous Kabbalistic work, the "Alphabet of R.A.", which treats every letter as a symbol of an idea and an emblem of some sentiment; the Book of Enoch was originally a portion of this work, which appeared at the close of the eighth century. It was not purely a Kabbalistic treatise. 3 Rabbi Azariel ben Menachem (A.D. 1160). The author of the Commentary on the Ten Sephiroth, which is the oldest purely Kabbalistic work extant, setting aside the Sepher Yetzirah, which although older, is not concerned with the Kabbalistic Sephiroth. He was the pupil of Isaac the Blind, who is the reputed father of the European Kabbalah, and he was the teacher of the equally famous R. Moses Nachmanides. 4 Rabbi Moses Botarel (1480). Author of a famous commentary on the Sepher Yetzirah; he taught that by ascetic life and the use of invocations, a man’s dreams might be made prophetic. 5 Rabbi Chajim Vital (1600) ( The great exponent of the Kabbalah as taught R. Isaac Loria: author of one of the most famous works, Otz Chiim, or Tree of Life; from this Knorr von Rosenroth has taken the Book on the Rashith ha Gilgalim, revolutions of souls, or scheme of reincarnations. 6 Rabbi Ibn Gebirol. A famous Hebrew Rabbi, author of the hymn Kether Malchuth, or Royal Diadem, which appeared about 1050; it is a beautiful poem, embodying the cosmic doctrines of Aristotle, and it even now forms part of the Jewish special service for the evening preceding the great annual Day of Atonement (See Ginsburg and Sachs on the Religious Poetry of the Spanish Jews). This author is also known as Avicebron. 7 Rabbi Gikatilla. A distinguished Kabbalist who flourished about 1300: he wrote the famous books, The Garden of Nuts, The Gate to the Vowel Points, The mystery of the shining Metal, and The Gates of Righteousness. He laid especial stress on the use of Gematria, Notaricon and Temura. 8 Rabbi Isaac the Blind of Posquiero. The first who publicly taught in Europe, about A.D. 1200, the Theosophic doctrines of the Kabbalah. 9 Rabbi Loria (also written Luria, and also named Ari from his initials). Founded a school of the Kabbalah circa 1560. He did not write any works, but his disciples treasured up his teachings, and R. Chajim Vital published them. 10 Rabbi Moses Cordovero (A.D.1550). The author of several Kabbalistic works of a wide reputation, viz., A Sweet Light, The Book of Retirement, and The Garden of Pomegranates; this latter can be read in Latin in Knorr von Rosenroth’s Kabbalah Denudata, entitled Tractatus de Animo, ex libro Pardes Rimmonim. Cordovero is notable for an adherence to the strictly metaphysical part, ignoring the wonder-working branch which Rabbi Sabbatai Zevi practised, and almost perished in the pursuit of. 11 Rabbi Moses de Leon (circa 1290 A,D.). The editor and first publisher of the Zohar, or "Splendour", the most famous of all the Kabbalistic volumes, and almost the only one of which any large part has been translated into English. This Zohar is asserted to be in the main the production of the still more famous Rabbi Simon ben Jochai, who lived in the reign of the Emperor Titus. 12 Rabbi Moses Maimonides (died 1304). A famous Hebrew Rabbi and author, who condemned the use of charms and amulets, and objected to the Kabbalistic use of the divine names. 13 Rabbi Sabbatai Zevi (born 1641). A very famous Kabbalist, who passing beyond the dogma became of great reputation as a thaumaturgist, working wonders by the divine names. Later in life he claimed Messiahship and fell into the hands of the Sultan Mohammed IV. of Turkey, and would have been murdered, but saved his life by adopting the Mohammedan religion. (See Jost on Judaism and its Sects.) 14 Rabbi Simon ben Jochai (circa A.D. 70-80). It is round this name that cluster the mystery and poetry of the origin of the Kabbalah as a gift of the deity to mankind. Tradition has it that the Kabbalah was a divine theosophy first taught by God to a company of angels, and that some glimpses of its perfection were conferred upon Adam; that the wisdom passed from him unto Noah; thence to Abraham, from whom the Egyptians of his era learned a portion of the doctrine. Moses derived a partial initiation from the land of his birth, and this was perfected by direct communications with the deity. From Moses it passed to the seventy elders of the Jewish nation, and from them the theosophic scheme was handed from generation to generation; David and Solomon especially became masters of this concealed doctrine. No attempt, the legends tell us, was made to commit the sacred knowledge to writing until the time of the destruction of the second Temple by Titus, when Rabbi Simon ben Jochai, escaping from the besieged Jerusalem, concealed himself in a cave, where he remained for twelve years. Here he, a Kabbalist already, was further instructed by the prophet Elias. Here Simon taught his disciples, and his chief pupils, Rabbi Eliezer and Rabbi Abba, committed to writing those teachings which in later ages became known as the Zohar, and were certainly published afresh in Spain by Rabbi Moses de Leon, about 1280. A fierce contest has raged for centuries between the learned Rabbis of Europe around the origin of the legend, and it seems quite hopeless to expect ever to arrive at an accurate decision as to what portion of the Zohar, if any, is as old as Simon ben Jochai. (See "Zohar".) (See also: Rabbis, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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