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ARTICLES RELATED TO Dream Dictionary Blood

Dream Dictionary Blood: Dream Interpretation Dictionary - Blood

Blood

1. Life.

2. Conflict; war.

Astrological parallel: Aries.

Tarot parallel: The Moon.

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

Dream Dictionary Blood: Meaning of Dreams about Blood

Blood

Blood-stained garments, indicate enemies who seek to tear down a successful career that is opening up before you.
The dreamer should beware of strange friendships.
To see blood flowing from a wound, physical ailments and worry. Bad business caused from disastrous dealings with foreign combines.
To see blood on your hands, immediate bad luck, if not careful of your person and your own affairs.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dreams Interpretation Dictionary - Blood

Blood Dream Symbols:

Life's energy source. Love, passion, life itself. Losing blood may suggest you are losing energy because of inner conflicts or waking conflicts. Feelings of being emotionally drained. Dreaming that you are drinking blood may indicate that you have a thurst for vitality and power. Women often dream of blood or of someone bleeding shortly before or during their periods and when they are pregnant.

Also: Blood may be a symbol of life or physical, emotional, and/or spiritual energy. It may also symbolize passion, love or even anger. Dreaming that you are bleeding or losing blood may mean that you are feeling emotionally drained. Shedding blood may also represent guilt. Dreaming that something is written in blood may represent the energy you have put into a project. Drinking blood means receiving new life or new strength. "Displaced" blood may be menstrual blood which for a woman may represent a sexually related anxiety, and for a man may represent a fear of sex and/or of women.

(Source: Myths - Dreams - Symbols)

Blood, Love, Passion, Life, Losing blood, Bleeding, Losing energy, Inner conflicts, Conflicts, Emotionally drained, Feelings, Drinking blood, Vitality, Power, Periods, Period, Menstruation, Women's dreams, Symbol of life, Physical energy, Emotional energy, Spiritual energy, Shedding blood, Guilt, Written in blood, Displaced blood, Menstrual blood, Sexual anxiety, Fear of sex, Fear of women

Dream Dictionary Blood: Dream Interpretations Dictionary - Blood, bleeding

Dream Interpretation Blood, bleeding

Blood is a symbol of vitality. Seeing a blood in a dream: be careful of other people in different situations. If you are losing blood, it means "weakening" of your energies and frustration at this moment in your life. It is very important to know where you are bleeding. If you see blood on your hands: stop being involved in someone's business. If you see someone else bleeding, you are concerned about your friend. Dreaming about bleeding always points to the emotional wounds that you don't acknowledge.

Source: Dream-Land, http://www.dream-land.info

Dream Dictionary Blood: Dream Dictionary - Dog, Dogs,

Dogs, Vicious Dog, Vicious Dogs, Blood-Hound, Small Dogs, Small Dog, Biting Dog, Being bited by a dog, Pet Dogs, Fear of Dogs, Fearing a Dog, Snarling Dog, Dogs and Cats, Friendly Dog, Many Headed Dog, Mad Dog, Dogs Swimming, Swimming Dog, Dog Kills a Cat, Dog kills a Snake, Baying of a Dog, Lonely Dog

To dream of a vicious dog, denotes enemies and unalterable misfortune. To dream that a dog fondles you, indicates great gain and constant friends.
To dream of owning a dog with fine qualities, denotes that you will be possessed of solid wealth.
To dream that a blood-hound is tracking you, you are likely to fall into some temptation, in which there is much danger of your downfall.
To dream of small dogs, indicates that your thoughts and chief pleasures are of a frivolous order.
To dream of dogs biting you, foretells for you a quarrelsome companion either in marriage or business.
Lean, filthy dogs, indicate failure in business, also sickness among children.
To dream of a dog-show, is indicative of many and varied favors from fortune.
To hear the barking of dogs, foretells news of a depressing nature. Difficulties are more than likely to follow. To see dogs on the chase of foxes, and other large game, denotes an unusual briskness in all affairs.
To see fancy pet dogs, signifies a love of show, and that the owner is selfish and narrow. For a young woman, this dream foretells a fop for a sweetheart.
To feel much fright upon seeing a large mastiff, denotes that you will experience inconvenience because of efforts to rise above mediocrity. If a woman dreams this, she will marry a wise and humane man.
To hear the growling and snarling of dogs, indicates that you are at the mercy of designing people, and you will be afflicted with unpleasant home surroundings.
To hear the lonely baying of a dog, foretells a death or a long separation from friends.
To hear dogs growling and fighting, portends that you will be overcome by your enemies, and your life will be filled with depression.
To see dogs and cats seemingly on friendly terms, and suddenly turning on each other, showing their teeth and a general fight ensuing, you will meet with disaster in love and worldly pursuits, unless you succeed in quelling the row.
If you dream of a friendly white dog approaching you, it portends for you a victorious engagement whether in business or love. For a woman, this is an omen of an early marriage.
To dream of a many-headed dog, you are trying to maintain too many branches of business at one time. Success always comes with concentration of energies. A man who wishes to succeed in anything should be warned by this dream.
To dream of a mad dog, your most strenuous efforts will not bring desired results, and fatal disease may be clutching at your vitals. If a mad dog succeeds in biting you, it is a sign that you or some loved one is on the verge of insanity, and a deplorable tragedy may occur.
To dream of traveling alone, with a dog following you, foretells stanch friends and successful undertakings.
To dream of dogs swimming, indicates for you an easy stretch to happiness and fortune.
To dream that a dog kills a cat in your presence, is significant of profitable dealings and some unexpected pleasure.
For a dog to kill a snake in your presence, is an omen of good luck

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Interpretations Dictionary - Fainting

Dream Interpretation Fainting

Fainting is a sign of helpless feelings towards someone or your freedom from some responsibilities. Dreaming of fainting also could reflect some failures and small losses. If you dream of someone fainting, you will be asked for help or even money. If you frequently dream of fainting, it could be a sign of a poor blood circulation in your brain during the night.

Source: Dream-Land, http://www.dream-land.info

Dream Dictionary Blood: Dream Interpretations Dictionary - Assassination, murder

Dream Interpretation Assassination, murder

Dreams of assassination or murder have similar meanings. There are strong feelings and emotions involved. If you are an assassin and you are killing someone, it might symbolize your strong protest and anger towards this person. If you watch an assassination with a lot of blood, it is a bad omen, you underestimated your enemy. If you are struck by an assassin, the realization of your goals will fail.

Source: Dream-Land, http://www.dream-land.info

Dream Dictionary Blood: Dream Dictionary - Doctor, Doctors, Incision, Operation, Operated

Doctor, Doctors, Incision, Operation, Operated

This is a most auspicious dream, denoting good health and general prosperity, if you meet him socially, for you will not then spend your money for his services. If you be young and engaged to marry him, then this dream warns you of deceit.
To dream of a doctor professionally, signifies discouraging illness and disagreeable differences between members of a family.
To dream that a doctor makes an incision in your flesh, trying to discover blood, but failing in his efforts, denotes that you will be tormented and injured by some evil person, who may try to make you pay out money for his debts. If he finds blood, you will be the loser in some transaction.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Dictionary - Fingers

Fingers

To dream of seeing your fingers soiled or scratched, with the blood exuding, denotes much trouble and suffering. You will despair of making your way through life.
To see beautiful hands, with white fingers, denotes that your love will be requited and that you will become renowned for your benevolence.
To dream that your fingers are cut clean off, you will lose wealth and a legacy by the intervention of enemies.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Interpretations Dictionary - Red, color , colour

Dream Interpretation Red, color , colour

Red is an active, affective colour, full of passion and emotion. It is also the colour of blood and fire. A softer red is a symbol of love, mercy and compassion. When intense, red can also indicate hatred. A red dress in a dream would be a sign of strong sexual desire. But red also means sin, rage and the devil. Dark red is a symbol of passion, greed, energy and anger. Light red stands for warmth and affection. Red can mean luck, joy, happiness, energy, action, but also hate, blood, greed, irritability and will power.

Source: Dream-Land, http://www.dream-land.info

Dream Dictionary Blood: Dream Interpretation - Vomit

Vomit

To dream of vomiting, is a sign that you will be afflicted with a malady which will threaten invalidism, or you will be connected with a racy scandal.
To see others vomiting, denotes that you will be made aware of the false pretenses of persons who are trying to engage your aid.
For a woman to dream that she vomits a chicken, and it hops off, denotes she will be disappointed in some pleasure by the illness of some relative. Unfavorable business and discontent are also predicted.
If it is blood you vomit, you will find illness a hurried and unexpected visitor. You will be cast down with gloomy forebodings, and children and domesticity in general will ally to work you discomfort.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Interpretation Dictionary - Moon

Moon

To dream of seeing the moon with the aspect of the heavens remaining normal, prognosticates success in love and business affairs.
A weird and uncanny moon, denotes unpropitious lovemaking, domestic infelicities and disappointing enterprises of a business character.
The moon in eclipse, denotes that contagion will ravage your community.
To see the new moon, denotes an increase in wealth and congenial partners in marriage.
For a young woman to dream that she appeals to the moon to know her fate, denotes that she will soon be rewarded with marriage to the one of her choice. If she sees two moons, she will lose her lover by being mercenary. If she sees the moon grow dim, she will let the supreme happiness of her life slip for want of womanly tact.
To see a blood red moon, indicates war and strife, and she will see her lover march away in defence of his country.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Interpretation Dictionary - Vomit

Vomit

To dream of vomiting, is a sign that you will be afflicted with a malady which will threaten invalidism, or you will be connected with a racy scandal.
To see others vomiting, denotes that you will be made aware of the false pretenses of persons who are trying to engage your aid.
For a woman to dream that she vomits a chicken, and it hops off, denotes she will be disappointed in some pleasure by the illness of some relative. Unfavorable business and discontent are also predicted.
If it is blood you vomit, you will find illness a hurried and unexpected visitor. You will be cast down with gloomy forebodings, and children and domesticity in general will ally to work you discomfort.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

Dream Dictionary Blood: Dream Interpretation Dictionary - Falling

Falling : Dream Interpretation Dictionary - Falling

FALLING DREAM

You could be falling from anywhere, a high rise building, from a mountain, from a plane, or even from your bed. This is a very common dream, and is sometimes accompanied by muscle jerks, which may jolt you, awake.

The dream can occur due to

The posture of a limb dangling off the bed
Lowering of your blood pressure
Movement of fluid in the middle ear

After the fall, you may be hurt, you may be unharmed, or you wake up before you hit the ground.

At an emotional level the dream probably signifies a fear of fall from position/moral/ethical values, sexual inadequacy, fear of losing your job, the way your dream ends tells you how you would handle such a situation.

One interesting theory of a falling dream goes way back when man made his house on trees?

Recurring falling dreams could mean that your emotional strength is not at an optimum level. Trying to relax, by listening to music, visualizing tranquil scenes, can help you avoid falling dreams.

Source: http://purpleshaman.com

Dream Dictionary Blood: Dream Interpretation Dictionary - Lamb

Lamb [108]

To dream of lambs frolicing{sic} in green pastures, betokens chaste friendships and joys. Bounteous and profitable crops to the farmers, and increase of possessions for others.
To see a dead lamb, signifies sadness and desolation.
Blood showing on the white fleece of a lamb, denotes that innocent ones will suffer from betrayal through the wrong doing of others.
A lost lamb, denotes that wayward people will be under your influence, and you should be careful of your conduct.
To see lamb skins, denotes comfort and pleasure usurped from others.
To slaughter a lamb for domestic uses, prosperity will be gained through the sacrifice of pleasure and contentment.
To eat lamb chops, denotes illness, and much anxiety over the welfare of children.
To see lambs taking nourishment from their mothers, denotes happiness through pleasant and intelligent home companions, and many lovable and beautiful children.
To dream that dogs, or wolves devour lambs, innocent people will suffer at the hands of insinuating and designing villains.
To hear the bleating of lambs, your generosity will be appealed to.
To see them in a winter storm, or rain, denotes disappointment in expected enjoyment and betterment of fortune.
To own lambs in your dreams, signifies that your environments will be pleasant and profitable.
If you carry lambs in your arms, you will be encumbered with happy cares upon which you will lavish a wealth of devotion, and no expense will be regretted in responding to appeals from the objects of your affection.
To shear lambs, shows that you will be cold and mercenary. You will be honest, but inhumane.
For a woman to dream that she is peeling the skin from a lamb, and while doing so, she discovers that it is her child, denotes that she will cause others sorrow which will also rebound to her grief and loss.
"Fair prototype of innocence, Sleep upon thy emerald bed, No coming evil vents A shade above thy head.''
[108] See also: Meaning of Dreams about Sheep. )

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Lamb , Meaning of Dreams about Lamb , Dream Interpretation Lamb )

Dream Dictionary Blood: Dream Interpretation Dictionary - Hand

Hand [86]

If you see beautiful hands in your dream, you will enjoy great distinction, and rise rapidly in your calling; but ugly and malformed hands point to disappointments and poverty. To see blood on them, denotes estrangement and unjust censure from members of your family.
If you have an injured hand, some person will succeed to what you are striving most to obtain.
To see a detached hand, indicates a solitary life, that is, people will fail to understand your views and feelings. To burn your hands, you will overreach the bounds of reason in your struggles for wealth and fame, and lose thereby.
To see your hands covered with hair, denotes that you will not become a solid and leading factor in your circle.
To see your hands enlarged, denotes a quick advancement in your affairs. To see them smaller, the reverse is predicted.
To see your hands soiled, denotes that you will be envious and unjust to others.
To wash your hands, you will participate in some joyous festivity.
For a woman to admire her own hands, is proof that she will win and hold the sincere regard of the man she prizes above all others.
To admire the hands of others, she will be subjected to the whims of a jealous man. To have a man hold her hands, she will be enticed into illicit engagements. If she lets others kiss her hands, she will have gossips busy with her reputation. To handle fire without burning her hands, she will rise to high rank and commanding positions.
To dream that your hands are tied, denotes that you will be involved in difficulties. In loosening them, you will force others to submit to your dictations.
[86] See also: Meaning of Dreams about Fingers. )

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Hand , Meaning of Dreams about Hand , Dream Interpretation Hand )

Dream Dictionary Blood: Mysticism Magick Dictionary on PARSONS, JOHN WHITESIDE

PARSONS, JOHN WHITESIDE

I hight Don Quixote, I live on peyote,

marijuana, morphine and cocaine,

I never know sadness but only a madness

that burns at the heart and the brain

I see each charwoman, ecstatic inhuman,

angelic, demonic, divine.

Each wagon a dragon, each beer mug a flagon

that brims with ambrosial wine.

So goes a poem written by magician Jack Parsons, head of the California lodge of the O.T.O. (1944-52), as privately printed in a 1943 issue of The Oriflamme. This was, synchronistically enough, as Robert Anton Wilson has pointed out, but a few weeks before the discovery of LSD.

All of Crowley's disciples struggled valiantly to "discover the identity of the hidden God" within them, their "True (Thelemic) Will" and to find a way to implement their knowledge. Their endings were mostly dismal. Those who claimed success in the Great Work ceased all further activity and led lives thereafter of total obscurity. One of them, Frater 210, Jack Parsons, claimed success, only to go up in flames shortly thereafter.

Jack Parsons was a co-founder of The California Institute of Technology. His contributions to the aerospace industry and nuclear research were so considerable that he has the unique distinction of being the only North American sorcerer in the 20th Century to have had a mountain on the moon named after him. He was also one of Aleister Crowley's more bizarre disciples.

He was born on October 2, 1914, in Los Angeles, California. The only offspring of divorced parents, he spent a solitary and uneventful childhood. He devoted himself, as solitary children do, to reading and daydreaming. He also harbored a grudge against authority and interference and nursed a rebellious spirit. His studies led him into aerospace technology, but by temperament he was apparently not a scientist and his life did not truly begin until 1939, when an acquaintance, Wilfred T. Smith, introduced him to Aleister Crowley's writings and invited him to join his Agap‚ Lodge of the Ordo Templi Orientis.

Wilfred T. Smith, or Frater 132, had ostensibly been a special protege of Crowley's, who had decided for astrological reasons that Smith was a god imprisoned in human flesh. This seems curious to us now, because Smith's behavior was totally psychopathic. The truth is that Smith had fallen into disfavor with Crowley, who had decided the man was turning the O.T.O.'s California Lodge into a cheap love cult, which Crowley considered a "slimy abomination." As soon as Parsons came into the order, Smith grabbed Parson's wife, Helen, as his very own familiar and had a child by her. Thereupon Parsons abandoned her and took her younger sister, Betty, as his mistress and magickal partner. This arrangement appeared to work well enough for him and he soon advanced into the inner circles of the lodge. Meanwhile, Crowley very cleverly gave Smith a specific formula for his apotheosis and ordered him to resign in order to identify this God within. This was the easiest way of getting Smith out of the Lodge so that Parsons could be put in charge. Immediately, Smith's star began to fall. He conceived a hatred for Parsons and "attacked him astrally." Kenneth Grant in his Magical Revival recounts a curious hallucination or dream that Parsons underwent with a black-caped figure whom he transfixed with knives and eventually drove away.

But now Parsons, determined to repeat his initial disasters, brought in a mysterious "Frater X" as his secretary and who seemed a promising candidate for the lodge which Parsons had now taken over. His new friend, however, also proved to be a rogue and quickly wormed out of Parsons the top-secret psycho-sexual and magical techniques of the Agape Lodge. Soon thereafter, Frater X got him to enter a business venture with him, with Parson's money as the lion's share of the investment. Next Frater X persuaded him to sell the property that was the headquarters of the Lodge. Then he and Betty went on a yachting cruise around the world. Now that Frater X had reduced him to poverty, Parsons had to earn his living in an "aircraft company." What it is about the occult that could possibly interest dreary U.S. government agents defies the imagination, but Parsons was, after all, working for the government. So by now the O.T.O. was swarming with U.S. intelligence agents posing as members!

Since his mistress had also been stolen from him, Parsons set about, by evocation (and ritual masturbation supervised by Frater X), to obtain an Elemental Spirit to take the place of Betty. And in 1946 he wrote to Crowley that he had actually found such an elemental -- a woman named Marjorie Cameron. She soon became his second wife. Crowley wrote to warn him to avoid excessive devotion to an elemental, but his warning had little effect... Now Parsons contacted an "Intelligence" who spoke to him, directly at first. It was not long, however, before he began speaking through Fr. X, who, it seems, had returned and been forgiven! This time Frater X informed Parsons that he was "overshadowed by an Angel with flaming hair." Parsons now set about to make a Moonchild -- a procedure that must take place at a time when the moon is "void of course" or without earth influence. This endeavor annoyed the dying Crowley very much. In fact, by now, Crowley was thoroughly disgusted with Parsons and the Californians. At this point Parsons took the "Oath of the Abyss" and the magical name of "Belarion Armilus All Dajjal Anti-Christ." In 1948 he took the oath of the Antichrist and in 1949 penned his autobiographies. Finally he took up the "Black Pilgrimage," a terrible path forcing him to chose between suicide, madness and the Oath of the Abyss. In this endeavor he would open himself up to the influence of the demon, Choronzon.

Not long after that, in June of 1952, Parsons began a dangerous invocation in a last ditch effort to release his Will. He called upon an Aethyr who had already brought disaster to a fellow magus (Kelley), backed up by a sexual magick of his own. In his further rituals with the woman of the flaming hair and the invocation of the Lady of Babalon (not to be confused with "Babylon") there are constant calls to fire and flame, "Flame is out Lady, flame is her hair. I am flame" (In this case, "fire" refers to its opposite, "blood.") Suddenly, while working in his lab in Pasadena, he dropped a phial of fulminate of mercury and burst up in a terrible explosion -- ordinary fire being the opposite and balancing complement of blood.

Twenty years after his fiery death, official maps depicting the dark side of the moon prominently honored his many aerospace contributions with "Parson's Crater." Perhaps this act was fully intended as a deliberate pyrrhic mockery, suggesting mythic figures of old who were translated to the skies as immortal stars. Parsons is not the only mortal to have achieved celestial recognition without apotheosis, but he's the only one who deliberately tried, failed and then made it by default.

What makes Parsons so intriguing, no doubt, is that he appears in so many footnotes by so many different authors and yet hardly anything is known about him. Moreover, trying to cut a path through his zigzagging life is extremely frustrating for the biographer. Most lives, whether dull or interesting, tend to tell us something about the person, but Parsons' life seems almost deliberately labyrinthine. His writings are not easily unearthed and jealously guarded. The reason for that isn't hard to discern. Parsons was a social and intellectual rebel during an era of rigid conformity. He was not only the author of the two-volume book about the Anti- Christ: The Black Pilgrimage and The Manifesto of the Anti-Christ (which eponym he conferred on himself) but also claimed, says Colin Wilson, that he had been advised by a Higher Power "to declare war on all authority that is not based on courage and manhood... the authority of lying priests, conniving judges, blackmailing police and to call an end to restriction and inhibition, conscription, compulsion, regimentation and the tyranny of the laws."

The "Higher Power," it turned out, was an even more elusive character: our old friend, the sinister Frater X.

Until quite recently the Identity of Frater X remained unknown. Rumor had it that he had lived to a very old age in fame and luxury from the misuses of the magickal secrets that he had stolen. His identity remained a mystery until the late 1980's when it was revealed in several places at once that Frater X was none other than L. Ron Hubbard, father of Dianetics and Scientology.

Even initiates may not always recognize the daring, inspired and cosmic scope of Parson's effort. How much Hubbard was involved is uncertain, but that extraterrestrial contact of some kind was made through Parsons' rift in the wall between worlds was revealed, according to Kenneth Grant, by the Babalon working. He and Achad began this only a year before Crowley's death in 1947 and that year coincided with the first wave of ufo "invasions." "Parsons opened a door and something flew in" says Grant. Whatever that may be, something more than Babalon and channeled writings, we now realize, erupted into our world and continues to pour in, moving at weird and mocking variance to our sublunary science and reality systems. Crowley's and Achad's initiations, says Grant in his Outside the Circles of Time, led up to the "40's framed by AL. III. 46, the number of Mu, Cry of the Vulture of Maat and key of the mysteries" and that in turn finally "fulminated in Hiroshima of 1945." Grant wrote those words in 1980, before AIDS and the greenhouse effect, quoting from Crowley: "Now the 80's cower before me and are abased."

Ego and Initiation run the same hurdles. Ego interferes with the natural course of apotheosis. And for Grant, psychiatry is out of the question. It exposes the sensitive, personal and private talismans and techniques needed for reshaping social progress to the killing glare of mindless immediacy and expediency. Initiation, says Parsons himself, must proceed as best it can through and past the barriers... "until the misty bastions of infantile Trawenfells change into the rocks and crags of eternity; the garden of Klingsor into the City of God."

The Xtian idea of a God descending to become a man is the exact reverse of Magick. If Crowley's goal was to release the God hidden inside every human being, Jack Parsons dared to go a step further. His intention was to raise Hell to earth's level, to elevate our hellworld a step closer to Heaven! Since he was by nature a quiet and humble man, such a fusilary and hubristic ambition proved so powerful a charge for him that it burst out of the astral plane and destroyed him on the physical plane.

Dream Dictionary Blood: Mysticism Magick Dictionary on MAGIC

MAGIC

From Latin magi, pl. (Greek magoi, pl. of magos, a Magian, one of the Median tribe; also an enchanter, properly a wise-man who interpreted dreams; Old Persian mugh, one of the Magi, a fire-worshipper; Sanskrit maga "a priest of the sun"; maybe related to maha, "great" and maya, illusion; perhaps, ultimately, even the Maya of Central America. Compare Hebrew makeshef, "magician"). Magic is actually short for "Magic Art". The connection between magus and magnus "great" also appears in Hebrew. As in Latin the word for "great", produces "master or teacher" (magister) , so Hebrew rab produces "rabbi". However the confusion in Hebrew does not arise because the word for "magic" (qeshem) is not related to rab".

The word in this form is found with precisely the same meaning (or mystery) in most European tongues and even in Japanese majutsu, (which they no doubt borrowed from the Portuguese). Elsewhere, however, we find different senses altogether, such as the old Teutonic Helliruna (lit. "Hell's secret") which is surely a folk etymology of the Arabic word for "mandrake", albiruhan or alyabruhin, the same word we find in Spanish as the word for "magician", el brujo, because alongside that there is indeed the Old High German word for "mandrake", Alruna. The only question we need ask is which form came first, but we find the Arabic influence extending east as far as Mongolia, where, in passing, we may note ilbi for "magic."

The otherness of ego enwraps each of us like a prison, but the magus takes all of earth as his body. Magic itself is but a symbol of the greater Magic, which is Unity. The Oneness frees us from the dungeon of darkness and the self and resembles the teaching of Buddhism.

From yet another perspective, magic, mind and life are the same thing: living cells are sometimes kept alive in labs. A specialized cell, so protected, fed and allowed to reproduce, eventually turns into a basic and undifferentiated cell. This indicates that life is not only exceedingly plastic but that it is also purposive. If such adaptation were attributable to mindless mechanics, a bone cell would go on reproducing a bone cell and a blood cell a blood cell forever.

Since all things are connected, then experiential reality, which is Mind, can be altered by the implementation of the Will and Visualization. There is no "orthodox" doorway of the "Self" through the various universes, so the magician must build his own bridge, without assistance, across the Abyss, from the otherness of the separate ego to Cosmic Unity. Since the goal and purpose of existence is knowledge, then the magus is obliged to seek experience on numerous planes of being reached via perichoresis and also to effect material changes in the earth's reality. Thinking isn't just the beginning of creation, it is creation itself.

Marc Edmund Jones classifies magic into categories. Divination is the effort to gain knowledge, particularly of the future (in order the better to assist the "Divine" plan). The evocation or invocation of elementals or angelic powers, functioning through the ethers, is another class of magic. Then there is hypnotism, which works through "imitative" magic. Finally, there is tantrism, or the development of supernatural siddhis.

Colin Wilson suggests that magic is simply the development of the Will and the Imagination, Versluis that it is "not a means to an end, but a means to heighten means." Clearly, the object of magic is the raising of consciousness. The magus is empowered to effect events only to the extent that he is able to recognize that inside and outside are one. To transform the world is to transform oneself and vice-versa. Traditional rituals, the using of symbols and the altering of consciousness through herbs, smells, sounds, repetitions and meditation are all inward-directed processes designed to educate, focus and strengthen the faculties of Imaging and Willing. Alchemy is the same endeavor directed outwardly. We fail to control the transformation of our selves to the degree that we isolate ourselves from the world, just as we lose our ability to change the world at the exact moment that we begin to lose touch with ourselves.

However, although those who don't know what they are doing are obliged to perform magic strictly through the observation of rituals, those who understand its real nature and purpose can move directly to its center and act from there, without incantations and conjurations.

Here are some definitions of M/magic(k) by various authorities on the subject:

ANONYMOUS: "Magus Nascitur Non Fit."

ALICE BAILEY: "No man is a magician, or worker in white magic, until his third eye is opened, or is in the process of opening." (That means 'transmission of consciousness to the universal mind').

WADE BASKIN: "The art and science of magic is based on three basic principles. 1) one may communicate with other realms, or planes of existence, through the medium of the Astral Light; 2) the power of the magician is unlimited; 3) external characteristics (signatures) are signs through which everything internal and invisible can be revealed."

MORRIS BERMAN: "Magic is not necessarily gnostic in nature, since it is not particularly dualistic, and it never includes the notion of an outside savior or redeemer, which Gnosticism (particularly in its early forms) sometimes does."

HELENA P. BLAVATSKY: "The art of divine Magic consists in the ability to perceive the essence of things in the light of nature (astral light), and - by using the soul-powers of the Spirit - to produce material things from the unseen universe, and in such operations the Above and the Below must be brought together and made to act harmoniously". (The Secret Doctrine).

"Magic is spiritual wisdom. Arcane knowledge misapplied is sorcery.

"Magic was considered a divine science which led to a participation in the attributes of Divinity itself."

"Magic was the highest knowledge of natural philosophy... and the magician differed from the witch in this, that, while the latter was an ignorant instrument in the hands of demons, the former had become their master by the powerful intermediation of science, which was only within reach of the few, and which these beings were powerless to disobey."

BERNARD BROMAGE: "The word has, more often than not, been used, not for illumination, not as a guide to ascertainable verity, but as a camouflage to conceal a man's ignorance; and, worse, his calculated ineptitude and folly. The word can be said to have ceased to be a word and to have become a byword: a symbol surrounded by an evilly phosphorescent light, of man's infernal capacity for avoiding the issues. . . Magic, tout court, is immensely concerned with the 'Extension of Consciousness'; the widening of frontiers; the increase and development of every variety of sense perception. To be a magician one must learn to investigate all phenomena with the eye of the scientist who scorns no possible hypothesis nor neglects to take into the fullest consideration the complete structure of our actual and potential being. . . it is not a solace for the frustrated, but a reward for the pure of heart. Its final appeal is not to curiosity or greed, but to reverence and acceptance."

PETER CARROLL: "The world is magical but designed to make us believe we are not magi."

"All events are basically magical, arising spontaneously without prior cause. Physical laws are only statistical approximations. Consciousness, magic and chaos are the same thing. Consciousness also makes things happen without prior cause."

ALEISTER CROWLEY: "All Art is Magick"

"The Goal of Magick is the knowledge and conversation of the Holy Guardian Angel."

NEVILL DRURY: "Magic is the technique of harnessing the secret powers of Nature and and seeking to influence events for one's own purpose. If the purpose is beneficial it is known as white magic, but if it is intended to bring harm to others, or to destroy property, it is regarded as black magic."

"High Magic is intended to bring about the spiritual transformation of the person who practices it. This form of magic is designed to channel the magician's consciousness towards the sacred light within, which is often personified by the high gods of different cosmologies. The aim of high magic has been described as communication with one's Holy Guardian Angel, or higher self. It is also known as Theurgy."

"Whereas science deals with empirically observable causes and effects, occultism deals pragmatically with methods of altering consciousness to produce certain effects. One of these is the assimilation within the self of the characteristics of a deity, another is the separation of consciousness from the physical body."

DION FORTUNE: "Magic is the art of changing consciousness at will."

KENNETH GRANT: "Magick is the apotheosis of the Irrational, the acme of the absurd, and the reification of the impossible."

GURDJIEFF: ". . .I decided to call those undertakings which required intentional action of higher centers - those centers which are properly the feeling and thinking centers, capable of emotional sensing and of mentation respectively, but which are ordinarily unformed through absorption of their rightful impressions by the false emotional and intellectual centers of the psyche - objective magic, having as its result the obtaining of real knowledge."

"I thus separated this objective magic from its ordinary counterpart, 'magic of the psyche', in which purely fantastic results are obtained, and self-calming and amusement are the only attainments. Under this category I placed my former endeavors as a medium and psychic, as well as those results obtained by theosophy, occultism and so forth, all of which up to then had quite fascinated and attracted my attention."

WILLIAM JAMES: "We all have a lifelong habit of inferiority to our full self. . ."

MARC EDMUND JONES: "Occult, as distinct from secular, science; Occult as the effort to compel the cooperation of others, as well as deity, nature, in enterprises of self, illustrated by miracle or thaumaturgy, known as white when ethical and black when amoral."

ELIPHAS LÉVI: "The Arcanum of the Magnum Opus is the mastery or government of Ignis."; "Would you learn to reign over yourself and others? Learn how to will. How can one learn to will? This is the first arcanum of magical initiation. . ."

MACGREGOR MATTHEWS: "To practice magic, both the imagination and the Will must be called into action, they are co-equal in the work. . . The Will unaided can send forth a current. . . yet its effect is vague and indefinite. . . the Imagination unaided can create an image. . . yet it can do nothing of importance, unless vitalized and directed by the Will."

JOHN MIDDLETON: "We may say that the realm of magic is that in which human beings believe that they may directly affect nature and each other for good or ill, by their own efforts (even when the precise mechanism may not be understood by them) as distinct from appealing to divine powers by sacrifice or prayer (i.e. religion)."

JOHN O'KEEFE: "Magic is the defense of the self against the malevolence of society."

PARACELSUS: "The exercise of true magic does not require any ceremonies or conjurations, or the making of circles and signs; it requires neither benedictions nor maledictions in words, neither verbal blessings or curses."

JOHN COWPER POWYS: "Magic is simply the choice between emphasis and rejection."

DIANE DE PRIMA: "Look at the forces behind the things rather than just at the object or event. If I have a working definition of magic it's that behind every single thing in the world an infinite tunnel opens of reference, cross-references, and forces, and how these things interlock in nets. What I basically say is, yeah, learning to see force. . . learning to see the etheric and the astral, etc. to the thinner and thinner layers of stuff. And learning to work off those layers rather than . . . if you want to push that rock you don't necessarily have to go out there and put your shoulder to it."

RIMBAUD: "The Poet transforms himself into a seer through a long, immense and determined, rational disordering of all his sense. Every form of love, suffering and madness he seeks within himself and exhausts in himself all poisons, preserving but their quintessences. Ineffable torture where he will need all of his faith and superhuman strength, making him among men, the great Sick Man, the Thrice-Damned, the Arch-Criminal - and the supreme Savant! - for he arrives at the Unknown! Since he has cultivated his soul, already richer than any other man's, he thereby reaches the Unknown, and, even if, insane in the end, he should lose every shred of understanding gained so laboriously, he will have had his Visions! He may perish in his leap into those innumerable, unnameable things, there will follow other terrible workers. They will begin at the horizons where he fell."

MARTIN DEL RIO: "An art or skill which, by means of a non-supernatural force, produces certain strange and unusual phenomena whose rationale eludes common sense."

ROMULUS: "Magic is living poetry."

"Magic is the invocation and exploitation of synchronicity. All practices build up a momentum of their own. What we desire eventually comes true, with interest."

"Every magician's tricks are his own, to help him with own special problems, to get himself over his own inner obstacles. Our Individual tasks are to learn and overcome our own obstacles. That's why the study of great men and women is so very instructional and worthwhile. Not because they teach us to be like them, but because they show us how they became themselves! "

"Self-confident, integrated personalities already are fairly much in control of their powers and are magical to some extent. When circumstances intrude, such as sickness, enmity, financial loss, etc. and self-confidence wanes, the 'magical' side begins to seem spurious. The more 'magical' we try to be, the more charlatanry rises to the surface in us."

FRANCIS KING & STEPHEN SKINNER: "Four basic assumptions of magic: 1. That the [physical] universe is only a part of total reality. 2. The human will-power is a real force, capable of being trained and concentrated, and that the disciplined will is capable of changing its environment and producing paranormal events. 3. That this will-power must be directed by the imagination. 4. That the universe is not a mixture of chance factors and influences, but an ordered system of correspondences, and the understanding of the pattern of correspondences enables the occultist to use them for his own purposes, good or evil.

HUTTON WEBSTER (1948): "As regards purpose, Magic is divinatory, productive and aversive. The magician discovers or foretells what is otherwise hidden in time or space from human eyes; he influences and manipulates the objects and phenomena of nature and all animate creatures so that they may satisfy actual or human needs; and finally he combats, neutralizes and remedies the onslaught of the evils, real or imaginary, afflicting mankind. The range of magic is thus almost as wide as the life of man. All things under heaven, and even the inhabitants of heaven become subject to its sway.

COLIN WILSON: "Human perception is 'intentional.'" (Consciousness is a muscle).

"The great personality-inhibitor is caution. . . even in a few people who seem fairly well integrated. I can suddenly catch a glimpse of a more sophisticated, confident personality that has never succeeded in emerging . . . Even criminality is a form of caution, the desire for immediate and tangible returns, based upon the feeling that the universe has no intention of giving you anything you are not prepared to take by force. In fact, the study of murder leaves one with an impression of weak and crippled personalities who left half their potentialities to stagnate."

"Outside our everyday personality there is a wider self that possesses greater powers than the everyday self. . . When the will is hindered by too much self-consciousness it often produces the opposite effect from the one intended. (Poe called it "the imp of the perverse"). The wider self would be happy to oblige, but the contracted ego is somehow opposing itself, like someone trying to open a door by pushing it instead of pulling it. So it does the next best thing." (Psychokinesis).

"Modern civilization induces an attitude of passivity. When a Stone Age hunter set out to trap wild animals, he was aware of his will as a living force. When the prehistoric farmer scored the surface of the earth with a crude plough, he knew that his family's survival through the winter depended on his effort, and his will responded to the challenge. When a modern city dweller walks down a crowded thoroughfare, he feels no sense of challenge or involvement. This city was built by other people, all these shops and offices are owned by other people. He can get through an ordinary day's work in a state approximating sleep. Most of his routine tasks are carried out by the 'robot'. There is neither the need or the opportunity to use the will."

ZORN ZUCKERMAN: "The 20th Century has been so much a time of everything 'losing its magic, that the only thing left is magic itself."

CONCLUSION:

Is magic simply the search for "ultimate knowledge" without the burden of "worship"? Not exactly. The Golden Dawn used to say, "The aim of religion, the method of science," which was as ambitious as it was inaccurate. The "Transcendental" without religion, as opposed to mere "Revelation" without religion, would be closer to the mark than soulless "Ultimate Knowledge." The latter is a logical, scientific goal, not a magical one. The Scientist is obliged to go wherever his will-o'-the-wisp may lead him, as Mary Shelley pointed out, stopping not even at Frankenstein's monster nor the Hydrogen Bomb nor tailor-made diseases. Thus, the scientist inevitably winds up in Hell, the epitome of "Reason". The Magician knows where he is going, dares to go there and will what he will discover and create. His work (ideally) is the transmogrification of Hell. Moreover, about what he does he can make no statement, because it is always unique, never a repeatable "trick". That is, he is in the business, not as the scientist is of "finding" meaning, but of "creating" it. But we have to remember that the phenomenological world is an illusion, which requires the magician always to remain watchful of the illusory nature of what he is doing.

Life without magic is not possible. Moreover, the important "passages" of life cannot be handled except in a frank context of High Magic: birth, adolescence, marriage, death, etc.

(See also: MAGIC, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Dream Dictionary Blood: Dream Interpretation Dictionary - Blood

Blood

It is the life-giving, vital part of our physiology and it may symbolize our strengths and weaknesses and our physical and mental health. If you are currently experiencing a very difficult time in your life, you may have dreams with bloody and frightening images. Don't worry, you may be venting your fears! Some believe that when you see blood in your dream, the distressing situation in your life which is at the root of the dream has come to an end, and the worst is over. Consider the details and the relationships between of all the symbols in your dream before making an interpretation.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com