Dream Dictionary - Forehead

Forehead

• To dream of a fine and smooth forehead, denotes that you will be thought well of for your judgment and fair dealings.
• An ugly forehead, denotes displeasure in your private affairs.
• To pass your hand over the forehead of your child, indicates sincere praises from friends, because of some talent and goodness displayed by your children.
• For a young woman to dream of kissing the forehead of her lover, signifies that he will be displeased with her for gaining notice by indiscreet conduct.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Forehead , Meaning of Dreams about Forehead , Dream Interpretation Forehead )

Forehead: . (See also the book "In A Dream, In A Vision of the Night" by Susan Noone Riddle). (Rev. 7:3; 13:16; 14:9; 17:5; 22:4; Ex. 28:38; Ez. 3:8-9; 9:4; 28:48; 1 Sam. 17:49; 2 Chron. 26:19)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Forehead, Dream Dictionary Forehead, Meaning of dreams about Forehead, Dream Interpretation Forehead, Dream Analysis Forehead, Dreaming of Forehead

forehead,

Dream Dictionary Index with links to 10.000 dream interpretations from many different sources.

Please note that all words in grey are hyperlinked to an archive with articles related to that word, including dream interpretations.

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

Read more here: » Dream Interpretation Index: Dream Interpretation Index including links to 10.000 dream interpretations

A dictionary Of Commonly Used Sanskrit terms. From Lac to Omkarasana.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

A dictionary Of Siddha Yoga Terminology. From Abhanga to Yogini.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Amethyst: Amethyst is a regal violet gemstone with whitish stripes. The purple color comes from the presence of manganese during its formation. It is a form of crystallized quartz, composed of silica. It is found mostly in Brazil.

Amethyst is a radiant gemstone, meaning that its energies are expansive. It is said that when you meditate with amethyst you are helping the Earth, because the violet ray will help to transform the entire world into a better place. It is the most highly valued stone in the quartz group. It has many supernatural powers. It is said to bring luck, ensure constancy, protect against magic and homesickness. It has long been known to help against drunkenness.

Violet has a calming effect upon the nervous system. Insomnia may be relieved by gently rubbing an amethyst on the temples or forehead, and can be used for tension and migraine headaches. It is one of the best to use for meditation. It is here to teach the lesson of humility, to “Let go and let God.” Amethyst is very useful for people grieving over lost loved ones, as it subliminally communicates that there is no death. Amethyst is recommended for stimulating greater love, and attunement for healing forces. In directing the energy of the amethyst to the lungs, relief may be obtained for asthma and circulation problems. You can recharge your own energy by holding an amethyst over the crown chakra, third eye, or heart chakra. A very high vibration centered in love, balance, and harmony will be transferred.

(See also: Amethyst , Magic, Shamanism, Paganism, Wicca)

Ajna chakra:

energy center located behind the forehead, also called psychic centre - one of the seven energy centers

(See also: Ajna chakra ,Yoga, Yoga Dictionary)

 Lalata:

the forehead

(See also:  Lalata , Body Mind and Soul)

ACUPRESSURE

Acupressure is an ancient healing art that uses the fingers to press key points on the surface of the skin to stimulate the body’s natural self-curative abilities. When these points are pressed, they release muscular tension and promote the circulation of blood and the body’s life force (sometimes known as qi or chi) to aid healing.

Acupuncture and acupressure use the same points, but acupuncture employs needles, while acupressure uses the gentle, but firm pressure of hands (and even feet). There is a large amount of scientific data demonstrating why and how acupuncture is effective. But acupressure, the older of the two traditions, was neglected after the Chinese developed more technical methods for stimulating points with needles and electricity.

Acupressure, however, continues to be the most effective method for self-treatment of tension-related ailments by using the power and sensitivity of the human hand. Foremost among the advantages of acupressure’s healing touch is that it is safe to do on yourself and others - even if you’ve never done it before - so long as you follow the instructions and pay attention to the cautions. The only pieces of equipment needed are your own two hands. You can practice acupressure therapy anytime, anywhere.

Acupressure can be effective in helping relieve headaches, eye strain, sinus problems, neck pain, backaches, arthritis, muscle aches, tension due to stress, ulcer pain, menstrual cramps, lower backaches, constipation, and indigestion. Self-acupressure can also be used to relieve anxiety and get better sleep at night. There are also great advantages to using acupressure as a way to balance the body and maintain good health.

The healing touch of acupressure reduces tension, increases circulation, and enables the body to relax deeply. By relieving stress, acupressure strengthens resistance to disease and promotes wellness. In acupressure, local symptoms are considered an expression of the condition of the body as a whole. A tension headache, for instance, may be rooted in the shoulder and neck area. Thus, acupressure focuses on relieving pain and discomfort, as well as responding to tension, before it develops into a disease - before the constrictions and imbalances can do further damage.

The origins of acupressure are as ancient as the instinctive impulse to hold your forehead or temples when you have a headache. Everyone at one time or another has used their hands spontaneously to hold tense or painful places on the body. More than 5,000 years ago, the Chinese discovered that pressing certain points on the body relieved pain where it occurred and also benefited other parts of the body more remote from the pain and the pressure point. Gradually, they found other locations that not only alleviated pain, but also influenced the functioning of certain internal organs. (Definition in part from the book Acupressure’s Potent Points, by Michael Reed Gach, director of the Acupressure Institute.)

(See also: ACUPRESSURE , Alternative Health, Massage, Bodywork, Body Mind and Soul)

Anjali (Sanskrit) (from the verbal root anj to smear with, anoint, honor)

Salutation; a gesture of respect when the hands placed side by side and slightly hollowed are raised to the forehead. This salutation of reverence and benediction has been universally used by Hindus since ancient times, not only as a sign of reverence to gurus or those to whom it is desired to show special respect, but also frequently as a gesture of prayer directed to divinities.

The form anjala is used at the end of a compound. Blavatsky speaks of anjala as one of "the personified powers which spring from Brahma's body -- the Prajapatis" (TG 23).

(See also: Anjali , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Siva, Shiva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer.

Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon.

"In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548).

Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained. Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n).

Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India.

In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324).

Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements.

He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations.

A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind. He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles.

According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva.

See also Shiva, Siva

(See also: Siva, Shiva , Mysticism, Mysticism Dictionary)

Cain, Mark of

In the Bible, a mark placed on Cain's forehead by God after the murder of Abel to prevent Cain from being killed (Genesis 4: 15).

In popular understanding, its meaning has been reversed, and the mark is interpreted as branding Cain a murderer. According to Mormonism and other Christian sects, the mark placed upon Cain was a black skin. This was passed on to his descendents and was passed through the deluge by Ham's wife, whom tradition says was a descendent of Cain and was Black.

(See also: Mark of Cain , New Age Spirituality, Body Mind and Soul)

Namaskara - offering obeisance, or the act of offering adoration, praise, or reverence. Obeisance to Sri Bhagavan is of four types:

(1) abhivadana, salutation or bowing;

(2) astanga, prostrated obeisance performed with eight parts of the body (two hands, two feet, two knees, the chest, and the forehead) ;

(3) pancanga, obeisance performed with five parts of the body (two knees, two arms, and the forehead) ; and

(4) kara-sira-samyoga, obeisance by joining the hands to the head and bowing.

(See also: Namaskara , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Hinduism: Why do Hindu women wear the dot on the forehead?

Not only women, but Hindu men also wear a dot on the forehead, indicating their third eye. The pottu is a very auspicious symbol, reminding those who ear it of their spiritual heritage and ideals, wherever they may be. It also serves to identify a Hindu among the members of all other religions.

Read more here: » Hinduism: Why do Hindu women wear the dot on the forehead?

Tilak: A sacred mark made on the forehead or between the eyebrows denoting what form of God the person worships.

(See also: Tilak , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

tilaka: (Sanskrit) "Sesamum-like mark," from tila, "sesame seed."

Distinctive marks made on the forehead or the brow with clay, ashes or sandalwood paste as an indication of sectarian affiliation. Vaishnavas wear a vertical v-shaped tilaka made of clay.

The Saivite tilaka, called tripundra, is three horizontal strips of holy ash with a dot below the middle of the forehead. Wearing the tilaka is an expression of religious affiliation and pride in one's beliefs, not unlike the Christian's cross or the Jew's yarmulke.

Elaborate tilakas are worn by Hindus today mainly at religious events and when on pilgrimage, though many Hindus wear the simple dot (bindu) on the forehead, indicating that they are Hindu, even when moving in the general public.

See: bindu, Hinduism, tripundra.

(See also: Tilaka , Hinduism, Body Mind and Soul)

Chakras:

Chakras - nerve centers of the subtle body; seven in number, base of spine, genitals, belly, heart, throat, forehead (third eye), top of head

(See also: Chakras , Tantra, Tantra Dictionary, Body Mind and Soul)

Dhauti: second of the shatkarmas; cleansing technique of the eyes, ears, tongue, forehead, oesophagus, stomach, rectum and anus.

(See also: Dhauti , Hinduism, Yoga, Sanskrit Dictionary, Body Mind and Soul)

bindi

a red dot worn on the forehead by Hindu women, signifying wedded status.

(See also: bindi , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Chakra: Literally, the wheel of a wagon; it is a term used to represent the energetic centers of the body.  In Hindu Yoga there are seven such centers that store and release life force (prana): the base of the spine, the genitals, the naval, the heart, the middle of the forehead, and the top of the head.

(See also: Chakra ,Yoga, Yoga Dictionary)