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ARTICLES RELATED TO Dream Dictionary - Baptism |  |  |  | Dream Dictionary - Baptism:
Meaning of Dreams about Baptism
Baptism - To dream of baptism, signifies that your character needs strengthening by the practice of temperance in advocating your opinions to the disparagement of your friends.
- To dream that you are an applicant, signifies that you will humiliate your inward self for public favor.
- To dream that you see John the Baptist baptizing Christ in the Jordan, denotes that you will have a desperate mental struggle between yielding yourself to labor in meagre capacity for the sustenance of others, or follow desires which might lead you into wealth and exclusiveness.
- To see the Holy Ghost descending on Christ, is significant of resignation to duty and abnegation of self.
- If you are being baptized with the Holy Ghost and fire, means that you will be thrown into a state of terror over being discovered in some lustful engagement.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Baptism , Dreams - Meaning of Dream about Baptism , Dream Interpretation Baptism )
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about:
Bantam,
Baptism, Bar , Barber, Barefoot, Barley-field, Barmaid, Barn, Barometer ,
Barrel, Baseball, Basement, Basin, Basket, Bass Voice , Baste, Bath, Bathroom,
Bats , Battle, Bay Tree, Bayonet, Beacon-light, Beads , Beans, Bear, Beard ,
Beat
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Dictionary
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New Age
Spirituality Dictionary on Baptism
Baptism A practice of spiritual cleansing, known by other names in Asia for thousands of years. The belief that supports this practice among Christians is regeneration (i. e. , the new birth), and therefore salvation or eternal life, is conditioned upon being ritually immersed in water. Most groups teaching this doctrine also add that proper mode (immersion or sprinkling) and/or proper minister (one authorized by the organization) is necessary. . The teaching that baptism is a prerequisite for salvation, is not accepted by all Christians The New Agers perform baptism in the same sense as do Hindus.
(See
also: Baptism ,
New Age Spirituality, Body Mind and Soul)
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New Age Spirituality
Dictionary on
Infant Baptism
Infant Baptism The practice within some Christian groups of baptizing newborn or young children, rather than only adults. When the child reaches the age of accountability, it must vow faith in Christ and commitment to the Christian church. Infant baptism has been a recurrent source of controversy in Christian history, especially during the time of the Reformation.
(See also: Infant Baptism , New Age
Spirituality, Body
Mind and Soul)
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Spiritual Theosophical
Dictionary on
Baptism
Baptism (Ancient Greek). The rite of purification performed during the ceremony of initiation in the sacred tanks of India, and also the later identical rite established by John "the Baptist" and practised by his disciples and followers, who were not Christians. This rite was hoary with age when it was adopted by the Chrestians of the earliest centuries. Baptism belonged to the earliest Chaldeo-Akkadian theurgy; was religiously practised in the nocturnal ceremonies in the Pyramids where we see to this day the font in the shape of the sarcophagus; was known to take place during the Eleusinian mysteries in the sacred temple lakes, and is practised even now by the descendants of the ancient Sabians. The Mendeans (the El Mogtasila of the Arabs) are, notwithstanding their deceptive name of "St. John Christians", less Christians than are the Orthodox Mussulman Arabs around them. They are pure Sabians; and this is very naturally explained when one remembers that the great Semitic scholar Renan has shown in his Vie de Jésus that the Aramean verb seba, the origin of the name Sabian, is a synonym of the Greek baptizw. The modern Sabians, the Mendeans whose vigils and religious rites, face to face with the silent stars, have been described by several travellers, have still preserved the theurgic, baptismal rites of their distant and nigh-for gotten forefathers, the Chaldean Initiates. Their religion is one of multiplied baptisms, of seven purifications in the name of the seven planetary rulers, the "seven Angels of the Presence" of the Roman Catholic Church. The Protestant Baptists are but the pale imitators of the El Mogtasila or Nazareans who practise their Gnostic rites in the deserts of Asia Minor. (See "Boodhasp".)
(See also: Baptism , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Baptism
Baptism (from Greek baptizein to sprinkle) Ceremonial of purification with water; one of the sacraments in the Christian churches, by which persons are initiated into the visible Church of Christ. It consists in either immersion in water or sprinkling with water, according to the practice of different churches. In the Protestant Churches it is "the outward and visible sign of an inward and spiritual grace," accepted as a necessary preliminary to the other sacraments, and even as essential to salvation. In the Roman Catholic Church it carries remission of sin both original and actual. It existed in pre-Christian times among Jews and pagans, practiced in Chaldea, Egypt, India, Greece, Africa, Polynesia, North America, and ancient Europe, among others. Mystically speaking, there are two baptisms: that of water and that of fire; the former pertaining to the plane of matter, the latter to that of spirit. In the New Testament, John the Baptist says: "I baptize you with water, but a greater than I shall come, who will baptize you with fire." Jesus instructs Nicodemus as to the two births: the birth of water and the birth of the spirit. Baptism was therefore a ceremonial pertaining to an inferior degree of initiation.
(See also: Baptism , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spirituality Dictionary on Baptism for the Dead
Baptism for the Dead A practice of The Church of Jesus Christ of Latter-day Saints (Mormon) in which living members are baptized by proxy for people who have died without accepting the Gospel and being baptized. The church teaches that if these dead persons then accept the LDS gospel while in Spirit Prison, they can potentially attain full salvation. This ceremony is performed only in an LDS Temple.
(See
also: Baptism for the Dead ,
New Age Spirituality, Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Hydranos
Hydranos (Ancient Greek). Lit., the "Baptist". A name of the ancient Hierophant of the Mysteries who made the candidate pass through the "trial by water", wherein he was plunged thrice. This was his baptism by the Holy Spirit which moves on the waters of Space. Paul refers to St. John as Hydranos, the Baptist. The Christian Church took this rite from the ritualism of the Eleusinian and other Mysteries.
(See also: Hydranos , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Christian Theological Dictionary on Baptismal Regeneration
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Christian theological definition of Baptismal Regeneration according to CARM - The Christian
Apologetics & Research Ministry:
" Baptismal Regeneration The belief that baptism is essential to salvation, that it is the means where forgiveness of sins is made real to the believer. This is incorrect. Paul said that he came to preach the gospel, not to baptize (1 Cor. 1:14-17). If baptism were essential to salvation, then Paul would have included it in his standard practice and preaching of the salvation message of Jesus, but he did not. (See also Col. 2:10-11.) For more information on this see Is Baptism Necessary for Salvation? "
See also: Baptismal Regeneration , Christianity, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Orphism, Orphic Mysteries
Orphism, Orphic Mysteries [from Greek orphikos] Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son. Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow). The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity. The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul. The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child. Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets. These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers. That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.
(See also: Orphism, Orphic Mysteries , Mysticism, Mysticism Dictionary)
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Christian Theological Dictionary on Sacrament
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Christian theological definition of Sacrament according to CARM - The Christian
Apologetics & Research Ministry:
" Sacrament A visible manifestation of the word. The bread and wine in the Lord's Supper are considered sacraments in that they are visible manifestations of the covenant promise of our Lord: "In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you.'" (Luke 22:20). God, in the OT, used visible signs along with His spoken word. These visible signs, then, were considered to have significance. "Among the OT sacraments the rites of circumcision and the Passover were stressed as being the OT counterparts of baptism (Col. 1:10-12) and the Lord's Supper (1 Cor. 5:7)." "
See also: Sacrament , Christianity, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Remission of Sins
Remission of Sins Remission in the New Testament (Greek aphesis, Latin remissio) means sending away, discharge. The original meaning of remission of sins was the sending away of sinfulness from one's heart, the purification of one's nature, resulting from pledging oneself to a new way of life, undergoing initiation, passing through the second birth. In Christianity remission of sins has come to imply the action of deity through a divine agent, as is supposed to have been the case in Jesus. Jesus' statement at the Last Supper: "This is my blood of the new testament (covenant, dispensation), which is shed for many for the remission of sins" (Matt 26:28), echoes the initiatory rites of the ancient Mysteries, the remission of sins here meaning that when the vitality (blood) of the immanent Christ in the individual becomes the directing influence in his life, there is then no room for sins, which thereafter are discharged, sent away, refused. The karmic consequence, however, of previous sin must in all cases be worked out. In Mark 1:4, John is said to preach the baptism of repentance for the remission of sins; repentance being the Greek metanoia, a radical change of heart or mind, of feeling and understanding. The Christian teaching easily slips into the mistaken doctrine that the consequences of wrongdoing can be escaped by some especial intercession of a personal savior or by some ecclesiastical agent and/or ceremony, just as remission has come to mean a letting-off, excusing, or escaping. Thus in the case of a debt, the debtor may remit (wrongly escape) the amount owed, but the creditor may truly remit or discharge the debt. Theosophy accepts the doctrine in the sense that sinfulness can be banished from the nature by self-purification; but not the notion that we can escape the results of our acts -- past, present, or future.
(See also: Remission of Sins , Mysticism, Mysticism Dictionary)
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Christian Theological Dictionary on Infant baptism
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Christian theological definition of Infant baptism according to CARM - The Christian
Apologetics & Research Ministry:
" Infant baptism The practice of baptizing infant children of believing parents. In the Catholic Church infant baptism washes away original sin and is regenerative. In Reformed circles, infant baptism is not regenerative but covenantal and validated through the believing parent(s). There are no explicit accounts of infant baptism in the Bible. However, it cannot be completely excluded as a possibility given that entire households were baptized Acts 16:15, 33; 18:8. "
See also: Infant baptism , Christianity, Body Mind and Soul
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New Age
Spirituality Dictionary on Bogomils
Bogomils The followers of Bogomilu, a Bulgarian priest (927-968 AD), who held that the Creator had two sons. The older being Satanel and the younger, Michael. After a war in heaven Satanel was cast out and became master of all flesh and matter and owner of the Earth. Michael, as the Holy Ghost, entered into Jesus who then became the Christ and took away the power of Satanel, leaving him only as Satan, the originator of orthodox religion with all its clergy, rites and vestments. Deriving from the teachings of the Manachžists, this sect (which survived for 400 years)denied the doctrine of the trinity and infant baptism. Baptism, they taught, is for adults only and does not take place externally in water, but internally and spiritual
(See
also: Bogomils ,
New Age Spirituality, Body Mind and Soul)
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Christian Theological Dictionary on Means of Grace
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Christian theological definition of Means of Grace according to CARM - The Christian
Apologetics & Research Ministry:
" Means of Grace This is associated with sacramental theology. A means of grace is a manner in which the Lord imparts grace to a believer as he partakes in the sacrament. A sacrament is a visible manifestation of the word. The bread and wine in the Lord's Supper are considered sacraments in that they are visible manifestations of the covenant promise of our Lord: "In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you.'" (Luke 22:20). Generally, the means of grace are considered to be the Gospel, baptism, and the LordŐs Supper. The Catholic church has seven total: baptism, confirmation, communion, penance, extreme unction, holy orders, and matrimony. "
See also: Means of Grace , Christianity, Body Mind and Soul
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Christian Theological Dictionary on Adoptionism
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Christian theological definition of Adoptionism according to CARM - The Christian
Apologetics & Research Ministry:
" Adoptionism Adoptionism is an error concerning Jesus that first appeared in the second century. Those who held it denied the preexistence of Christ and, therefore, His deity. Adoptionists taught that Jesus was tested by God and after passing this test and upon His baptism, He was granted supernatural powers by God and adopted as the Son. As a reward for His great accomplishments and perfect character Jesus was raised from the dead and adopted into the Godhead. Please see Heresies for more information. "
See also: Adoptionism , Christianity, Body Mind and Soul
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Spiritual Theosophical
Dictionary on
Ganga
Ganga (Sanskrit) The Ganges, the principal sacred river in India. There are two versions of its myth: one relates that Ganga (the goddess) having transformed herself into a river, flows from the big toe of Vishnu; the other, that the Ganga drop from the ear of Siva into the Anavatapta lake, thence passes out, through the mouth of the silver cow (gomukhi), crosses all Eastern India and falls into the Southern Ocean. "An ‘heretical superstition ", remarks Mr. Eitel in his Sanskrit, Chinese Dictionary "ascribes to the waters of the Ganges sin-cleansing power" No more a "superstition" one would say, than the belief that the waters of Baptism and the Jordan have "sin-cleansing power".
(See also: Ganga , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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