"Divinity" has a number of related uses in the field of religious belief and study. Divinity - Divinity as entity. A divinity, or divine being, is a deity or godlike entity. When used to refer to a single, supreme being, it usually takes the definite article and a capital: the Divinity. Although the term "divinity" is sometimes simply used as a synonym for "god",(1) it is also used to refer to types of entity in (non-Abrahamic) religions who fall between the ...

Including:

• Divinity - Divinity as entity
• Divinity - Divinity as a property
• Divinity - Divinity as an academic discipline
• Divinity - Notes

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Divinity, Divinity - Divinity as entity, Divinity - Divinity as a property, Divinity - Divinity as an academic discipline, Divinity - Notes

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Retaining no traces of individuality to hinder the flow of God's love and harmony through them, their work is done by God, their teachings are from God and the transformations they cause are also from God alone. God, then, is the actual Guru, the physical body only serving to spread love and knowledge about His own Self.

This is the true foundation of Siddha Yoga in which allegiance to the guru is complete. Reverence of the spiritual master as God is the foundational belief. Those who embrace such a path find true protection, peace, love, joy, well being and the experience of the Divine at every step because of blessings from their spiritual master.

(See also: Siddha Yoga , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

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There is no one "head God" in the Egyptian pantheon, and this fact has mystified, frustrated, confused, puzzled, amused and outraged monotheists around the world for 2,500 years. Egyptian philosophy has been labeled with the curious oxymoron of "spiritual materialism," and so dismissed as primitive.

An excerpt from Walk Like An Egyptian: A Modern Guide To The Religion And Philosophy Of Ancient Egypt

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divinity

The godhood; the totality control of universal forces

(See also: Divinity , Body Mind and Soul)

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Divinity

The nature or quality of being God or God-like. Christian theologies are divided on just how divine Jesus was and whether or not man is divine.

(See also: Divinity , New Age Spirituality, Body Mind and Soul)

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A Christian theological definition of Divinity according to CARM - The Christian Apologetics & Research Ministry:

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Divinity

See also: Divinity , Christianity, Body Mind and Soul

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Inner Self

Refers to the inner divinity from which the being and personality evolve.

See also The Unconscious, the Subconsicous, the Higher Self, The Christ.

(See also: Inner Self , New Age Spirituality, Body Mind and Soul)

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Atef (Egyptian) Father; the Atef-crown was one of the crowns of Osiris (also of Khnum, less frequently of other deities) and of some kings of Egypt, especially the Ramessed line. It consisted of the tall white conical cap of Upper Egypt, flanked with a pair of ostrich plumes and having the solar disk and uraeus in front; oftentimes the cap was omitted.

 The atef was emblematic of the sovereignty of Egypt under the attributes of light, truth, and divinity -- the feather being the hieroglyph for truth; also the "two feathers represent the two truths -- life and death" mystically, while the uraeus is the symbol of initiation (TG 42, 355).

(See also: Atef , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

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A Theosophical definition of Avatara :

Avatara

(Sanskrit) The noun-form derived from a compound of two words: ava, prepositional prefix meaning "down," and tri, verb-root meaning to "cross over," to "pass"; thus, avatri  - to "pass down," or to "descend." Hence the word signifies the passing down of a celestial energy or of an individualized complex of celestial energies, which is equivalent to saying a celestial being, in order to overshadow and illuminate some human being  - but a human being who, at the time of such connection of "heaven with earth," of divinity with matter, possesses no karmically intermediate or connecting link between the overshadowing entity and the physical body: in other words, no human soul karmically destined to be the inner master of the body thus born.

The intermediate link necessary, so that the human being-to-be may have the human intermediate or psychological apparatus fit to express the invisible splendor of this celestial descent, is supplied by the deliberate and voluntary entrance into the unborn child  - and coincidently with the overshadowing of the celestial power  - of the psychological or intermediate principle of one of the Greater Ones, who thus "completes" what is to be the pure and lofty human channel through which the "descending" divinity may manifest, this divinity finding in this high psychological principle a sufficiently evolved link enabling it to express itself in human form upon earth.

Hence an avatara is one who has a combination of three elements in his being: an inspiring divinity; a highly evolved intermediate nature or soul, which is loaned to him and is the channel of that inspiring divinity; and a pure, clean, physical body.

See also: Avatara , Mysticism, Body Mind and Soul

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DIFFERENCE

All things are one and separation is an illusion, but we are "separated" from reality for the purpose of maximizing experience. The nature of the universe is mind. the purpose of mind is to know itself, and knowing can be done only through particularization.

We must, therefore, respect the differences between one another and honor the wisdom of the individual. Sameness is not an imitation of divinity; it is dross. That which in society is undifferentiated is ugly, evil and dangerous.

The only number of value is One, the number of divinity. No common thread connects things unless it is their complementarity or synergy. Things partake of divinity in proportion to their uniqueness. All power comes from the One, the number of the Magician. All great things, all beautiful or important things reach perfection once and once only. Thus there is no separate "Creator God" apart from his "Creation". That would mean diversity is a lie. Still, diversity is the nature of the One and there is only One. Separation is the illusion, not differentiation. The One mirrors itself, differentiating according to our attention. In Crowley's words, "Every man and every woman is a star."

(See also: DIFFERENCE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The Illusion of the Ego

Nothing can be taken from you; you cannot lose who you are. You are indestructible and eternal. You are a manifestation of God's light, an individual consciousness just as others are, so what is there to struggle with? Only the perceived threat of loss that the ego presents to us can bring us into fear, delusion and defensiveness. When we understand that loss is impossible, we will not keep falling into the same hole over and over again. We must eventually see the distorted reality that the ego presents to us, and once again embrace love unconditionally.

Read more here: » Defense and Ego: Defense - The Illusion of the Ego

Vastu Shastra: Chanku Stapanam

 It is very important to perform the ceremonies of installation of a conch-shell (Chanku Stapanam) and incantations to invoke the protection of the regents of the cardinal directions (Thikku Bhandhanam) before raising a new house or a workshop in the place where an old building has been demolished or in a site where there was no building standing for many years. Performance of these ceremonies ensures plenty, prosperity and good fortune and nullify the evil effects due to the presence of evil spirits buried underground, and renews the gravitational power of the earth. During the first twelve years after the construction of a house, the divinity present in that house will gradually diminish.

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 An Avatar is an incarnation of a fragment of God on Earth. Avatars that are known of in the West include Christ, Buddha, Rama and Krishna. There are many others, however, as enumerated in the Bhagavata, the story of all the major Avatars.

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Sri Sathya Sai Baba is among those realised souls whose wisdom cuts across all barriers of race and religion, aimed only at restoring dharma and establishing the unity of faiths and peoples under the common banner of universal love and brotherhood.

However, to widen spirituality's reach beyond retreats and rosaries, it has to be made to touch all of life and divinise every activity. For this, the quest for atma vidya or self-knowledge is essential in a human being, for it awakens him to his inherent divinity and also promotes reverence and respect for all creation.

(See also: Atma Vidya , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

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Religion has nothing to do with the practice of goodness, according to Sri Narayana Guru.

Narayana Guru preached the recondite message of the Vedas and Upanishads in a lucid, uncomplicated style. He advocated a formless, non-dual metaphysics and would advise seekers to meditate by sitting in front of a looking-glass.

According to Hindu belief, the Atman - which is evolved from the Supreme - resides in every living being. It was the latent divinity in man that the Guru wished to awaken by his exhortation.

(See also: Sri Narayana Guru , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

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Idol, Idolotry (from Greek eidolon image, idol)

The use of images of divinities, which pertains to exotericism, as do visible symbols, ceremonies, and rituals in general. Attitudes vary among religions: Judaism, Islam, and Protestant Christianity absolutely forbid it; Orthodox Christianity permits icons, such as pictures of saints; Roman Catholicism, Hinduism, and Buddhism permit it altogether.

Varying degrees of ignorance or enlightenment may regard an idol as in itself a species of imbodied divinity, as transmitting the influence of a divinity or, more spiritually, as a reminder of a divinity. In a real sense, idolatry is the attaching of undue importance to the form rather than to the spirit, and often becomes degraded into worshiping the images made in our imagination and imbodied in work of the hands.

"Esoteric history teaches that idols and their worship dies out with the Fourth Race, until the survivors of the hybrid races of the latter (Chinamen, African Negroes, etc.) gradually brought the worship back. The Vedas countenance no idols; all the modern Hindu writings do" (SD 2:723).

(See also: Idol, Idolotry , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

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Avatar, Avatara (Sanskrit) (from ava down + the verbal root tri to cross over, pass)

That which passes down or descends; the passing down of a celestial energy or an individualized complex of celestial energies -- a celestial being -- in order to overshadow and illuminate a human being who, at the time of such connection of divinity with matter, possesses no human soul karmically destined to be the inner master of the body thus born. "Hence an Avatara is one who has a combination of three elements in his being: an inspiring divinity; a highly evolved intermediate nature or soul, which is loaned to him and is the channel of that inspiring divinity; and a pure, clean, physical body" (OG 16).

Sankaracharya, Krishna, Lao-tzu, and Jesus were avataras in differing degrees, of somewhat differing structure. There was a divine ray which came down at the cyclic time of each of these incarnations, and the connecting link or the flame of mind was provided in each case by a member of the Hierarchy of Compassion. Krishna says, "I incarnate in period after period in order to destroy wickedness and reestablish righteousness" (BG ch 4, sl 8). Krishna here represents the Logos or logoic ray which "on our plane would be utterly helpless, inactive, and have no possible means of communication with us and our sphere, because that logoic ray lacks an intermediate and fully conscious vehicle or carrier, i.e., it lacks the intermediate or highly ethereal mechanism, the spiritual-human in us, which in ordinary man is but slightly active. An avatara takes place when a direct ray from the Logos enters into, fully inspires, and illuminates, a human being, through the intermediary of a bodhisattva who has incarnated in that human being, thereby supplying the fit, ready, and fully conscious intermediate vehicle or carrier" (Fund 276).

Blavatsky says that "rebirths may be divided into three classes: the divine incarnations called Avataras; those of Adepts who give up Nirvana for the sake of helping on humanity -- the Nirmanakayas; and the natural succession of rebirths for all -- the common law. The Avatara . . . is a descent of the manifested Deity -- whether under the specific name of Siva, Vishnu, or Adi-Buddha -- into an illusive form of individuality, an appearance which to men on this illusive plane is objective, but it is not so in sober fact. That illusive form having neither past nor future, because it had neither previous incarnation nor will have subsequent rebirths, has naught to do with Karma, which has therefore no hold on it" (BCW 14:373-4).

Vishnu as the supporter of life is the source of one line of avataras so often spoken of in Hindu legends. These ten avataras of Vishnu are: 1) Matsya the fish; 2) Kurma the tortoise; 3) Varaha the boar; 4) Narasimha the man-lion (last of animal stage); 5) Vamana the dwarf (first step toward the human form); 6) Parasu-Rama, Rama with the axe (a hero); 7) Rama-chandra, the hero of the Ramayana; 8) Krishna, son of Devaki; 9) Gautama Buddha; and 10) Kalki, the avatara who is to appear at the end of the kali yuga mounted on a white horse, inaugurating a new reign of righteousness on earth. A horse has from immemorial time been a symbol of the spiritual as well as vital energies of the inner solar orb. Hence, when the next avatara is said to come riding a white horse, the meaning is that he comes infilled with the solar light or splendor -- an avatara or manifestation of a spiritual and intellectual solar energy which will carry all before it on earth.

Brahmanical esotericism never taught that divinity descended into the animals as given in the legends. These names of different animals and men, like all zoological mythology, were chosen because of certain characteristic attributes. They actually represent ten degrees of advancing knowledge and growth in understanding -- ten degrees in the esoteric cycle -- as well as different evolutionary stages through which monads break through the lower spheres in order to express themselves on higher rungs of the evolutionary ladder of life. These names also represent the technical names given to neophytes in esoteric schools. The lowest chela was called a fish, the chela who had taken the second degree successfully was called a tortoise, and so forth, till the highest of all was called an incarnation of the sun -- a white horse in Hindu legend.

These avataric descents do not appertain solely to a race, root-race, globe, chain, or solar system, because nature repeats itself by analogy, and the same line of enlarging understanding of evolutionary development takes place in all the spheres mutatis mutandis. Thus these avataric descents can be ascribed to the solar system, the planetary chain as a whole, a globe, a root-race, and even to a subrace.

(See also: Avatar, Avatara , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

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In India, many civilisations have come together over the years, creating new patterns of universal oneness. Raja Ram Mohan Roy ushered in the age of new thought in 1828. He wrote: "All mankind is one great family of which numerous nations and tribes existing are only various branches".

All religions tell us that the divine is within us. The Gospel according to St Thomas says: "He who has heard and assimilated my word is as I". In Sanatana Dharma it is Tat Tvam Asi. To find divinity within oneself it is important to act with compassion towards all beings.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Time to Rekindle Passion for Unity