 |
|
 |
Divine Power Dictionary | A Wisdom Archive on Divine Power Dictionary |  | Divine Power Dictionary A selection of articles related to Divine Power Dictionary |  |
| We recommend this article: Divine Power Dictionary - 1, and also this: Divine Power Dictionary - 2. |
 | |
Divine Power Dictionary, Dream Interpretation, Dream Dictionary
|  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
| ARTICLES RELATED TO Divine Power Dictionary | |  |  |  | Divine Power Dictionary: The Benefits of
Practicing Kriya Yoga The Benefits of Practicing Kriya Yoga
The science of Kriya
Yoga is the most precious technique for God-realization. It is very simple, it
is easy to perform, and it gives the quickest results. With the help of the
scientific technique of Kriya Yoga, a person perceives the triple divine
qualities of the Soul, and through concentration on the divine qualities, he
overcomes, within a short time, all the obstacles of the deep-rooted mental
impressions, and becomes established in divine consciousness
Read more here: » Kriya Yoga: The Benefits of
Practicing Kriya Yoga |
|  |
| |  |  |  | Divine Power Dictionary:
Hindu -
Hinduism Dictionary on Shaktism
Shaktism (Shakta): (Sanskrit) "Doctrine of power." The religion followed by those who worship the Supreme as the Divine Mother - Shakti or Devi - in Her many forms, both gentle and fierce. Shaktism is one of the four primary sects of Hinduism. Shaktism's first historical signs are thousands of female statuettes dated ca 5500 bce recovered at the Mehrgarh village in India. In philosophy and practice, Shaktism greatly resembles Saivism, both faiths promulgating, for example, the same ultimate goals of advaitic union with Siva and moksha. But Shaktas worship Shakti as the Supreme Being exclusively, as the dynamic aspect of Divinity, while Siva is considered solely transcendent and is not worshiped. There are many forms of Shaktism, with endless varieties of practices which seek to capture divine energy or power for spiritual transformation. Geographically, Shaktism has two main forms, the Srikula "family of the Goddess Sri (or Lakshmi)," which respects the brahminical tradition (a mainstream Hindu tradition which respects caste and purity rules) and is strongest in South India; and the Kalikula, "family of Kali," which rejects brahminical tradition and prevails in Northern and Eastern India. Four major expressions of Shaktism are evident today: folkshamanism, yoga, devotionalism and universalism. Among the eminent mantras of Shaktism is: Aum Hrim Chandikayai Namah, "I bow to Her who tears apart all dualities." There are many varieties of folk Shaktism gravitating around various forms of the Goddess, such as Kali, Durga and a number of forms of Amman. Such worship often involves animal sacrifice and fire-walking, though the former is tending to disappear. See: Amman, Goddess, Ishta Devata, Kali, Shakti, tantrism.
(See
also: Shaktism ,
Hinduism,
Body Mind and Soul)
|
|  |
|  |  |  | Divine Power Dictionary: Gayatri - Mother Of All Mantras
Prayer is common to all religions. Love for God is universal, the mode or method of prayer could be different since everyone is free to pray to the divine power in their own way. Prayer should be acceptable to all, simple and easy to adopt in daily life. Generally, people follow the path of prayer practised in the family. The Gayatri Mantra and any other prayer should be recited with sincerity and for the love of God. Only then its true benefit can be derived.
(See also: Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Gayatri Mantra: Gayatri - Mother Of All Mantras |
|  |
|  |  |  | Divine Power Dictionary: Role Of Srichakra In Devi Worship
In Hindu devotional practice, three kinds of external symbols are used for worship of the Supreme Being, who is actually formless and nameless. The most external is that of divine images cast in human form, with paraphernalia symbolising supra-human divinity. The most subtle is that of the mantras or divine names with certain sounds. A mantra is divine power clothed in sound. Between these two come the yantras or chakras , representing the deity in geometrical diagrams. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols.
(See also: Srichakra , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Srichakra: Role Of Srichakra In Devi Worship |
|  |
|  |  |  | Divine Power Dictionary: The Holy Mother's Mission of GraceShodoshi: The Holy Mother's
Mission of Grace
According to a tantric school, Shodoshi
is the highest manifestation of Divinity. In tantra, each deity has a
mantra or mystic formula which represents her nature.
In Shodoshi, it is the Trikuta
mantra and it has three parts: Vagbhavakuta signifying
speech and knowledge through worship of Saraswati , Kamarajakuta
representing human will or Kali and Shaktikuta
or Durga , the supreme manifestation of divine
power and energy.
Read more here: » Shodoshi: The Holy Mother's Mission of Grace |
|  |
| |  |  |  | Divine Power Dictionary:
Theosophy
Occultism Mysticism Dictionary on Daiviprakriti
A
Theosophical definition of Daiviprakriti :
Daiviprakriti (Sanskrit) A compound signifying "divine" or "original evolver," or "original source," of the universe or of any self-contained or hierarchical portion of such universe, such as a solar system. Briefly, therefore, daiviprakriti may be called "divine matter," matter here being used in its original sense of "divine mother-evolver" or "divine original substance." Now, as original substance manifests itself in the kosmic spaces as primordial kosmic light - light in occult esoteric theosophical philosophy being a form of original matter or substance - many mystics have referred to daiviprakriti under the phrase "the Light of the Logos." Daiviprakriti is, in fact, the first veil or sheath or ethereal body surrounding the Logos, as pradhana or prakriti surrounds Purusha or Brahman in the Sankhya philosophy, and as, on a scale incomparably more vast, mulaprakriti surrounds parabrahman. As daiviprakriti, therefore, is elemental matter, or matter in its sixth and seventh stages counting from physical matter upwards or, what comes to the same thing, matter in its first and second stages of its evolution from above, we may accurately enough speak of those filmy ethereal wisps of light seen in the midnight skies as a physical manifestation of daiviprakriti, because when they are not actually resolvable nebulae, they are worlds, or rather systems of worlds, in the making. When daiviprakriti has reached a certain state or condition of evolutionary manifestation, we may properly speak of it under the term fohat. Fohat, in H. P. Blavatsky's words, is "The essence of cosmic electricity. An occult Tibetan term for Daivi-prakriti, primordial light: and in the universe of manifestation the ever-present electrical energy and ceaseless destructive and formative power. Esoterically, it is the same, Fohat being the universal propelling Vital Force, at once the propeller and the resultant." - Theosophical Glossary, p. 121 All this is extremely well put, but it must be remembered that although fohat is the energizing power working in and upon manifested daiviprakriti, or primordial substance, as the rider rides the steed, it is the kosmic intelligence, or kosmic monad as Pythagoras would say, working through both daiviprakriti and its differentiated energy called fohat, which is the guiding and controlling principle, not only in the kosmos but in every one of the subordinate elements and beings of the hosts of multitudes of them infilling the kosmos. The heart or essence of the sun is daiviprakriti working as itself, and also in its manifestation called fohat, but through the daiviprakriti and the fohatic aspect of it runs the all-permeant and directive intelligence of the solar divinity. The student should never make the mistake, however, of divorcing this guiding solar intelligence from its veils or vehicles, one of the highest of which is daiviprakriti-fohat.
See
also: Daiviprakriti ,
Mysticism,
Body Mind and Soul
|
|  |
|  |  |  | Divine Power Dictionary:
New Age Spirituality
Dictionary on
Invocation
Invocation The bringing of a divine power from the exterior into a ritual or magickal working through chant or prayer. An invocation is generally an acknowledgement of the deity and a request that they be present for the working.
(See also: Invocation , New Age
Spirituality, Body
Mind and Soul)
|
|  |
| |  |  |  | Divine Power Dictionary:
Alternative
Health Dictionary on Grape Cure
Grape Cure (grape diet): Mono-diet advanced by Johanna Brandt, N.D., Ph.N., author of The Grape Cure ((c) 1928). The front matter of the 1967 edition, a paperback published by Benedict Lust Publications, quotes the author: My discovery of the Grape diet is the direct result of Divine Illumination. The grape diet consists of grapes or grape juice. Brandt held that the mind operated through magnetism and that the Grape Cure contributed to the purification and buildup of magnetism. She recommended it for appendicitis, cancer, diabetes, gout, pyorrhea, rheumatism, scurvy, sex problems, tuberculosis, unnatural cravings (as for alcoholic beverages, coffee, tea, and tobacco), and other conditions. Under the heading Sex Problems, she stated: By the magical purification of the blood the nerves are stabilized, self-control is established and our God-given heritage of sense and desire is transmitted into divine creative power.
(See
also: Grape Cure ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Divine Power Dictionary:
Spiritual - Theosophy
Dictionary on
Holy of Holies
Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus. The Holy of Holies in theory was the seat, residence, or sanctuary of the god or goddess to whom the temple had been consecrated; and piety always considered that the divine power was present there. A similar series of ideas clothes the chancel and its contained altar in Christian Churches even today. The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King's Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new "child" or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place). Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. "The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) -- in itself a symbol of Universal, abstract nature -- meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man" (SD 2:469-70). Holy of Holies has a specific meaning in connection with the Jewish tabernacle, as explained in Exodus, referring to the inner part, the western division of the tabernacle. Three of the sides of the holy place were the walls of the tabernacle itself, while the fourth or eastern end of the sanctum was closed by a curtain or veil -- upon which were the figures of the cherubim -- suspended from four pillars of shittim wood overlaid with gold. The intention was to have this Holy of Holies in the shape of a perfect cube, the length, breath, and height being each ten cubits. In this sanctuary was placed the Ark of the Covenant or Testament, made of shittim wood overlaid with gold. Upon the Ark was the golden mercy-seat (the kapporeth), also two golden cherubim facing towards the center. Instead of being a "sarcophagus (the symbol of the matrix of Nature and resurrection) as in the Sanctum sanctorum of the pagans, they had the ark made still more realistic in its construction by the two cherubs set up on the coffer or ark of the covenant, facing each other, with their wings spread in such a manner as to form a perfect yoni (as now seen in India). Besides which, this generative symbol had its significance enforced by the four mystic letters of Jehovah's name, namely ; or meaning Jod (membrum Virile, see Kabala); (He, the womb); (Vau, a crook or a hook, a nail), and again, meaning also 'an opening'; the whole forming the perfect bisexual emblem or symbol or Y(e)H(o)V(a)H, the male and female symbol" (SD 2:460). However, "the worship of the 'god in the ark' dates only from David; and for a thousand years Israel knew of no phallic Jehovah" (SD 2:469). See also ARK
(See also: Holy of Holies , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
|
|  |
|  |  |  | Divine Power Dictionary:
Spiritual - Theosophy
Dictionary on
Holy Ghost
Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus. The Holy of Holies in theory was the seat, residence, or sanctuary of the god or goddess to whom the temple had been consecrated; and piety always considered that the divine power was present there. A similar series of ideas clothes the chancel and its contained altar in Christian Churches even today. The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King's Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new "child" or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place). Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. "The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) -- in itself a symbol of Universal, abstract nature -- meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man" (SD 2:469-70). Holy of Holies has a specific meaning in connection with the Jewish tabernacle, as explained in Exodus, referring to the inner part, the western division of the tabernacle. Three of the sides of the holy place were the walls of the tabernacle itself, while the fourth or eastern end of the sanctum was closed by a curtain or veil -- upon which were the figures of the cherubim -- suspended from four pillars of shittim wood overlaid with gold. The intention was to have this Holy of Holies in the shape of a perfect cube, the length, breath, and height being each ten cubits. In this sanctuary was placed the Ark of the Covenant or Testament, made of shittim wood overlaid with gold. Upon the Ark was the golden mercy-seat (the kapporeth), also two golden cherubim facing towards the center. Instead of being a "sarcophagus (the symbol of the matrix of Nature and resurrection) as in the Sanctum sanctorum of the pagans, they had the ark made still more realistic in its construction by the two cherubs set up on the coffer or ark of the covenant, facing each other, with their wings spread in such a manner as to form a perfect yoni (as now seen in India). Besides which, this generative symbol had its significance enforced by the four mystic letters of Jehovah's name, namely ; or meaning Jod (membrum Virile, see Kabala); (He, the womb); (Vau, a crook or a hook, a nail), and again, meaning also 'an opening'; the whole forming the perfect bisexual emblem or symbol or Y(e)H(o)V(a)H, the male and female symbol" (SD 2:460). However, "the worship of the 'god in the ark' dates only from David; and for a thousand years Israel knew of no phallic Jehovah" (SD 2:469). See also ARK
(See also: Holy Ghost , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
|
|  |
| |  |  |  | Divine Power Dictionary:
Sai Baba Dictionary on Vishnu-maya
Vishnu-maya:
Vishnu-maya: Divine Power to Delude (BV-44). Vishnu is used for God, since it means , 'present everywhere at all times' (SSS-III)
(See
also: Vishnu-maya , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
|
|  |
|  |  |  | Divine Power Dictionary:
Hindu -
Hinduism Dictionary on Veiling grace
veiling grace: Tirobhava shakti. The divine power that limits the soul's perception by binding or attaching the soul to the bonds of anava, karma, and maya - enabling it to grow and evolve as an individual being. See: grace.
(See
also: Veiling grace ,
Hinduism,
Body Mind and Soul)
|
|  |
| | | | |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
|
|