Since our current thoughts, words and deeds are far from reaching that state of perfection, we need to adopt the path shown by Prophet Zarathushtra: cultivating the habit of truthfulness at all times, and developing the moral courage to publicly accept our failure when we get diverted from this difficult practice.

Read more here: » Zarathushtra: Good Thoughts, Words, Deeds and More

MOTHER KALI

The Destroyer of Demoniac Attributes

It is unfortunate that Devi is ignorantly understood by many as a mere blood-thirsty Hindu Goddess. No! Devi is not a vicious demoness nor is She the property of the Hindus alone. Devi does not belong to any religion. Devi is that conscious power of God. The words Devi, Shakti, etc., and the ideas of different forms connected with these names are concessions granted by the sages due to the limitations of the human intellect; they are by no means the ultimate definitions of Shakti.

From " Hindu Fasts & Festivals " by Sri Swami Sivananda.

Read more here: » Kali: The Hindu Godess Mother Kali

In my work with in-person and distant healing, I've noticed a huge distinction between ordinary chi, ki, or prana, and that which is governed by the soul and kundalini energies. The universe isn't simply composed of a roiling ocean of prana-there are differing frequencies. From the relative prana to that prana which exists nearest the absolute, the energy is more refined on evolved levels of existence.

Read more here: » Healing: Distant Healing

Religious observances, traditional worship and Vratas have, at times, more than one significance. Apart from being the adoration of the Divine, they are commemorative of stirring bygone events, allegoric when interpreted from the occult standpoint, and are significant pointers guiding the Jiva on his path to Realisation.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: Worship in Hinduism for different Hindu Gods

God as Mother: Celebration of the Mother Principle

Durga Puja is to Bengal what Ganesh Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together, to get festive, to exhibit one's artistic abilities, and all in the name of the Divine Mother.

Relating to God as Mother forges a personalised relationship, strengthening the bond between bhakta and bhagvan, as between a child and mother. Celebrated as Navratri in other parts of India, these nine nights are devoted to the worship of the Divine Mother - some do it through dancing the Garba or Dandiya Raas as in Gujarat, and some do it through austerities and fasting.

Read more here: » God as Mother: Celebration of the Mother Principle

During meditation you behold divine visions, experience divine smell, divine taste, divine touch, hear divine Anahata Sounds. You receive instructions from God. These indicate that the Kundalini Shakti has been awakened. When there is throbbing in Muladhara, when hair stands on its root, when Uddiyana, Jalandhara and Mulabandha come involuntarily, know that Kundalini has awakened.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Shakti: Experiences On Awakening Of Kundalini

Will we destroy ourselves in ecological catastrophe, human misery, and war? Seismologists and "sensitives" are increasingly talking about major earth changes to come, economic analysts are increasingly talking about a collapse of the global economy, and ecologists are increasingly talking about a breakdown of the entire global ecosystem. Of course we cannot remain in denial about the ecological and political realities on our planet. Somewhere between an ungrounded spiritual escapism based on denial, and a narcissistic preoccupation with gloom and doom, we can choose to intentionally and purposefully envision a brave new world based on the deepest truth of our being. In order to do this we must consciously face our own shadows, seek a genuine hope, commit to rebirth, and open to the light of our guiding truth.

Read more here: » Earth Changes and planetary transformation - the supramental awakening and planetary hope

In Hindu devotional practice, three kinds of external symbols are used for worship of the Supreme Being, who is actually formless and nameless. The most external is that of divine images cast in human form, with paraphernalia symbolising supra-human divinity.

The most subtle is that of the mantras or divine names with certain sounds. A mantra is divine power clothed in sound. Between these two come the yantras or chakras , representing the deity in geometrical diagrams. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols.

(See also: Srichakra , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Srichakra: Role Of Srichakra In Devi Worship  

A miracle can be defined as an event contrary to, but not a violation of, a law of nature. If 'violation' is not being used in a technical sense, then a miracle can still be described as a violation of a law of nature - where 'violation' would mean something like "contrary to what could have happened had nature been the only force operative." This article discusses the nature of miracles and how they can be defined.

Read more here: » Miracles: What Is a Miracle?

This article give perspectives on questions like: - Who does the healing? - Is it God who does the healing?, - And what about the individual’s own healing ability, what role does that play?

Read more here: » Healing and how it works: Article One, Elements of Healing

Followers of Advaita philosophy say that the soul and the Divine are one. But, when a soul takes birth encased in a physical body, its new physical identity after birth and the process of socialisation overtake and even obliterate the memory of its connection with the Divine.

As the external identity strengthens with a first name, family name, religion, caste, and the "mine and thine" tendency, the ego strengthens and the world and everything in it begin to appear real.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Don't Rock Your Boat On the Sea of Life

Sri Aurobindo, a scholar of India's spiritual-philosophical tradition, developed an original philosophy, which contained an evolutionary dimension. Humanity's destiny, according to Sri Aurobindo, is to evolve towards a higher state of consciousness that would fundamentally alter life, as we know it. To accomplish this, Sri Aurobindo synthesized various traditions of ancient spirituality and offered the instrument of integral Yoga. This prophet of the New Age not only predicted the perfectibility of the human condition but also assured that the day is not far when man's Supramental consciousness achieves its fullest fruition on earth. Following is an excerpt from Sri Aurobindo's Synthesis of Yoga.

Read more here: » Sri Aurobindo: Integral Yoga from Sri Arubindo's Synthesis of Yoga

Two men went into a mango garden. One man started counting the mango trees and the number of fruit each bore and approximate value of the orchard.

The other man went straight to the owner and making his acquaintance was invited by him to pluck and taste the fruit.

One was busy in counting and calculating, the other was enjoying the delicious fruit. Ramakrishna Paramhansa would cite this example to show the difference between the man of dry academics and the man of devotion.

(See also: Importance of emotions in relation with god , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Importance of emotions in relation with god: Your Creator can be Your Best Friend  

Sri Aurobindos teachings and what he terms supramental descent explained by Kiara Windrider.

Read more here: » Sri Aurobindo and the Supramental Descent

Neither the body nor the senses are real - these are only instruments of varied expressions and actions associated with the temporal world of Atman , the Divine Self.

It is on realising the Atman that we become aware that we are essentially a fragmented part of the Universal Soul.

The individual consciousness though infinite and one, is manifested in finitude of body and mind. The goal of human life is attaining oneness with the infinite.

(See also: Oneness , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Oneness: Viveka And Vairagya Dispel Illusion  

 An Avatar is an incarnation of a fragment of God on Earth. Avatars that are known of in the West include Christ, Buddha, Rama and Krishna. There are many others, however, as enumerated in the Bhagavata, the story of all the major Avatars.

Read more here: » Avatars: Sages, Saints and Avatars

Absolute (from Latin ab away + solvere to loosen, dissolve)

Freed, released, absolved; parallel to the Sanskrit moksha, mukti (set free, released), also to the Buddhist nirvana (blown out), all three terms signifying one who has obtained freedom from the cycle of material existence.

Absolute, in European philosophy, is used somewhat loosely for the unconditional or boundless infinitude. On the other hand, Sir W. Hamilton (Disc 13n) considers the Absolute as "diametrically opposed to, . . . contradictory of, the Infinite," which is correct from the standpoint of both etymology and abstract philosophy. Blavatsky uses the term both ways: sometimes equating it with infinity, at other times with the first cause or one divine substance-principle.

Strictly speaking, absolute is a relative term. It is the philosophic One or cosmic originant, but not the mystic zero or infinitude. An absolute or a cosmic freed one is not That (infinity), for infinity has no attributes: it is neither absolute nor nonabsolute, conscious nor unconscious, because all attributes and qualities belong to manifested and therefore noninfinite beings and things (cf FSO 89-90). The boundless or infinite, in which exist innumerable absolutes, includes the cognizer, the cognized, and the cognition, and is both matter and spirit, subject and object; all egos and non-egos are included within it.

From the zero emanate an infinite number of cosmic Ones or monads. Every absolute is not only the hierarch of its own hierarchy, the One from which all subsequent differentiations emanate, but is also a cosmic jivanmukta, a released monad freed from the pull of the lower planes. Every monad at the threshold of paranirvana reassumes its primeval essence and becomes at one with the absolute of its own hierarchy once more. The absolute is thus the goal of evolution as well as the source, the highest divinity or Silent Watcher of the hierarchy of compassion, which forms the light side of a universe or cosmic hierarchy.

(See also: Absolute , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

For more dictionary entries, see » Divine Dictionary

Retaining no traces of individuality to hinder the flow of God's love and harmony through them, their work is done by God, their teachings are from God and the transformations they cause are also from God alone. God, then, is the actual Guru, the physical body only serving to spread love and knowledge about His own Self.

This is the true foundation of Siddha Yoga in which allegiance to the guru is complete. Reverence of the spiritual master as God is the foundational belief. Those who embrace such a path find true protection, peace, love, joy, well being and the experience of the Divine at every step because of blessings from their spiritual master.

(See also: Siddha Yoga , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Siddha Yoga: Guru is Divinity, Says Siddha Yoga  

The Vedic concept of Saraswati was three-fold: First, she is like the sacred river which gave birth to the Aryan civilisation. Second, she was vak or speech personified, as expressed in the Rig Veda’s Vak Sukta . 'Speech’ basically refers to the sacred-word or the Vedas themselves.

The third and most important aspect is Saraswati’s identification with Gayatri, although the Gayatri mantra is worship of the Sun-god, Suryanarayana. The Sun-god symbolises three female deities: Gayatri, Savitri and Saraswati, to be invoked in the morning, noon and evening respectively.

(See also: Saraswati , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Saraswati: Three Divine Aspects Of Mahasaraswati  

Sufi Teacher Phillippe De Vos explain the emergence of what the sufis call the “Fath Rabani" (Divine Awakening), and he relates this awakening process to the Indian wisdom and the notions of kalpa and manvanra (cosmic cycles)and the coming of the Venus Transit of June 6-8 2004.

Read more here: » Venus Transit: The Divine Awakening of the Heart

First Presleyterian Church of Elvis the Divine

Begun in 1988 in Bethelehem, PA: as a marketing ploy/parody by Farndu and Karl Edwards, the church spoofs traditional religions and cults by ÒworshippingÓ Elvis Presley in weekly services held on the Internet and the campus chapel of Lehigh University in Bethlehem, PA. The parody was taken seriously by many.

(See also: First Presleyterian Church of Elvis the Divine , New Age Spirituality, Body Mind and Soul)

For more dictionary entries, see » Divine Dictionary