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Dirt: Mountains - Source of Divine Inspiration

Men pass, mountains remain. Little wonder, why mountains are a sign of solidity and stability. They tower over us, touching the sky, sometimes through clouds ... they convey a sense of mystery.

In fact, philosophers say that the mountain is the point where heaven and earth meet. Mountains, therefore, are considered holy in many faiths. They are believed to be the abode of gods, even a place where one can find salvation.

Christian literature reveals the symbolic role of mountains. In the Old Testament, God was depicted as God of the mountains. But God was also a God of the valleys.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Dirt: Encyclopedia II - Great Wall of China - Materials

The materials used are those available near the site of construction. Near Beijing the wall is constructed from quarried limestone blocks. In other locations it may be quarried granite or fired brick. Where such materials are used, two finished walls are erected with packed earth and rubble fill placed in between with a final paving to form a single unit. In some areas the blocks were cemented with a mixture of sticky rice and egg whites. In the extreme western desert locations, where good materials are scarce, the wall was constructed from dirt rammed ...

Great Wall of China, Great Wall of China - History, Great Wall of China - Condition, Great Wall of China - Walls, Great Wall of China - Watchtowers and Barracks, Great Wall of China - Materials, Great Wall of China - Specialized defense weapons, Great Wall of China - Recognition, Great Wall of China - Notes, Great Wall of China - More Photos

Dirt: Dream Interpretation Dictionary - Rice

Rice

Rice is good to see in dreams, as it foretells success and warm friendships. Prosperity to all trades is promised, and the farmer will be blessed with a bounteous harvest.
To eat it, signifies happiness and domestic comfort.
To see it mixed with dirt or otherwise impure, denotes sickness and separation from friends.
For a young woman to dream of cooking it, shows she will soon assume new duties, which will make her happier, and she will enjoy wealth.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Rice , Meaning of Dreams about Rice , Dream Interpretation Rice )

For more dictionary entries, see » Dirt Dictionary

Dirt: Mysticism Magick Dictionary on QLIPHOTH, QLIPPOTH

QLIPHOTH/QLIPPOTH

Lit. "shells" (singular: qliphah). Shades of the dead whose names appear in the books of Dyzan or Thoth, or the Book of the Law (AL). They may contain formulae of magical powers. RAW calls them "souls of those who died insane... the tulpas of Tibet... avatars of Coyote, the American Indian prankster-god." RAW also identifies them with the Celtic "little people" or faeries. Some of the twenty-two qliphotic entities of the Black Tarot, as envisioned by Grant, are defined herein under separate entries, although strictly speaking, the qlippoth are the names of the guardians of the tunnels, not the tunnels themselves. To understand the qliphothic atus fully and to do them justice can be more deleterious to the artist or researcher than one might suspect. Conceivably, such complete understanding could result in the destruction of the ego without restoration in the Oversoul and therefore lead to actual madness. Dealing with the Qliphoth is the psychic equivalent of working with toxic wastes, dangerous animals or high voltage wires.

To invoke any force is to invoke automatically its opposite as well. In the more conventional sense, qliphoth are negative cosmic energies equating with the ten positive Sephiroth (e.g., Lilith is the evil counterpart of Malkuth). All positive aspects of divinity have their "excremental" sides, or demons: Beelzebub, Satanas, etc. The difference between metamorphosis and excretion is thinner than you might guess.

From the universal lexicon:

scall English scab

chale Cupeno husk, shell

skalli Icelandic a peeled head

geled Hebrew skin

kulit Malay skin

skull English the "shell" of the brain

azal Basque peeling

soale Hausa to peel off

scale, shell English

scalp< shell a Dutch M. schelpe Qabalah the of ?demons? or refuse? ?peelings, Qlipphoth discard husk, Hebrew qliphah husk peel; skin; to Malay kupas sheath English Middle>

In the waning years of Alchemy, occultists were fond of saying that the Philosopher's Stone was "that which all men despise" -- and this in turn led the puffers to experiment with various types of excrement in order to see if that substance, perchance, could possibly yield the Secret of the Ages, since nothing so far had succeeded in doing so. And of course all such experiments accomplished was to mark the nadir of human folly.

What is this word "excrement", after all? It's from Latin, excernere, "to separate." It is a separation, a peeling away, as when we peel away a scab or a blister, making it no longer a part of ourselves. German scheiden/schieden (divide, separate, divorce) is simply another form of the word Scheisse (Fr. chier, Engl. shit) or its Greek equivalent schizo, "to split."

Latin cutis (skin), we should notice, first of all, is a cognate of Greek skatos (dung). Like the snake, what we throw away begins with the "skin" -- a word which probably represents a form of one of the universal roots. Compare Peruvian kina (the bark, or tree peeling, whence we get quinine) and Malay sisek (fish scales). Perhaps even the Austrian Kakadu word, k…ngir meaning "skin" is distantly related. At any rate, k…ngir is almost certainly the origin of "kangaroo," particularly since the Australian Warramunga word, nguru, meant "foreskin." These two are clearly connected and the marsupial associations are plain enough.

The puffers didn't understand that excrement isn't exactly what all men despise. Or to be more precise, what matters isn't so much what is discarded and thrown away, but the value we place on the kept, as opposed to the trash. That faulty decision itself is where the problem lies. In fact, the Finnish proverb: Kulta kultainen v„lkkya roskatta, "gold glitters in what is thrown away", is a sentiment well understood by shamans, witches and other marginal people, who are drawn to the rubbish heaps and middens, much as the money-vultures circle the stock market.

What all men despise is "that out there," that is to say, the world. And they try incessantly to dissociate themselves from it. Yet, obviously, if we really were one with the world, then we'd have in hand "the universal solvent," we'd have immortality because the world is immortal. In the world's all-powerful Nature is the very secret of turning lead into gold. Instead man tries desperately to throw out everything that is not self.

Part of the problem is that the verb "to be" has two meanings (as in Spanish): one is an expression of permanent identity or equivalence to something else and the other an expression of a changing, on-going process. When we accept the error that we are not gods, we cease all self-examination, self-disciplines and self-improvement. We define god as an embodiment of "pefection" (or completion) instead of as the avenue of evolution and becoming. Only idols are perfect. Not even Odin ever thought of himself as perfect: he had to make many sacrifices in order to gain wisdom. Ditto Osiris, who was so far from being "together" that he was chopped up into little pieces. Granted, Jehovah is perfect, or thinks He is, but He is also a difficult God to respect, for that same reason. When you say we are not gods, you mean we are not idols. But an idol is precisely what modern man has made of himself. He worships himself, even though gods never worship themselves. Obviously, they don't have to. Only man worships himself, though not really as a god or potential god. He worships himself just as he is: as a fatted, golden pig wearing Gucci shoes.

The reason people push gods "outside" is the same reason they shove everything else outside, separating everything and calling it evil because it is unwanted. Anything which is not self, including the planet earth, is felt to be of no real value. In fact, matter is simply unwanted "dirt." Most of the self is thrown away, at least that part of the self which demands the most work or struggle. All that may remain is the momentary gratification of physical need: food, drink, sex, rest, entertainment. To put a god into that strait-jacket, even a minor one, is to disrupt the routine, to interfere with the direct line of ice cream to mouth. Besides, the puffing up of an imaginary personal ego is a thousand times easier than the expression of difficult, real Divinity. Standing far enough away from the world empowers objectivity to serve as the perfect defense of the ego. Here ego cannot be challenged and "Science" and "Reason" become the last refuges of Subjective Solipsism.

In the Qabalah this peeling away of the self, this separation or "excrement" is called a Qlipha (pl. qlipphoth). The qliphoth are the negative personifications. All the expressions of Divinity have their "qlipphoth": Samael, Beelzebub, Satanas, etc., as we've said. And, in truth, these are what people actually bow down to: these idols that are made up out of excrement. Divinity that lies outside of self is not divinity.

In contemporary Occidental man's desperate struggle to separate himself we would do well to remember Alan Watts' comparison of the self to an onion. You can peel and peel until there is nothing left.

(See also: QLIPHOTH, QLIPPOTH , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

For more dictionary entries, see » Dirt Dictionary

Dirt: Atamabodha - Path of Self-Enquiry

Sankara's views on advaita are best encapsulated in the classic line from his Brahma-Sutra Bhasya: "Brahma satyam jagat mithya, Jiva brahmaiva naparah - the Brahma alone is real, the world illusory, the individual and universal soul are one."

Using everyday references to illustrate advaitic concepts, the Atmabodha, set in 68 verses, seeks to put the abstruse philosophy of the Brahma-Sutras within easy reach of the average person. Sankara begins by stating that the Atmabodha will serve as a primer to those desirous of liberation, equipped with the tools of discernment and renunciation.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Dirt: Encyclopedia II - Homer Simpson - Overview

Homer works as a safety inspector at the Springfield Nuclear Power Plant, in Sector 7G, although "working" in this case refers largely to dozing and eating doughnuts. He spends a great deal of his time at Moe's Tavern with his lifelong friends Barney, Carl, Lenny, and bartender Moe. At home he is often to be found sitting on the sofa mindlessly watching TV while snacking on comfort foods and drinking cans of Duff Beer. Homer Simpson popularized the annoyed grunt "D'oh!" (made memorable through Dan Castellaneta's distinctive voi ...

Including:

Snake - Internal organs

Snake - Locomotion

Snake - Reproduction

Snake - Snake bites

Snake - Snakes as pets

Snake - Lethal venomous snakes

Snake - Snake charmers

Snake - Snake trapping

Snake - Human consumption of snakes

Snake - Symbolism

Snake - Films

Snake - Classification

Read more here: » Snake: Encyclopedia - Snake

Dirt: Encyclopedia II - Softball - The field

The playing field is divided into fair territory and foul territory. Fair territory is further divided into the infield, the outfield, and the territory beyond the outfield fence. The field is defined by two baselines or foul lines that meet at a right angle at home plate. The minimum length of the baselines varies classification of play (see below for official measurements). A fence running between the baselines defines the limits of the field; this fence is equidistant from home plate at all points. Behind home plate is a backstop. It must be between 25 and 30 feet (7. ...

Including:

Hat - Physical attributes

Hat - Parts of a hat

Hat - Maintenance

Hat - Major hat styles

Hat - Types of hats

Read more here: » Hat: Encyclopedia - Hat

Dirt: Encyclopedia II - Natalee Holloway - Investigation

On May 30, immediately following her missed flight, Natalee's stepfather and mother, Jug and Beth Twitty, traveled to Aruba with friends by private jet. Within four hours of landing in Aruba the Twittys and others went to the Aruban police with Van der Sloot's name and address, as the person last known to be seen with their daughter. Accompanied by two Aruban policemen, they went to the Van der Sloot home looking for Natalee. During this enco ...

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