There are different kinds of meditation. A particular kind is best suited for a particular mind. The kind of meditation varies according to taste, temperament, capacity and type of mind of the individual.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Meditation: Different Kinds of Meditation

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Different Kinds Of Dharma

Reason shows us that "belief" and "experience" are one and the same. This understanding is crucial to understanding illusion, and it is difficult for most people to grasp. If I experience the pain of loss, I must be saying that such loss is not only possible, but REAL; i.e. when I experience loss, I BELIEVE in the REALITY of "loss." I cannot meaningfully say that I can experience something that is unreal; that would be to say that there is no way to distinguish real from unreal, making the word "real" meaningless.

Read more here: » Personal Growth: The Nature of Dreams

A Theosophical definition of Chakra :

Chakra

(Cakra, Sanskrit) A word signifying in general a "wheel," and from this simple original meaning there were often taken for occult and esoteric purposes a great many subordinate, very interesting, and in some cases highly mystical and profound derivatives.

Chakra also means a cycle, a period of duration, in which the wheel of time turns once. It also means the horizon, as being circular or of a wheel-form. It likewise means certain centers or pranic spherical loci of the body in which are supposed to collect streams of pranic energy of differing qualities, or pranic energies of different kinds. T

hese physiological chakras, which are actually connected with the pranic circulations and ganglia of the auric egg, and therefore function in the physical body through the intermediary of the linga-sarira or astral model-body, are located in different parts of the physical frame, reaching from the parts about the top of the skull to the parts about the pubis.

It would be highly improper, having at heart the best interests of humanity, to give the occult or esoteric teaching concerning the exact location, functions, and means of controlling the physiological chakras of the human body; for it is a foregone conclusion that were this mystical knowledge broadcast, it would be sadly misused, leading not only in many cases to death or insanity, but to the violation of every moral instinct. Alone the high initiates, who as a matter of fact have risen above the need of employing the physiological chakras, can use them at will, and for holy purposes  - which in fact is something that they rarely, if indeed they ever do.

See also: Chakra , Mysticism, Body Mind and Soul

For more dictionary entries, see » Different Kinds Of Dictionary

A Christian theological definition of Pluralism according to CARM - The Christian Apologetics & Research Ministry:

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Pluralism

See also: Pluralism , Christianity, Body Mind and Soul

For more dictionary entries, see » Different Kinds Of Dictionary

Self-luminous Matter Matter which shines from itself and not by reflected light; the existence of such matter in interstellar space was believed in by Halley, and The Secret Doctrine states that matter in several phases of the nebulous condition, before it condenses into solar or planetary bodies, is self-luminous; and that the planets are also self-luminous before they become materially concreted globes. Science has long recognized self-luminosity in phosphorus, radium, and in some other bodies.

Philosophically, it is a mere matter of choice whether to regard light as primordial and rudimentary and deduce other phenomena from it, or to consider luminosity as a result of the vibration of molecules -- since light is both. But theosophy agrees with archaic thought in placing light as the first of all manifested things, regarding light as the very essence of matter, not as a decoration of it. Nor is light necessarily associated with heat, as even the humble glow worm attests.

Theosophy teaches that self-luminosity, with or without heat, is of natural necessity a characteristic of everything that is, although this self-luminosity is by no means always visible to our human physical senses. Every entity anywhere, great or small, as well as every aggregate of atoms, is continuously and uninterruptedly self-luminous, continually emanating forth because of the energies ever active within itself an unceasing stream of radiation; and this radiation is of several different kinds, usually enumerated as sevenfold, of which ordinary or physical light is but one manifestation. Everything is radiant, radiating; radiant here meaning not only luminous, but self-luminous, generating radiation of many kinds from within itself. It is the imperfect ability of our organ of vision to

See these many forms of radiation that causes us to be unconscious of them; our eyes have been evolved to sense only one small gamut in the great scale of radiation of the universe surrounding us. Science, with its various kinds of radiation, is becoming keenly cognizant of this ancient fact and scientists are pointing out that not only is visible light but a short stretch of the scale of radiation, but are envisaging the high probability that matter itself in all its forms is but concreted radiation or crystallized light.

(See also: Self-luminous Matter , Mysticism, Mysticism Dictionary)

For more dictionary entries, see » Different Kinds Of Dictionary

A Theosophical definition of Logos :

Logos

(Greek) In old Greek philosophy the word logos was used in many ways, of which the Christians often sadly misunderstood the profoundly mystical meaning. Logos is a word having several applications in the esoteric philosophy, for there are different kinds or grades of logoi, some of them of divine, some of them of a spiritual character; some of them having a cosmic range, and others ranges much more restricted.

In fact, every individual entity, no matter what its evolutionary grade on the ladder of life, has its own individual logos. The divine-spiritual entity behind the sun is the solar logos of our solar system. Small or great as every solar system may be, each has its own logos, the source or fountainhead of almost innumerable logoi of less degree in that system. Every man has his own spiritual logos; every atom has its own logos; every atom likewise has its own paramatman and mulaprakriti, for every entity everywhere has its own highest. These things and the words which express them are obviously relative.

One meaning of the Greek logos is "word"  - a phrase or symbol taken from the ancient Mysteries meaning the "lost word," the "lost" logos of man's heart and brain. The logos of our own planetary chain, so far as this fourth round is concerned, is the Wondrous Being or Silent Watcher.

The term, therefore, is a relative and not an absolute one, and has many applications.

See also: Logos , Mysticism, Body Mind and Soul

For more dictionary entries, see » Different Kinds Of Dictionary

Tulku sprul sku (Tibetan) [short for sprul pa'i sku (tul-pe-ku) from sprul pa phantom, disembodied spirit; cf Sanskrit nirmanakaya body of magical transformation]

Applied to a lama of high rank, often to the head abbot of a monastery; specifically, to those lamas who have proved their ability of remembering their office and standing in a former incarnation, e.g., by selecting articles belonging previously to themselves, describing details of a former life, surroundings, etc. The two most important tulkus in the Tibetan Buddhist hierarchy are the Tashi and Dalai Lamas. Tulku is often referred to as an incarnation but, outside of the many varieties of an incarnating or imbodying power or energy, incarnation in popular usage is the direct continuance of a previous imbodiment. These so-called living buddhas of Tibet are one kind of tulku -- the transmission of a spiritual power or energy from one Buddha-lama of a Tibetan monastery when he dies, to a child or adult successor. If the transmission is successful, the result is tulku.

Tulku is of many different kinds and very closely parallels the Hindu doctrine of avatara. Taking Jesus as an example: here was a life-long tulku, a ray from a divinity; a tulku of that divinity so far as that ray goes, a divine manifestation, and hence a true avatara in the Brahmanical sense. Again, Gautama Buddha was tulku of his own inner buddha or inner god. The average person, however, is merely overshadowed occasionally, if he really aspires, by a touch of the divine flame from within the higher parts of his own constitution, and yet even for these fugitive instants such person is tulku. But when Gautama attained buddhahood, he was relatively infilled with his own inner buddha, and therefore was that god's human tulku. That was for Siddhartha the man, nirvana; he then entered dharmakaya and this portion of him was then known of men no more: that portion of him was a man become divine.

Another kind of tulku is where a human mahatma will send a ray from himself, or a part of himself, to take imbodiment, perhaps only temporarily, perhaps almost for a lifetime, in a neophyte-messenger that this mahatma is sending out into the world to teach. The messenger in this instance acts as a transmitter of the spiritual and divine powers of the mahatma. Blavatsky was such a tulku, imbodying frequently the very life of, and hence guided by, her own teacher. While this incarnation of the teacher's higher essence lasted, she was tulku. When for one reason or another the influence or ray was withdrawn for a longer or shorter period, tulku then and there became nonexistent.

Still another aspect of the tulku doctrine is illustrated by the case of Blavatsky. Where is she now? Blavatsky has not yet again reincarnated -- she has not yet been born as a child -- but she has at certain times, and for one certain individual, with that individual's consent, organized as it were tulku for that individual. For the time being, therefore, we can say that Blavatsky has partially imbodied in that chosen individual for the purpose of special transmission. In all cases of tulku, they are incarnations or appearances. If Blavatsky, for instance, were to make tulku of a person for a month or a year, for the time being that person would be tulku, but when that particular work was done, the influence would be withdrawn and tulku would stop.

There is again another kind of avataric incarnation or tulku, a temporary physical appearance of an adept in the mayavi-rupa. Certain Tibetan lamas are known to be able to perform this feat, and thus they too have been properly called tulkus, which is the type of tulku that certain Orientalists have referred to as "an appearance."

Another type of tulku of an opposite and essentially evil character is that brought about by a hypnotist who temporarily displaces the psychological nature of his entranced subject through psychologization or even hypnosis plus mesmerism. This, however, is more often than not an act of black magic and fraught with grave dangers, both to the hypnotist and the one entranced. Every clever hypnotist actually makes a tulku of his victim in a black magic sense. When he puts an idea into the brain of his victim, that one week from now at three o'clock in the afternoon he is going to do some essentially foolish or undignified act -- for the time being that hypnotist is working a black magic tulku on that victim, and every psychologist and hypnotist knows the possibility of this fact, though the scientific explanation of the term may be strange to him. A key example of black magic tulku was what the medieval Europeans used to call werewolves. This doctrine of the tulku, however, is at heart beautiful and sublime, and hence highly reverenced by the Tibetans.

(See also: Tulku, sprul sku , Mysticism, Mysticism Dictionary, Body mind and Soul)

For more dictionary entries, see » Different Kinds Of Dictionary

Part One

• How to Recognise a Crystal Child
• The Crystal Child and its Physical Incarnation
• Their Special Abilities
• Some Problems Encountered by Parents of Crystal Children
• A Crystal Story

Part Two

• The Mission of the Crystal Child
• Parenting a Crystal Child: The Conscious Parenting Process
• Different Kinds of Crystal Children

Their Gift to Us: Now and in the Future

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

Read more here: » Indigo Children: Warrior of the Heart - The Way of Crystal Peacemaker  

Every material thing - every person, animal, rock and tree on the earth, even Mother Earth herself - has its own natural resonating frequency. The Earth's own electromagnetic field, deep space, and people in a meditative state are all resonating at a frequency of approximately 7.8 hertz. This is called the Schumann Resonating Frequency. In human beings, the balanced interaction of all the frequencies resonating in and through our bodies is what makes us work. When our frequencies resonate in sync, we are healthy.

Read more here: » Healing Music: Healing Through Music

The Seven Chakras

Apart from the physical body a human being consists of a spiritual body, and this spiritual body is composed of vibrations of light which are structured in a way so that they create different centres. These centres are each structured in a beautiful pattern, and they are located as follows:

Read more here: » Chakras: The Seven Chakras

Historical records of Tarot decks date back to the fourteenth century when people first used them for card games. The Roman Catholic Church condemned them as a device for the devil, referring to them as "The Devil's Picture Book." Today they are still being used, and are actually seeing a resurgence in popularity. The Tarot is a wonderful tool for awakening our intuition and putting us in touch with our inner and outer worlds through meditation, reflection, spiritual growth, problem-solving and divination.

Read more here: » Tarot: Getting Started Reading Tarot Cards

Presentation of The Golden Age Foundations very extensive and far-reaching rural mission.

The Oneness Festival and The World University of Consciousness is arranged as a joint venture between a team of people in the west, with the headquarters in Sweden, and the Golden Age Foundation in India.

Read more here: » The Rural Mission of The Golden Age Foundation

The Oneness Festival and The World University of Consciousness is arranged as a joint venture between a team of people in the west, with the headquarters in Sweden, and the Golden Age Foundation in India.

The Golden Age Foundation is a non-profit spiritual Institution. The Institution is born in India and is well known as Kalki Dharma.

Read more here: » Enlightenment: Presentation of The Golden Age Foundation

The underlying principle in caste system or Varna Dharma, is division of labour. Rishis studied human nature carefully. They came to the conclusion that all men were not equally fit for all kinds of work. Hence, they found it necessary to allocate different kinds of duties to different classes of people, according to their aptitude, capacity or quality.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Caste System: The Caste System and The Law of Spiritual Economics

The mind is like a wheel which revolves endlessly with tremendous velocity. It generates new thoughts with every revolution. This wheel is set in motion by the vibration of psychic Prana or subtle Prana. The practice of Pranayama lessens the velocity of the mind and slows down the wheel gradually. Perfect control of Prana will bring the wheel to a standstill.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Control of Thought: The Mind and Control of Thought

Recently, this sentence stopped me short: "Before we can live in peace, we have to be able to imagine, to image peace." On similar lines, sculptor and activist Dana Toomey writes of how once, reading the newspaper, she counted 50 different kinds of war around the globe.

Why is it when most of us want peace, war is so prevalent, she wondered. Trying to envision a new culture without war, she asked herself - since humanity has never experienced life without violence, what would peace be like? How would we get the things we want? Who would be our heroes? Is anyone or anything pointing the way?

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Waging Peace Through Constructive Images

Meaning of Dreams in Islam

Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh century B.C.E. Arabia as a profound revisioning of early Jewish and Christian beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the scriptures of those two religions was a reverence for dreaming. In the Quran, as in the Jewish Torah and the Christian New Testament, dreams serve as a vital medium by which God communicates with humans. Dreams offer divine guidance and comfort, warn people of impending danger, and offer prophetic glimpses of the future. Although the three religions drastically differ on many other topics, they find substantial agreement on this particular point: dreaming is a valuable source of wisdom, understanding, and inspiration. Indeed, as I will propose in this brief essay, Islam has historically shown greater interest in dreams than either of the other two traditions, and has done more to weave dreaming into the daily lives of its members. From the first revelatory visions of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of active engagement with the dreaming imagination.

Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam

There are seven planes. They are Bhuloka (earth plane), Bhuvarloka (Antariksha or the astral plane), Svargaloka (heaven or the mental plane), Maharloka, Janaloka, Tapoloka and Satyaloka (Brahmaloka or the world of Brahma, the Creator).

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: The Seven Planes

Some characteristic Symptoms of Awakened Kundalini

Some characteristic symptoms of the awakened kundalini are here given below from Mahayoga Vij‹na, a treatise on the subject in Hindi by Shri Yog‹nandji Mah‹r‹ja, the authorÕs revered guru. They are illustrative and by no means exhaustive:-

Read more here: » Kundalini Awakening: Some characteristic Symptoms of Awakened Kundalini