Radhakrishnan, Dr. S.: (Sanskrit) (1888-1975) A President of India (1962 to 1967), an outstanding philosopher, prolific writer, compelling speaker and effective spokesman of Hinduism. Along with Vivekananda, Tagore, Aurobindo and others, he helped bring about the current Hindu revival. He made Hinduism better known and appreciated at home and abroad, especially in the intellectual world. He was a foremost proponent of panentheism.

See: Vedanta.

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Trimurti: (Sanskrit) A classic representation of God as the three-fold Deity image - Brahma, Vishnu and Rudra.

See: Brahma.

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Siva Samhita: (Sanskrit) Text from the Gorakshanatha school of Saivism, ca 1700. In 212 sutras it discusses anatomy, asanas, energy, breathing and philosophy. It is available in various languages and widely studied as a valuable overview of yoga practice.

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Murugan: (Tamil) "Beautiful one," a favorite name of Karttikeya among the Tamils of South India, Sri Lanka and elsewhere.

See: Karttikeya.

(See also: Murugan , Hinduism, Body Mind and Soul)

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prarabdha karma: (Sanskrit) "Action that has been unleashed or aroused."

See: karma.

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yama-niyama: (Sanskrit) "Restraints-observances."

The first two of the eight limbs of raja yoga, constituting Hinduism's fundamental ethical codes, the yamas and niyamas are the essential foundation for all spiritual progress. They are codified in numerous scriptures including the Shandilya and Varuha Upanishads, Hatha Yoga Pradipika by Gorakshanatha, the Tirumantiram of Tirumular and the Yoga Sutras of Patanjali. All the above texts list ten yamas and ten niyamas, with the exception of Patanjali's classic work, which lists only five of each.

The yamas are the ethical restraints; the niyamas are the religious practices. Because it is brief, the entire code can be easily memorized and reviewed daily by the spiritual aspirant. Here are the ten traditional yamas and ten niyamas.

yamas:

1)    ahimsa: "Noninjury." Not harming others by thought, word, or deed.

2)    satya: "Truthfulness." Refraining from lying and betraying promises.

3)    asteya: "Nonstealing." Neither stealing, nor coveting nor entering into debt.

4)    brahmacharya: (Sanskrit) "Divine conduct." Controlling lust by remaining celibate when single, leading to faithfulness in marriage.

5)    kshama: (Sanskrit) "Patience." Restraining intolerance with people and impatience with circumstances.

6)    dhriti: "Steadfastness." Overcoming nonperseverance, fear, indecision and changeableness.

7)    daya: "Compassion." Conquering callous, cruel and insensitive feelings toward all beings.

8)    arjava: "Honesty, straightforwardness." Renouncing deception and wrongdoing.

9)    mitahara: "Moderate appetite." Neither eating too much nor consuming meat, fish, fowl or eggs.

10) shaucha: "Purity." Avoiding impurity in body, mind and speech. -

niyamas:

1)    hri: "Remorse." Being modest and showing shame for misdeeds.

2)    santosha: "Contentment." Seeking joy and serenity in life.

3)    dana: "Giving." Tithing and giving generously without thought of reward.

4)    astikya: (Sanskrit) "Faith." Believing firmly in God, Gods, guru and the path to enlightenment.

5)    Ishvarapujana: "Worship of the Lord." The cultivation of devotion through daily worship and meditation.

6)    siddhanta shravana: "Scriptural listening." Studying the teachings and listening to the wise of one's lineage.

7)    mati: "Cognition." Developing a spiritual will and intellect with the guru's guidance.

8)    vrata: "Sacred vows." Fulfilling religious vows, rules and observances faithfully.

9)    japa: "Recitation." Chanting mantras daily.

10) tapas: (Sanskrit) "Austerity." Performing sadhana, penance, tapas and sacrifice.

Patanjali lists the yamas as: ahimsa, satya, asteya, brahmacharya and aparigraha (noncovetousness); and the niyamas as: shaucha, santosha, tapas, svadhyaya (self-reflection, scriptural study) and Ishvarapranidhana (worship).

See: raja yoga.

(See also: Yama-niyama , Hinduism, Body Mind and Soul)

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Goddess: Female representation or manifestation of Divinity; Shakti or Devi.

Goddess can refer to a female perception or depiction of a causal-plane being (Mahadeva) in its natural state, which is genderless, or it can refer to an astral-plane being residing in a female astral body.

To show the Divine's transcendence of sexuality, sometimes God is shown as having qualities of both sexes, e.g., Ardhanarishvara, "Half-woman God;" or Lord Nataraja, who wears a feminine earring in one ear and a masculine one in the other.

(See also: Goddess , Hinduism, Body Mind and Soul)

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Soundless Sound: Paranada.

See: nada.

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Punjab: (Sanskrit) The area of ancient India between the Indus and Sutlej, below Kashmir. It is now divided between India and Pakistan. It was a center of Saivism until Muslim invasions. The modern Indian state is 19,445 square miles in area with a population of 18 million.

(See also: Punjab , Hinduism, Body Mind and Soul)

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niyati: (Sanskrit) "Necessity, restriction; the fixed order of things, destiny."

A synonym for karma, niyati is the eighth tattva. It is part of the soul's five-fold "sheath," pancha kanchuka (or vijnanamaya kosha), along with kala (time), kala (creativity), vidya (knowing) and raga (attachment, desire). The soul thus encased is called purusha.

See: karma, tattva.

(See also: Niyati , Hinduism, Body Mind and Soul)

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fast: Abstaining from all or certain foods, as in observance of a vow or holy day.

Hindus fast in various ways.

• A simple fast may consist of merely avoiding certain foods for a day or more, such as when vegetarians avoid tamasic or rajasic foods or when nonvegetarians abstain from fish, fowl and meats.
• A moderate fast would involve avoiding heavier foods, or taking only juices, teas and other liquids. Such fasts are sometimes observed only during the day, and a normal meal is permitted after sunset.
• Serious fasting, which is done under supervision, involves taking only water for a number of days and requires a cessation of most external activities.

(See also: Fast , Hinduism, Body Mind and Soul)

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Sthapatyaveda: (Sanskrit) "Science of architecture."

A class of writings on architecture, sometimes classed as one of the Upavedas. It embodies such works as the Manasara, the Vastu Shastras and the architectural Shilpa Shastra.

See: Upaveda.

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sanchita karma: (Sanskrit) "Accumulated action."

The accumulated consequence of an individual's actions in this and past lives.

See: karma.

(See also: Sanchita karma: , Hinduism, Body Mind and Soul)

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trance: In general, a condition of altered consciousness, accompanied by a lack of awareness to physical surroundings, neither a state of wakefulness nor sleep. In a religious sense it is a state of intense concentration, introspection or

meditation. In such a state, called samadhi, body consciousness is completely lost as the energies are drawn up the spine into the sahasrara chakra at the crown of the head. Great prophets have gone into trance and spoken out predictions of the future and in their waking state later had no memory of what they had said.

 In spiritualism, trance describes the phenomenon in which an individual leaves the physical body, and a disincarnate being enters or takes control of the body, often giving forth verbal messages to others in attendance, as in a seance. Trance can be either voluntary or involuntary.

See: mediumship, samadhi.

(See also: Trance , Hinduism, Body Mind and Soul)

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yajna: (Sanskrit) "Worship; sacrifice."

One of the most central Hindu concepts - sacrifice and surrender through acts of worship, inner and outer.

1) A form of ritual worship especially prevalent in Vedic times, in which oblations - ghee, grains, spices and exotic woods - are offered into a fire according to scriptural injunctions while special mantras are chanted.

-       The element fire, Agni, is revered as the divine messenger who carries offerings and prayers to the Gods.

-       The ancient Veda Brahmanas and the Shrauta Shastras describe various types of yajna rites, some so elaborate as to require hundreds of priests, whose powerful chanting resounds for miles. These major yajnas are performed in large, open-air structures called yagashala.

-       Domestic yajnas, prescribed in the Grihya Shastras, are performed in the family compound or courtyard. Yajna requires four components, none of which may be omitted: dravya, sacrificial substances; tyaga, the spirit of sacrificing all to God; devata, the celestial beings who receive the sacrifice; and mantra, the empowering word or chant.

-       While puja (worship in temples with water, lights and flowers) has largely replaced the yajna, this ancient rite still continues, and its specialized priestly training is carried on in schools in India.

-       Yajnas of a grand scale are performed for special occasions, beseeching the Gods for rain during drought, or for peace during bloody civil war. Even in temples, yajna has its Agamic equivalent in the agnikaraka, the homa or havana ceremony, held in a fire pit (homakunda) in an outer mandapa of a temple as part of elaborate puja rites.

-        

2) Personal acts of worship or sacrifice. Life itself is a jivayajna.

-       The Upanishads suggest that one can make "inner yajnas" by offering up bits of the little self into the fires of sadhana and tapas until the greater Self shines forth.

The five daily yajnas, pancha mahayajna, of the householder (outlined in the Dharma Shastras) ensure offerings to rishis, ancestors, Gods, creatures and men. They are as follows.

-       brahma yajna: (also called Veda yajna or rishi yajna) "Homage to the seers." Accomplished through studying and teaching the Vedas.

-       deva yajna: "Homage to Gods and elementals." Recognizing the debt due to those who guide nature, and the feeding of them by offering ghee and uncooked grains into the fire. This is the homa sacrifice.

-       pitri yajna: "Homage to ancestors." Offering of cakes (pinda) and water to the family line and the progenitors of mankind.

-       bhuta yajna: "Homage to beings." Placing food-offerings, bali, on the ground, intended for animals, birds, insects, wandering outcastes and beings of the invisible worlds. ("Let him gently place on the ground [food] for dogs, outcastes, svapachas, those diseased from sins, crows and insects" Manu Dharma Shastras 3.92).

-       manushya yajna: "Homage to men." Feeding guests and the poor, the homeless and the student. Manushya yajna includes all acts of philanthropy, such as tithing and charity. The Vedic study is performed in the morning.

The other four yajnas are performed just before taking one's noon meal. Manu Dharma Shastras (3.80) states, "Let him worship, according to the rule, the rishis with Veda study, the devas with homa, the pitris with shraddha, men with food, and the bhutas with bali."

Mystics warn that all offerings must be tempered in the fires of kundalini through the power of inner yajna to be true and valuable, just as the fire of awareness is needed to indelibly imprint ideas and concepts on one's own akashic window.

See: dharma, havana, homa, puja, sacrifice.

(See also: Yajna , Hinduism, Body Mind and Soul)

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purgatory: A state or place of temporary punishment or expiation. A hellish condition that is not eternal. Purgatory is actually more fitting than the term hell as an equivalent for the Sanskrit Naraka.

See: hell, loka, Naraka.

(See also: Purgatory , Hinduism, Body Mind and Soul)

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Veda: (Sanskrit) "Wisdom." Sagely revelations which

comprise Hinduism's most authoritative scripture. They, along with the Agamas, are shruti, "that which is heard."

The Vedas are a body of dozens of holy texts known

collectively as the Veda, or as the four Vedas: Rig, Yajur,

Sama and Atharva. In all they include over 100,000

verses, as well as additional prose. The knowledge

imparted by the Vedas is highly mystical or

superconscious rather than intellectual. Each Veda has

four sections: Samhitas (hymn collections), Brahmanas

(priestly manuals), Aranyakas (forest treatises) and

Upanishads (enlightened discourses). The Samhitas and

Brahmanas (together known as the karmakanda, "ritual

section") detail a transcendent-immanent Supreme-Being

cosmology and a system of worship through fire ceremony

and chanting to establish communication with the Gods.

The Aranyakas and Upanishads (the jnanakanda,

"knowledge section") outline the soul's evolutionary

journey, providing yogic-philosophic training and

propounding a lofty, nondual realization as the destiny of

all souls. The oldest portions of the Vedas are thought to

date back as far as 6,000 bce, written down in Sanskrit in

the last few millennia, making them the world's most

ancient scriptures.

See: Aranyaka, Brahmana, shruti,

Upanishad, Vedanga.

(See also: Veda , Hinduism, Body Mind and Soul)

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heaven: The celestial spheres, including the causal plane and the higher realms of the subtle plane, where souls rest and learn between births, and mature souls continue to evolve after moksha.

Heaven is often used by translators as an equivalent to the Sanskrit Svarga.

See: loka, Svarga.

(See also: Heaven , Hinduism, Body Mind and Soul)

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mahavakya: (Sanskrit) "Great saying."

A profound aphorism from scripture or a holy person. Most famous are four Upanishadic proclamations: Prajanam Brahma ("Pure consciousness is God" - Aitareya U.), Aham Brahmasmi ("I am God" - Brihadaranyaka U.), Tat tvam asi ("Thou art That" - ‚handogya U.) and Ayam atma Brahma ("The soul is God" - Mandukya U.).

(See also: Mahavakya , Hinduism, Body Mind and Soul)

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dhoti: (Sanskrit) (Hindi) A long, unstitched cloth wound about the lower part of the body, and sometimes passed between the legs and tucked into the waist. A traditional Hindu apparel for men.

See: veshti.

(See also: Dhoti , Hinduism, Body Mind and Soul)

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Durga: (Sanskrit) "She who is incomprehensible or difficult to reach."

A form of Shakti worshiped in Her gracious as well as terrifying aspect. Destroyer of demons, She is worshiped during an annual festival called Durga puja, especially popular among Bengalis.

See: Shakti, Shaktism.

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Satchidananda (Sachchidananda): (Sanskrit) "Existence-consciousness-bliss."

A synonym for Parashakti. Lord Siva's Divine Mind and simultaneously the pure superconscious mind of each individual soul. It is perfect love and omniscient, omnipotent consciousness, the fountainhead of all existence, yet containing and permeating all existence.

It is also called pure consciousness, pure form, substratum of existence, and more. One of the goals of the meditator or yogi is to experience the natural state of the mind, Satchidananda, holding back the vrittis through yogic practices.

In Advaita Vedanta, Satchidananda is considered a description of the Absolute (Brahman). Whereas in monistic, or shuddha, Saiva Siddhanta it is understood as divine form - pure, amorphous matter or energy - not as an equivalent of the Absolute, formless, "atattva," Parasiva. In this latter school, Parasiva is radically transcendent, and Satchidananda is known as the primal and most perfectly divine form to emerge from the formless Parasiva.

See: atattva, Parashakti, tattva.

(See also: Satchidananda , Hinduism, Body Mind and Soul)

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