Inner Child Cards: Divination system created by Isha Lerner and professional astrologer Mark Lerner, coauthors of Inner Child Cards: A Journey into Fairy Tales, Myth, and Nature (1992). The system features this book and a fairy-tale adaptation of the 78-card tarot. It reawakens the child within by conducing to interaction of the user and the most potent archetypes of the inner world. Its apparent principle is that humans are divine and have radiant selves: starchildren who live in the heart.

(See also: Inner Child Cards , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Goddess: Female representation or manifestation of Divinity; Shakti or Devi.

Goddess can refer to a female perception or depiction of a causal-plane being (Mahadeva) in its natural state, which is genderless, or it can refer to an astral-plane being residing in a female astral body.

To show the Divine's transcendence of sexuality, sometimes God is shown as having qualities of both sexes, e.g., Ardhanarishvara, "Half-woman God;" or Lord Nataraja, who wears a feminine earring in one ear and a masculine one in the other.

(See also: Goddess , Hinduism, Body Mind and Soul)

Mind

(See also: Spirit , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Grape Cure (grape diet): Mono-diet advanced by Johanna Brandt, N.D., Ph.N., author of The Grape Cure ((c) 1928). The front matter of the 1967 edition, a paperback published by Benedict Lust Publications, quotes the author: My discovery of the Grape diet is the direct result of Divine Illumination.

The grape diet consists of grapes or grape juice. Brandt held that the mind operated through magnetism and that the Grape Cure contributed to the purification and buildup of magnetism. She recommended it for appendicitis, cancer, diabetes, gout, pyorrhea, rheumatism, scurvy, sex problems, tuberculosis, unnatural cravings (as for alcoholic beverages, coffee, tea, and tobacco), and other conditions. Under the heading Sex Problems, she stated: By the magical purification of the blood the nerves are stabilized, self-control is established and our God-given heritage of sense and desire is transmitted into divine creative power.

(See also: Grape Cure , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

SPIRIT

Soul and body are what the world sees. The mind connects them. The spirit, however, is one's own thing. It can be connected to the Cosmic Spirit or partly to itself and others on a lower level.

(See also: SPIRIT , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

spirit healing (spiritual healing): therapeutic form of channeling whose proponents ascribe healing to divine power or to doctors in the spirit world.

(See also: Spirit healing , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

DEATH

The 13th Arcanum, lettered Nun, "The World of Truth". In esoteric philosophy, Death is considered a gateway between modes of being. The Abyss, which all magicians must cross unaided, is part of the path of Death, but not entirely. On the Tree, the gateway to the darkside is the existent/non-existent portal of Daäth, but the pathway of the Death Arcanum lies between Tiphareth (rebirth) and Netzach (the individual). Notice the message, however, which is that the severed heads and limbs ar e the "fruit" which has ripened and fallen from the Tree of Life.

The Egyptians in their preoccupation with death were not being morbid. It is difficult for contemporary man to see the importance of keeping a link to the past. The Egyptian custom of embalming the dead served an existential as well as a metaphysical purpose. It was an indication of their total commitment to the past and their veneration of it.

For Crowley, the Atu is the "Death" of The Son, or His sacrifice, which in our terms is His birth into this life.

(See also: DEATH , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Personality :

Personality

Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality.

Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race.

In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.

See also: Personality , Mysticism, Body Mind and Soul

FAITH

Current sloppiness of language attaches the same simple-minded and lackluster meaning to "belief" and "faith" alike. Faith is not a synonym for superstition, nor does it even mean strong belief. It is a state of mind characterized by a supreme trust in the rightness of whatever may happen and a sublime indifference to one's future well-being or survival. It need not be based on any religion at all. It doesn't even have to be specific.

(See also: FAITH , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

vibrational medicine (energetic medicine, energetics medicine, energy medicine, subtle-energy medicine, vibrational healing, vibrational therapies): Healing philosophy whose main tenet is that humans are dynamic energy systems (body/mind/spirit complexes) and reflect evolutionary patterns of soul growth.

Its principles include the following:

(a)   Health and illness originate in subtle energy systems.

(b)  These systems coordinate the life-force and the physical body.

(c)   Emotions, spirituality, and nutritional and environmental factors affect the subtle energy systems.

Vibrational medicine embraces acupuncture, aromatherapy, Bach flower therapy, chakra rebalancing, channeling, color breathing, color therapy, crystal healing, absent healing, Electroacupuncture According to Voll (EAV), etheric touch, flower essence therapy, homeopathy, Kirlian photography, laserpuncture, the laying on of hands, meridian therapy, mesmerism, moxibustion, orthomolecular medicine, Past-life Regression, Polarity Therapy, psychic healing, psychic surgery, radionics, the Simonton method, sonopuncture, Toning, Transcendental Meditation, and Therapeutic Touch.

The expressions energy healing, energy work, and energetic healing work appear synonymous with vibrational medicine.

(See also: Vibrational medicine , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

guru-shishya system: (Sanskrit) "Master-disciple" system. An important education system of Hinduism whereby the teacher conveys his knowledge and tradition to a student.

Such knowledge, whether it be Vedic- Agamic art, architecture or spirituality, is imparted through the developing relationship between guru and disciple.

The principle of this system is that knowledge, especially subtle or advanced knowledge, is best conveyed through a strong human relationship based on ideals of the student's respect, commitment, devotion and obedience, and on personal instruction by which the student eventually masters the knowledge the guru embodies.

See: guru, guru bhakti, satguru.

(See also: Guru-shishya system , Hinduism, Body Mind and Soul)

A Theosophical definition of Cosmos :

Cosmos vs Kosmos

Whenever a theosophist speaks of the cosmos or the universe, he by no means refers only to the physical sphere or world or cross section of the boundless All in which we humans live, but more particularly to the invisible worlds and planes and spheres inhabited by their countless hosts of vitalized or animate beings.

In order to avoid redundancy of words and often confusing repetitions in the midst of an explanation dealing with other matters, since H. P. Blavatsky's time it has been customary among careful theosophical writers to draw a distinction of fact between cosmos and kosmos.

• The solar universe or solar system is frequently referred to as cosmos or solar cosmos;
• and the galactic universe or our own home-universe it has been customary to refer to as the kosmos.

This distinction, however, does not always hold, because sometimes in dealing with abstract questions where the application of the thought can be indifferently made either to the galactic or to the solar universe, the two forms of spelling may be used interchangeably. (See also Kosmos, Kosmic Life)

See also: Cosmos , Mysticism, Body Mind and Soul

RELIGION

The word "religion" derives from the Latin prefix, re (an intensive) + ligio, "to tie, to bind," hence "a practice designed to tie down tightly, as though by a spell-binding force." If religions were not impervious to change, they would quickly dissolve into the chaos of the occult.

Religion is worship. It is based on the strict separation of divinity and humanity. Magic, on the contrary, is the invocation or evocation of spirits or divinity based on kinship or identity with them.

Living religions begin by being as creative, spontaneous and iconoclastic as the arts. But that creative fire quickly damps down to immutable dogma and robot-priests. Worship for its own sake amounts to little more than useless idolatry. It is utterly infra dig for any intelligent human being. The sole purpose of ritual is the arousal of consciousness in the participant. When such awakening fails to take place, it is time to throw the ikons to the dogs. The universe is self-created and everything in it created itself and goes on creating itself. There are higher beings, to be sure, but it is a perilous mistake to worship "The Creator" who is as far from perfect as you can get and still live on this side of Nothing. Nor should we consider humanity, in its present condition, to be anything but imperfect. Along with Nietzsche, we should see man as capable of infinite improvement. But Nietzsche's so-called "superman" will never evolve without struggle -- and not be the easy struggle of fascistic tyranny over material forms, but by the infinitely more difficult way of universal internal enlightenment.

Since there are infinite levels of enlightenment the majority of people are incapable of consensus or agreement, hence any idea of a religious "congregation" is absurd. As for the profane multitudes... unaware that omniscience, omnipotence and immortality comprise the deepest foundation of existence, they consider their own confusion to be the highest expression of consciousness. The ultimate purpose of creation is to know itself through the experience of eternal expansion of the mind. It is physical or fiscal expansion, however, that is of primary interest to homo vulgaris.

The mission of the magician isn't necessarily to bring down the traditional houses of religion -- especially the monoliths: Islam, Christendom or Judaism. But neither can he support them. For it is a truism that there is wisdom in the individual and it is difference that we should value, not sameness. For the magician, far more acceptable alternatives to monotheism can be found in India, Egypt, Tibet, etc. with their practices of Lamaism, Tantrism, Yoga and so on, or in the atheistic systems of the Tao and Buddhism. But always -- though he understands and honors tradition, the magus creates his own rituals and observances, tailored to his own needs. He does not serve established orders. As Madame Blavatsky so hopefully put it, "There is no religion higher than truth."

RING-PASS-NOT

As the magician draws his circle to keep the demons from entering his world, so other monads draw their own circles to keep out the magician. The ring-pass-not is that Level of attainment beyond which you cannot go. In occult literature, according to Alice Bailey, it is a term used "to denote the periphery of the sphere of influence of any central life force, and is applied equally to all atoms, from the atom of matter as dealt with by the physicist or chemist through the human planetary atoms up to the great atom of a solar system. The ring- pass-not of the average person is the spheroidal form of his mental body which extends considerably beyond the physical and enables him to function on the lower levels of the mental plane."

HPB (The Secret Doctrine) defines the RPN as: "The circumference of the sphere of influence of any center of positive life. This includes the fire sphere of magnetic work of the solar orb, viewing it as the body of manifestation of a Solar Logos or to a planetary scheme and could equally well be applied to the sphere of activity of the human Ego."

(See also: RELIGION , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

ANGELS

Purely mental entities acting as messengers between biodes (flesh-entities) and theodes (spirit-entities)

(See also: ANGELS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

astrologic medicine (astral healing, astrological healing, astromedicine, medical astrology, medicinal astrology): System based on cosmobiology,a science whose principle is that specific mental and physical conditions correspond to the relative positions of celestial bodies. Astrologic medicine involves horoscopic astrology and the zodiacal man doctrine. The principle of horoscopic astrology--also called genethliacal astrology, horoscopy, natal astrology, popular astrology, and sun sign astrology--is that the relationship between the positions of planets and stars and the moment of one's birth determines lifelong personality. According to the zodiacal man doctrine, each of the twelve signs (houses) of the zodiac--constellations named Aries, Taurus, etc.--governs a different part of the human body. Proponents associate these zodiacal signs (sun signs) with bodily parts (e.g., organs) and systems and with predisposition to disease in different bodily parts. Certain planetary configurations can trigger disease in susceptible persons. Some proponents further posit a correlation of (a) sun signs and particular herbs, and (b) sun signs and the twelve cell salts of the Schuessler biochemic system of medicine. Astrologic medicine includes astrodiagnosis (see astrological diagnosis), prognosis, selection and timing of treatments (especially homeopathic remedies), and preventive medicine.

(See also: Astrologic medicine , Alternative Health, Body Mind and Soul)

A Theosophical definition of Ego :

Ego

(Latin) A word meaning "I." In theosophical writings the ego is that which says "I am I"  - indirect or reflected consciousness, consciousness reflected back upon itself as it were, and thus recognizing its own mayavi existence as a "separate" entity. On this fact is based the one genuine "heresy" that occultism recognizes: the heresy of separateness.

The seat of the human ego is the intermediate duad  - manas-kama: part aspiring upwards, which is the reincarnating ego; and part attracted below, which is the ordinary or astral human ego. The consciousness is immortal in the reincarnating ego, and temporary or mortal in the lower or astral human ego.

Consider the hierarchy of the human being's constitution to grow from the immanent Self: this last is the seed of egoity on the seven (or perhaps better, six) planes of matter or manifestation. On each one of these seven planes (or six), the immanent Self or paramatman develops or evolves a sheath or garment, the upper ones spun of spirit, and the lower ones spun of "shadow" or matter. Now each such sheath or garment is a "soul"; and between the self and such a soul  - any soul  - is the ego.

Thus atman is the divine monad, giving birth to the divine ego, which latter evolves forth the monadic envelope or divine soul; jivatman, the spiritual monad, has its child which is the spiritual ego, which in turn evolves forth the spiritual soul or individual; and the combination of these three considered as a unit is buddhi; bhutatman, the human ego  - the higher human soul, including the lower buddhi and higher manas; pranatman, the personal ego  - the lower human soul, or man. It includes manas, kama, and prana; and finally the beast ego  - the vital-astral soul: kama and prana.

See also: Ego , Mysticism, Body Mind and Soul

A Christian theological definition of Eternal Security according to CARM - The Christian Apologetics & Research Ministry:

"

Eternal Security

See also: Eternal Security , Christianity, Body Mind and Soul

garbhadhana: (Sanskrit) "Womb-placing." The rite of conception.

See: reincarnation, samskaras of birth.

(See also: Garbhadhana , Hinduism, Body Mind and Soul)

cosmic: Universal; vast. Of or relating to the cosmos or entire universe.

(See also: Cosmic , Hinduism, Body Mind and Soul)

ASPECT

One of the forms or faces of a god (Brahma/Vishnu/Shiva or "Father Son and Holy Ghost). A human being's aspect can be considered one of his traditional roles, as an actor has certain well-chosen "character" parts.

(See also: ASPECT , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Universe :

Universe

The theosophical philosophy divides the universe into two general functional portions  - one the consciousness side, the abode or dwelling place, and at the same time the aggregate, of all the self-conscious, thinking entities that the boundless universe contains; and the other, the material side of nature, which is their schoolhouse, their home, and their playground too. This so-called material side is a practically infinite aggregate of monads or consciousness-centers passing through that particular phase of their evolutionary journey.

This universe, therefore, is a vast aggregate of consciousnesscenters in both the two functional portions of it; and these consciousness-centers theosophists call monads. They are entities conscious in differing degrees, stretching along the boundless scale of the universal life; but in that particular phase which passes through what we humans call matter, those monads belonging to and forming that side of the universe, in the course of their long, long, evolutionary journey have not yet attained self-conscious powers or faculties. And furthermore, what we call matter, in its last analysis is actually an aggregate of these monads manifesting in their physical expressions as life-atoms.

The consciousness side of universal nature, which also consists of countless hosts of self-conscious entities, works in and through this other or material side; for these hosts of consciousnesses self-express themselves through this other or material function or side, through these other countless hosts of younger and inferior and embryo entities, which are the life-atoms  - embryo gods. The universe is therefore actually and literally imbodied consciousnesses.

See also: Universe , Mysticism, Body Mind and Soul