 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Dictionaries Dictionary | A Wisdom Archive on Dictionaries Dictionary |  | Dictionaries Dictionary A selection of articles related to Dictionaries Dictionary |  |
| We recommend this article: Dictionaries Dictionary - 1, and also this: Dictionaries Dictionary - 2. |
 | | Dictionaries Dictionary |  | | Page 1 Page 2 » Page 3 « More » |  |
 | |
| ARTICLES RELATED TO Dictionaries Dictionary | |  |  |  | Dictionaries Dictionary:
Hindu -
Hinduism Dictionary on Aura
aura: The luminous colorful field of subtle energy radiating within and around the human body, extending out from three to seven feet. The colors of the aura change constantly according to the ebb and flow of one's state of consciousness, thoughts, moods and emotions. Higher, benevolent feelings create bright pastels; base, negative feelings are darker in color. Thus, auras can be seen and "read" by clairvoyants. The general nature of auras varies according to individual unfoldment. Great mystics have very bright auras, while instinctive persons are shrouded in dull shades. The aura consists of two aspects, the outer aura and the inner aura. The outer aura extends beyond the physical body and changes continuously, reflecting the individual's moment-to-moment panorama of thought and emotion. The inner aura is much more constant, as it reflects deep-seated subconscious patterns, desires, repressions and tendencies held in the sub-subconscious mind. Those colors which are regularly and habitually reflected in the outer aura are eventually recorded more permanently in the inner aura. The colors of the inner aura permeate out through the outer aura and either shade with sadness or brighten with happiness the normal experiences of daily life. The inner aura hovers deep within the astral body in the chest and torso and looks much like certain "modern-art" paintings, with heavy strokes of solid colors here and there. In Sanskrit, the aura is called prabhamandala, "luminous circle," or diptachakra, "wheel of light." See: mind (five states of mind), papa, punya.
(See
also: Aura ,
Hinduism,
Body Mind and Soul)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Combine Spirituality and Psychotherapy
Combine Spirituality and Psychotherapy: Eclectic integrative system developed and practiced by author Bernard Green, Ph.D. It includes consciousness expansion, Eastern psychotherapy (see Eastern psychology), nutritional psychology, psychosynthesis, Simonton techniques (see Simonton method), and Sufi psychology (see Sufi healing).
(See
also: Combine Spirituality and Psychotherapy ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Jin Shin Jyutsu
Jin Shin Jyutsu (jin shin jitsu): Subject of The Touch of Healing: Energizing Body, Mind, and Spirit with the Art of Jin Shin Jyutsu (Bantam Books, 1997). Jin Shin Jyutsu is a non-massage form of shiatsu developed by Jiro Murai in Japan. It uses only 26 pressure points, termed energy locks. According to its theory, fatigue, tension, or illness can trap energy in these safety energy locks. The design of Jin Shin Jyutsu is to harmonize the flow of energy through the body. Jin Shin Jyutsu involves either: (a) prolonged, gentle, manual pressing of these points; or (b) movements of the practitioner's hands over such areas without contact. The practitioner's hands function like booster cables. Jin shin jyutsu literally means the creator's art through knowing and compassionate man.
(See
also: Jin Shin Jyutsu ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Mysticism
Magick Dictionary
on
MIND
MIND Mind very much resembles matter, both in its degrees of density and in its peculiarity of design. That's not surprising since the one derives from the other. We might also say that they are mirror images of one another. Just as matter varies in the size of its conglomerations, from the circumferences of giant stars and galaxies to the infinitely small subatomic world of its constituents, so mind ranges through the levels of experience infinitely above and below consciousness. There is no Not-Mind - not ever - except within the Ultimate Void itself. Hypnosis sheds a faint light on certain levels of consciousness beneath the ordinary. By means of the intense concentration and focusing of attention that hypnosis evokes, we are able to accomplish feats of mind and body that otherwise only yogis know. Hypnosis works by forcing a thread of memory awareness deep into the mind labyrinth, which, however deeply it may penetrate the darkness, is always tied tightly to the ordinary consciousness at the top. Without that Ariadne's thread, the more deeply we were to concentrate on something, the more we would be lost to the world. The more attention we bring to bear on anything, the deeper into a simulacrum of sleep we proceed, as our surroundings and the outside world disappear into this darkness and outer sensations are walled off - presumably to prevent distraction. Since this state of concentration so much resembles sleep, in fact, the slightest lapse of the will sends us drifting towards unconsciousness. Ordinary sleep is a mirror-like repetition of the fragmentation of superconsciousness that we shall see results in abandonment of the self. However, as concentration proceeds ever more inward, the more the inner landscape is illuminated and narrowed. This "inner light" of laser-like consciousness is shared by the vegetable kingdom. (Its character can be recognized in psychedelic intoxication of various kinds). Finally, as we proceed into the unconscious itself we enter a quantum universe of our own. Here we find ourselves in the very "consciousness" of matter itself, with its links to everything in the universe. Presumably, death is but a deeper descent still, a proceeding into the actual heart of Mind, leading into the Void, which is the womb of all manifestations. Ordinary consciousness is obviously the link between higher and lower planes. It is a delicate balance between retreat into self-absorption and abandonment of the self to the sensory experience. It is maintained with great difficulty, for we have a tendency to drift out of it into one or the other of the two diametrically opposed realms of experience that it separates. These realms, of course, are infinitely more attractive than boring, old, routine mind. Within this narrow water-hole of ordinary consciousness, however, lie all the accomplishments and discoveries of human history. Indeed, it is this narrow and unreliable bridge that human society has learned to exploit as "civilization". Unfortunately, it has been examined but superficially and little has been done to stretch its dimensions or protect it from disintegration. Consequently we know almost nothing either of its limitations or its potential powers. Heightened awareness is the opposed of focused attention or concentration. Attention becomes more and more generalized and cognizant of every petal on every flower in the garden, then every vein in every leaf. . . But now, as attention fans out, mind loses its coherency and begins to fragment. Under the influence of psychedelic drugs the attention is so fragmented that it merges altogether with the outer world and the inner self is abandoned to the chaos of the interface. The loss of the inner self, however, is usually accompanied by extreme panic as it attempts to jump from scintilla to scintilla. For a time, the fragmentation of expanding mind can be kept under control by the use of amphetamines or cocaine in ever-increasing dosages. By means of these substances, alertness and intelligence are increased because attention is spread infinitely thin across a wider and wider spectrum of sensory experience coming in from the outer world. The "outer world" includes, of course, the consciousness of one's own body, as well as reflexive self-observation. At the same time, the inner self is being supplied with increased energy and speed too, so that it can maintain consciousness of itself and stave off chaos by racing back and forth around the ever-enlarging periphery of experience. As we are all very well aware, however, this path quickly comes to an end. Fortunately, the heightening of externalized consciousness can be achieved without drugs, through mysticism. The sensory awareness can either be bypassed or used as the vehicle of its own transcendence. If the inner self is voluntarily released to heightened consciousness, which we sometimes refer to as leaving the ego behind in order to enter Nirvana, peace descends at once and chaos is transformed into the so-called "mystical experience." This process, once begun, can continue into such total absorption that the individual consciousness ceases to exist at any point and we could refer to that as a more or less permanent trance.
(See
also: MIND , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Hippocrates health program
Hippocrates health program (Hippocrates program): Variation of Nature Cure developed by wholistic health educator Dr. Ann Wigmore (1904-1994), author of Be Your Own Doctor, The Healing Power Within, The Hippocrates Diet and Health Program, Hippocrates Live Food Program, Recipes for Longer Life, The Sprouting Book, The Wheatgrass Book, and Why Suffer?. Wigmore founded the Hippocrates Health Institute in 1957. The Hippocrates program encompasses brushing the skin, deep breathing, enemas, food combining, the Hippocrates Diet (see Living Foods Lifestyle), and exercises such as squatting. According to its theory, integration of body/mind/spirit is central to health. In Belief: All There Is (1991), Brian R. Clement, codirector of the Hippocrates Health Institute, in West Palm Beach, Florida, asserted: [B]elief can bring you anything that you desire (p. 41). He further stated that death is a sham (p. 67).
(See
also: Hippocrates health program ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Resonance medicine
resonance medicine (electric medicine, electro-medicine): a group of methods exemplified by modalities that Robert Beck, Hulda Regehr Clark, Ph.D., N.D., and Royal Raymond Rife (see Rife therapy) developed. For example, Clark - author of The Cure for All Cancers: With 100 Case Histories (New Century Press, 1993), The Cure for HIV and AIDS (New Century Press, 1993) and The Cure for All Diseases (San Diego: Promotion Publishing, 1995) - discovered that an electronic device (the Zapper) could extinguish all disease-causing viruses, bacteria, and parasites in the human body in seven minutes without affecting humans.
(See
also: Resonance medicine ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Chinese System of Food Cures
Chinese System of Food Cures: Anthology of dietary prescriptions set forth by Henry C. Lu, Ph.D. The appropriateness of specific foods for particular symptoms, conditions, and diseases is based on three classes of food attributes: flavor, energy, and movement. The system associates flavors - pungent, sweet, sour, bitter, and salty - with different internal organs. Energies - cold, hot, warm, cool, and neutral - determine the ultimate effect of ingesting specific foods. Movement refers to the tendency of different foods to move in different directions in the body: outward, inward, upward, or downward.
(See
also: Chinese System of Food Cures ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Enneagram system
Enneagram system (Enneagram, Enneatype system): System of spiritual psychology based on an ancient Sufi typology of nine (ennea in Greek) personality types or primary roles: (1) the achiever (reformer) - orderly, rational, and self-righteous; (2) the helper - generous, manipulative, and possessive; (3) the succeeder (motivator, status-seeker) - ambitious, hostile, and pragmatic; (4) the individualist (artist) - intuitive, self-absorbed, and sensitive; (5) the observer (thinker) - analytic, original, and provocative; (6) the guardian (loyalist) - defensive, engaging, and responsible; (7) the dreamer (generalist) - accomplished and manic; (8) the confronter (leader) - combative, dominating, and self-confident; and (9) the preservationist (peacemaker) - easygoing and receptive. Each type has a prime psychological addiction (fixation or blind spot), respectively: anger, pride, deceit, envy, greed, fear, gluttony, lust for life and power, and laziness. These addictions include Christianity's seven deadly sins. (a) Recognition of one's type is tantamount to spiritual awakening. in the process of neutralizing the prime addiction: (b) achievers become pathfinders, (c) helpers become partners, succeeders become motivators, (d) individualists become builders, (e) observers become explorers, (f) guardians become stabilizers, (g) dreamers become illuminators, (h) confronters become philanthropists, and (i) preservationists become universalists.
(See
also: Enneagram system ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
Hindu -
Hinduism Dictionary on Çhandas Vedanga
Çhandas Vedanga: (Sanskrit) Auxiliary Vedic texts on the metrical rules of poetic writing. Çhanda, meter, is among four linguistic skills taught for mastery of the Vedas and the rites of yajna. Çhandas means "desire; will; metrical science." The most important text on Çhandas is the Çhanda Shastra, ascribed to Pingala (ca 200 bce). See: Vedanga.
(See
also: Çhandas Vedanga ,
Hinduism,
Body Mind and Soul)
|
|  |
| | |  |  |  | Dictionaries Dictionary:
Mysticism
Magick Dictionary
on
GOD
GOD Anything from a psychic projection to a full macrocosmic individual. Einstein, shunning Judeo-Xtian pleadings, defined God as the ultimate natural order. Deus est homo. Man is God. Indeed all beings are Gods or immortal entities. The Gods, as such, however, inhabit various levels of substantiality and, as superior entities, exist independently in their own right. And this is not just because strong personalities (as well as human society in general) create and batten projections and archetypes, but because semi-being actually wills itself to be born into that state between Matter and the Void. the Gods are being itself, rather than any particular substance. That is, they are pure substance or the conscious potentiality behind substance. Every mortal, Theosophy has pointed out, has his divine counterpart, his celestial doppelganger or heavenly prototype. It is this personal archetype that we call The Father (or Guardian Angel). Theophany is the rare union (in adepts) of the heavenly counterpart with its earth shadow-self. The divine archetypes are not confined to ordinary human beings, moreover, but ascend to ever more infinite celestial monads themselves. When we speak of The Gods or the God beyond the Gods, such as Allfather Odin or Zeus, Father of the Gods we refer to just these higher monads. It is difficult to remember that all seemingly separate things -- all individuals -- created themselves out of the Original Void and go on forever creating themselves. Thus, spirit manifests itself through matter; we never cease to embody and demonstrate divinity -- sometimes wisely, more often not. It is the gravest error to reproduce and propagate life indiscriminately. Such attempts to reincarnate oneself on the merely material plane, to maintain the same identity perptually through the generation of progeny -- this form of lust vitiates the Spirit and greedily confines matter disproportionately to a single, inferior and separationist aim. That in turn results in premature entropy and the abortion of Cosmic Purpose. We should distinguish between various divine synonyms. Daimon, for instance, did not, amongst the Greeks, have our sense of demon, but was rather a spirit or higher self. Socrates spoke often of his daimon who conversed with him. The Sanskrit deva, although translated god, amongst the Hindus means any God, but in the Zend Avesta it is always a malevolent spirit. In Buddhism deva refers to almost anything from a legendary hero to a hobgoblin, but pure Buddhism attaches no importance to Gods of any kind. It considers them to be illusions, like everything else. Whether reflective of reality or not, it is easy enough to plot an origin for God in the singular, but whence the proliferation of multi-deities? In Egypt they were seen simply as the natures of things (neteru). Iamblichus asks of the Egyptians, however, what the cause of the distinction between them is and whether it is from their energies, or their passive motions, or from things that are consequent, or from their different arrangement with respect to bodies. By the latter, he goes on to say that he means, for example, that Gods inhabit the ethereal, that demons inhabit the air and that souls inhabit terrestrial bodies. Of course, it is differentiation that being comes to be in the first place. Before differentiation there is nothing but tohu-bohu -- indeed between the Void and confusion (or chaos), there is little difference. With the utterance of the command Be! the zero is annihilated.
(See
also: GOD , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
|
|  |
| |  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Alternative 12 Steps
Alternative 12 Steps: Nontheistic derivative of the Twelve Steps, expounded by Martha Cleveland, Ph.D., and Arlys G. in The Alternative 12 Steps: A Secular Guide To Recovery (1992). Three of their Steps affirm spiritual resources or spiritual energy.
(See
also: Alternative 12 Steps ,
Alternative
Health, Body Mind and Soul)
|
|  |
| |  |  |  | Dictionaries Dictionary:
Hindu -
Hinduism Dictionary on Çhandogya Upanishad
Çhandogya Upanishad: (Sanskrit) One of the major Upanishads, it consists of eight chapters of the Çhandogya Brahmana of the Sama Veda. It teaches the origin and significance of Aum, the importance of the Sama Veda, the Self, meditation and life after death. See: Upanishad.
(See
also: Çhandogya Upanishad ,
Hinduism,
Body Mind and Soul)
|
|  |
|  |  |  | Dictionaries Dictionary:
Mysticism
Magick Dictionary
on
REALITY
REALITY "Reality" is illusion only in the sense that there is more than one version. You can alter this aeon's reality, but there are several million separate Kalpic realities that are also primed for re-adjustment. Reality does not exist apart from you and me. Although it seems to retain a changeless nature, that is merely the illusory consensus which our society clings to. And of course, our perceptions define reality, as do history and tradition, but we can also alter reality by physical, mental & arcane means. There are the perceptionless reality systems, after all (see below). The psychedelics have also played a tremendous role in changing collective reality, that despite the built-in limitation that all psychedelics can do is restructure ephemeral, subjective consciousness on society's lowest, least influential levels. Ordinary, right-eyed, aeonic reality depends on our senses, but there are realities interwoven through this consensus that do not derive from the bodily senses, in which (as far as our waking minds are concerned) we act unconsciously -- but deliberately. Sense reality, for all its unreliability, is not very flexible, hence it serves as the final testing field (as well as rubbish heap) of substance. Usually our work in the separate realities is more important than our work in "this" one. As for using one's mental expectations as a reality-set, that would apply strictly to the superzeroeth R-Levels. Reality is "Non-being," and according to Grant: "...withdraws as the Principle of Consciousness recedes and returns to the point of original absence." Gurdjieff describes the following while under the influence of an anomalous substance: "I perceived directly now that everything in the universe was directly connected, and that moreover these forms were all connected just because they were all one and the same, repeated to provide the illusion of complexity. When presented with such a multiplicity of images, one can infuse them with differences sufficient to completely deceive oneself even though behind it all, one knows and understands the truth." And then, as the ground began to give way under him, he thought, "Everything, as soon as it is formed, flows into infinity in which it is transformed into the void and reformed as a new formation, which in turn is instantly swallowed."
(See
also: REALITY , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
|
|  |
|  |  |  | Dictionaries Dictionary:
Mysticism
Magick Dictionary
on
EXISTENCE
EXISTENCE That which calls itself into being out of the Void. Most metaphysical systems are agreed that matter is "dirt", or at least less perfect than the Void. Just as the manifest world is infinite in its variety of potential forms of matter, so the void is infinite in its parade of anti-potential forms of non-being. From a strictly logistical point of view, the imbalance within the spotless Void arises as one potentiality differentiates itself from another in its degree of anti-substantiation and non-manifestation. Therefore, some of these "nothingnesses" have more "substance" than others, which thereby creates an unevenness from which a negentropic "singularity" has to develop. Thus existence breaks forth, or "falls", in a further effort to maintain the balance, and consequently to know itself. Thereafter, new knowledge necessarily continues to create itself and to expand consciousness to the limits, as it were, of The Infinite.
(See
also: EXISTENCE , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Nature Cure
Nature Cure (Nature Care): Progenitor of naturopathy. Nature Cure is a variation of self-healing whose most important measures are fasting and rest. Originally, Nature Cure was a hydropathy-centered natural lifestyle. Its principle is: (a) that all disease, barring accidents and the consequences of hostile surroundings, is due to violations of nature's laws, and (b) that, therefore, true healing consists in a return to natural habits.
(See
also: Nature Cure ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  |  |  | Dictionaries Dictionary:
A
Christian Theological Dictionary on The Word
A
Christian theological definition of The Word according to CARM - The Christian
Apologetics & Research Ministry:
" The Word In Greek the word for "word" is logos. It is used in many places, but of special interest is how it is used of Jesus. In John 1:1 it says, "In the beginning was the Word and the Word was with God and the Word was God." The Word is divine and the word "became flesh and dwelt among us" (John 1:14). In other words, Jesus is the Word of God who represents God to us and us to God. The term is also used to describe the Scriptures (Rom. 9:6; Heb. 4:12), Christ's teaching (Luke 5:1), and the gospel message (Acts 4:31). "
See also: The Word , Christianity, Body Mind and Soul
|
|  |
|  |  |  | Dictionaries Dictionary:
Alternative
Health Dictionary on Wicca
Wicca (The Craft, Craft of the Wise, modern witchcraft, Wicca Craft): A form of paganism. It is related to shamanism and includes various forms of white magick.
(See
also: Wicca ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
|
|  |
|  | | Page 1 Page 2 » Page 3 « More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|