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Spiritual - Theosophy
Dictionary on
Diana
Diana (Latin) (archaic fem of Janus) Goddess of light; an old Italian divinity, later identified with the Greek Artemis as daughter of Zeus and Latona, and sister of Apollo. Goddess of the moon and queen of the night, she presided over the chase, open country, forests, war, and water. As the moon goddess, identified in one aspect with Hecate. She was worshiped in her form of Lucina as presiding over births; as goddess of the night she was worshiped with torches, and was beloved as the protectress of the outcast and slave. The moon "stands in closer relations to Earth than any other sidereal orb. The Sun is the giver of life to the whole planetary system; the Moon is the giver of life to our globe; and the early races understood and knew it, even in their infancy. She is the Queen and she is the King, and was King Soma before she became transformed into Phoebe and the chaste Diana. . . . For, if Artemis was Luna in Heaven, and, with the Greeks, Diana on Earth, who presided over child-birth and life: with the Egyptians, she was Hekat (Hecate) in Hell, the goddess of Death, who ruled over magic and enchantments. More than this: as the personified moon, whose phenomena are triadic, Diana-Hecate-Luna is the three in one. For she is Diva triformis, tergemina, triceps -- three heads on one neck, like Brahma-Vishnu-Siva. See also ARTEMIS; HECATE; MOON
(See also: Diana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Wiccan Pagan Dictionary on DIANA
DIANA - traditionally the Goddess of all Witches in Italy. (WOTS) Roman name of the goddess of the moon, whom the Greeks called Artemis. (ABC)
(See also:
DIANA , Wiccan
Pagan, Paganism,
Pagan Dictionary)
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Mysticism
Magick Dictionary
on
MOON
MOON Arcanum number 18. Hebrew letter Qoph (meaning the "back of the head" or the seat of sexual energies). The reason Diana is the goddess of chastity is that the Moon's monthly visible link to ovulation serves as proof of virginity. But the Moon also symbolizes Occult Truth and witchcraft, the so-called "left-hand path." As one of the three manifestations of Divine Light, however, there can be no evil in it. It is the light of Khephra about to rise, that is, it is the lux tenebris, the light we call darkness. It is also the Subconscious Mind. Astrophysically the moon is a "corpse". But then most of the planets are "dead" worlds. The greenhouse effect on Venus is horrific, the atmosphere of Jupiter is poisonous, the outer worlds are frozen solid and so on. We might say that the Sun is "alive", but if so, it is much too alive for us, certainly, with its nuclear explosions and temperatures upwards of millions of degrees Fahrenheit. No, we must, as Genesis instructs, think of the lights in the heavens as "illuminators" and "signs", rather than as possible human abodes. By that token, the Moon is not a "dead world" but Diana's silvern lamp! Some astrologers say the Moon is the Personality, whose chief characteristics are "protection and envy. What they mean is that it is the archetypal Anima (as the Sun is the archetypal Animus) and the ruler of the emotions, moods, feelings, desires, etc. The actual "New" Moon is not the conjunction of the Sun and Moon in the same sign - that phase is known as the "Dark of the Moon". The fine crescent of the "New Moon" occurs in the sign just following the conjunction. It is the beginning of the lunar month and known as Sahar Dag. It occurs five twelve-hour periods after the listed new moon. The Atu corresponds to Khephra about to rise, says Crowley, hence is one of the three sacred "lights" and cannot be evil. It is also the realm of Yesod on the Tree of Life.
(See
also: MOON , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual
- Theosophy
Dictionary on Artemis
Artemis (Greek) Greek divinity, commonly identified with the Roman Diana, daughter of Leto and Zeus, twin of Apollo. Goddess of chastity and protectress of youths and maidens against the wiles of Aphrodite, she is celebrated in Arcadian rites and legends which are older than those of Homer. These show her to be a nature goddess, patroness of fields and forests, goddess of life-giving waters, marshes, rivers, and springs. As goddess of agriculture, she brings increase to the fields, drives away mice and pests, and is the friend of the sower and reaper. The legend of the Calydonian boar shows her to have been worshiped as a harvest goddess. She was also called the tamer, the goddess of the chase, and the healer. She is the protector of the beasts, rather than their persecutor in the chase. Artemis was also the protectress of mankind and was specially active in regard to the education of the child and youth. Boys and girls were consecrated to her in the temples. She was goddess of marriage and presided over births. Her chief festival, that of Ephesia or Artemisia, was held in the spring. The connections of various kinds between Aphrodite (or Venus) and the moon, represented under various names, were numerous and highly suggestive. In fact, the Aphrodite Pandemos (the common and popular) was more intimately connected with the lunar powers and attributes than even with Venus. The moon, for instance, under the name Lucina, presided over births; under the name Diana was referred to as being the giver of life and lives, of abounding vitality; and under the name Hecate was the goddess of the underworld because the bringer of disease, decrepitude, and death.
(See also: Artemis , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Triplex
Triplex [from Latin ter thrice + plicare to fold] Threefold or triform; applied to Mercury, as being in close esoteric connection with the Sun and Venus; and to Diana (in the aspects of Diana, Luna, and Hecate), etc.
(See also: Triplex , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual Theosophical
Dictionary on
Diktamnon
Diktamnon (Ancient Greek), or Dictemnus (Dittany). A curious plant possessing very occult and mystical properties and well-known from ancient times. It was sacred to the Moon-Goddesses. Luna, Astarte, Diana. The Cretan name of Diana was Diktynna, and as such the goddess wore a wreath made of this magic plant. The Dihtamnon is an evergreen shrub whose contact, as claimed in Occultism, develops and at the same time cures somnambulism. Mixed with Verbena it will produce clairvoyance and ecstasy. Pharmacy attributes to the Dihtamnon strongly sedative and quieting properties. It grows in abundance on Mount Dicte, in Crete, and enters into many magical performances resorted to by the Cretans even to this day.
(See also: Diktamnon , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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A Spiritual
Dictionary on
Apollo
Apollo:
Both a Greek god and a Roman god. Apollo was the God of the sun. Each day he rode his chariot led by fiery horses across the sky to give light to the world. He was the most beautiful god. Apollo is also the God of healing. of prophecy, of musical and artistic inspiration, and of archers. The Goddess Diana was his twin sister.
(See also: Apollo , Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Cherubim
Cherubim (Hebrew, Jewish) According to the Kabbalists, a group of angels, which they specially associated with the Sephira Jesod. in Christian teaching, an order of angels who are "watchers". Genesis places Cherubim to guard the lost Eden, and the O.T. frequently refers to them as guardians of the divine glory. Two winged representations in gold were placed over the Ark of the Covenant; colossal figures of the same were also placed in the Sanctum Sanctorum of the Temple of Solomon. Ezekiel describes them in poetic language. Each Cherub appears to have been a compound figure with four faces - of a man, eagle, lion, and ox, and was certainly winged. Parkhurst, in voc. Cherub, suggests that the derivation of the word is from K, a particle of similitude, and RB or RUB, greatness, master, majesty, and so an image of godhead. Many other nations have displayed similar figures as symbols of deity ; e.g., the Egyptians in their figures of Serapis. as Macrohius describes in his Saturnalia; the Greeks had their triple-headed Hecate, and the Latins had three-faced images of Diana, as Ovid tells us, ecce procul ternis Hecate variata figuris. Virgil also describes her in the fourth Book of the Eneid. Porphyry and Eusebius write the same of Proserpine. The Vandals had a many-headed deity they called Triglaf. The ancient German races had an idol Rodigast with human body and heads of the ox, eagle, and man. The Persians have some figures of Mithras with a man’s body, lion’s head, and four wings. Add to these the Chimera Sphinx of Egypt, Moloch, Astarte of the Syrians, and some figures of Isis with Bull’s horns and feathers of a bird on the head.
(See also: Cherubim , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Moon
Moon The earth's relatively little satellite is but a partial representative of the aggregate of occult influences or powers, of polar character, known among the ancients combinedly as Lunus-Luna, and its effect upon the earth includes much that is baneful as well as much that has been necessary in evolutionary development; but the moon is only a withered, decaying unit of a whole lunar planetary chain. The statement that sun and moon have existed through aeonic time periods, refers not to our decaying physical satellite which is but the dead body of now departed vital, spiritual, and intellectual essences, but to these essences themselves. The moon that we see is the kama-rupa of one of the lunar chain's seven or twelve globes, each one having its own kama-rupa, since the entire chain of globes is dead. The material of our kama-rupic moon, however, is on the same prakritic plane as that on which our senses operate, so that it is visible and appears to be the original physical body of the moon. Besides transmitting to us certain influences from the sun, the moon also absorbs from and sends back influences to the earth. Hence its effects upon gestation, physiological and mental cycles, the growth of vegetation, the periodic habits of many animals, and various other natural phenomena. In theogonies, the moon is associated with the manifestation of the so-called feminine principle in universal nature on our cosmic plane, with especial relation to our earth; hence the moon is a minor form of the Great Mother, known by many names in various theogonies, and when applied to the moon in Mediterranean thought often called by the names Diana, Juna, Isis, and the like. Moon is spoken of as a triple deity, Diana-Hecate-Luna -- Luna in occult corporeal influences as a dead planet, Diana in connection with its solar relations, and as Hecate manifesting occult lunar influences in the Underworld -- these again often named Diva triformis, tergemina, triceps. Some cultures, such as the Hindu and Scandinavian, portray the lunar deity as masculine. All lunar deities have a twofold aspect, supernal and infernal, spiritual and material; and the astronomical moon has its light and dark phases, while the lunar crescent has its horns, which may point up or down, making the symbols of the dragon's head and tail, which stand for the north and south nodes of the lunar orbit. The moon is the giver of one form of life, as well as of lower forms of mind, to our earth and its inhabitants; while the sun is the giver of life in general to the planetary system, as well as of the higher forms or aspects of mind. Remembering the extremely occult character of both moon and sun, when they are spoken of as givers this in no sense implies that they give to those who have it not, but rather give in the sense of being transmitters, nurses of, and producers of what already exists in those to whom the gifts are thus given. Thus a father or mother may be said to be the giver of life to the children, although the children themselves are in and from themselves a vital fountain: giving here means transmitting, fostering, producing, but not creating and donating. The sun, moon, and cross in some ancient mystical thought form a symbolic triad, closely connected with the other triads of spirit, soul, and body or of Father-Mother-Son. Lunar worship is often compared unfavorably with solar worship as referring to the material side of nature. Jehovah, for instance, is disparagingly spoken of as a lunar god. Terms such as lunar magic or the lunar path refer to other extremely important natural facts, connected with the moon in its lower occult aspect as the orb of night, of death as well as of lunar life, etc.; further, these terms are always mentioned in connection with psychic rather than spiritual powers. See also LUNAR CHAIN
(See also: Moon , Mysticism, Mysticism Dictionary)
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Wiccan Pagan Dictionary on CANON EPISCOPI
CANON EPISCOPI - an important document in the history of witchcraft from before the 15th C. AD. For centuries it was the official teaching of the Christian Curch about Witchcraft. It describes withces as deluded heretics, who worship "Diana, the goddess of the pagans."
(See also:
CANON EPISCOPI , Wiccan
Pagan, Paganism,
Pagan Dictionary)
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TermsA Dictionary of Spiritual Terms. From Acupuncture to Zoroaster.
Please
note that all words in grey, like "yoga", "enlightenment"
or "kundalini" are hyperlinked to archives further explaining the
term. At the corresponding archive you will also find articles related to the
term.
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Spiritual - Theosophy
Dictionary on
Hecate, Hekate
Hecate Hekate (Greek) This goddess, daughter of Perses and Asteria, was given power from Zeus in heaven, earth, and sea. She was a mysterious divinity, popularly represented as the goddess of sorcery and witchcraft, haunting crossroads and graveyards, wandering only by night and seen by dogs, whose barking told of her approach. Identified with Artemis and Persephone, she was held to be the same as Selene or Luna in heaven, Artemis or Diana on earth, and Persephone or Proserpina in the underworld; hence she was called Tergemina, Triformis, Triceps, etc. She is the personified moon, whose phenomena are triadic and is one prototype of the Christian Trinity (SD 1:387). Just as Diana represented the moonlight splendor of night, so Hecate represented its darkness and terrors; and she is best known as a deity of the nether world, sending forth terrible phantoms and presiding wherever sorcery is practiced. In the Orphic teachings, she was trimorphas (three-formed) "the personified symbol of the various and successive aspects represented by the moon in each of her three phases; and this interpretation was already that of the Stoics, . . . while the Orpheans explained the epithet ((Trimorphos)) by the three kingdoms of nature over which she reigned" (SD 1:396).
(See also: Hecate, Hekate , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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