dhyana: (Sanskrit) "Meditation." See: internalized worship, meditation, raja yoga.

(See also: Dhyana , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Dhyana Dictionary

Including:

• Dhyana - Dhyāna in Buddhism
• Dhyana - Dhyāna in Hinduism

Read more here: » Dhyana: Encyclopedia - Dhyana

In the Pali Canon the Buddha describes eight progressive states of absorption meditation or Jhana. The first four are connected to the physical realm and the last four only with the mental realm (i.e. there is no experience of the body in the four higher Jhanas). It must be noted that these states are not the final goal that the Buddha taught since they are all still in the field of mind and matter. The final goal of Nibbana (Sanskrit:Nirvana) i ...

See also:

Dhyana, Dhyana - Dhyāna in Buddhism, Dhyana - Dhyāna in Hinduism

Read more here: » Dhyana: Encyclopedia II - Dhyana - Dhyāna in Buddhism

Dhyana-yoga of Bhagavad-Gita

In this chapter the Lord explains that the process of the eightfold yoga system (astanga-yoga) is a means to control the mind and the senses. This practice culminates in samadhi, full consciousness of the Supreme. However, this is very difficult for people in general to perform, especially in the Age of Kali. Although astanga-yoga is recommended in this chapter, the Lord emphasises that the process of bhakti-yoga, is better.

Read more here: » Dhyana Yoga: Dhyana-yoga of Bhagavad-Gita

raja yoga: (Sanskrit) "King of yogas."

Also known as ashtanga yoga, "eight-limbed yoga." The classical yoga system of eight progressive stages to Illumination as described in various yoga Upanishads, the Tirumantiram and, most notably, the Yoga Sutras of Patanjali.

The eight limbs are as follows.

1)    yama: "Restraint." Virtuous and moral living, which brings purity of mind, freedom from anger, jealousy and subconscious confusion which would inhibit the process of meditation.

2)    niyama: (Sanskrit) "Observance." Religious practices which cultivate the qualities of the higher nature, such as devotion, cognition, humility and contentment- giving the refinement of nature and control of mind needed to concentrate and ultimately plunge into samadhi.

3)    asana: "Seat or posture." A sound body is needed for success in meditation. This is attained through hatha yoga, the postures of which balance the energies of mind and body, promoting health and serenity, e.g., padmasana, the "lotus pose," for meditation. The Yoga Sutras indicate that asanas make the yogi impervious to the impact of the pairs of opposites (dvandva), heat-cold, etc.

4)    pranayama: "Mastering life force." Breath control, which quiets the chitta and balances ida and pingala. Science of controlling prana through breathing techniques in which lengths of inhalation, retention and exhalation are modulated. Pranayama prepares the mind for deep meditation.

5)    pratyahara: "Withdrawal." The practice of withdrawing consciousness from the physical senses first, such as not hearing noise while meditating, then progressively receding from emotions, intellect and eventually from individual consciousness itself in order to merge into the Universal.

6)    dharana: "Concentration." Focusing the mind on a single object or line of thought, not allowing it to wander. The guiding of the flow of consciousness. When concentration is sustained long and deeply enough, meditation naturally follows.

7)    dhyana: "Meditation." A quiet, alert, powerfully concentrated state wherein new knowledge and insight pour into the field of consciousness. This state is possible once the subconscious mind has been cleared or quieted.

8)    samadhi: "Enstasy," which means "standing within one's self." "Sameness, contemplation." The state of true yoga, in which the meditator and the object of meditation are one.

See: yoga, asana, samadhi, raja yoga.

(See also: Raja Yoga , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Dhyana Dictionary

All the pleasure and pain we experience from worldly matters disturb us. We become restless. To really enjoy life, we must learn to control the mind. Dhyana or meditation has been described by our shastras as the ideal way to exercise mind control. When we sit in absolute silence and are free from thought, we will feel enormous energy swell within us.

Dhyana is: Doing nothing. Nothing is done in this technique; even all thoughts are kept aside. We can feel the internal energy, and we become internally strong. The state of dhyana is the meeting point of the internal and external world. The ancient trikal sandhya is the basic background of dhyana.

(See also: Dhyana , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Dhyana: Draw on the Energy That's Inside You  

Dhyana

The practice of concentration--i.e., meditation. Also, more specifically, the four form concentrations and the four formless concentrations.

 (See also: Dhyana , Buddhism, Body Mind and Soul)

For more dictionary entries, see » Dhyana Dictionary

A Theosophical definition of Dhyana :

Dhyana

(Sanskrit) A term signifying profound spiritualintellectual contemplation with utter detachment from all objects of a sensuous and lower mental character. In Buddhism it is one of the six paramitas of perfection.

One who is adept or expert in the practice of dhyana, which by the way is a wonderful spiritual exercise if the proper idea of it be grasped, is carried in thought entirely out of all relations with the material and merely psychological spheres of being and of consciousness, and into lofty spiritual planes. Instead of dhyana being a subtraction from the elements of consciousness, it is rather a throwing off or casting aside of the crippling sheaths of ethereal matter which surround the consciousness, thus allowing the dhyanin, or practicer of this form of true yoga, to enter into the highest parts of his own constitution and temporarily to become at one with and, therefore, to commune with the gods.

It is a temporary becoming at one with the upper triad of man considered as a septenary, in other words, with his monadic essence. Man's consciousness in this state or condition becomes purely buddhi, or rather buddhic, with the highest parts of the manas acting as upadhi or vehicle for the retention of what the consciousness therein experiences. From this term is drawn the phrase dhyani-chohans or dhyani-buddhas  - words so frequently used in theosophical literature and so frequently misconceived as to their real meaning. (See also Samadhi)

See also: Dhyana , Mysticism, Body Mind and Soul

For more dictionary entries, see » Dhyana Dictionary

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This is a sitemap for Buddhism - D . Click on a link and you will find multiple definitions and articles related to the word.

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Meditation Experiences by Sarasvati Buhrman PhD - Part II

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

Read more here: » Meditation Experiences: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra - Part II

The word Yoga comes from the root Yuj which means to join. Yoga is restraint of the activities of the mind, and is the union of the individual soul with the Supreme Soul.

Hiranyagarbha is the founder of the Yoga system. The Yoga founded by Patanjali Maharshi is a branch or supplement of the Sankhya. It has its own charm for students of a mystic temperament and of a contemplative type. It claims greater orthodoxy than the Sankhya proper by directly acknowledging the existence of a Supreme Being (Isvara).

Excerpt from All About Hinduism by Sri Swami Sivananda

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Four Asanas are prescribed for the purpose of Japa and meditation. They are Padmasana, Siddhasana, Svastikasana and Sukhasana. You must be able to sit in any one of these four Asanas at a stretch for full three hours without shaking the body. Then only you will get Asana-Jaya, mastery over the Asana.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Asanas: Most important Yoga Positions - Yoga Asanas

How to be free from sufferings, what should be done?
By becoming aware of the doubts can we remove those doubts?

Kalki, or Sri Kalki Bhagavan, the founder of Golden Age Foundation, is considered to be the Kalki Avatar capable of bringing enlightenment and to introduce the Golden Age. Here he is commenting on The Nature of Mind, Part I.

Read more here: » Kalki on The Nature of Mind - I

Meditation Experiences by Sarasvati Buhrman PhD - Part I

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

Read more here: » Meditation: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra

�Trataka� is steady gazing at a particular point or object without winking. Though this is one of the six purificatory exercises, it is mainly intended for developing concentration and mental focusing. It is very useful for the students of Hatha Yoga, Jnana Yoga, Bhakti Yoga and Raja Yoga.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

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What is the difference between Science and Spirituality?

Kalki, or Sri Kalki Bhagavan, the founder of Golden Age Foundation, is considered to be the Kalki Avatar capable of bringing enlightenment and to introduce the Golden Age. Here he is commenting on the Difference between Science and Spirituality.

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Compiled by the Sage Patanjali Maharishi in the Yoga Sutras, the Eight Limbs are a progressive series of steps or disciplines which purify the body and mind, ultimately leading the yogi to enlightenment.

This article details the eight limbs of the Raja Yoga system, one of the four main paths of Yoga.

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Jains feel that the values like love, joy and peace can be achieved only through caring for others, understanding the pain of others and reaching out to other human beings. Anger, confusion, egoism and intolerance cause harm to one's self and to the 'other'. But the negative energies suffocate, choke, distress and disturb. Love should not be in the form of words alone. It should reach out to people who need peace, mercy, joy, comfort, sympathy, food, clothing and medicines. This is love in its active, not passive manifestation, but true love is forgiveness for self sake.

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Yoga Philosophy explained thru the Patanjali Yoga Sutras. The roots of Yoga can be traced back roughly 5,000 years to the Indus Valley civilization, where seals depicting people performing asanas (yoga postures) were used in trade along the river. The word Yoga comes from the Sanskrit word "Yuj" meaning to yoke, join or unite. It is the union of all aspects of an individual: body, mind and soul. Hence, Yoga reunites all opposites - mind and body, stillness and movement, masculine and feminine, sun and moon - in order to bring reconciliation between them. Yoga is one of the six branches in Indian philosophy and is referred to throughout the Vedas � the ancient scriptures of India. There is a legend that says that the knowledge of Yoga was first offered by Lord Shiva to his wife Parvati and then passed on to the world.

Read more here: » Patanjali: Yoga Philosophy and the Patanjali Yoga Sutras