Jain philosophy is a codification of eternal universal truths, which at times lapse among humanity, but later reappear through the teachings of human beings who have gained enlightenment or omniscience (Keval Gnan). According to tradition, Lord Rishabha (ऋषभ, sometimes pronounced as रिषभ) was the first to realize those truths in this place and time cycle. More recently were Lord Parshva (877-777 BCE) and Lord Vardh ...

See also:

Jainism, Jainism - Overview of Jain Dharma, Jainism - Universal History and Jain Cosmology, Jainism - Beliefs and practices, Jainism - Jain Symbols, Jainism - Jain Literature, Jainism - Jain Worship and Rituals, Jainism - Digambar and Shvetambar Traditions, Jainism - Geographical spread and influence, Jainism - Jain Contributions to Indian Culture, Jainism - Jainism and Indian Archaeology, Jainism - Holy sites, Jainism - Jain Temples in the West, Jainism - Holy days, Jainism - Jainism and other religions

Read more here: » Jainism: Encyclopedia II - Jainism - Overview of Jain Dharma

See also:

Jainism, Jainism - Overview of Jain Dharma, Jainism - Universal History and Jain Cosmology, Jainism - Beliefs and practices, Jainism - Jain Symbols, Jainism - Jain Literature, Jainism - Jain Worship and Rituals, Jainism - Digambar and Shvetambar Traditions, Jainism - Geographical spread and influence, Jainism - Jain Contributions to Indian Culture, Jainism - Jainism and Indian Archaeology, Jainism - Holy sites, Jainism - Jain Temples in the West, Jainism - Holy days, Jainism - Jainism and other religions

Read more here: » Jainism: Encyclopedia II - Jainism - Overview of Jain Dharma

Dharma is natural. Jain Acharya Samantabhadra writes: "Vatthu sahavo dhammo" the dharma is the nature of an object. It is the nature of the soul to be free, thus for the soul, the dharma ia paralaukika, beyond worldly. However the nature of the body is to seek self-preservation and be engaged in pleasures. Thus there are two dharmas. Dharma - The two Dharmas. Acharya Haribhadra (approx. 6-7th cent.) discusses dharma in Dharma-Bindu. he writes (Translation by Y. Malaiya): soayam-anushhThaatRi-bhedat dvi-vidho ...

See also:

Dharma, Dharma - Meanings and origins of the word Dharma, Dharma - Dharma in Hinduism, Dharma - Origin and development in Hinduism, Dharma - Proto-dharma: rta in the Vedas, Dharma - Developing conceptions, Dharma - Dharma as a Purushartha, Dharma - Kane's view, Dharma - In Jainism, Dharma - The two Dharmas, Dharma - In Buddhism, Dharma - The teachings of the Buddha, Dharma - Qualities of Buddha Dharma, Dharma - Dharmas in Buddhist phenomenology, Dharma - Dharma as righteousness

Read more here: » Dharma: Encyclopedia II - Dharma - In Jainism

Dharma (Sanskrit, roughly law or way) is the way of the higher Truths. Beings that live in harmony with Dharma proceed more quickly towards moksha, nirvana, or personal liberation. Dharma forms the basis for philosophies, beliefs and practices originating in India. The oldest of these, widely known as Hinduism, is Sanatana Dharma or Eternal Dharma. Buddhism, Ayyavazhi, Jainism and Sikhism also retain the centrality of Dharma. For the followers of these traditions, Dharma also refers to the teachings ...

Including:

Dharma - Meanings and origins of the word Dharma Dharma - Dharma in Hinduism
Dharma - Origin and development in Hinduism Dharma - Proto-dharma: rta in the Vedas Dharma - Developing conceptions Dharma - Dharma as a Purushartha Dharma - Kane's view
Dharma - In Jainism
Dharma - The two Dharmas
Dharma - In Buddhism
Dharma - The teachings of the Buddha Dharma - Qualities of Buddha Dharma Dharma - Dharmas in Buddhist phenomenology Dharma - Dharma as righteousness

Read more here: » Dharma: Encyclopedia - Dharma

Dharma (Sanskrit, roughly law or way) is the way of the higher Truths. Dharma forms the basis for philosophies, beliefs and practices originating in India. The oldest of these, widely known as Hinduism, is Sanatana Dharma or Eternal Dharma. Buddhism, Ayyavazhi, Jainism and Sikhism also retain the centrality of Dharma. In these traditions, beings that live in harmony with Dharma proceed more quickly towards moksha, nirvana, or personal liberation. Dharma also refers to the teachings and doctrines of t ...

Including:

Dharma - Meanings and origins of the word Dharma Dharma - Dharma in Hinduism
Dharma - Origin and development in Hinduism Dharma - Proto-dharma: rta in the Vedas Dharma - Developing conceptions Dharma - Dharma as a Purushartha Dharma - Kane's view
Dharma - In Jainism
Dharma - The two Dharmas
Dharma - In Buddhism
Dharma - The teachings of the Buddha Dharma - Qualities of Buddha Dharma Dharma - Dharmas in Buddhist phenomenology Dharma - Dharma as righteousness

Read more here: » Dharma: Encyclopedia - Dharma

Dharma (Sanskrit, roughly law or way) is the way of the higher Truths. Dharma forms the basis for philosophies, beliefs and practices originating in India. The oldest of these, widely known as Hinduism, is Sanatana Dharma or Eternal Dharma. Buddhism, Ayyavazhi, Jainism and Sikhism also retain the centrality of Dharma. In these traditions, beings that live in harmony with Dharma proceed more quickly towards moksha, nirvana, or personal liberation. Dharma also refers to the teachings and doctrines of t ...

Including:

• Dharma - Meanings and origins of the word Dharma
• Dharma - Dharma in Hinduism
• Dharma - Proto-dharma: rta in the Vedas
• Dharma - Developing conceptions
• Dharma - Dharma as a Purushartha
• Dharma - Kane's view
• Dharma - In Jainism
• Dharma - The two Dharmas
• Dharma - In Buddhism
• Dharma - The teachings of the Buddha
• Dharma - Qualities of Buddha Dharma
• Dharma - Dharmas in Buddhist phenomenology
• Dharma - Dharma as righteousness

Read more here: » Dharma

Dharma (Sanskrit, roughly law or way) is the way of the higher Truths. Dharma forms the basis for philosophies, beliefs and practices originating in India. The oldest of these, widely known as Hinduism, is Sanatana Dharma or Eternal Dharma. Buddhism, Ayyavazhi, Jainism and Sikhism also retain the centrality of Dharma. In these traditions, beings that live in harmony with Dharma proceed more quickly towards moksha, nirvana, or personal liberation. Dharma also refers to the teachings and doctrines of t ...

Including:

Dharma - Meanings and origins of the word Dharma Dharma - Dharma in Hinduism
Dharma - Proto-dharma: rta in the Vedas Dharma - Developing conceptions Dharma - Dharma as a Purushartha Dharma - Kane's view
Dharma - In Jainism
Dharma - The two Dharmas
Dharma - In Buddhism
Dharma - The teachings of the Buddha Dharma - Qualities of Buddha Dharma Dharma - Dharmas in Buddhist phenomenology Dharma - Dharma as righteousness

Read more here: » Dharma: Encyclopedia - Dharma

Jainism (pronounced in English as /ˈdʒeɪ.nɪzm̩/), traditionally known as Jain Dharma (जैन धर्म) , is a religion and philosophy originating in the prehistory of South Asia. Now a minority in modern India with growing communities in the US, Western Europe, Africa and elsewhere, Jains have continued to sustain the the ancient Shraman (श्रमण) tradition. Jainism has significantly influenced the ethical, political and economic spheres in India for well ...

Including:

Jainism - Overview of Jain Dharma Jainism - Universal History and Jain Cosmology Jainism - Beliefs and practices Jainism - Jain Symbols Jainism - Jain Literature Jainism - Jain Worship and Rituals Jainism - Digambar and Shvetambar Traditions Jainism - Geographical spread and influence Jainism - Jain Contributions to Indian Culture Jainism - Jainism and Indian Archaeology Jainism - Holy sites Jainism - Jain Temples in the West Jainism - Holy days Jainism - Jainism and other religions

Read more here: » Jainism: Encyclopedia - Jainism

The Jaina Theory of Relativity

The same man is regarded simultaneously as son, father, son-in-law, father-in-law, nephew, uncle, brother, cousin, husband and so on; yet there is no contradiction owing to an understood relationship which is termed in Jainism as syadvada . The triple stream of right vision, knowledge and conduct flows in one channel, the path to liberation, moksha-marga ; it branches into hundreds of fresh streams of different aims and objects, which as a whole are called 'not-one-end', anekanta , the applied form of which is syadvada .

Read more here: » Jainism: The Jaina Theory of Relativity

Idol worship, caste and ascetic austerity had no place in Nanak's religion. He believed in one God, Ek Omkar ; singing His praises was the best way of devotion. He advocated listening to kirtan or hymn singing and set his compositions to music in suitable ragas or melodies.

Nanak was 27 when he went out to spread the Name of God expounding the message of 'true path'. With Mardana as companion, he travelled throughout the country, going as far as Tibet in the north and Sri Lanka in the south. He even visited Mecca. Wherever he went, his hymn-singing drew large crowds. Mardana would faithfully reproduce notes on the rabab as Nanak sang his way to the hearts of the listeners.

(See also: Nanak, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Nanak: Nanak's Musical Path to Ananda  

Post-industrial revolution, developed nations acquired dominant control over world resources. But industrial pollution began to threaten the environment. Powerful nations became more of a threat than sources of strength, as they had their eyes on economic empire-building.

Mahavira said that the one who rejects the people and the world, rejects his own existence; and the one who rejects his own existence rejects the existence of the world.

He said: "Do not reject the existence of the world and do not reject your existence as well. The most important principle of environment is that you are not the only element. When you do something for yourself you must know your action/s will impact the entire world." So what can an individual do? How do his actions affect the rest of the world?

(See also: Mahavira, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mahavira: Mahavir's Thoughts On Economics  

Jainism continues to be a living faith in India, with adherents living in nearly every state, but concentrated mainly in Gujarat, Rajasthan, Maharashtra, Madhya Pradesh and Uttar Pradesh. Jainism has practically no following outside the country of its birth. The core of Jaina ethics is the doctrine of ahimsa or non-injury to any living creature. Jainism does not espouse belief in a creator but divides the universe into two independent, eternal categories: Jiva (life) and ajiva (non-life).

Read more here: » Jainism: Renewing Oneself Through Confession

According to Jain tradition, among the 12 types of penances, the first four - anshan (fasting), unodari (eating less), vritti-sankshepa (selective eating) and rasa-parityaga (taste-selection) - are particularly good for health.

Fasting is more than mere abstinence from food. US scientist Selton says: "Food intake leads to accumulation of toxicants in the body which adversely affect health". Fasting is one way of getting rid of toxic substances from the body since it provides rest to the digestive system. A faulty digestive system can have a negative effect on the functioning of the respiratory system, leading to breathing problems.

(See also: Paryushan Parva, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Paryushan Parva: Festival of Fasting - Paryushan Parva  

Although ancient Jain scientific thought is not so well known, it is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas:

Atomism, non-absolutism and mathematical concepts including the theory of numbers: As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers. Karma, according to the Jains, is paudgalika or of material nature. By its linkages with body and thus with the outer world, the soul is literally penetrated with material particles of a very subtle kind.

(See also: Jain Philosophy, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Jain Philosophy: Scientific Heritage Of Jain Philosophy  

Sacred Numbers: Maths as Tool to Attain Mukti

"I bow to that glorious Lord of the Jainas, who as the shining lamp of the know-ledge of numbers made to shine whole of the universe", said Mahaviracharya in Ganita Sara Sangraha. Few know that ancient Jain scientific thought is a rich source of Indian scientific heritage. The grand Jain spiritual tradition and its masters broadly influenced Indian thought and rationality in three key areas: Atomism, non-absolutism and mathematical concepts including the theory of numbers. As realists, a satisfactory explanation for the origin of the material world was important to Jain philosophers.

Read more here: » Jainism: Maths as Tool to Attain Mukti - Sacred Numbers

Jaina Kalpasutra - A Visual Treat

The Kalpasutra is held in great honour especially by the Svetambara sect of Jainism. A work in Prakrit, its composition is originally attributed to the celebrated author Bhadrabahu (BC 433 to 357).

The Kalpasutra shows the early stage of the development of Jainism, the succession of pontiffs and the rules for Jaina monks during the four months of monsoon or chaturmasa when the monks are not on the move. The text records the five auspicious events - the descent from heaven, birth, initiation, obtaining of omniscience, and death - and many legends of the last three Pathfinders or Tirthankaras: Aristanemi, Parsvanatha, and Mahavira, and those of Rishabhanatha, the first of the 24 Tirthankaras. The arrangement of Bhadrabahu's book moves back in time.

Read more here: » Jaina Kalpasutra: Jaina Kalpasutra - A Visual Treat

Jainism: Tension of Opposites Central to Existence

According to Acharya Mahaprajna, opposition is a fundamental rule for existence. "There is no type of existence in which opposites do not co-exist. In a sense, existence may also be defined as the coming together of opposites. It is the principle of the quest for unity between two apparently different characteristics of a substance. It tries to point out that the characteristics which differences have, also have an identicality. Reconciliation, which is a principle of anekant , comes about only with the recognition of the identity principle.''

Read more here: » Tension of Opposites: Tension of Opposites Central to Existence

Creative Math of the Origins of Universe

For the creation of anything three causes are required to be fulfilled: Material cause, instrumental cause and supporting cause. In Creation, Brahman is all of these three causes. He evolves Himself into Mulaprakriti or primordial matter.

Read more here: » Vedic Genesis: Creative Math of the Origins of Universe

(See also: Anekantavad and syadvad, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Anekantavad and syadvad: Anekantavad: True Essence Of Ahimsa  

All other religions also lay stress on Dharma. Buddhism, Jainism, Christianity, Sikhism, Zoroastrianism, Islam are all remarkably alive to its value. Plato, Socrates, Aristotle, Kant, Swedenborg and Spinoza are all striking examples in the interesting history of Western philosophy for the high pedestal on which they have placed morality, duty and righteousness, and adored them all as the only means to the attainment of the goal of life. Each religion lays greater stress on certain aspects of Dharma.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Dharma In Other Religions